Man/Sha Legends

Dr. Heron’s Re-Ligioning Response

As Dr. Beaver was so laboriously trying to say, life is a rhetorical field of potential relationship strings, diastatically enfolding, emerging from monocultural boundaries precessively and binomially, as enthymematic self-regenerative communication/information strings, coded and decoded and recoded in our bicameral information processors. There are external and internal rhetorical fields, eisegetical and exegetical. These can lead to endosymbiotic or ectosymbiotic evolution of the species, paradigm, population, or person.

Enthymematic communication outcomes are sustained, healthy relationships, characterized by peace and justice, mindfulness, mutual gratitude and compassion. The Permacultured Golden Rule is amply applied by all parties in these rhetorical re-ligioning string–communities and conversations and cultures. Each life, moment, person, day, unfolds within a rhetorical field of potential relationships. Some seeds sprout roots in confluently permacultured nutrient balanced, and enriched soil, others, well….not so much.

And yet the diastatic Codex within each seed is itself (0) Core vectored and binomially strictioned, 4-Based RNA development responsive, appreciative, endosynergetically poised for enthymematic overtures from confluent nutrition streams, through tender square-rooted tendrils reaching toward optimal positive confluent sources of continuing light. Some root systems must be much more robust, resilient, indigenously, intuitively adept toward permacultured wealth deposits due to barren environmental soil conditions of birth. We call this poverty and its experience as one of living on the margins of survive-to-thrive, or not; marginalization. That’s why all religions advocate that everybody just needs to do the best s/he can and why we expect more of those who have more.  These are reverse views of the same balanced peace and justice standard.

Enthymematically engorged seeds tend to produce more robust and resilient strings of development,

branches on the Eternal Moment’s incarnated Tree of Life;

this moment now,

this life and place here,

that community of relationships over there,

supporting a cultured self-identity,

an individuated info/communication string/branch from permacultured roots,

code,

and nutritious soil,

producing flexible and full-hearted compassion

and mindful string plant-systems

flowering,

flowing,

with new moments,

awareness,

understanding,

comprehension,

nutritious relationships,

development,

learning,

creation of flowered abundance,

ectosymbiotically fertilized by a grateful synergy of need and desire

for flower’s seeds of regeneration,

falling to enrich nutrient soils,

feeding the next generation’s permacultured revolution

within our universally shared

rhetorically eternal

field of synergetic permacultured strings,

plants,

branches,

cross-rooted in value-seeded,

(0)-soul informed

therapeutically enriched soil.

 

Finally got to the dirty part….

 

Standard
Uncategorized

Positively Deviant Design

Hidden treasures within

affirmatively explored

while playing nice

and thinking,

speaking tribally too.

Nonviolent communicators practice

active peace intent,

within and without

reversing anomalous gifts

from interior landscape to exterior

and reflecting back again

to notice wealth of dissonance

teaching hard lessons

deserving redeemer planning,

incorporating,

fertilizing treasures inebriate

more inclusively,

blissfully articulating poli-cultures,

eco-therapies,

perma-cultured regeneration.

Standard
Uncategorized

Flying FreeForm

Unfettered flying floats free

of restraint

of containment or even contentment

of boundaries or coincident direction.

Free of focus,

free to be…

 

Trapped!

in unboundaried integral potentialities

unwilling to choose

to decay further into disrepair

disrepute

dissipating

self-denigrating purgation.

 

Haunted

by dreamy flights

of birdsong

chirping a rhythm beyond open-minded

grasping sensory values

to anchor what must fly

not quite so freely,

with graced discipline of practice…

Raven never roars;

Water never soars.

To fly sufficiently fulfilled

purge “might have been”

from falling memory streams….

 

Flying freely

implicately tethered

to soulful vortex of gracious improbabilities.

What goes up

must come down;

so what comes down

still blows up

in recent failing memory of bliss.

 

Flying left to right

and back again

too far

one way

or the other…?

 

Lost;

forgotten forward eye

bicamerally fixed

on future

as past

soon to be revisited

as frequently as crystaled flight

follows synaptic holes

through binary time

remembered as permaculturally predicted.

 

Blinding enlightening beam!

soars through clattering calcium

searing spacious vertebrae

of awareness self is Self

too stingily

too despairately

too much too often

careless of hubris

in the peacence of SuperEco Self’s constant passion.

 

Love fulfilled

regenerates…

 

unfettered flying freely floats;

bi-focused….

 

 

Standard
Uncategorized

Youth ReGenesis EcoMinistry Project

Doctor of Ministry Proposal, Hartford Seminary

Gerald Dillenbeck, M. Div., MPA, PDC

 

O Thou who created the universe

And all that we see on our planet,

We worship your pulsating presence

In all that you have made

And all you have made is in you.

M. T. Winter, p. 166, 2009

 

The 10-Story Elevator Speech Summary:

The Youth ReGenesis Project is

an inter-religious EcoMinistry retrovirus

with abundant sustainable intent

toward a deeply, and gratefully, and graciously prime rooted

PermaCultural Metaphysics,

with Positive Deviance natural/spiritual In/ExFormation Balance,

Open Whole System Group Theory

(0)-soul Vertex/Vortex Assumption,

with highly synergetic, and healthy, bountiful string-growth trajectory

toward what we have already absorbed through past generations,

with co-prehensile and comprehensively mindful gratitude.

 

Goal:

To join inter-religious youth EcoMinisters together;

to explore, discuss, discern, and comprehend more deeply

into a shared ReGenesis of spiritual and natural systems;

deep seeding a resilient and sustainable growth

toward an abundantly incarnated, inclusive, and equitable REcology of Gratitude/Grace.

