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Beloved Sacred Communities

Prisons fester further desecrating guilt by association
as churches
and synagogues
and temples
and mosques
foster sacred innocence through re-association,
communion of the wanna-be saints
and Bodhisattva suffering warriors
for EarthRights Peace and Justice.

When our faith communities
feel like monoculturing monotheistic prisons
of fundamentalism,
then our non-elite prisons
begin to sound more like gospel protests
against further guilt containment
through hypocritical disassociation
with the great unwashed sinners
and economic cheaters,
and politically competing liars,
and lack of polypathic lovers.

Ecology is about oikos,
home,
habitats of and for progress
noticed in two appositional directions;
progressive enrichment of nature-spirit systems
and regressive decomposition,
loss,
guilt,
failure,
heading toward death unless balance can be restored
to help our systems
become more cooperatively resilient,
from prison through cathedral
through capitols of nation-state investments.

If decomposing guilt
can grow through imprisoned associations
then no ecological surprise
that regenerative innocence of Bodhisattva Saints
can grow through polypathic
polyphonic
polycultural
poli-economically balancing
positive nature-spirit good faith communities.

If we removed more not-funda mentalistic bad faith
from GoodNews communities,
then perhaps we would become clearer
about how we each and all live love between guilt
and innocence,
associated with fellow prisoners
and hardy integrity of mutual trust investors.

Prophets of prison habitats
as our own defensive nation-states
grow in violence
and enslaving racism
and addictive sexism
are tragic comedians,
self-fulfilling and perpetuating
hate and fear futurists
predicting necessary further bad descending climates
of evil ecopolitical faith
and further Business As MightMakesRight Usual
guilt by disassociation from ecological wisdom.

Mentors of good faith communities,
polypathic and polycultural health outcome predictors,
investors,
are, sadly,
about as likely to be found on death row
as in the back row of kneelers and prayer rugs.

Our loss of faith in a resilient nature-spirit future
is also our gain in bad faith resolves
to continue disassociating
from impending climates of violence
and supremacist nationalistic racism
and monoculturing sexism

Imprisoning separations
inviting regenerativity of GoodNews,
sacred ecological reweavings
re-integrations

Suffering and guilt and grief
inviting healing of cooperative ecotherapies
from death row to front pew,
EarthTribe patriotic health
of good faith solidarity.

An anti-ecological denialist notion of systemic ego-identity
derives from over-active disassociations
from our native nature-spirit imprisoning wombs
inviting rebirth
into Left with Right
Ego with EcoConsciousness
of prisons opening revolving doors toward good faith
and fundamentalism’s bad faith closed doors
against EarthTribe PolyPathic Solidarity.

To be present to our own imprisoning pain
is to grow toward communities of habitual polyculturing outcomes,
cooperative economic investment
in political solidarity,
mutual trust among all Sacred EarthTribes,
living in profoundly sacred animated forests
and oceans
and deserts
and full through new moon stardust skies.

Beloved EcoPolitical Communities,
where half sacred cooperatives Yang-full
also see and hear and feel
notnot half degenerating Yin-emptying
flow of nondual co-arising
double-binding WinWin
wu-wei
Tipping Points toward TaoTime.

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Uncategorized

Ms. Liska

When I was a FreshPerson in a new higher school,
our English Literature class was delighted
to meet a new to our rural area Ms. Liska,
who was a beautiful teacher
both outside
and in,
and so we all loved her,
and knew she loved us as well,
although sometimes not happy with one or another
due to smart-ass behavior.

One day,
for reasons we could not imagine at the time,
nor would I remember in this rhyme
of metaphysical reasons for living
and dying,
Ms. Liska
asked if any of us had heard of Marcus Aurelius.

Whom I happened to be reading at the time.
So I was, as I recall,
surprised to see only my hand up
because I had probably just volunteered
to display my FreshPerson ignorance.

She did in fact go there
and ask just whom I thought Aurelius was,
which seemed to me
to be
a Roman Emperor
who was also a published Stoic philosopher.

