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Hunting Sacred Nature’s Compost

Love murmurs in my ear that to be hunted
is infinitely more enviable than to be the hunter.
Rumi (M. Mafi, trans.)

SuperEco’s Passion
hunts Tao-Love
through all the wrong places,
evolving polyculturing Earth spaces.

SuperGod, as in SuperEco,
a universally intended icon
globally hunting self-organizing Ego-integrity,
searching synergy of polypathic paradigms,
surfing energy of poly-enculturing systems, rhythms, patterns,
Prime Function Relationship,
emerging toward diastatic
Co-In-Formation
Co-In-telligent grace and gravity.

SuperEco’s troubling omnipotence is not all Hunter power over
events and others and my wrestling Ego-Self,
not all capacity this suffering/struggling Ego is free to imagine and hope for.
EcoGod is all power of synergetic integrity,
of active-peacefilling love,
currently incarnated within this spacetime we share,
we enculture together,
in this HereNow moment.

Our EarthTribe polycultural omnipotence
comprehensively evolves EcoGod’s Passion,
optimally inclusive,
bicamerally mindful,
co-intelligent,
mutually gravitational peace, confluent natural function,
both active YangHunter
and Yin flexibly Ego-purging,
nutrient-absorbed,
dying-haunted,
optimally,
ultimately Self-identified as Hunted Beloved Community.

This quality of hunting time
becomes our value for self-incarnation.
The value of Ego-carnation
is the value of bionically natural elements,
temporally balanced, patient, HereNow functions,
systems design and development comprehensively
comprehended, co-prehensile.

Each natural binomial identity, system, set, organism
has a regenerative potentiated value
which emerges toward form and stability,
a solid-fluid, not calcified-static,
dynamic-dimensional-functional rhythmic
constellation of ongoing network relationships,
as these are permaculturally designed and developed
for sustainable spacetime balance.

SuperEco is an exegetical
ecological
analogical
logical-communal cooperatively synergetic
perennial economy,
with polycultural intent and self-optimizing orthopraxis,
multisystemic EcoTherapy,
for universally generic race toward
Omega Tipping Point of Tao-Balance.

To hunt land and property
is to engage Earth,
offering our bodies as Her parasitically indenturing servants,
preparing to redeem Her investments in our cooperative,
mutual needs and wants.
To hunt time is to redeem life,
to recognize ourselves living within borrowed investments
of our Elders.
Time’s hunted value derives from its unanchored-Yang
and dual-destined-Yin bipolar powers within Ego-mortality/rebirth cycles.

Dying Hunted Egos are free to absorb into SuperEco’s harmony,
to karmically embrace-evolve ecto-symbiotic
exegetically Orthodox science and religion of
Universal Synergy,
Co-Intelligent In-FormTribal,
passionately interdependent SuperHunter,
inclusive of all binomial IdEntities.

Laotse’s Dregs and Tumors of Virtue
camouflage Medicines and Rumors of Value.

He who stands on tiptoe does not stand firm;
She who stands bicamerally balanced emerges optimally sustained.
He who strains his strides does not walk well;
She who peacefully hunts within HereNow comprehension races forward.
He who reveals himself is not luminous;
She who reveals Us is luminous.
He who justifies himself is not far-famed;
She who redeems Us is far-famed.
He who boasts of himself is not given credit;
She who empowers Us is given regenerative value.
He who prides himself is not chief among men;
She who hunts Us is chief Hunter.
These in the eyes of Tao
Are called “the dregs and tumors of Virtue,”
Are called “the medicine and balance of normative Value.
Which are things of disgust, disease, and light, enlightenment.
Therefore the Tao Hunter spurns one,
to absorb our HuntingEcoOther.

 

Note: This piece culminates with “The Drags and Tumors of Virtue,” p. 141, Modern Library, The Wisdom of Laotse, translated and edited by Lin Yutang. However, I have used Laotse’s line responsively with my own counterpoint dialectic, so each alternate line is my own; no shame on Lin Yutang or Laotse’s game intended or even implied.

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2 thoughts on “Hunting Sacred Nature’s Compost

  1. In history or on history or both? Interesting to me that you hear/see hip hop here. I am trying to hear that too. Any suggestions? Can you say anything about how you hear hip hop generally or here specifically that might help me understand?

    Gerald Oliver

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