 

Or, the Reverse Corollary: To reduce the dissonance between the Inductive (+e-frequency/function) Ecology of Grace (Right-brained message neural receptors) and the deductive (-e-frequency/function), Exegetical Economy of Law/Language/Logic (Left-brained DNA Codex receptors). Special Case Note: Only Physical Universe is available to metric/numeric systems comprehensive, transliterative, and predictive evidence confirmation.

 

ReGenesis Theory Vision:

 

Our nature-spirit Information System is optimally comprehended  through analogically transliterating the Ecology of Physical Material Values through the PermaCultured [permanently encultured] Gratitude-Values lens of Yang/Yin Balanced RE-ligious Information Codex: The Golden Rule and the Golden Ratio are restatements of +/-.50%Yang Self-Individuation = -.50%Yin Not-Polynomial “Other” Identity without  excluding Boundary [heuristically assumed to be infinitely inclusive]/2 =  0-soul Vertex/Vortex. (See Buckminster Fuller, Gregori Perelman, and Laotse).

 

First Stage: Urgent Need for a Climatic Trend Reversal AND Grateful-Mindful Leadership

 

The most gratifying attribute of cyclical and self-reproducing Living Systems is their permanence, their lack of ending. Their greatest weakness is the reverse view; there is no place in particular to begin to tell their story.

 

Connecticut is in disarray. Faith in the future evaporates with the aquifer, and healthy air and soil and lives. The sense of urgency, not for more random change, but for socio-economic and ecological transformation, emergently grows toward its own ominous conclusion; Business As Usual is dying.

 

The voluntary, and sometimes involuntary, exodus of the Millennial Generation from our places of formation–schools, temples, churches, farms, skilled labor guilds, extended families and small villages—leads to a healthy heuristic assumption that our need for urgency is sufficiently tilted toward a new “highest and best use” Search status.  As an emergent post-millennial community of (0)-Carbon Footprint Faith, perhaps we are ready to re-link (re-ligion) our PermaCultured Golden Rule/Ratio Traditions to our Left-Brain’s favorite child, Deductive Scientific Method.

 

The literature on organizing improvement within faith communities (and the term faithless community appears oxymoronic to anyone who has ever tried to live in the semblance of a sane community, so perhaps we can simply agree that any assembly of people deserving the appellation community also deserves to be thought of as a “faith community”) redundantly emphasizes two necessary ingredients for successful change, urgency and mindful-grateful leadership; leadership quality that is itself openly and inclusively responsive to constituents. While some emphasize urgency over effective leadership (Schaller, Macy and Johnstone, Gershon, Kotter) and others appear to emphasize  effective leadership over sense of urgency (McNeal, Bass, Schwarz, Dale, Atlee), probably we all agree that having both is optimal, and presumably necessary to sustain community spirit for revival into perpetuity.

 

The proposed D. Min. project topic, “Intentional ReGenesis: A Case Study in PermaCultured Youth Sustainability through EcoMinistry Formation,” is metrically and naturally rooted in Buckminster Fuller’s Theory of Regenerativity. However, it is spiritually and normatively rooted in an elaborate polycultural map. On this map, the Dalai Lama’s definition of compassion will point toward a collective sense of urgency to relieve shared suffering. Our Polyculture Map also uses the Dalai Lama’s definition of mindfulness as the necessary avenue toward an effective leadership of prehensile, enthymematic, and diastatically engorged gratitude.

 

Fuller’s Metaphysical metrics and predictions regarding “an eternally changeless definition of all understanding,” translated into Taoist, Buddhist, and Trinitarian terminology, offer us the heuristic assumption that the most regeneratively balanced ecology is the one that is most sustainable and resilient through transformative change. We will define this Prime Relationship Balance as:

Compassionate suffering Yin (purgative awareness) = -0 Prime-Linear Appositional Information about urgent disvalue (Ex-Formative sociopathology beliefs), AND

Mind/grate-ful mutual leadership Yang (sublimation is defined as mutual-exegetical synergetic understanding) = +1.00% Prime Binary Information System Value

In other words: Greatest Effect (Yang+e) with Least Effort (Yin-e) Balances PermaCulturally when assets/strengths are recognized as gratuitous resources to overcome our current socioeconomic pathology, or weakness. This is a Yang/Yin holistic feminist-inclusively-balanced teleological ecology.

When Yang and Yin levels within any one ecosystem, or community, are in balance, then we have an optimal environment for self-perpetuating and sustaining (regenerative) Deep Growth.  Harmonious Tao-Centered trends facilitate multi-species’ (and multi-religious Traditions’) mutual nourishment, health, and well-being. Permaculture Design and Positive Deviance (PD) principles provide a ubiquitous and deep learning ecology through the development of language steeped in natural system metaphor, metric-numeric reiterative system-pattern development, and feminist/holistic therapeutic communication paradigms (David Abram, Julian Jaynes, Laura S. Brown, Miriam Therese Winter).

Second Stage: Cooperative Symbiotic Growth v. Competitive Linear Progress Myths

The literature on effective models for managing sustainable development includes some diversity of thought about how to best measure success. Are we about the business of growing in size, perpetually, across time, continuing to grow in numbers until the individual community, or paradigm, or belief system, or language, or species has created a monoculture? This sounds uncomfortably akin to Dr. Seuss’s parable of The Lorax. Alarmingly rapid changes in climate are teaching us that this way of defining human success points toward its own ultimate demise, bringing down most of our other-species allies with us. Basic laws of thermodynamic balance remind us that if the resources we expend outweigh the resources we take in on a sustained basis, then entropy describes our future. Our community’s most sustainable growth with least dissonance to the larger ecology may best be informed by a Deep Learning read of Fletcher Peacock’s Water the Flowers, Not the Weeds.

