Uncategorized

Why Is It?

Why is it

those who reside in mental hospitals

find themselves struggling to remember

This is supposed to be a hospital,

and not a prison for society’s revenge?

 

Why is it

those who find themselves imprisoned

struggle to remind themselves

and each other

This is supposed to be a prison,

and not an insanely vengeful mental hospital?

 

Why is it

bondage breeds violence

as freedom feeds cooperative democracy,

mutual empowerment?

 

Why is it

defending capital-hoarding elites

breeds criminalization and militarization,

while freeing human natures

to embrace all Earth’s nature-spirits

feeds  ecological democracy

to polypathically grow,

contagiously expand in joy

and wonder

and mutual awe?

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Uncategorized

Problems of Successful Choreography

Old misunderstandings of how Earth
and Her species
evolve,
regeneratively and degeneratively change,
sometimes in revolutionary expansive/implosive quick and great transitions,
but more traditionally in slow-grow emergent spacetime development,
are often summarized in secular capitalism’s
Might Makes Fertile Right.

While this does capture the Yang strength side
of Earth’s fast and slow revolutions,
PermaCulture Design’s principles for polycultural long-term success,
rather than ego-endosymbiotic monoculturing,
this generation only, success,
stresses our need to return,
to repent, say the prophets,
to revive, say the preachers,
by turning from high individualistic-competing yields
from non-renewable fuel-driven technologies,
as if only they were God-Given,
to set an evolving clock backward toward non-regenerative energy descent,
degenerative trends
and concomitant traumas of our current overshoot
into climate and landscape pathologies,
internal-egotistical and external-anti-ecological.

Succeeding time in evolutionary reverse,
appears revolutionary to those of us who have been chosen
by colonialist capitalism’s logical transition conclusions
to retrain old faith and reliance
on using less competitive and more sustainable yields
from Father Sun’s solar Yang-radiant strength
and Mother Earth’s wind and water Yin-nurturing flows
from and for
renewing recycling restoring regenerating resources.

This is not so much about anger competition management,
and more about restorative ego/eco justice.

The problem of Might Makes Right success stories
is they patriarchally dominate,
and matriarchally suboptimize,
Yin’s ecofeminist flow opportunities
for maximum yield
and optimal cooperative-constitutional nutritional reinvestment.

Patriarchy’s singularity,
intrinsic domineering supremacy,
hides its oppression of our bilateral
nondual co-arising matriarchal/patriarchal
recessive-reverse-hierarchical
network stretching and extending multiculturing balance
ego/eco opportunities.

Yin’s embryonic,
womb-like,
nutrition-nurturing ego/eco zero-sum equivalence,
but within an open ecological Universe,
with WinWin positive polynomial and polypathic bicamerality
with double-binding negative ambivalent N(NP)
effect-cause spacetime dipolar co-arising
spiral re-linearity,
the very sideways holonic
fractal/octave “8” scale octave structure
of regenerative bilateral DNA
and RNA,
and our iconic nature symbol for Eternity,
without stipulating whether perpetuating successes
emerge toward Paradise
or DualDark entropic chaos,
dark Yang v Yin
over light C-Yin and C-Yang
as c-squared dipolar appositional
as Eulerian ergodic harmonic fractal
as Fullerian 0-sum cooperative synergetic thermodynamics
of/for
from/toward
deduct freedom from/induct freedom to
Left/Right
4-equivalent dimensional
co-arising organic spacetime.

This problem with capitalism’s evolutionary success
is its cultural weight too far beyond devolutionary overshoot
of Might Makes Patriarchally Left v Matriarchal Right
outmoded unbalanced paradigms.

This way of not seeing,
and therefore voting for,
perversely supporting unhealthy Earth’s anti-wealthiest devolutionary future
is intrinsically anti-Christian,
and anti-multiculturing religious,
anti-social
anti-sacred ecology
in general
and basic ego/ecojustice principle.

Capitalism’s competitive excesses
desecrate Earth’s cooperative Commons
essentially by denying this wisdom of regenerative-cooperative
democratic co-reinvestment in future healthy abundance;

Which is not a logical or ecological possibility
in the co-presence of Yin-Matriarchal-Cooperative
flow-power enculturing equivalence,
advocating for climates and landscapes of healthywealth ambivalence,
polycultural and polypathic and polynomial and multiculturing
polyphonically creolizing
capitalism’s tradition as understory
of Earth’s cooperative nutritional health
as mutual trust economy.

