Stomping on Radicals

One does not stamp out radicalism
any more than one outspends capitalism
or fights successfully against militarism
or overpowers totalitarianism.

We might fade out radicalism,
co-invest capital in cooperative objectives for health,
discern together removing threats of mutually assured violence
and democratize polycultural empowerment
by inviting therapy through all natural-spiritual nondual valuables,
dynamics and animations
within Earth’s ecosystemic
universally open spacetime network.

How does it help to invite healing
by calling profound mental unbalance
Why choose the epithet “coward”
to describe terrorizing violent behavior
thoughts against those who intend no active harm
to the radicalized perpetrators?

Perhaps this is cowardly behavior
but this is not the first
or most significant
word coming to my mind.

This speaks of fear and anger
and chronically invested misanthropic hatreds,
fueled by competing over-heated environments,
internal and external.

To speak cowardice
to paranoia and ego-distorted sickness
only adds fuel to flames
we would more therapeutically abate
by inviting cultures of deep learning integrity
profoundly sacred ecology
multiculturally and polypathically seen and known
and felt,
inviting mutual embrace of fears
and angers
and lingering learned distrusts.

Chronic stamping on each other,
over each other,
causes further radicalism.

Chronic over-investing in WinLose strategies
caused ravages of capitalism,
dimming richer denser potential
within cooperative ownership and investment
of both capital and equity,
deductive minds and inductive hearts.

Chronic climates of advanced industrial militarism
cause further defaults toward competing
by violent fighting and threat.

Chronic ecopolitical overpowering
of those who feel angry and scared,
left out and behind,
fearful and terrified by violence,
their own and others’
stamping and stomping,
invites further totalitarian plutocracies,
rather than profoundly radical
healthy cooperatives
of growing nutritional democracy
of and for and by and through fair integrity,
cooperative trusting liberty
outshining rights of static freedoms.


Creolizing Language

We populate our LeftBrain language with nouns.
We populate our RightBrain relational verbs with objects,
with objectives,
cooperatively positive
and competitively mistrusted
as notnot double-binding negative.

We populate this bicameral life with animated subjects
and unanimated,
static objects.

We animate Earth-bound sensory experience
with dynamic integrity toward growth
regenerate maturation of health,
and dynamic disintegration toward dissonance
decaying pathologies.

We dynamically learn with Earth’s animate objectives
which are ergodically abundant rhythms of integrity
and which are also destined for,
at risk of,
negative correlational exformation,
co-arising decomposition,
reverse notnot ergodic,
one dynamic system moving backward through time
toward embryonic beginnings
of hypostatic uniting integrity’s potential,
rebirthing new creolic animism,
a new systemic word for what had been two or more.

We ergodically populate relational languages
retelling embryonic creation
and desecration stories,
rhythm spiraling spacetime patterns
of nature-spirits
co-arising from seasons,
spring birth toward death of winter’s stasis,
forecasting summer’s diastatic maturation
for repopulating autumn’s language harvest
of creolizing relationships,
degenerate implied within
dynamic positive regenerate erections,
reasons for ergodic fertile seasons
yet to dynamically co-arrive.


PostMillennial Virus

What remains
when gratitude for learning
totally evaporates?

I don’t know…
Totalitarian senility, maybe?
I guess I don’t understand
the source of your question, dear.
Do you feel less grateful for learning
than in more formative years?

No, I don’t
but I sense younger generations might.
A PostMillennial Virus.

I sense a growing gap
between compulsory educational systems
and compulsive learning,
longing to grab hold of understanding
and thereby appreciating,
or I suppose sometimes even depreciating,
our relationships
with internal seasons, to-ing and fro-ing
with other human natures
older and younger and about the same age,
same size,
more and less similar gender appreciations
with other cultures and languages
with other foodchain and predative networking species
with our extended families, speaking of predative networks,
our schools and faith communities,
still stuck on predative networks?
our planet,
all facets of Earth sciences and arts,
humanities and inhumanities,
objective delineations and subjective articulations,
outcomes and incoming creolizations
suggesting further nuances,
narrowing tributaries for graceful bilateral canoes
destined forward and back toward
furrowing adventure.