And so it seemed to Ms. Liska as well
so why not dig the Stoic grinding ax some deeper?
And what is Stoicism?

Now definitions
are not my strength,
I’m more of a delineating guy.
So I thought a Roman Stoic
might be like a British Churchill,
keeping a stiff upper lip
having looked at all our deadly facts
and blundering on anyway
with this mysterious life of stoicism.

Of course Ms. Liska
would not allow stoicism to rear its obstinate head
within its own stubborn definition
so she kindly invited me to try again,
not because I was wrong,
she quickly added,
but because I could become even more right.

Marcus Aurelius reminds us
if life is indeed a bed of roses
then we should expect some deadly thorns
along life’s thunderous way.

He invites us to embrace our birthday
by remembering
this celebration is paid back
with an ultimate death day,
as what grows up must also fade down
and back.
It’s a package deal.
Accepting this package as gift
in its life and death polarities
is a stoic thing to do,
and a delusional thing
not to do,
a Greek act of hubris;
not very Roman patriotic,
not stoically realistic.

Ms. Liska found this better
than my stoic thorns
along life’s bed of dying roses way.
But,
then we skipped along to something else
and I never did have my time
to ask her what she thought
about similarities and differences
between who has authority to induce life
and whom might, then,
find responsibility for deducting my life,
any life,
humanely compassionate
or more stoically otherwise,
like a hungry Roman Emperor
or voracious bear.

For it seemed to me
quite transparently true
that in accepting my right to live
and do the best I could
to stoically tolerate
everybody else’s own acceptance of their right to live
and do the stoic best we can
with life’s inevitable ups and downs,
then we must agree with our inherited justice system,
and to live within a just war view of stoic death
is also an unjustified view of my authority to live responsibly.

I was no more authoritative
and remain no less responsible
for causing my own stoic life to begin
than to end my own life,
much less anyone else’s,
or to delegate authority
to some tired State
to do this for me.

I think Marcus Aurelius
was more stoically comfortable
with society’s right
to invite
each person who has taken a life
to become responsible enough
to consider choosing their own death
within a wider ecological context
of restorative justice.

But, just, fair, equitable restoration of a life
irresponsibly taken
does not in any way,
not even a stoic way,
suggest society’s collective right
to irresponsibly take yet another life
now lived across a threshold
of authority
beyond which we cannot responsibly live
cooperatively together.

In choosing to kill,
in choosing to sanction acts of deadly violence,
in choosing to maim and harm,
in choosing deadly and imprisoning revenge,
we stoically choose our own death day
with no more or less authority and responsibility
than for our own birthday,
and each day that follows
between life’s roses
and deadly shaming blaming thorns,
between integrity
and separations
devoid of restorative justice opportunity,
further WinWins
for each and all EarthTribe.

It is difficult to teach how to stoically fall on one’s own responsible sword
when raised in a military-industriously violent society
determined to competitively invest millions of dollars
in deadening revenge
rather than enlivening sacred invitations
to more stoic restorative justice,
celebrating life feeds life birthdays
and eulogizing death breeds death days
lost in mythic pasts
when we first sacrificed virgin children
to a drought-inducing
Vengeance is Mine
SunGod,
even before Holy Roman Empires.

Justice as revenge
assumes our competitive choices
are between brands of death,
while restorative justice,
more stoically balanced,
presumes if we did not first, more primally,
have cooperative choices between brands of life,
then branding and marketing justified death
would remain an ecological and historical moot point
of LoseLose vengeful nihilism.

And so I continued in my smart-ass ways,
wondering what Ms. Liska would think
about balancing our right to life
with fight against condoning death
except where stoically chosen.

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Uncategorized

Restoring Earth Justice

Permacultural project proposals,
for those who live where forests once prevailed,
could become sacred reforesting projects
employing secular eco-political democratic development
principles and procedures and Honorable Harvest policies
inclusive of Sacred MotherTrees.

