TransMillennial Profit Prophets

I’ve read several modern day prophets,
some green naturalists
others more ultra-violet spiritual,
a few indigenous,
the occasional zealot.
All diversely agree in predicting
we are not post-millennially
and trans-millennial here together
by accident.

Both you,
and us,
co-incidentally co-present,
hoping and praying for and against each other,
feeling we each were destined
for Earth’s future of robust health care
and receiving,
and outside
therapeutic peace
with Earth’s green healing justice–
health/wealth climates.

For me,
the richest and deepest prophets
are green.

Why green?
Why not true blue
or bloody red?

Not blue or red bipolar
because, in this unusual dipolar revolutionary moment,
WinLove/LoseHate blue is not egoWin/ecoWin green enough

And red,
Lose cooperative political economic wealth
to also Lose long-term sacred ecological/sociological values,
Evolves hot monoculturing climates
of oligarchical theft,
continuing abuse of WiseElder Innocence,
wildly self-perpetuating sinister shadows
of ancient red rape

And fired up Yang-demonic old-age,
Roman through NRA blood spillage
to purify this fake-Christian village
for SuperElite Prophetic Pillage,
naturally-endowed Vampiracy
disguised as QueenBee functional progenitive tenacity
Fat with honeyed ego-profitology,
short-lived and long divested theology.

Green is a WinWin wu-wei threshold
to WiseElder Yellow,
mellow muses wearing FirstNation
transcendent profits
organically accessible value
to all open spiral dynamic prophets.

Green feeds a NewBorn human’s imprint
memory of rich organic outdoor nurturers
ethologically minded
and phylogenically embodied
health-cooperative family trees
extending back to…l

Tree networks
with interdependent co-acclimating matriarchal roots
and those ubiquitous patriarchal branches above,
nondual systems of and for health-wealth
polyculturally interdependent
ecotherapeutic forests
healing our restoring
with local through global EcoOthers,
holonic-organic unfolding waves
of regenerational DNA-scripture within

projected without
transferred within

transubstantiated without
polypathic within

polyphonic without
polynomial within…

not(not polynomial)
4D Experiential Fractal-Resonance without…

Revolutionary Yin/Yang
Tipping ZeroZone Points…


When Wealth Is Not A Noun

If health is just an unprivileged noun
and healthy is her adjective,
what is dynamic healthing,
the man-verb?

Some think healing LeftBrain Yang,
others feel therapeutic RightBrain SacredYin
matriarchal mostly.

But we all can bicamerally find active healthing
in secular/sacred Integrating,
cooperative creolization,
deductive/inductive transubstantiation.

Or do you find ego-healing
in secular dominant segregating
dualistic thinking about health
with no sacred hope of truly beautiful wealth
through one mere mortal lifetime?

Integration’s noun is Integrity
which is as sacred,
or merely LeftBrain dominant secular,
as organic bilateral life ourselves
lived fully Golden Ruled
for our CoMessianic selves
and our originally disintegrated
Bodhisattva ego-health/eco-wealth
yang/yin holistic
ZeroZone zen

Integrity’s health-wealth intent
toward each Moment’s
PrimeRelational potential
for polyphonic-polypathic-polynomial


Our CoOperative Lemonade Stand

New Economics is Feminist Peace-Restorative Economics,
about cooperatively nurturing healthy nutritional investments
rather than WinLose dyspeptic high risk
divestment competition games.

Have you seen a Rockwell 1950’s Lemonade Wars?
Two girls, both white of course,
dressed for YoungRepublican success
scowling at each other on a pristine deserted street
of the tree-lined suburban variety,
arms folded across their angry relentless middle-class chests,
shoulders hunched for their LoseLose anger battle.

Each stands before her lemonade stand,
across the street from one other,
each with a sign that originally says 10 cents,
but with a bold line across it,
replaced below with a somewhat smaller 5 cents,
also crossed out,
followed by a 2 cents price war notice,
about which the entire neighborhood apparently would not give 2 cents
to get involved.

Would this be less surprising if we were looking at two white boys?
How about two brown-skinned boys?
Does the humor have more of an edge to it?
Or perhaps it’s no longer funny at all.
Maybe more about just another racist stereotype
about not having two suburban cents between them,
about what is intelligent multicultural economic behavior.

Do you think it more likely two girls might have formed a cooperative?
Replaced their two tables into one larger street presence,
faced their two signs both up and down the street
to better alert oncoming traffic seeking therapy,
rather than aim them across the street at each other
like weapons of mutual traumatic disdain,
splitting their take at the end of a lovely day
chattering away with and between more convivial customers.