I think I’m paddling right behind you.
It seems less insane
to ask our purposes for education
than our purpose for learning,
especially if we have the subject and objective reversed
and learning is our purpose.

Perhaps growing mental health
rather than insane pathologies
of ingratitude and severance from cooperative natures
might best apply in either case,
of learning health
or teaching wealth acquisition
and co-investing management,
including civil civic voter evaluations
rooted in longer-term transgenerational futures
rather than how much money raised last short-term.

When did school, and politics more generally,
become entirely about competing
for best scored returns,
about anger management
rather than cooperative mentorship and co-facilitation
for learning all integrities of life;
opposing cultural disintegrations of decay and death?

About the same time
the political value of a dollar
merged with economic idolatry of capitalism,
as if competitive hoarding of ego-infested values
were synonymous with learning healthy democratic outcomes
rather than these two,
capitalistic totalitarianism and healthy democracy,
in oppositional tension,
mutually learning gratitude
for healthy
and cooperative
deep ego/eco-logical learning.

Compulsory learning
to become a more balanced ego-consumer and eco-producer
is like compulsory love,
like mixing threat with love,
like fearfully competitive suboptimal living.

So are you against compulsory education
for all?

Yet I am against compulsory miseducation
because I am for grateful co-mentored learning
about cooperative classroom and real-world ecopolitics
increasingly swamped by competitive climates of pathology,
chaos about positive and double-binding negative psychology
dualistically equivocating and competing pedagogical systems
learning how to survive in a WinLose exegetical world
when we could relearn how to cooperate
in this WinWin more traditional classroom,
also known as ecosystemic Earth.

I can see where compulsive loving
sounds ever so much more fun
than compulsory loving.

Good point.
Learning is internally compulsive,
unless we mentor settling for externally compulsory,
left nakedly and overpoweringly alone,
rather than inviting multiculturing within.

No, dear, I said loving,
not learning.

Same difference.

Now that’s gratitude!
So what might you want to learn about loving
to more cooperatively learn right now?

Most any healthy thing
you might care to talk about,
or do together,
or talk and do.

Let’s try doing mutually grateful not talking.

How will we be sure it’s mutually grateful?

Not sure.
Guess we’ll just have to communicate
in other harmonious ways.

How about sex?

How about a pianoforte duet?

That’s what I meant to suggest.


ReWriting History

Life explores integrity,
hoping to fulfill
all polypathic curiosities.

How might history rewrite humanity
if those who adventured out
and eagerly invaded
felt more reluctant to dominate?
More sure that their long-term survival
in this, or any, non-native land
required them to first learn those languages at hand,
and adopt them as their creolizing own.

Would European colonization outward
look more like global metamorphosis,
transubstantiating communion

Would the language of democracy
recognize no dualistic divide
between cooperative health
and co-investing wealth of cultures?

If invading civilizations
had been wiser
we could have earlier seen
curiosity best listens and learns native civilities
from what has been exegetically in cultural place,
before knowing how and what and when and where to displace
our own first language preconceptions.

How could I communicate my invasive wisdom
into your language of experience
of hope and anxiety
unless I have first learned your expressions,
verbal and nonverbal,
pitched and rhythmed by enculturing flows
of Earth’s nurturing
and restricting

How would U.S. democracy unfold
in First Nation language?
Where Earth
and water
and wind
and fire
individually perhaps, and certainly together,
have veto power
over healthy WinWin anthro-choice.

And, animal and tree spirits
share our prime universal suffrage,
voting yes through healthy balancing increase
and disinvesting No through internal climates of decline.

We would learn language
for trusts and mistrusts
of late summer trees
already falling leaves
turned yellow
along colonizing lanes of diesel language.

We would not deny
internal and external climates
of growing rabid pathology,
idolatries of LeftBrain dominant patriarchal capitalism,
speaking harshly
yet deniable abstractly
of polysyllabic demise,
dissonance of denying language
expressing First Nation climates
inside as outside
up and down
back and forth imaginations
within enculturing languages of time.

