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Rivers Revolving Crises

In backyards of my history
lies a tidal river
of ebb and flow revolutions.

These revolutions are normally no-news evolutions
back up toward headwaters of crisis and opportunity,
diastatic and polyphonic purest capital boundary roots
for future’s river flow investment
out-flowing down
from Earth’s absorbing rain
back through tributaries
toward saltwater seas of creolizing cultures,
estuary bounded
vulnerable fertile forests
in deep blue lagoons,
anthro-roots of historic habitation preference.

Preference for normal downstream flow
of peaceful evolution
following wiser councils.
Uncivil and international strivings paddle more violently upstream
merely to tread equivalent water,
stuck in midway-revolutioning
ambivalence about criminal necessities
of both WinLose capital gives and takes of violence
about our historic civil rights
to simply revolve around
to float WinWin downstream
with time to sing and dance together
more harmoniously
heading for Earth’s shared polyculture forest
Paradise of globally non-violent,
and well-fed, democracy.

Democracy has swung both ways
across my USA lifetime.
Sometimes revolutionary fighting
toward purity ideals of heavenly headwaters,
inspired by conserving dreams of where
and when
and how and why
our river of democratic loving leisure started,
in austere glacial yet matriarchal mountains
of alpine womb regenerativity,
bright and thin-aired climates
yet already trickling with deep rich promise
as this river’s economy tumbles down
both healthy wealth
and pathological abuse
of toxically competing poverties
among nutrition’s spiritually diverse dynamics.

Dynamics of feeding and bleeding rivers
feel not yet ecotherapeutically known,
yet ecologically
and psychologically
and even democratically
and global multiculturally felt and already heard
as absence of dissonant ecopolitical waters.

No regenerate river can bleed investments
downstream toward political enculturing forests
except what has been co-invested fed-in upstream
evolving cooperative nurturing streams
flowing economically healthy downstream.

Downstream revolutions
are caused by history’s upstream co-invested evolutions.

Evolution along this democratizing river history
prefers to AnthroParadise arrive
within Earth’s blue lagoon fullness,
emerging from headwaters of capital investment
cooperatively flowing down and out
to become caught where most needed
by future generations
longing for eternal peace,
yet finding daily violence
in nationalistic
supremacist,
often patriarchal,
voices.

Voices violating tidal rivers silence have not yet listened
to learn
deepy etched peaceful river revolutions.

When rivers are yet young and steep
and still bedrock stoned
with our own internal needy cultures,
we overfeed gravity’s urgent pull
down and out into salty seasons
of confusing chaotic surge and surf.

Surfing revolutions of peaceful tidal rivers
are sweetest
in deep creolizing histories of matriarchal family
and tribal peace-keeping cooperative revolutions,
slow-evolving rich soil striation,
river double-boundaries by WinWin consensus.

WinWin consensual tidal rivers
flow back to re-invest in capital producing austerity
of ego-eco concentric flowing purpose,
to conjoin again
back down and out
creating forested economic views
and deep creolizing dreams
of slow rhythms
rich blues
dancing in and out,
up and down,
singing democracy
back and forth,
breathing in history’s peaceful evolutions
with acrid burning and burying violent revolutions
to breathe downstream and out
peace intending rivers
co-revolutioning awareness,
bleeding ebb of matriarchal opportunity
and feeding flow of patriarchal crisis.

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Uncategorized

AbNormalOriginals

Setting aside richly incorporated through homeless economies,
we have three political ways
to compare a population’s internal status:
a. Aboriginal populations,
b. Immigrants–sometimes appearing as multiculturing creolic waves,
c. EmPowered Natives.

Natives are aboriginals
unless a more self-centered wave of supremacist immigrants
stake and successfully defend their claim to be rightful
through mightful
or maybe even cooperatively insightful
natives,
leaving aboriginals politically,
and presumably intellectually,
and most certainly economically,
akin to neanderthals,
who were immigrants from our disowned mammalian branch
of history’s ecologically polyculturing tree.