Much of the literature on growth of communities places more emphasis on qualitative measurements of success, or effectiveness. We might think of these outcomes as the slow, natural, rooting growth toward depth; becoming embedded in sustainable root networks of diversity and mutual enrichment (Dale, McNeal, Schwarz, Macy and Johnstone). To grow as a person of faith is to grow as a mutual minister embedded in a polyculture of EcoMinistry (Eco conjoins Economy and Ecology). Effective leadership follows growth in compassion; compassion emerges through the mutuality of cooperative, mindful, grateful development and stewardship. This natural systems analogical paradigm lies at the heart of Fuller’s Metaphysics of gratitude, belonging to the Commons, Spaceship Earth, (rather than materialistic reductionism, the memes of property and ownership), and the symbiotic, precessive, relationship-co-designing/desiring, trend of self-regenerative ecosystems.

Buckminster Fuller was  interested, in his later years, in a Theory of Regenerativity. In his Synergetics and Synergetics 2 (1975, 1979), especially Synergetics 2, he may have anticipated Gregori Perelman’s proof of the soul conjecture (1994) in Mathematics’ Group Theory, assuming n-dimensional symmetric, elliptic, structural boundaries-as-Vertex/Vortex Janus-faced Relationship. Hierarchically staged (folding and unfolding) relationships in a 0-soul Core Vertex Universe are isomorphic, and therefore mutually holonic.

It is precisely this symmetrical/appositional Information Codex as normative that may have connected, for Fuller, with the issue of Special Case Information Systems as the land of Physics. Fuller defines our Whole Systems Universe as: “the integral of all metaphysical and physical phenomena.” (1075.22, 1979)  Universe as a mental place of comprehended relationship AND the Exterior Landscape of physical/natural thermodynamic laws, AND an iterative conversation of mutual teaching-learning. He summarizes the metric and rhythmic significance of Einstein’s, and his own, prehensile attraction toward an optimally satisfying Universal Field Theory as

Whereas the physical disintegrates entropically to a limit of velocity and disorder, the metaphysically operative mind displays a reverse pattern to that of physical entropy [ e.g. Not-Polynomial Time and Space mental-universe only; exclusive of Physical phenomena], wherewith to define lastingly the mind seeks the orderliness of the principles that are discovered.  As the human definitions can never be perfect [analogically holonic], the metaphysical mind of humans can only amplify and simplify the human statement of the comprehensive orderliness discovered and periodically reconfirmed by further experiences. (1052.60, 1979)

 

Third Stage: What is comprehensible (Polynomial Information-P) is appositional to what is proven to be Not-Polynomial Information-NP (confirmed not-real value).

Fuller believed that Polynomial Time and Space enjoy a self-perpetuating timeless P=NP equity balance. Information develops in ways that are normatively analogous to a Taoist description of Yang = +100% of Universal Natural Energy System and Yin = (-)100% of Universal Metaphysical System. Natural (Physical) systems thereby form the normative boundaries for (0) Balanced universal information system hierarchical-holonic structure.

Stored awareness of natural law boundaries within organic systems is Codex. Information Codex is bound by dimensional binary Information Balance structure, or staging, constraints of sequence and pattern, that we again discover in William Thurston’s 8-possible Prime Universes–spatial and/or temporal–in Group Theory. This Codex assumes that Polynomial Space/Time is indeed reversely equivalent to Not-Polynomial Metaphysical-Mental Codex Place/Moment Metric Systems. When that underlying assumption is supported and celebrated by our bicameral humanity, then Earth and her inhabitants improve our teleological pilgrimage trajectory toward consonant/dissonant abundant balance. Faith and hope flourish in a 4-Based Deep Econometric-Ecology, and blossom through Original Instruction Code to resist not-thriving, lack of string-resilience, increasing Problems of Incommensurability, in a bionic-binary-balanced In-forming Trans-Analogizing Metric/Linguistic Communication System.

Fuller often notes that the precessive/recessive patterns of space/time are redundantly expressed in the basic organic and sub-atomic structures of natural energy systems. Fuller’s Figure 203.09 (1975) predicts the underlying Codex expressed in the Higgs Boson, the tetrahedral 4-Staged structure of logic and trigonometry, laws of thermodynamic balance, analogy, communication, organic system regeneration (the life/death/fertilization/new-generation cycles of plants, and the 4-Season Earth-Sun Cycle Rotation,  for example), RNA, octaves, and double-bind-fractals.

Fourth Stage: Aha! Insight and Fractal Synergetic Rhythm Metrics

It is interesting to speculate that Fuller may have, at least implicitly, predicted that a Millennial Generation would PermaCulturally become aware of the implications of his Theory of ReGenerativity. Eventually, when the springtime of  human faith becomes ripe for Regenesis, we might find a successful resolution of Einstein’s pilgrimage of only relative-success, where P and NP remain winterized as not necessarily symmetrical; yet we hope they reflect Tao.

Earth, air, water, and bio-systems are overheating and moving toward entropic loss of Information organizing capacity, which will reverse after political, economic, and religious leaders recognize the abundant comprehensive power of  (0) Balanced In/Ex-Formation as both normatively and metrically balanced.[1] In other words, if it were not true that Polynomial equals Not-Polynomial Information in reverse linear, hierarchical, and fractal-staged Prime Relationship sequence, then human comprehension would not be possible.  When we comprehend (Fuller’s parallel to the Dalai Lama’s universal “mindfulness”)  that Not-Polynomial Ex-Formation, in any (0) soul Prime Rooted Information Universe, equals (-)100% of Polynomial Deductive Logic Information pattern sequence, and rhythm, humanly cognizable in the eternal/permanent inductive moment.