WinLose games and ecopolitical strategics of Me Against You
do not sustain when they dominate
within an ecosystem,
a population,
a democratic citizenry,
a universe,
a ReIterative Communication Gaming Frame,
or even within attempts to retain open communication lines,
requiring both Yang-integrity speaking skills
and Yin bilateral cause-effect-cause
recycling co-arising dipolar listening skills.

If capitalism is a true success of Earth’s wealth history,
how is it also notnot potential failure
for Earth’s healthiest Paradise retention potential?

Scientific method,
to become and remain optimally successful,
has always theoretically watched
for importance of both deductive Win/Lose tests,
and cooperative mutually-inductive, co-informing, communications
transcending specialized paradigms,
promoting WinWin speciated learning
reiteratively delineating successes,
permacultural nutritional outcome production,
not just information about what has been consumed
from and in our past,
but also wisdom about what we could produce
more transliteratively danced and sung together.

Too long articulated hypostasis
is also too immature creolization potential;
these two nondually co-arising together
rebeginning ourselves toward sacred dipolar re-acclimations.

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Uncategorized

Subversive Dance

I hope we can help ourselves
and each other
become quieter,
more leisurely,
generous,
grateful,
graceful dancers of sound
rhythm
pattern
voices of color
to see and hear these quieter vibrations
of wildness.

Wildness
wilderness
relatively untouched forests of mountains
and oceans,
rivers
lakes
ponds
swamps of wildness
for quiet forms of song and Earth dance.

Dance
moving to louder voices of climate pathology
and landscape erosion
decomposition of home and safety,
but also quieter dance
of witness
stalking visual prey
we would not violate with unwanted harming touch,
turning and swirling whorls of joy
quiet
yet also loud tornadoes
hurricanes
tsunamis whirling wildly loud.

Loud dance thrashing
climates of disarray
for smaller subclimates within
remaining wildness of species memory.

Memory of meadow walks
and naked tree climbing
swinging dances with polyphonic gendered nature
nurturing quieter wilderness
teaching slowing leisurely dance
through each day
returning to healthy full moon wealth
of wildness,
ecodancing movement to sound
and pause for silent graced lines
of sight.

Sights of quieter fragrance
and pungent distant fear
remembering mountain
ocean
water and air
fire and Earth’s Wildness
dancing loud pathologies
of Her majesty and awful wonder
reminding me and us
to respect our wise gratitude
for quieter voices and movements of nature
teaching grace as gratitude
for wilderness within
as wisely without you and I.

I hope I can help
grow quieter listeners
of wildness songs sung together
with dancing graceful pause,
wish for wilderness witnessing partners,
mutually stalking copresence
within Earth’s cooperative quiet majesty,
ecodancing drums
too anthro-discentering loud,
yet sometimes refreshingly polypathic quieter journeys
dancing softly hummed,
paused within echoing forests
of bounding binding wonder.

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Uncategorized

Inside Outdoor Voices

Just as honesty plants seeds of integrity
so too
vulnerability plants seeds of honesty.

My primary vocation
in this my gay grandfatherly retiring age
is to parent mindbody challenged adolescents
of diverse colors
as ecotherapeutically as possible
to optimize their and our wealth
of health,
growing nutritional elements and moments
into humanely co-operative organisms
with good days
more than bad.

More or less like watering the flowers
and ignoring the weeds,
or, better yet,
repurposing the weeds,
redirecting their potential energy
in a more nutritiously nurturing way.

My kids not only are vulnerable,
they know they are vulnerable,
and this tends to make them exceedingly honest
with themselves
with me
with each other
about what is funny and what is tragedy.

They are easy to parent
in this way.
Yet this same vulnerability
is their greatest risk
in a too often competitive,
and mindless of other’s special needs,
world.

We communicate connected to the feeling level,
even while learning the ABCs,
the 1 through 100 percents of good and bad numbers
and proportions and balance and symmetry,
the drawing of self-portraits,
homes,
Earth and Her Sun.

Often these inside feeling voices
do not feel well enough to care about the ABC’s,
or even the needs of those we need to love
and to love us,
to be as lovely with as possible.
Inside feeling voices
become loud and angry and hurt outside voices.

I noticed this the other day
when old family friends dropped by.
Not quite as old as I
and therefore much less retired
from life’s exterior competitions.

When we had time to visit several times per week,
we often began together
checking in about how our inside voices were feeling today,
happy or sad,
depressed or triumphant,
and usually some more richly nuanced place between.