Into the 1800s,
New England Puritan waves
referred to themselves as native Americans,
meaning not those horrible Irish,
much less those displaced,
bought and sold,
neanderthal slaves;
giving no thought at all
to aboriginal Wild and Terrorizing Indian cultures in place
in this their now nativizing home
through tools of capitalistic colonialism,
self-declaring ownership
by way of piracy,
stealing from those Original Native Americans
who thought we owned Earth to care-give and care-receive
in cooperative Common.

We confuse supremacy of native cultures
with immigrant status of EastEuropean White MaleDominant
“Christian” equals “Humane-Spiritual CoOperative Democrat”,
at least among our more enlightened selves,
doing decent white family business
as our evolutionary entitlement
because Jesus said this must be so
to become and defend and remain
God’s PureLight Beacon on our SelfImaged Hill,
learning to preoccupy ourselves with criminalizing
and marginalizing aboriginals,
owned,
or merely counted, commodified, and reserved
for future abuse.
(The gospels suggest
he mentored and said just the opposite,
as God’s radically inclusive love,
but never mind the details
of original exegetical historical cultural intent,
this is fake non-news we’re talking about.)

This confusion of original ownership
and what best to do with Earth as shared home,
continues to rear its ugly immigrant identity head,
feeding false senses of supremacy
if we cannot find long overdue living within solidarity
through extending healthy cooperative-oriented identity
as Earth’s multiculturing family,
local community, inviting full age and gender and racial
and religious cultural diversity as blessings
within a global cooperative matriarchal economy
recognizing no politically significant difference
between Original Aboriginal Mothers
and Native Mothers,
as these would both originate from and for Mother Earth,
God,
Sacred Scorpion,
Allah,
ReGenerative Change,
Creator of the Universe(s),
YHWH,
SkyWoman, etc.

Truly Aboriginal Americans,
as they have watched us immigrant waves
play out our continuously comodifying web
faster than our democratically inclusive co-empowerment,
describe our Judeo-Christian immigrant claims
as incompletely arrived and committed
because, in a sense,
our LeftBrain dominant mindbodies
have not yet fully landed with both feet,
Left with Right,
on Earth’s fully-animating New-Old World humus.

We are collectively less and less natively sure,
as each perennial recent immigrant generation becomes reborn,
of whether we would better return
back from where our Christian capitalist ForeFathers
more patriarchally,
and aboriginally,
came from.

Are we going to stay?
Learn Native American health and pathology,
cooperative ways to animate and reanimate nutritional enculturations,
permacultural designs,
self-governing deep ecological economic nutritional education,
matriarchal-patriarchal political organization,
or remain further lost,
disoriented,
far from self-identity’s home
as Commons Immigrants?

If we combine
Native American Original Instructions
to Nanabozho,
First Messianic Man,
with Christ as Creator’s humane-sacred bilateral Son,
and Taoism’s Black Scorpion
as Black YHWH,
meaning rich dark embryonic matriarchal yin-side co-dominant co-presence,
or, more simply,
not-white Empty YHWH,
in sort of an entropic Buddhist way of reversing Interdependence
as also Black fullness of integrity,
then Creator God’s Original Instruction
for all humane-sacred immigrants,
(because time is lifetime
and circular,
in this Native American place of fertile cycling through frozen seasons)
each greets cooperative Mother Earth
as normal healthy maturation.

This is how we become native to EarthTribe,
breathing in Left clear white light
to breathe out pathological Right waste
floating up and out
feeding and recreating Black Scorpion’s matriarchal potential,
too-long repressed,
to re-invest in future waves
of grateful immigrant status;
not so very much about colonizing and disowning
Aboriginal intelligence and wisdom,
taking only what can be commodified
in capital-growing nutritional markets
divinely, if not maybe humanely, intended
through self-manifest, although maybe not so much other-manifest, destiny
of self-declared natives,
unwilling to face hypocrisy of antiChristian piracy,
crusading
militaristic
colonizing history,
buying and selling God’s gratuitous love.