Fuller provides us with a reverse linear-time rhythmic projection toward our immediate Aha! Experience in Figure 1130.24, pp. 452-3, in which the Second Millennial Generation rather miraculously, maybe even heroically, embraces the fundamental laws of thermodynamically balanced gratitude, ethically and naturally and spiritually, normatively and inductively, even synaptically. An ergetic un-forming, unfolding, abundantly diastatic retrovirus reveals her “anti-matter” Not-Self=NP. Discovering her as the shy, virginal Yin Muse of GratitudeInfused Creative Synergy, the feminist, our shared Right-Hemisphere reveals -.50% of the Original Instruction Codex soul; it is Self optimizing to do no harm to Other. Yang/Yin ReGenerative dynamic equilibrium revolves a taproot back to our First Millennium’s Golden Rule, Ratio, and Elixir. Individuated-Self is to Other as Other has always been to our We-Self RNA Community String, Story, Song.

To comprehend the Commons as we would have the Commons sustainably communicate with Humans (certainly including Self), is to optimize nutritional and economic abundance, depth, and wisdom. The Commons, including metaphysically encultured pilgrimage Traditions back to our Original Instruction, teaches our teleological mission to ReGenerate Deep Ecology.

 

Stage Five: TrimTab Primary Continuous Quality Improvement (CQI) Principle of Greatest Effect for Least Effort: adhere to Golden Rule/Ratio

As mystics, polymaths, artists, architects, have been noticing from earliest shamanic proto-history to present, the greatest effect for least effort  fundamental design principle is a radically inclusive Golden Rule because we are all in this mess together (Macy and Johnstone). We literally and figuratively, normatively and metrically, nutritionally and bionically, naturally and spiritually, metaphysically and physically, are what we have absorbed from our progenitors; we absorb what is already potentiated (gratuitously prehensile, compelling, co-attracting) in the next Holonic Place/Moment.  When our Bicameral Species globally comprehends our eisegetical Internal Landscape of Graced Ecology and exegetical External Landscape are mutually reiterative[2], then Fuller predicts (and perhaps Teilhard de Chardin) a Cosmic Aha! Event. This diastatic cultural event follows the dramatic comprehension of sustainable and equitable abundance through balanced gratitude-mindfulness. Our mutual suffering emerges as the emphatic and obvious reverse of our optimized confluent wisdom. Socioeconomic pathology conjoins socioecological therapy.

Wisdom, then, recommends mutually other-optimizing intent and commitment to cooperate socioeconomically and ecologically with the Commons (these are Win-Win Game Theory strategies for outcome optimization), which is the Explicate-Order (David Bohm)  Exterior Landscape of our diverse polycultures, nutrient streams, communication systems. Grace-filled cooperative intent and practice evolves from our universally shared PrimeRoot Zero; a Deep Learning mutually-sustaining Core Vertex, liminally co-circumscribing a Feminist-Octave 4-Based Vortex.

We become abundantly sufficient, EcoMinistry balanced, when we practice our Species’ vocational trajectory back to the nutrient communication strings rejoining us to a future globally inclusive Gold-Standard Polyculture. This long-range, 8-generation, Original Instruction is now emerging through the moment-to-moment recognition of ourselves in grateful relation with Others, and SacredOther as the absorbed nutrients that In-Form “We-Self” identity.

 

Stage Six: EcoMinister as Dynamic We/Me Win-Win Facilitator

Christian Schwarz chooses empowering facilitative leaders as the first of his eight necessary qualities for Natural Church Development optimization. “These pastors equip, support, motivate, and mentor individuals,”…. “They do not use lay workers as ‘helpers’.” (p. 24) This is leadership operating in a cooperative transaction economy, and ecology. Capitalists and socialists, government regulators and “free” enterprise advocates alike need not apply for the role of Reverse-Millennial ReGenesis leader. Empowerment optimizes as grateful cooperation becomes equilateral, mutually initiated and received. This is a highly mindful and enriching cooperative value exchange—equal value for equal value. Enterprise is never free; there are always energy transfers in any endeavor, any change, movement, vocation, mission, business. Profit that only works one way is a distorted view; it lacks value-balance.

Leaders who realize their own empowerment by empowering others experience how the “all by itself” [TrimTab-post synergetic “gift” Yields derived from yoking GreatestEffect-TherapyStrength with LeastEffort-Pathology] principle contributes to growth. (p. 25)

Mutually empowering iterative loops are the economic-ecologists Positive Deviance way of advocating the benefits of designed-inclusion for optimizing cooperative transactions. Appreciative Inquiry (rooted in hope of mutual gratitude) within an intentionally diverse polyculture, is more likely to result in a long-term sustainably successful mutual-profit balance, than operating within a monocultural ecosystem. Positive Deviance selects for indigenous assets in response to urgent, and collectively shared, eco-pathologies. Cooperative value transfers intend win-win symbiotic value optimization—the emergent Ecology of Gratuitous/Gift all by itself Positively Deviant Evolution. This is the kind of reality that sounds like our most abundant purpose is to grow in mutual compassion and gratefully inclusive mindfulness, of “WeSelf” co-prehensile Awareness. The fruits of compassion are cooperative-oriented transactions, expressions of significant mutual gratitude relationships.

Schwarz further observes that empowering sense-builders appreciate bipolar balance between “goal” and “relationship” orientations. In his theological paradigm, too many of us are either imbalanced toward a technocratic Me-faith (YangSpirit) or a spiritualistic We-hope(YinSpirit).  It is the adept religious leader who is able to consistently self-and-other empower, keeping both her faith-in-self-optimization focus, and hope-for-prime-relationship development, in equipoised balance.

Our polymathic ReGenesis EcoMinister maintains an internal and external holonic landscape that compassionately reflects gratitude for self as part of other, through hope for other as part of self; a combination of the Golden Rule and the enthymematic solidarity-awareness that “we are all, most-gratefully, in this together.”  This is a solidarity that echoes the sacramental marriage bond, having a double-bind synergetic intent—but applied universally, radically, inclusively, embracing all species and all of nature.