Healthy democracy would not merely debate
reasonable extremities of over-heating Earth’s survival,
but would center focus on regeneratively rediscovering
past and future optimizing reasons
toward reweaving nature-spirits of discerning climate health
as optimizing wealth
both inside yin nurturing
and outside yang cooperative,
universally uniting democratic control.

Explorers seeking further curiosities
recreating what’s next,
gathering nature-spirit voices
deferring to more original health
enculturation/decomposition histories,
ebb and flow of nurturing Earth,
multiculturing languages
speaking through passing lights and darks
of Time
incarnating healthier climates.


Sounds of Safety

If the sound of a bomb falling
on someone else’s home
is the first way you can hear your own safety,
your community defense,
then you have buried older
more pervasive
sounds of love and laughter
of which humanity was made
from regenerative seeds,
not degenerate needs
to blast back.


Fighting For Fairness

Liberty is not a synonym for ravenous self-determination.
For every freedom to grow
there is a reciprocal freedom from incursion.

When our individual or national purpose
reduces self-with-other mutual determination
and reiterative processes of evolving redetermination
down to autonomous libertarianism
as freedom from infringements,
then our pursuit of happiness
is no longer concomitant with our hopes for growing health,
and our pursuit of wealth-hoarding freedoms
becomes idolatrously removed from unifying roots
of equal democratic liberties of and for all,
freedom to optimize wealth of health,
happiness through mutually nurturing freedoms.

Selfishly autonomous determination,
articulating as cause for self-justifying violence,
delineating as causes of nationalism’s self-without-other determinations,
is not the original intent of democratic healthy purpose,
is heading toward monoculturing degeneration instead,
the opposite of multiculturing regenerate freedoms
to pursue our mutually optimizing wealth
of health.

Beware economists and politicians who speak of growing freedoms
yet remain silent about both personal and public prerequisite investments
in history’s nondual development
of healthy wealth
as wealth for regenerating health
of multi-generations.

Beware of those who advocate your freedom
to self-optimize,
freed of cooperative mutual tax investments
while hiding our collective responsibilities
to cooperatively own healthy authorities
for recycling Earth’s most deeply resonant integrity
of health-wealthing democratic values,
Yang’s ego-centric freedom to love
Yin’s eco-centric freedom from oppression,
sunk by patriarchal hubris
of anthroself-determination.

Pursuit of global liberty
is not a safe cover story,
much less a synonym,
for healthy self with other interdependent determinations
of and for cooperatively growing health,
further investing in Earth’s culture of integral wealth.

Elitist pursuits of self-determination
disguised as synonymous with complex freedom networks
thrusting anthro-authority over eco-responsibility,
has brought us to this precipice of climate pathology,
and not shared integrity
of healthy global climates.


Listening For God

Among the Potawatomi
they speak of Yawe,
dynamic being,
perpetuating interdependence
within this whole Earth system.

Among the Israelites
they only reverently spoke of YHWH,
again integrity
continuous historic interdependent perpetuation
within and between languaged fissures
of empty non-being.

Among the Taoists
again dynamic integrity
dipolar co-arising Yang embedded strong relationships,
exegetically stored and restored
between empty Yin fissures of non-becoming,
notnot yet imagined
exformational absence
potentially synaptic.

Among Buddhists
dynamic zen integrity
dipolar co-arising
Interdependent Earth
within and between Universal Empty Zero
basic non-being spaces
notnot imaged
yet diastatic places potentiating.

Among still communicating Christians,
they listen for YHWH’s
richly dense and resonant love
again integrity
perpetuating cooperative inductive-dominant interdependence
within this whole Earth climate
of mutual subsidiary systems
between universal language networks
for centering polypathic journeys
from and of and toward and away from seasons zen zero,
absence of integrity’s regenerate Promise,
notnot yet imaged polypaths
of Yawe.

Dynamic becoming,
integrity of nutritional values,
perpetuating healthy interdependence
within Earth’s (0)-sum
whole WinWin network of
CoOperating Awe

I Am
We Are Becoming
through cracks in patriarchal stasis.