Why does sacrilegious
mean struggling against sacred religion
rather than struggling with re-ligioning divinity
as notnot dividity?
How could prodigal sons and daughters
struggle against their prodigy potential,
yet not struggle with their prodigious potentiality?
When would a natural spirit
struggle against spirituality
rather than struggle with nondual spirited-correlational nature?
Which reminds me,
why does human nature
mean struggling against nature
rather than struggling with articulating integrative humane race
within and toward co-arising nature?
Where does contentiousness
suggest warring against contentment
rather than wrestling with nondual content?
How did death economic reassurance
land on “life insurance”?
Who thought mental dis-ease
could not be compatible with mental health
emerging overdue internal uneasy conversations?
Why isn’t anger management
more importantly love optimization development?
How could eco-normative cooperative evolutionary transactions
have become ecodislogical monochromatic competition
to store nutrients in safe deposit boxes
where they become detrimental risk of loss
with inevitably unsafe-able death?
then why not evolution
predicts ecorevolutionary systems,
merging regenerative love of EarthTribe health?
If bilateral past-future time co-gravitates,
then why wouldn’t bicameral love/anger Left
with dipolar symmetry/dualdark fear Right
Why would a natural eco-spirit inductive-recessive
notnot nondually evolve a spiritual ego-natural deductive dominant?
If mythic creation stories of why we live
articulate dualdark logos dipolarity of how we purgatively die
while living within a WinWin naturally regenerative,
and unitarian Earth-Home-Universe,
then how are not all cultural nurturances
both universal and unitarian econatured?
How could a healthy integral, integrative re-ligion
re-syncing bicameral verb
become such a toxically divisive
anthrocentrically universal noun?
Why couldn’t nurture DNA nature
as DNA-nature eco/ego nondually dipolarizes nurturing love,
integrity as positive-regenerative?
Why isn’t bilateral Time
and defined as self-reiteratively progenitive EcoPresence?
Why are polycultural languages and values and political economies
to emerge polypaths
toward regenerative ecologos of bilateral co-arising global polyculture,
guilds and cooperative networks emerging nondual revolving Time,
as SunGod rises with prodigious eco-hope
yet nocturnally arrests with prodigal ego-suffering,
jonesing about hope
invested in justice
as one more dawn of life incarnate-memory?