Our millennial Positive Deviance facilitator transliterates the symbol-patterns within and between self and other during an inclusive pilgrimage toward a mutually re-discovered Universe of ultimate co-passion. This sounds like a good love thing. But, is this theology supported by what we discover in natural patterns of healthy development? This, after all, is the infrastructural analogy behind Schwarz’s thesis; we are an In-formation Bicamerally-Coded Language-string-reiteration Species of perpetually reincarnating nature-Events. He implies that  spiritual and/or metaphysical information is morphologically comprehended through recognition of incarnated natural elements, confluent and dissonant symbols, value exchanges, and their systemic relationship patterns, development sequences and stages. These natural elements are in dynamic evolutionary relationship, so we can notice nature’s patterns to improve understanding of our regenerating Universe, and perhaps vice versa.

 

Stage Seven: Deep-Rooting PermaCultured EcoMinistry

The ReGenesis Project vision is that we are already an emergent Species of quasi-cooperative EcoMinister wanna-be’s. This Turning Point Generation faces a uniquely critical opportunity and is potentiated for this socioeco-equity transitional moment. Our hypothesis is that grace-filled apprehension toward a holistic teleological self- and world-view is more prominent within the Reverse-Bi-Millennial-ErgeticCusp Generation, and their PermaCultured RetroPositive Deviant elders. Further, our Project goal is to accelerate and democratize this Deep Grace/Gratitude Ecology through a variety of Dynamic Facilitation interreligious and secular youth leadership development venues. If we model a regenerative, dynamically inclusive process of Appreciative Inquiry, then the medium of dialogue will naturally revolve toward a mutually-held plan for regenerative Self-People-Earth development, with diverse paradigmatic applications—economics, creative design information technology, neighborhood revitalization, holistic health care, Time/Space v. Moment/Place autistic bipolar-affective dissonance therapy, Deep Learning pedagogy, green technology development toward 0 carbon footprint, improved non-violent communication practice, child, youth, and family well-being CQI policy reform, and public discernment/dialogue choice-making.

The Positive Deviance (PD) concept is based on the observation that in every community or organization there are a few individuals or groups whose uncommon but successful behaviors and strategies have enabled them to find better solutions to problems than their neighbors who face the same challenges and barriers and have access to [the] same resources.

 

The PD approach is a problem solving, asset-based approach grounded in the fact that communities have assets or resources they haven’t tapped. 

Basic Field Guide to the Positive Deviance Approach, http://www.positivedeviance.org

 

Appreciative Inquiry (AI) is a method for studying and changing social systems (groups, organizations, communities) that advocates collective inquiry into the best of what is in order to imagine what could be, followed by collective design of a desired future state that is compelling and thus, does not require the use of incentives, coercion or persuasion for planned change to occur.

Gervase R. Bushe, “Appreciative Inquiry,” http://www.wikipedia.org

 

Both Appreciative Inquiry and Positive Deviance are community-improvement oriented systems models. Both easily fall within the Interior and Exterior Landscape vision of Permaculture Design, as well as Positive Psychology, and Fuller’s Holistic Teleology. AI and PD (which we will stipulate as a symbol for both Positive Deviance and Permaculture Design) actively search for the strengths currently indigenous to the community, or polyculture, to optimize these untapped  resources for sustainable Continuous Quality Improvement. This is precisely what Christian Schwarz recommends to strategically bolster the faith community’s greatest weakness. Respond to system weakness by strategically focusing BusinessAsUsual- Deviant strength-nutrient out-lyers.

Achieving the greatest effect with the least effort is, perhaps, the prime principle of Permaculture Design. Designing for synergetic development by intentionally working with natural systemic assets, positive deviance, is efficient, and the most sustainable option among those available at any given time.  Appreciate Inquiry and Dynamic Facilitation are public dialogue technologies designed to include affected, effected, and infected constituencies as diversely as possible in discovering the Positively Deviant resources already indigenous to the choice-making community.  These PD resources are the dialogue population’s most under-employed, most richly-potentiated, asset toward a consensus solution of value. Consensus is limited only by the sufficiency of listening deeply to the diversity within the polyculture.   The more diversity within the active polyculture, dynamically drawn-into the effective dialogue environment, the more sustainable the solution—rather like adding tangy yogurt to warm milk, to diastatically regenerate the milk into an optimized population of yogurt.

Schwarz (logically confluent with Fuller, and Macy and Johnstone) refers to the economy of grace, or gratitude, as the all by itself principle; the emergent outcome of system regeneration. Abundant fruition, or fertility, of a system is not only greatest effect with least effort, it is also the evidence of what Buckminster Fuller calls emergent precession. Metaphysical precessions and all natural precession trending systems comprehend, or culminate, in a fractal moment of regenerative intent, given sufficient urgency and an adroitly facilitated Appreciate Inquiry learning culture. Precession is positive trend toward syntropy, synergy, forming symbiotic, confluent, harmoniously intricate networks of patterned relationship. Positive Deviance may be what natural teleologists recognize as Original Meaning or Golden Rule-Original Instruction.  Regardless, the taproot of comprehension brings further nourishment to the Original Meaning of enthymematic gratitude—now, also the all by itself intuitive effects of grace, or teleological gift, bounty, extra, optimized abundance within any system, paradigm, universe. Grace is what creation adds to learning; new identity adds to authentic self-articulation; care-giving mutual intent adds to the norms of belonging and nutrition and therapeutic practice (see Brown).

A great deal of Fuller systems comprehension turns (literally and figuratively) on understanding his binary map for transliteration between the Interior Landscape (Metaphysical Universe) and Exterior Landscape (Physical Universe).