Then we would turn to our big outdoor voices.
What we were working and playing on and with
in our back and front and side-yards,
the gardens and woodlands of our productive nutritional lives,
how the pets and pests
and domestic egg-layers were feeling,
and why
and why not.

These two voices generally resonated with each other.
What we were working on with Outdoor Voices
said something about nutrition and health we were working on
as individuals
as a family
with our Inside Voices,
and vice versa.

Only then,
if there was nothing else to do,
no further outdoor recreations
and discernment projects,
would we return to more
yet less intimate and vulnerable
Indoor Voices.
Work and play projects in perpetual interior process.
The noticing of more ornamental acquisitions
like ceiling and wall and floor coverings,
safer boundaries
about what we could see together
through all those more interior feelings
and thoughts about relationships,
past and future and present interactions,
transactions of value and disvalue,
warmth and cooler apathy.

I remembered this yesterday
when old friends,
no longer neighbors, revisited
and we began with new floor and ceiling coverings
and ended with farewell.
They arrive so late
it is already past time to be back home
to get ready for another Indoor Voices
monotonous
monoculturing day.

Which, this morning,
results in feeling blessed
to be here in this time and place
to listen and speak at our leisure
with my vulnerable no-boundary kids,
outrageously honest about their nutritional needs
and wants,
speaking with full volume integrity
in both Inside Outdoor Voices,
health
meets and greets and eventually defeats
pathology,
through honest integrity
of repurposing redirection,
feeding the flowers
and noticing how funny the weedy Outdoor Voices
sound indoors
feeling our way through the ABCs
and the 1 through 100% flowering days
and mean weedy nights.

I’m surprised and disappointed
my former neighbors didn’t notice all the new fruit trees
and berry bushes
poppies and lilies
strawberries and tomatoes
onions and garlic
asparagus and rhubarb,
and 17 new solar panels on the roof!

My kids could care less
and probably never more
what our old friends did
and did not
notice,
other than their own Voices
vulnerably maturing into integrity,
I hope.

Still,
I’m glad they noticed,
because the liked,
the new floor and ceiling covers.

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Uncategorized

False Prophets

Disciples: How will we know True from False Prophets?

Teacher: You will cooperatively discern them
by their polycultural-loving outcomes.

When does fear that disasters are becoming too relentlessly true,
masquerade as anger that such events and facts and trends
must not be true,
conspiracies of elite-alien over-powerers?

Fear and anger are bipolar opposites
and, more importantly,
are dipolar points of paranoia’s contrasting equivocations.

Fear strikes inward
while anger lashes out.

In-between lies double-binding denial
that the other could become a deconstructive co-motivator,
a partner in paranoia’s past crimes
against reality
not faced straight-forwardly,
with autonomous power and sufficient courage
and loyalty to those who have already been hurt,
and continue hurting,
by terror and pain
violence and degenerative disintegrative mayhem.

Are deniers of bad news
responsible for what they say
and therefore free to speak their responsibility
for economic and political and ecological realities
they are psychologically compelled to deny,
especially through compulsively loud, sometimes violent, repetition?

Are those who are confused
and enmeshed in their fear-constructed worlds
responsible for their anger-mongering on bad days,
anger management on better days,
tendencies?
How responsible could truth terrorists be
while maligning the minds,
and sometimes vulnerable bodies,
of those who speak hard to hear histories,
threatening ever more violence
and terror across landscapes
and climates of one’s own lifetime,
one’s own people,
family and allies,
kin?

Early interventions,
exorcisms of fear and anger power
are most effectively performed by wise parents,
listening mentors seldom available
to rampant waves of ill-developed paranoia,
rooted in alternative angry and distorted fact-telling,
xenophobic conspiracy constituents
of pretend historical facts.

How do we respond to our neighbors
who are also angry deniers of inconvenient facts?
Alien AngerBuilders
unwilling to speak truths to further paranoia producing prophecies?
Bad news will repeat and grow
unless we learn cooperation’s RightBrain creations
co-governing inductive truths
of mentor more powerfully inter-relational than pathological climates
and internal landscapes
of dis-membering empty-nonevents.

We have been born into this time of immigrant-identified
and threatened crisis
unwilling to repent
unskilled to Right with Left reweave,
Earth’s eco-native Commons Spirits
ecological nature-power
with economic cooperative-nurturing powersharing,
Golden Rule multiculturally co-committed
to further growing with each other,
to not perish in a self-paranoid silo
of double-binding terror.

