It appears that Feyerabend presents a more accurate normative gestalt
for RightBrain epistemological climates,
how RightBrain solves chaotic environmental puzzles,
while Popper is better for LeftBrain deduction,
diastolic evolving unfolding
of syllogistic logic.
Together evolving toward a dipolar truth
of balancing flexibiity
trending toward regenerative health optimization,
accuracy of truth meets beauty,
as yang embraces yin,
as deduction reweaves induction.
Julian Jaynes and Carl Jung
describe a redundantly held ecology of mind and body,
spirit and nature,
anima and animus as did Laotse,
each within an interdependent histo-cultural paradigmatic dialect,
This interdependence may be explored
using Gregory Bateson’s mapping v referent model,
searching for WinWin health outcomes,
using ecological-fractal strictures
of seasonal folding and unfolding,
cause and effect,
primal Creation Story analogies
in geometric ecosystems with (0)-sum Tipping Points.
and other alchemists present dialectal patterns confluent with climate
and anthromorphic character dipolarities
of appositional metric self-referencing design.
This interweaving revolving architecture
of Earth’s metaphysical and physical evolution
is easier to see
from an Eastern philosophic nondual co-arising nature
as spiritual systemic polypathic universal assumption.
Bateson’s economic and ecology
and logical type epistemology
is also about generating great and small revolutions
in healthy gestalt homeostasis,
in which human mindbodies adjust within Earth’s environment.
internal acclimation is human nature’s response
to altitude change in atmospheric climates,
where initial cognitive/affective/autonomic dissonance symptoms
until lung-brain body resolves internal climate discord.
Flexibility refers to readjustments in Tipping Point balance
where Yang is Positive Polynomial
and Yin is NotNot POlynomial equi-valent balancing,
so that internal polynomial ecosystems
become once again confluent with NotNot Polynomial Earth’s climatic
effects on human Tao (0)-souled nature/spirits,
ecology of minds and bodies,
reverse analogies and correlates of Left Deductive with Right Inductive processors
of dialectal exegetical information
AND eisegetical inductive decompositional function
of prime (0)-sum thermodynamic dipolar co-arising regenerate relationship.
This might be easier to see
if Bateson had adapted Russell’s ‘higher’ logical type language
to emphasize revolutionary,
as opposed to BusinessAsUsual evolutionary
cultural day-to-day development,
climate searches for more health and less pathology
are a return to a deeper ecological balancing flexibility physiology-psychology gestalt.
Whether using ‘higher’ or ‘deeper’ is an arbitrary perspective
within any universal field of inquiry,
as Buckminster Fuller perhaps too redundantly reminded us,
unto near death.
Addiction to acclimated cultural norms, then,
is ecopolitical marginalization,
and sometimes criminalization,
rather than the more positive adaptational flexibility expected
of human nature’s kosmic evolution
on and within Earth’s RNA/DNA encrypted
To be consistent,
society must yet resolve our willingness
to live with patently fascist conclusions
that all mental illness is a form of negative addiction.
And, even if so,
which seems unlikely,
then precisely how are we addicted (adapted)
to which climate pathologies
and which ecopolitical therapies
might resolve these culturally normed symptoms
of too LeftBrain dominant mental illness?