System insideness and outsideness means two congruent, concave-convex systems, four corner-defining ins, and their four opposite windows through which the omnidirectional out nothingness is revealed. The eight were there all the time. The fourness of self and the fourness of otherness = comprehension. Comprehension involves tuned-in octave resonance as well as omnidirectional and local angular integrity. (268.02, 1979)

 

Systems are aggregates of four or more critically contiguous relevant events having neither solidity nor surface or linear continuity. Events are systemic. (400.26, 1975)

 

PD ReGenesis, whether Physical or Metaphysical, is trending toward better balance, toward both increased consonance and her Non-Polynomial Corollary, decreased dissonance.

 

Stage Eight: Youth EcoMinistry Pilgrims follow our ReGenesis Metric and Economic Value Story

 

A world of peace and prosperity

For all inhabitants of planet Earth

Can

And will

Come to fruition

Through rock-solid relationships.

 

Cross-cultural and interfaith relationships,

Personal and social relationships

[Economic and ecological relationships,

Natural and spiritual relationship,

Yang and Yin relationship

Day and Night relationship

Prediction and Reverse-Membering relationship

Explicate and Implicate Order relationship

Diastasis and Metanoia

Seeing and Tasting

Deduction and Induction

Alpha-Based Deductive Reasoning[3] and Holonic Feminist, Creative Learning, Nurturant-PayItForward Cooperative, EcoMinistry, Intentional Community of Gratitude [and Song/Oral Re-Telling] Ecology[4]

Quantum and Ex-formation relationship]

Are ways whereby we replicate

Our relationship with

The Divine.

 

Relationship is a succulent and savory fruit

Of our quantum Spirit.

 

The proof is

In the experience.

 

Spirit

Invites us

To taste

And

M. T. Winter, p.167, 2009, with some analogically creative liberties

 

 

This Youth ReGenesis EcoMinistry D. Min. Project begins with two Core Teams: an Interior Landscape (Metaphysics/Math) Team and an Exterior Landscape (Physical/Ecology) Team.

Both Teams will follow a Deep Learning path that explores Synergetics, Positive Deviance, Appreciative Inquiry, Non-Violent Communication, and Permaculture Design Principles. A second generation of Youth-led Teams will follow the combined work of these Core Teams, folding core findings into additional religious spirit- and nature-based languages and paradigms. For example, in what ways do the Eastern meaning and context of gratitude v. material objectification parallel (and appear dissonant with) the Abrahamic Myth-ecology of grace v. law, female v. male, Yin v. Yang, Wisdom v. Word, GraceCreation v. Structured Codex balance-issues?

How might these confluence/dissonance trends be further analogically enriched, or questioned, by Fuller’s understanding of ergetic, gravitational, function within a dynamically repercussive Metaphysical/Physical, recessive/precessive, implicated/explicated, Ex-formed/In-formation, NotPolynomial/Polynomial Space and Time Universe?

What, if anything, does the ReGenesis of Self Care, People Care, and Earth Care as 3 sides of a (0) soul Center have to do with my WeSelf Individuation, our WeSelf EcoMinistry intentionally inclusive vocation toward positive gratitude-nutrition-thriving cooperative outcomes, and my Natural HomePresence [Physically In-carnated] future?

The Metaphysics/Math Team, from secular and religious schools, and youth groups, will explore the hypothesis:

The universe is optimally comprehensible, and valued, when (0) Soul Vectored, thermodynamically and informationally equipoised.

Fuller’s geometry, mapped onto the Group Theory work of William Thurston and Gregori Perelman, defines (0), soul, vector, universe, and regenerative system.

CQI Standards: Report responds to the Clay Math Institute’s Challenge: Does Polynomial equal Not-Polynomial?

2.  The Exterior Landscape Team will explore a teleological hypothesis, from http://www.neweconomicsnetwork.org:

The purpose of an economic system is to organize human activities in ways that support healthy and resilient…ecosystems for both present and future generations.

If both hypotheses 1 and 2 are True, then the 1st hypothesis may work as an analogical definition of :

•           integral mindfulness, personally, bio-ethically, and as a species; Beyond Religion, Dalai Lama;

  • an eternally changeless definition of all understanding; B. Fuller;

•           the Tao of Yang/Yin self-perpetuating and –defining Prime Relationship (0); Taoism;

•           the regenerative development of a Deep Learning Ecology, in Permaculture Design and Positive Deviance design/planning practice;

•           a new human species awareness of our universally recycled nature’s soul as Prime Relationship (0) = E/e² (Fuller, Euler) and 1/0 = Yang/Yin = P/NP = Me Individual-CoreVertex/We Identity-CoreVortex.

Impact

•           If Fuller’s belief that a comprehended metaphysical infrastructure, meeting his optimized TrimTab design specifications, is correct,

•           If the Youth ReGenesis Project is able to seed that comprehension through publishing a satisfactory response to the Clay Millennium Math Problem of  Polynomial Versus Not-Polynomial equity conjectural proof,

•           If Fuller’s Theory of Regeneration can be comprehended accurately as a (0) Soul Core-Vector Conjecture, then both Fuller and Stephen Cook predict globally transformative implications.

Then, Locally:

  • At least $1 million in cash award from the Clay Math Institute, to be reinvested in sustainability outcomes, potentially leading to $10 million in annual transaction values within 5 years, and $100 million flowing through a global PD cooperative financial investment stream, within 10 years.
  • Extensive lawn to organic edible landscape conversions; urban bicycle/pedestrian transportation infrastructure.
  • Sustainable and resilient, robust, ReGenesis Permaculture Design/Positive Deviance cooperative industry, vocations, formational and well-being strategies, financial support, regenerative evolution.

And Globally:

  • More dancing in circles; less marching in squares.
  • Holonic ReEco-Ligion: (0) Soul Teleological Original Gold Value Standard of PermaCultured Metaphysics and Mythology
  • Symbiotic Deductive/Inductive Deep Creative Learning Ecology of Gratitude/Grace
  • Unitarian Universalists embrace Buckminster Fuller in a more comprehensive way, and perhaps other religious traditions as well, the result of a universal field theory that conjoins (re-ligions) math, science, ethics, nature, communication, (+)in/(-)ex formation, and spirituality.