Imagine these conspiracies dis-owning you,
belonging within no alien other,
and denials of past and on-coming events and facts
magically evaporate this night
because of our dreaming healthy futures
we will cooperate together
even through this most patriarchal Father’s Night,
committed to ecosystemically reconnect
FalsoEgo with TrueEco
Left with Right co-mentoring mental health
ego/eco-centering double-binding wealth
of cooperatively loving co-arising opportunities
less hopeless bound by LeftBrain dominant denials
of RightBrain fear-taught conspiracies,
cognitive-affective learned dissonance,
entropic-chaotic dis-ease.

Paranoid denial double-binds
are empowered by negative-fueled criminalization,
violent attention,
abusively relentless shaming response,
absence of listening through Basic EcoCentric CoPresence
asking faithful questions
more than providing loving answers,
trusting through this deep ecology listening journey
mental illness faithfully listening with
searching depths of self-loving therapies,
co-healthing allies,
internal co-mentors
co-messianic Bodhisattva Warriors
of and for peace,
health’s understory
for cooperatively therapeutic ego/eco-justice.

Denying the right to publish
those who deny the rights and wrongs of ecologists,
ecotherapeutic analysts,
forecasters,
truth-tellers of pathological unweaving health-assurance trends,
to speak and listen with and to and for and of us,
our cooperative global polyphonic potential together
is not a denial of free truth-telling speech,
because confusion between True and False Prophets
cannot lead to anything other than conspiracy fears
and angry unfreely shouted untruths.

Giving ego-manic mental illness a microphone
for spreading contagious fears and anger
especially among those already vulnerable,
troubled adolescents and children,
abused and shamed and hurt and lectured-to adults
of cooperative WinWin ignorance,
ensnared in monoculturing monopoly games
of Win to Lose LeftBrain supremacist
neglect.

Rather than giving my ecopolitical microphone
to further inflame unskilled unfree to speak Truth
competitive marketers of Anger and Fear Management
as our best autonomously suboptimizing hope,
I find it better to broadcast contagious cultures of ecotherapeutic wealth,
ego/eco-centering abundant health.

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Gift Horses

If we want to improve our shared climates,
and our interior, more guardedly intimate and vulnerable,
climates,
then we best cooperatively manage our nutritional/toxic landscapes.

Annual planning by individuals and families
seldom hopes to regenerate ecosystemic climate health,
but can realistically engage in discernment of healthy landscapes,
interior and exterior.

Combined and shared within a healthy democratic culture,
our cumulative ego/ecotherapeutic intent,
planning,
implementation,
evaluation
are our best cycle of hope and positive multiculturing faith
toward global climate health,
and not so much internal/external pathology.

To fully embrace a gift,
especially those inherited from our Elders
and perhaps still accessible for our children
and their children,
is to invite our climates and landscapes as sacred ecological grace
and also to accept responsibility
for gifts uses,
maintenance and repair,
eventual repurpose,
recycling any degenerative waste produced
as a questionable gift
for Earth’s next generation of interdependent species,
and the next…
for how many generations?

Gifts, like sacraments, bring gratitude
for changing new authorities over resources,
nutritional flow of opportunities
but with a potential risk of responsibility
for contributing to our children’s toxic waste stream.

A principle of Permaculture Design
endorses planning from broader spacetime pattern
of spring through winter climates
and back to spring again patterns first,
then look more closely
deeply in to more specific landscape networking details
of regenerative authorities
inherited from Elders
and degenerative responsibilities,
healthy production flows
and unhealthy waste streams
left to and for fragile future new-growth regenerators
and vulnerable degenerators.

Which is why,
contrary to what my grandfather advised,
I am learning to look even gifted horses
in their mouths
to count the landscape costs
and to appreciate climate details
of healthy horsepowered teeth,
devouring and recreating sacred ecosystems,
regenerative and decomposing change.

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Uncategorized

Extraordinary CareGivers Among Us

To receive care
that best meets your needs,
and also,
by the way,
everyone else’s too,
we look first
to where and when we have given such care
since our original longest reborn journey
down Mom’s birth canal,
prepared just in time for our delivery,
as traumatic as that must have been,
life’s first lesson in receiving care
that feels like giving care and will and desire
for life together
on a more even give and take terra firma.