Puritan pirates,
like latter day supremacist capitalists,
failed our democratic potential
to see and hear and feel and taste and smell
our greater healthier potential
conspiracy of Golden Rules for Immigrants
as also Original Instructions for Aboriginals
becoming White through Black
FullColor ScorpionTribes
of and for ecotherapeutic bilateral breathing
eco-intelligent communication,
integrity of His/Her Immigrant EcoStory.

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Careful Revolutions

I believe great political
and psychological
and spiritual
and natural transitions
are places of great deep learning
opportunity,
with concomitant risk;
responsible for opportunities
with authority for absorbing requisite
and repulsing unnecessary degenerative risks.

These great transitions,
like weddings
and births
and deaths
and elections
and changes from winter toward summer
are yin-death of one thing
into yang-birth of another,
a commencement into regenerate opportunity,
decomposing multilateral historical risks.

This great transitioning political season wheel
turns through psychological reasons,
trusts and distrusts,
circling revolutionary around
creolic nature-spirit stories
of creation
with concomitant decomposition,
Yang opportunity
with multilateral Yin risks of devolution
reversion
co-arising.

Within this Tao wheel of regenerativity
are great transitioning edges,
where evolutionary change
emerges more revolutionary noticed.

Great transitional edges
are landscapes
wherein climate double-boundaries
between death
and embryonic birth
grow transparently thin
and bilaterally spacetime translucent.

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What I Want

What do I want out of life?

I want in,
where love still flows
fertile and strong.

I want to live fully on this Earth
with others
who need not ask
what I want
because we all grow in confidence
our answer is shared,
our univocal choice
for becoming integrity’s potential
together.

Do you believe
these different gender identities
and preferences,
those of different ages, places, times, species,
those who look far different,
those who smell worse or better
than you do this day
would answer any differently?

I think not.
I feel not,
for then I would despair
of humanity as integrity’s portion of Earth’s nature
as intrinsic to this glorious organic architecture,
Earth’s healthy grace
becoming polyphonic Promise.

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FullColor Revolution

We might
we must
we mightily engage color’s radical invitation
toward democracy,
in which black camouflages equal opportunity,
creolizes equivalent enculturations
of diversity’s tones and hues
and historic chilling cries.

We could thereby release
this collective stranglehold on white
as might
and right
or fight
absence of color’s ecological transparency,
vulnerability becoming
whichever rhythms and patterns
and designs embraced by history’s plutocracies,
aristocracies of inherited reasons
and power over multiculturing regard
for more nuanced beauty
as shading good and graduating vital
dense and high and deep and rich
refracting black’s full unweaving potential
in wheels
and spirals,
octaves of transmorphing
resounding form
with fertile major and minor functions;
prime polynomials
and sublime notnot fully stretching spiral binomials.

Earth is no more
as simple as white over black
emerging from dualdark
before color-fractal light
than merely patriarchal competitions
or matriarchal cooperations;
color speaks and thinks,
resonates and resolves and reweaves
more richly promising
than polarizing extremes,
neither black nor white
possible
or probable
much less primary
without triaged enlightenment
inducting from within,
deducting with without,
hypostatic co-arisings
of sacred-secular
heavenly Light bespeaking Earth nutrition’s humus
humming
singing
ringing left as ultra
with right as violet,
black dipolar light
less bright,
spilling shades of grey
to red and blue
yellow green
in-between
just right spacetime
ego-eco balancing
identities dipolar
inducting from embryonic matriarchs
deducing with wisdom’s wealth of reasons
for and of
within and yet beyond
regenerating dipolar seasons
revolving revolutions,
time’s color passing
passioning promise,
integrity of speciating spectral
hue and cry
time and pitch
resonant polypathic
polyphonic
polyculturing outcomes
polynomial Earth resolving
harmonics.

