Uncategorized

Junk Mail Again

Wow, look, we can save $500!

I wonder how much we must invest
to generate such savings.

Oh, I see.
We need only buy a new or used car,
which, of course, as everyone knows,
is something that we truly truly need,
like a thneed.
Yet another car or truck
to insure and register and feed full of fuel
and maintain and repair.

And don’t forget those exhaustive system screenings
to be sure you are not doing more than your fair share
to poison our over-exhausted and under-fed air.

Seems like too high a price to save so little.
I think we shall pass
on this less than overwhelming offer.

What’s next?
Oh yes, the cell phone bill.
I wonder how they will help us save money this month.
I could use a direct line to God
about all this junk mail
and these bills
for services not so generously,
or even cooperatively, delivered.

I could save a lot of money
by not talking to anyone
and not going anywhere,
although I could not swear I have been going from here to there
for quite some time now,
and I could confine my thirsts to tap water,
which does not cost so awfully much
compared to cell phone liquidity.

But, to really save time and money
I would make a long-term commitment
to this reclusive lifestyle,
and downsize to an old geezer tricycle
with a cargo basket on the front,
and a Slow Moving Vehicle sign strapped onto my back.

Children going by would suspect me of false advertising:
Mom, look, he isn’t moving at all.
Is he for target practice?…
Oh Mom, how could you possibly have missed him,
you drove right by,
his cap still flies,
carried by the wind
of our cadillac of sales.

Yet false advertising has itself become culturally addictive.
So much easier than owning up to what we really have to bargain-basement sell.
Which is nothing, I think?

Mom, shouldn’t he be wearing black?
And shouldn’t he have a long straggling grey beard
and black brimmed hat
and not that University of Michigan ball cap.
That’s not right at all,
that whole situation of maladaptive addiction.
Better call the police,
the crazies got off pathology’s reservations again.

I suppose it would be maladaptively psycho
to save all that much money,
and for what new or better fed addictions?
A person can only eat so much ice cream
without developing permanent runs,
and what else would I want to buy
with all that saved up money?

Regardless, to really really save money and time
it would help so much to know what for,
to what other alternative investments.

Divestments of habitual climate challenging addictions,
like anger management,
require much less raw will power-over
short-term thinking ego’s autonomic habits
of mind and body,
when floating in new rivers of healthier adaptations
to Earth’s resonant climatic opportunities
with ever greater power-with warmth,
invitation,
grace resetting kosmic karma’s sights
from addiction within culture’s BusinessAsUsual pathologies
in favor of Earth’s felt and believed
beautiful polypathic truths
of timeless climate health,
yin within as yang without,
anima’s spirited love-invoking
animus vestments
of co-incorporated ecopolitical power.

Oh yes, I know,
let me fully invest in a new Recreational Vehicle
to drive and fly away from all this savings
of self and other and Earth,
never planning to return to this asceticism
without aesthetics of co-invested,
though curiously humored, pilgrims.

Looking for ever renewing ways
to save $500.

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Uncategorized

Climate Addictions v Adaptations

It appears that Feyerabend presents a more accurate normative gestalt
for RightBrain epistemological climates,
how RightBrain solves chaotic environmental puzzles,
while Popper is better for LeftBrain deduction,
diastolic evolving unfolding
of syllogistic logic.
Together evolving toward a dipolar truth
of balancing flexibiity
trending toward regenerative health optimization,
accuracy of truth meets beauty,
as yang embraces yin,
as deduction reweaves induction.

Julian Jaynes and Carl Jung
describe a redundantly held ecology of mind and body,
spirit and nature,
anima and animus as did Laotse,
each within an interdependent histo-cultural paradigmatic dialect,
or gestalt.

This interdependence may be explored
using Gregory Bateson’s mapping v referent model,
searching for WinWin health outcomes,
using ecological-fractal strictures
of seasonal folding and unfolding,
cause and effect,
primal Creation Story analogies
in geometric ecosystems with (0)-sum Tipping Points.

Buckminster Fuller
and other alchemists present dialectal patterns confluent with climate
and chemistry
and anthromorphic character dipolarities
of appositional metric self-referencing design.

This interweaving revolving architecture
of Earth’s metaphysical and physical evolution
is easier to see
from an Eastern philosophic nondual co-arising nature
as spiritual systemic polypathic universal assumption.

Bateson’s economic and ecology
and logical type epistemology
is also about generating great and small revolutions
in healthy gestalt homeostasis,
in which human mindbodies adjust within Earth’s environment.
For example,
internal acclimation is human nature’s response
to altitude change in atmospheric climates,
where initial cognitive/affective/autonomic dissonance symptoms
cause stress,
until lung-brain body resolves internal climate discord.
Flexibility refers to readjustments in Tipping Point balance
between TooMuchYang/TooLittleYin,
where Yang is Positive Polynomial
and Yin is NotNot POlynomial equi-valent balancing,
so that internal polynomial ecosystems
become once again confluent with NotNot Polynomial Earth’s climatic
effects on human Tao (0)-souled nature/spirits,
ecology of minds and bodies,
reverse analogies and correlates of Left Deductive with Right Inductive processors
of dialectal exegetical information
AND eisegetical inductive decompositional function
of prime (0)-sum thermodynamic dipolar co-arising regenerate relationship.

This might be easier to see
if Bateson had adapted Russell’s ‘higher’ logical type language
to emphasize revolutionary,
as opposed to BusinessAsUsual evolutionary
cultural day-to-day development,
climate searches for more health and less pathology
are a return to a deeper ecological balancing flexibility physiology-psychology gestalt.
Whether using ‘higher’ or ‘deeper’ is an arbitrary perspective
within any universal field of inquiry,
as Buckminster Fuller perhaps too redundantly reminded us,
unto near death.

Addiction to acclimated cultural norms, then,
is ecopolitical marginalization,
and sometimes criminalization,
rather than the more positive adaptational flexibility expected
of human nature’s kosmic evolution
on and within Earth’s RNA/DNA encrypted
(0)-soul-sum-core-eco/interest power-balance.

To be consistent,
society must yet resolve our willingness
to live with patently fascist conclusions
that all mental illness is a form of negative addiction.
And, even if so,
which seems unlikely,
then precisely how are we addicted (adapted)
to which climate pathologies
and which ecopolitical therapies
might resolve these culturally normed symptoms
of too LeftBrain dominant mental illness?

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