So too,
when sorting through complex patterns
and rhythms
and seasons of giving care
best suited to our experience so far,
we look first
to where and when we have received such great care,
that it felt and seemed life’s loveliest way
to give care back, in kind.
We look for superior models of care-receivers
who clearly thrive on cooperative care-giving.

Let’s say you are discerning
which of two,
or any manageable number of,
candidates for giving optimal care
to our shared health and wealth outcomes,
both short-term and long-term WinWin outcomes preferred.

We look first for the candidate
with the wisest and most successful practices
as a cooperatively responsible
and authoritative co-parent
of and for developing strong give-to-take care relationships,
inviting Both-And mutual problem-solvers,
avoiding starkly fundamentalistic
Either its white and good
Or its black and not so much.

Second,
I look for the best teachers,
who are also positively regenerate mentors
for health-wealth living,
cooperatively active design and planning listeners,
then Both-And speakers,
deeply and richly experienced in non-violent discernment,
cooperative mindfulness,
discussion,
dialogue,
which might briefly descend
into some mutually-loyal and respectful debate,
in which protagonists speak what they have heard and seen
positive
from antagonists throats and actions,
and, if so,
only with ultimate outcome goals of generating
cooperative WinWin outcomes together
no later than the end of each economic
and political day.

Care givers
practicing best practice
frown on slovenly slackers
letting loyal oppositionalists
go to bed angry.
Not feeling cared for,
neglected if not abused,
as if they were not doing their best
to become grown up care-givers too.

This educational care-giving role
is best relentlessly practiced
as a listening of and for care-receiving praxis,
co-intelligenting experiments
with perennial seasonal trends
from birth through springs of care-receiving,
summers and falls of care-giving,
harvest through death
where we could no longer distinguish
between these nondual co-arisings
we ecopoliticized as climates
and landscapes
of life’s regenerational healthy trends.

To receive optimal ecopolitical care
through all four seasons,
we look first for those mentors,
winter-born,
giving cooperative nondual co-arising care,
and getting regenerative results.

So, yes,
I would choose a wise democratic constitutional legal teacher
and mentor,
with strong parenting experience and apparent outcomes,
over a dysfunctional parent and spouse,
with Wharton School for the Entitled Empire
college experience,
taught merely how best to Win today,
without worrying too awfully much about tomorrow,
or other immigrants along our capital developing play
learning power and control by exploiting real estate,
and those who reside within these well-marketed properties
where they must Lose as much as capitalist-hungry markets
will competitively bare,
before we all Lose.

Even the game of Monopoly
ends
when only one monoculturing capitalist
remains
wondering how to best receive care now
the other players finally have succumbed
to patriarchy’s ego omnipotence
of relentless LeftBrain powering over
the luck of Earth’s nutritional draws
to reward cooperators
and punish competitors,
eco-matriarchs blending ego-patriarchs
co-arising.

If your nation
and your planet
desperately need to receive remedial mentoring care,
where will we find candidates
and appointees
mentoring optimal health giving care
planning and ecologically regenerative design,
cooperative ownership practice,
mutual governing non-violent listening skills?

Where would Jesus look?
Where did he look for leaders and teachers
for future generations,
for future spiritual-natural policy and program economic and political developers?

Probably CoMessiahs do not first look for future empowering candidates
at Wharton School,
and probably not any Ivy Leagues,
although maybe.
But we look first for healthiest and happiest winter-borns,
untouchable transgenders,
especially those with amazing parent resumes
as teachers and actors of multicultural mentoring.

Jesus might look for lesbians of color,
Native American matriarchs
with cooperative-ownership histories
filled with healing hurt kids,
including wondrously gay left-handed artists of color,
grandparents of challenged kids
who know who they can safely go to
when someone wise needs to listen
for they have no other hope
in these climates of future despair.

CoMessiahs look for wealth of cooperative living spirit.
Healthy care-givers
who have learned to receive care
despite being alien-born into a culture
defining them as disenfranchised immigrants
who must thrive as if natives
within Earth’s still-standing PolyPathic Tribe
of humanizing matriarchal-patriarchal trees.

To receive best practice economic and political care,
look for those who thrive from receiving care as giving care
with multiculturing challenged kids
pretending to become cooperatively mature adults,
and committed to our healthy air-creating partners,
flowering shade trees recreating fertile organic forest gardens
for climbing both up and down together
emancipating winter-born nuts
waiting for spring’s revolutionary season
for cooperative care giving as receiving.

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