We are so statically
and strategically stuck
between exegetical polarities of black on white
and transparency of white supremacy
over black opaque mysteriously unexplored
unappreciated
under-valued rich density,
matriarchs riding co-passioning patriarchs
and patriarchs overpowering matriarchs,
we miss robust complexity
midway between
where all our best and brightest
ecopolitical opportunity
awaits
our reawakening
full-color claims of freedom
strains of rights
blends of fearless liberty
gathering redolent resonance.

Each of us,
regardless of our position on Earth today
has emerged continuously from cooperative matriarchal embryonics
back through time,
across diversity of organic species,
on back to synergetically regenerate organisms
singing
ringing back as forth,
our polyphonic full-fractal spectrum between
within
beyond grey-scale lines
of black Yang fully interdependent
loving white Yin empty
potential
polypathic promise.

 

 

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Growing Healthier Times

If life animates predation,
dynamic investments of time grow ego’s prey.

When predative life
captures memories of time’s investments
we have opportunity to devour and constipated hoard,
and healthier invitations to absorb with love
and cooperatively re-invest.

Predation is to survival competitions
as strategic WinWin planning is to thrival cooperations
of co-animating life
with roots derived from,
and still continuously connected with,
thermodynamic co-gravitating spacetime.

This time of humane revolutions
returning back to re-invest within Earth’s multiculturing natures
is not to berate and bury shortcomings of evolutionary theories
with capital catch and self-invest applications
confined to monocultural survival
of the highest and mightiest and fittest individual
and species.
The poor in cooperative spirit
we will always patriarchally have within us.

Yet this over-praised despair
about too predative life
preying on too short time
is our understory of LeftBrain emergence
into historic enculturing dominance.
We have arrived in this time to praise this well-capitalized Caesar
not to wastefully bury him.

This story
tells our praying times
and predation places.
This evolution story
is one of patriarchal capture
as this Great Transition Revolution
becomes nondual two
of what to do
with Right to LeftBrain recapture,
turning back toward RightBrain equivalent re-investment,
Paradise Land of WinWin cooperative co-ownership,
self management and together governance
rooted in this most radical trust
that ego’s life
is to Earth’s eco-valuing time
as Yang within YinSquared double-binding
ecosystemic fractal balance of becoming
who we have most regeneratively
and originally
intended,
throughout (0)-Core Prime Relational 4D SpaceTime.

This PostMillennial Revolution Story
speaks WinWin cooperation language
to patriarchal capitalism’s idolatrous WinLose hoarding
of egocentered reified success, deductive only
where life embraces Earth’s right and gracious Time
within this global health-invested climate
culture
landscape
cooperation’s revolutionary life-time.

Matriarchal predators gather with and for regenerative healthing time,
while all pre-millennial patriarchal dominance hides and fades
back to and for re-investing captured herstory ecobalance,
understory of integrity’s WinWin revolutionary enculturing potential
Tipping Points of wu wei healthy Tao=BiLateralTime Harmonics,
where positive life becomes notyet here and notyet past
notnot double-binding time present graced
sacred ecology.

As PolyNomial Language speaks
Not(Not PolyPathic) SpaceTime,
so does EgoYang Life
embrace EcoYinYin bilateral spiraling Reversion-Time.

Major octave keys
are no more
no less
than double-minor flat and sharp potentials
waiting to resolve.

Evolving life cooperates through matriarchal revolution
strings of co-investing embryonic,
and still regenerating diastatic positive,
Abundant TaoTime.

Life animates predation,
de-animates sedation,
dynamic co-investments of time
grow Earth’s gathering patriarchal/matriarchal wisdom.

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BeNighted EnLightenment

Potawatomi language,
says Robin Wall Kimmerer,
does not verbally divide us into masculine and feminine.
However, unlike most English verbs,
Potawatomi verbs distinguish between animate and inanimate objects.

For example,
we use sit down
when speaking to an unruly son
and set down
when speaking of what we did with a stone
or a book
which the unruly son would never read.

I wonder if there are other ways
we could evolve this distinction
and if it would change how our relationships feel
over sufficient time
spreading across a multiculturing continent
of organic languages
and interdependent species.