Who: Maybe your local interfaith cooperative network.

When: Ongoing,
permaculturally developed with design standards
for polycultural health-trend outcome optimization,
WealthAbundance, SecularLeft (0)Soul NurturanceRight,
SacredElder HealthyWealth

Where: Mother Earth
within Milky MidWay Universe,
Open (0)-Core BiLateral Systemic
roots of TaoTime’s expansion/contraction.

Why: To rebuild to original polyculturing Mother EarthTribe
double-winged temporal boundaries,
appositional dipolar
and co-arising
4D RealTime
bilaterally ana-eco-logical
(0)Sum WinWin BiNomial Balance.

How: Beginning with those constituencies with most to lose,
which is usually those who have lost most everything already
LeftBrain dominantly valued:
prisoners
parolees
sex offenders
AA-NA steppers
homeless marchers
addicted sleepers
and start expanding what brings daily small transitional happiness
to therapeutically key normal nutritional events
as opportunities toward health.

What might still motivate disenfranchised brothers and sisters
and extending matriarchal-patriarchal cousins
to sing
or dance
or beat a drum
or write
or simply tell our stories
of what we have learned so far?
About internal climates of health
and exterior landscapes of fear and anger,
dualdark shamed and blamed mismanagement,
where love and trust and cooperative multicultural strengths
would more honorably prevail
integrity instead.

Let’s not fear,
those who gather here
on this Earth
in this time,
to keep in touch with how we’re growing,
and where we remain stuck,
through positive and supportive-but-not-so-much-please
Therapeutic Comments
along our cooperative polypaths,
on-line
and off,
here now
with past regenerators paid forward
and vulnerable future generations
increasingly challenged to find
descending WinWin options,
economic-Left and ecologically healthy-Right
sacred restorative Earth justice.

A difference between daily through seasonal secular ritual
and diurnal regenerative sacred liturgy
is beauty,
harmony,
integrity;
these three as one,
both secularLeft and sacredRight.

Permacultural project proposals,
for those who live where forests once prevailed,
could become sacred reforesting projects
inclusive of Sacred MotherTree Networks,
WorldWithoutWalls Webs.

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Uncategorized

Dystopic Opiates

Paraphrasing Dickens
speaking of Great Expectations
through Pip’s distraining voice,
Our worst religious weaknesses
and political meannesses
and self and other deprivations
are usually committed
for the sake of avoiding elitist people
whom we most actively distrust.

On the other hand,
trust invites vulnerability
as distraining poverty embraces wealth,
honesty,
integrity,
expanding democracy
and cooperative co-investment.

Oppressive religious and cultural repressions and suppressions
are opiates of multiculturing people
When monoculturing elitists
offer religious opiate addictions to domesticating ritual
thereby over-ruling democratic spiritual experience
of daily natural and cooperative liturgies.

Polycultural non-elites,
like young organic gardeners of polyphonics
and ecofeminist transgendering designers,
thrive best within an alliance
of the gentle and broken,
vulnerable and open
to new cooperative intimacies,
gentrifying neighborhoods and families
and hearts
designed by rural-memory values
for nutrition that also nurtures,
health that also wealths,
climates embracing edible and richly colored landscapes,
mindshapes
of and for regenerating
future generations
of and for polycultural cooperative EliteNetworks,
neither opiated
nor nervously nirvanaed nellies
nor disappointed
that WinLose investment
didn’t turn out
as WinWin actively hoped for
through EcoPolitical Constitutions
reborn in and through each matriarchal ego/eco-doublebound
organic governing womb,
probably not so Dystopically Opiated,
at least in our moments of original cooperative conception.

Or, we could end less simply Dickens,
with Great Expectations for avoiding:
Our worst religious weaknesses
and political meannesses
and self and other deprivations,
usually committed
for the sake of avoiding elitist people
(and other divine personages,
distraining gods and goddesses)
whom we most actively,
LeftBrain dominantly,
distrust.