 

 

BIBLIOGRAPHY

Abram, David, The Spell of the Sensuous, Vintage, New York, 1996.

Atlee, Tom, Empowering Public Wisdom: A Practical Vision of Citizen-Led Politics, Evolver Editions, Berkeley, 2012.

Bateson, Gregory, Mind and Nature, E. P. Dutton, New York, 1979.

Bird, Warren, (Ed.), Wisdom from Lyle E. Schaller, Abingdon, Nashville, 2012.

Brown, Laura S, Subversive Dialogues: Theory in Feminist Therapy, Basic Books, New York, 1994.

Dalai Lama, Beyond Religion: Ethics for a Whole World, Houghton Mifflin Harcourt, Boston-New York, 2011.

Dale, Robert D, Leadership for a Changing Church: Charting the Shape of the River, Abingdon, Nashville, 1998.

Fuller, R. Buckminster, Synergetics: Explorations in the Geometry of Thinking, MacMillan, New York, 1975.

Fuller, R Buckminster, Synergetics: Further Explorations in the Geometry of Thinking, MacMillan, 1979.

Gershon, David, Social Change 2.0: A Blueprint for Reinventing our World, Highpoint, W. Hurley, NY, 2009.

Kuhn, Thomas S, The Road Since Structure, University of Chicago, 2000.

Kuijsten, Marcel, (Ed.), The Julian Jaynes Collection, Julian Jaynes Society, Henderson, NV, 2012.

Lin Yutang, (Trans.), The Wisdom of Laotse, Modern Library, NY, 1948.

Macy, Joanna & Chris Johnstone, Active Hope: How to Face the Mess We’re in without Going Crazy, New World Library, Novato, CA, 2012.

Mann, Alice, Can Our Church Live? Redeveloping Congregations in Decline, Alban Institute, Inc., 1999.

McNeal, Reggie, Missional Communities: The Rise of the Post-Congregational Church, Jossey-Bass, SF, CA, 2011.

Norton, Robert & David Brenders, Communication & Consequences: Laws of Interaction, Lawrence Erlbaum Associates, Mahwah, NJ, 1996.

Peacock, Fletcher, Water the Flowers, Not the Weeds, 2nd Ed., Open Heart, Quebec, 2001

Pierson, Phillip M., The Metaphysics of Buckminster Fuller: How to Let the Universe Work for You, Phillip M. Pierson, 2014.

Ripley, George, Compound of Alchymy, 1471.

Schwarz, Christian A., Natural Church Development,  (7th Ed.), ChurchSmart Resources, Emmelsbull, Germany, 1996.

Thich Nhat Hanh, The Art of Communication, [which is also about the art of optimizing nutritional Yields in an Ecology of Gratitude], HarperOne, NY, 2013.

Winter, Miriam Therese, Paradoxology: Spirituality in a Quantum Universe, Orbis, NY, 2009.

 

[1] See Fig. 505.41, for a 4-Season view of In-Formation and Ex-Formation—temporal dimension reverse circuited, or implicate ordered, as per Bohm.

[2] Mutual reiterative feedback loops between Universe and Self, or any two or more variables, are what Fuller understands as a “precession” trajectory toward a synergetic event. Precession is co-prehensile, an attraction toward mutual gift, grace, gratitude, and, probably follows the energy metrics of gravitational pull, as compared to radiantly Ex-forming energy.

[3] See David Abram and Julian Jaynes on linguistic/logic/deductive Left-Brained dominance and the concomitant NotSoPermaCultural developments, starting just about 2,000 years ago.

[4] Please see Buckminster Fuller on the teleological significance of virginity and ex-formation in regenerative systems (e.g., #1076, 1979)

 

Standard
Uncategorized

Earth’s Easter Epic

Straight-lined radiance,

spiraling gravity’s view.

Gravity draws,

in search of gratitude,

requited.

 

Radiance flies toward Exterior Light,

Gravity dances with Interior Night,

A flight of fancy dance.

 

Radiant birth reaches tender tendrils

toward touch of bright.

Rich embedded birth searches below

with slender stealth

toward Other,

where We are One.

 

Born again in perpetual orgasmic grasp

And release of nutrients,

capital,

value,

meaning,

learning,

creating,

information conjoins ex-forming

and ex-formed.

 

Looking back,

Interior Landscape recalls gravity’s reverse,

spiraling toward future flower,

new eyes

raining seeds of hope

for Exterior Landscape’s ReGenesis.

 

Seeds spiral down

darkly,

richly rhyming

Earth’s PermaCultured Story.

 

Sublime Spring’s buds

Ergetically bloom

Facing blind bliss by Summer’s day,

wet caress by night,

Toward Falling gratitude,

Species’ seed prediction:

a wintry purgation of night,

while love unites

what Earth has harvested

for spiral-limned radiance of Spring.

 

Straight-lined radiance,

spiraling gravity’s view.

Gravity draws,

a song of gratitude,

radiantly requited.

 

Standard
Uncategorized

Positive Deviance

Positive Deviance may be more complex than gathering influential leaders with effective marketing, but Buckminster Fuller is not the only design expert who has advised us to encourage the demise of dysfunctional systems by building a more optimized, positive, better system. Building a permacultured cooperative deep ecology is effective marketing. It is being noticed.

 

There are two Positive Deviance efforts that I am aware of regarding the conversion of the public sector.  The Nellie Mae Education Foundation is currently implementing a strategy to inoculate Business As Usual in the field of public education with a turn toward a Deep Learning Ecology, sometimes called Creative Learning. An important part of their strategy is to contract with local models of Deep Learning pedagogy to speak directly with strategically targeted distressed urban (first priority) public School Board Directors, as well as school staff and students, and require at least 2 citizen research-type D&D events (there is also enough money to incorporate an on-line dimension to these events, to broaden participation in core iterative discernment stages).