I notice my own ways of using becoming,
where others might use being.
“Oh, that’s just your son
being your son”
sounds to me like
“That’s our son still becoming”
whomever he most hopes to become,
or not,
for some mysteriously unmotivated reasons.

It think it was David Bohm
who saw verbs as dynamically emerging and submerging,
diastatically full-bloomed
all the way through to
as static as a rock
appears upon it’s still emerging surface
slowly arriving time’s dynamic change trajectories.

The observation that “Climate change just is”
neither good nor bad in and of itself
becomes “Climate change emerges
and submerges within humanizing consciousness.”

“The current climate pathology trend just is”
becomes bad,
assuming climate health might become therapeutically good,
but what are we going to do?
What are we already in process of becoming?

It, pathology, just hopelessly is.
What right does Chicken Little have
to not deny that our sky is fading?
That’s what sky is.
It fades, every day.
At least for now.
Until it’s gone.
But, like Scarlet,
we’ll think about that tomorrow.
Or maybe we can let the grandkids
worry about what’s left.
Which is a good reason to not have kids…

So, climate pathology
submerges down deeper,
for awhile,
as climate change
equals Business As Usual;
it simply is
dissonance about outstanding hopeless pathologies,
inducing compassion yawns of exhaustion.

But another comparison between Potawatomi
and English is a reverse proportion
between verbs and nouns.
First Nation languages grow weighted toward dynamic becoming
and un-becoming verbs
as English lists heavily toward more static nouns.

This also reminds me of something David Bohm observed
about verbal functions of nouns
as becoming systems and unraveling systems,
or at least potentially unraveling,
as what becomes
must un-become,
systemically speaking.
For every dynamic
a season.

And, verbing nouns cast this peculiar word “climate”
in a more flowing toward and away from diastatic health
Paradise perspective,
like consciousness inside
climates influence outside
flowing toward healthier days and nights
easier to not do wrong as right
decades and cultures
industries and artifacts
scientific and artistic landscapes,
ebbing toward more dissonant
decaying decadent pathologies
rooted in our denial of what’s coming, yes.

But, more significantly,
continuing support for climate pathology
within a noun-oriented
static reductive LeftBrain frame of mind,
also denies hard empirical evidence of loss accelerating rates
already incurred,
already dynamically melting away,
multicultural disinvestment
becoming a more monoculturally anthropocentric
played-out,
thrown away
rabid
overpopulating “I’ll think about your disappearing kids’ futures tomorrow”
negative dynamic
sad
depressing.

What this superfluity of pessimistic denial fails to claim,
and build upon,
grows our ebb and flow dynamic of consciousness
and climates of imagined and historically remembered health
delineating pathological climate trends
in this our time
as we all struggle to breathe
more cooperatively together.

If we have not become conscious of health
then we cannot define pathological boundaries thereto,
just as we could not have a dynamic verb for benighting
if we had never reached for enlightening.

Theories of relative evolutions
lead developing learners of language and culture
to conclude
“OK, you say benighting climate pathology,
I say enlightened healthy ecopolitical climate,
at least for me and mine.”

Yet there are no LeftBrain contrasts of relativity
if not older RightBrain dipolar comparisons of interelationship
between internally dynamic and dissonant nutritional climates.

Bilaterally interdependent consciousness
of DNA transcribing Earth’s regenerativity
ebbs verbal pathology
and flows healthy nurturing phases
of co-arising becoming dynamic consciousness
inviting
co-conscious healthy climates
in-Yin as out-Yang
mutually symbiotic.

Paraphrasing Bucky Fuller,
DualBlind concave cosmology
as SpecialCaseTime-squared,
enlightening business as usual,
co-operative 4D prime-relational convex,
Left’s Theory of Relativity
with Right’s older metaphysical eco-inductions
of/for CoOperative Theories of Prime Relationship.

The sky is becoming faded
as Earth becomes inundated with too many aristocratic chickens
telling each other what not to RightBrain WinWin do
and what to do to control resulting LeftBrain dominant
Anger Management control issues.

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