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Earth’s Creation Parables

Once upon successive times of
economic and political revolutions
slow-grown bionic ecosystemic balance
suddenly emerged
where form with functional health potential
had been submerged.

When Earth
was Yang gusting wind
and surging surfing yin waters,
light’s emergence each Yang sunrise
was daily revolution news
for dualdark Yin economic-oceanic understories.

Then Yang submerged volcanoes,
turbulence from within Yin’s pregnant virginal womb
erupted at edges of cracked
double-boundaries
between molten waves of fire
and boiling steams of water,
creating evolving landscapes
and revolving oceans
around Yang’s timeless sunlight brights.

Then RNA-endowed plants
revolted Yangish rooting systems,
shooting springtime up
producing seeds of and for
re-investing Earth’s seasonal-reasonal greening
living skin
revolving breaths of air
and exhalations of ocean fog
evolving steamy foresting climates,
self-perpetuating polycultural governance
of growing WinWin evolutions.

Then animals produced culling and grazing
revolutionary services,
as did Yang fires and floods,
earthquakes and tsunamis,
volcanic eruptions and hurricanes,
meteor showers and tornadoes and droughts
and deluges of revolutionary Yang chaos,
while Yin root systemic RNA plants of forests
continued WinWin nurturing evolutionary services
to hungry
and polyculturally expanding fertility,
moving,
great and small transitions
herds of species of feeding and grazing revolutionary animals.

Then DNA-human nature came along
and invented,
in Yang-patriarchal LeftBrain sacred-dominant language,
stories of why we feel OK
hunting and gathering and killing and eating RNA-EarthTribes
but not DNA-EarthTribes,
more Yangish-endowed you see,
because,
basically,
that has been Yang’s revolutionary way with Yin
WinWin,
as confronted with Yin’s slow grown nurturing waiting ways
to restrain Yang from overdoing Trumpishness,
and other nationalistic-fascist tendencies
of rabid ego-centric anthropocentrism
paranoid xenophobia
WinLose,
by under-valuing
Yin’s Elder RightBrain
sensory-neural
light with dualdark ecosystemic balancing
ecopolitical experience
since Earth’s space v time originally began.

Isn’t that the way your history class was told?
Perhaps I misunderstood
my Creation Stories
of and for Community EcoPolitical Development
curriculum.

Once upon successive times of
yin-economic and yang ego-political revolutions
slow-grown thermodynamic ZeroSum balance
suddenly emerged
where Yangform with Yinfunctional health potential
had been recessively submerged,
speed of light bionic-bilateral co-arising
balancing dualdark ergodic co-gravitation.

ZeroSum CoOperative EcoPolitical Health
as Yang/Yin abundant WinWin Wealth.

 

 

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Uncategorized

Scripts and Choreography

Sacred scripture, especially creation stories,
is to natural-spiritual (nondual) experience

As permaculture designs
are to polycultural outcomes

As cooperative economic intent and planning and investment
are to loving political incomes

As nutritional planning
is to health care giving and receiving
(also nondual).

As ecological wisdom
is to sacred polypathic scripture,
especially re-creation stories.

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Cooperative Starts and Stops

Who wants to join a sacred cooperative
with both divine and humane purpose,
secular meanings
with organic liturgical rites
of seasonal passage?

Indeed,
who would not
should ego’s veil descend
like commodified energy’s nonrenewable extinction;
LoseLose trends of nihilism
within psyche,
fascism
within a paranoid society
which would reduce land and waters
of patriotic sacred space
to mere commodities
for capitalism’s WinLose
devolutionary embrace,
capture of military-industrial creolization
projecting dog eat weaker dog over-simplification,
thoughtless Either-Or fundamentalism,
when truths of dipolar appositions
Both-And
Win-Win
RightBrain beg our sovereign in-flowing loyalty
toward renewed
rewoven
re-ligioned
Sacred Ecology,
as Gregory Bateson might teach,
while Gandhi, like Mohammad,
would give up his left-dominant nut,
to reach
and grasp
and know ego/eco-consciousness
of WinWin collateral
for ecopolitical cooperative outcomes
growing heavenly organic healthy incomes,
reinvesting future secular-sacred regenerators
of EarthJustice
for multi-speciating democratic peace
rediscovered around extended tribal campfires by night,
cooperative financial and political and social
and psychological positive trending networks
square-rooted
in 0-sum
notnot wu-wei
by day,
bilaterals of 4-dimensional equivalent DNA
fractal octaves thermodynamic
Prime CoRelational Win to Win
both secular and sacred
ego/eco-cooperative consciousness.