 

The second is more industry-specific, in a way. I think that Permaculture Design is moving in linked-arm step with EcoVillages, cooperatively-owned businesses and residences, alternative energy technicians,  natural builders, organic growers and farmers to build cooperative demonstration networks.  These, in turn, are moving toward deeper cooperative network dimensions through tools like Local Economic Trading Systems (LETS), and BerkShares, community currencies, equity-as-capital-based Deep PermaCultured Ecology models of positive deviance. This emerging Transitional Generation PermaCulture “deviance” has missed opportunities to engage the public sector, while busy building our alternative universe model. I, for one, believe the permacultural emergence is mature enough to strategize more explicitly about how to engage public officials, perhaps borrowing a page from the Nellie Mae Foundation. 

 

We would do well to participate with more mindfulness toward our friends in the media, education, philanthropy, religious leadership, and political officials. Some specific allies who are better connected to these more public sectors than the permacultured guild of positive deviance might be NCDD itself, Habitat for Humanity, AmeriCorp Volunteers, homeschool networks, Cooperative Extension Services, which I believe are associated with land-grant colleges/universities in all 50 States, and inter-religious Eco-Justice networks, with potential global networking possibilities, inclusive of UNESCO as a “Greatest Effect with Least Effort” possible participant of interest.

 

Perhaps the ecologically sustainable educational system of positive deviance that David Orr, the Schumacher Center for New Economics, and many others are calling for is the emerging Gaia University (www.gaiauniversity.org) [I am not affilliated other than as a consumer of services, so this is not an advertisement; just an endorsement of potential value, where I believe there is already some form of UNESCO awareness, and maybe even some level of involvement–not sure about that]. Could NCDD partner with Gaia University’s on-line pedagogy, to extend the conversation toward a global cooperative economy and ecological awareness?  Maybe the Transition Network (www.transitionnetwork.org) could incarnate these global topics within their local public sectors; a resource for educating their local officials about the importance of their sustained, mindful, support, and their sense of urgency, as active facilitators for local cooperative sustainability.

Standard
Uncategorized

On Labor and Capital

I am struck this morning by the confluence of a hugely compelling “Security” question as the U.S. moves into Labor Day.  So, please forgive what begins tangentially, but I do move to an underlying cultural change observation by way of this “Labor” and “Capital” exploration.
I suspect that Capitalism is no more the opposite of Socialism or “Sharia Law Tribalism” than it is opposed to reorganizing as a globally cooperative Information-based economy.
Capitalism is simply a historical-cultural mistake of reductionism.  More specifically, “wealth” became reduced to the value of human enterprise, production, and financial measurement.  Capital, physical assets, wealth, has its place and role, but it is not the whole story, or even most of the “Labor” and economic story.
There is also value (though currently less amenable to measurement) in learning, in information, in communicating effectively and inclusively, in loving, in goodness, in beauty, in nurturance, in caregiving, in discovering a new truth or insight, in enlightenment, in “spirituality.”
Capital came to monopolize economic value, in the Western hemisphere, with the advent of “Industry” severed from vocation, “Empire” or “Nation” severed from culture. “Capital” severed from its Value-root has fed the devolution of feminist culture, leaving three exorbitantly expensive evolutionary scars.
1.  Empire-building is the de-valuation and displacement of aboriginal communication and communities, discounted as not rational and uncivilized.  Older, smaller scale, aboriginal cultures assume highest values are found in organically fused (“permaculture”) local communities.  Empire-building led to the ownership of, thereby power-marginalized, aboriginal cultures.
2. Slavery, historically speaking, was male imperialist ownership of de-valued aboriginal people, violently disrupted from their organic human communities and cultural/communication systems.  Vestiges remain, and these contemporary versions remain male-over-female dominating power structures.
3.  The emergence of post-industrialized “child welfare” systems de-value the relationship between our species’ nurturers and their children.  This results in the  forced disruption of primordial and neural-based communication, and considerable trauma to a vulnerable and marginalized population.
Perhaps this “Great Turning” moment, turning from historical precedent to a more inclusive global dia-logos about our shared cultural roots, potentiates a “PermaCultural Awakening,” fueled by our unprecedented globally inclusive communication potential, to recapture “feminist” aspects of our value culture that include species diversity and male-female, or Yang-Yin, equilibrium.
That was a very long and dense sentence.  Nevertheless, it is my hope and prayer on this Labor Day that we can communicate our globally shared vision.
I imagine living in a U.S. culture that celebrates “Vocation Day,” inclusive of Labor;
“Nurturance Day,” inclusive of Mothers;
“Interdependence Day,” inclusive of Independence and Freedom and Security;
“Creativity Day,” inclusive of Christmas,
“Regeneration Day,” inclusive of Easter,
“New Seasons Day,” inclusive of New Years,
“Visioning Day,” inclusive of Memorial,
“Gratitude Day,” inclusive of Thanksgiving,
“Mentors Day,” inclusive of Presidents,
and maybe even the perennial kids’ favorite “Enlightenment Day,” inclusive of Halloween.
While I am reweaving what has been torn asunder, please forgive me the further hubris of suggesting some of these  Days might be more significantly thought of as “Sharia-Analogic” global celebrations, more significantly than U.S. “legal” holidays.
Labor and Capital have not failed our economic prosperity.  This Transitional Moment is about re-connecting them to their deep cultural roots.  Globally cooperative species-vocations, analogic structures of inclusive dialogue, and richly inclusive values potentially mature our vast and stunning diversity toward a sustainably balanced global PermaCulture.
That would be my idea of Security, sustainable Labor, and, yes, Sharia Paradise.
Standard