A tree begins where it has started,
to unfold again what history has brought
WinWin and WinLose,
both cooperatively eco-conscious RightMind
and competitive ego-conscious LeftBody Physics
of communication phylogeny,
dialectal linguistics
of root fractal system structure
begun through octave-ergodic infrastructural harmonics
of TaoTime
greets Mother Earth’s embryonic Virgin Space;
a DNA-invested viral seed of active hope
reweaving.

Each robust seed begins
in poverty of nature-spirit,
far from elitist reactionary over-blooming intent,
mutually active distrusts
present bilateral pathologies,
LoseLose remaining this autonomous
eternally paranoid seed of mere opportunity
afraid to give birth to each life’s sacred-secular potential
to transform toward shared ecopolitical destiny
to become another Tree of Life
in our Forest Eden 2020 revision
for post-millennial reforesting of Earth’s sinking climate;
lack of health care
ego-given as eco-received,
economically consumed and digested
as politically cooperative produced
for health-optimizing WinWin outcomes,
maturations,
acclimations,
harvests,
decompositions,
deep listening learning ecosystemic ego polypathic
rebirths,
resurging pre-orgasmically happy healthy
humors of positive psychology’s active hope
for Sacred Ecology
for exterior sub-climates of Earth
and interior landscapes for Matriarchal-Patriarchal
Right with Left
Eco-Ego-harmonic
fractal 0-sum
regenerative octaves
noticing 4D integrity
of Earth’s 3D space
plus one 0-sum prime bilateral
of primal TaoTime,
CoMessianic West
as Bodhisattva East
as CoOperative EcoLogic of Sufi’s
MidEastern Islamic revolutionary Paradise,
paradigm of and for cooperative and inclusive sacred jihad;
just the opposite of fundamentalism’s EgoInspired Terror,
totalitarian terrible,
denialist through LeftBrain nihilism
of RightBrain’s sacred ecological-analogical-bilateral 0-sum
thermodynamic shamanic origin,
convex polynomials as concave bilateral poly-linear paths
from FatherSun
revolutionary progenitor of Sacred Virgin MotherYin’s EarthFlow;
ReVolutionary EarthWisdom.

Resides potentiated
deepest and richest and best
in humane spirits of poverty,
simplicity,
integrity,
humility,
love,
purity of desire for multiculturing diversity;
never monoculturing monochromatic perversity
entropy of changeless exegetical traditional Time.

If I were in the White House
or CEO of homeless services,
I would invite our bottom 10%
to lead our way
toward climates of robust resilience
ecopolitical repair
by asking,
as would any cooperative ecotherapist,
How can we extend the best parts of your happy days
and healthy nights
to shrink our ego climates of despair
and WinLose ambivalence
toward devolution,
decomposition
of 0-sum regenerativity
as what is not degenerativity
and building up from there
toward universal redemption
of ego-death
for Earth’s mutual ecopolitical reforesting
repair of root systems
seeding robust polycultured outcomes by day
and dreaming FullMoon enlightening surfing peace
by diurnal
bilateral
dualdark
notnot
Night.

Who could not yet conjoin this Sacred Ecology
of and for humane-Left divine-Right healthing purposes?
Secular teleologies
with sacred polypathic regenerative strings
of and for Process Theologies,
cooperative ReCreation Stories
for Trees of HealthyLife over PathologicalDeath
reforesting democratic WinWin empowerment.

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