But, probably less likely for two boys from the 50’s and 60’s.
Today, I’m not so sure.
Perhaps boys and girls, and all between,
are learning a healthier,
more fertile,
way of doing the cooperative math,
finding profit through ecopolitical interrelationships.

We have feminist psychology and therapy and medicine
and politics
and theology and history and sociology
and probably anthropology, for all I know.
Research and theorem proofing and disproofing
more likely to unfold through networking circles
of mutual refolding nurture
than competitive marching in bought-and-sold squares
of irrational spiritual distinctions
without seminal natural difference.

So, why is New Economics not called Feminist EcoPolitics?
Maybe it is, but not where I live
and not where I have non-matriotically read,
but I still hope to see more cooperative non-violent lemonade stands
across suburban and urban and rural divides,
blending gender divides to make lemonade out of,
well,… whatever you have of potential nourishing value,
discarding over-heated presumptions of gotta-have competition,
to pour out equivalent power-assumptions of cooperative ecopolitics,
where Golden Rules apply transgenderally
as Golden Ratios reply transculturally,
producing Golden Elixirs of inclusive consumer-producer satisfaction;

This day we will have done well
and faithfully,
and trustingly,
and justly.


Memes Revolve EcoPolitical Health History

I recently revisited a fruitful redundancy conversation between Richard Dawkins’ on ‘memes,’ conjoined with Spiral Dynamics, by Don Edward Beck and Christopher Cowan. During this reread, I noticed connections between Clare Graves’ evolving spirals, Julian Jaynes ethological theory of bicameral mindbody development, perhaps the more nutritional behavioral-neural roots of Positive Psychology.  Mapping all these together as one interdependent ecopolitical evolutionary empowerment of ecoconscious Right with ecologically language and deductive Left, Spiral Dynamics looks both newly refined, but also disturbingly redundant of Buckminster Fuller’s Synergy, informed by William Thurston’s and Gregori Perelman’s (et. al., Group Theorists) 4 prime bilateral dimensions of spacetime and  (0) soul dipolar co-arising theorems, respectively.

However, the esoteric octave an fractal rhythms of nature and math beg for more immediate Climate Health and Earth Rights economic, ecological, and political empowerment. In Spiral Dynamics speak: How do we fast-forward into Turquoise, the land of Milk and Honey Enlightenment of (0) Zen Interdependence, balancing holonic empty-null universally diastatic sets of memes, or nomials, binomials, polynomials, health regenerative trends, refining less economic-ecologic-political-social-cultural-psychological-biological pathology, as we progress, develop, more maturely optimize our regenerative-integrative polypathic DNA/RNA  folding/unfolding climate structures.

Memes, like genes, are regenerative, self/other nondual replicating nutritional patterns. In Buckminster Fuller’s terminology, genes are about convex-physical universe, while memes are their concave-metaphysical ecopolitical-ecological co-arising nonduality. Genes produce physical things that can be nouned, labeled, nomialed. Memes produce metaphysical relationships of  health-regenerate power-with cooperation and/or power-over competitive monoculturing pathologies of nutritional imbalance, climate imbalance, landscape and paradigmatic relational imbalance, cognitive-affective dissonance. These operate at the individual, species, and meta-cultural interdependent exterior ecopolitical climate levels of endo/ecto-symbiotic evolution, within as without, concave metaphysical as convex physical ecologies of mindbodies.

Memes have integrative viral reproductive potential for health and for appositionally bilateral pathologies, not enough, too much, too soon, too late for resonantly redundant mapping onto global ecoconsciousness, co-empathic trust/distrust—confluence of exegetically etched abundant light between dualdark extremes of either-or LeftBrain dominance. Both interdependent developmental stages of LeftBrain development, and language-empty Elder Right hemispheres together dipolar co-arise Turquoising/UltraViolet climate health balance.

In previous selective readings from Beck and Cowan’s Spiral Dynamics, I had skipped (pp. 30-33) “Genes and Memes: Circuit Riders on the DNA.” No such bad luck this time. What follows is direct quote, with all my handwritten notes inserted in brackets, drawing in the larger ecopolitical-ecological climate health map drawn with Jaynes, and Fuller, and Bateson, and Thomas Kuhn evolutionary influences.

“[W]hat biochemical genes are to the DNA [thermodynamic balance prime relational fractal-function], memes are to our psycho-[eco]cultural ‘DNA.’ Genes are the information [and exforming] units of our physical nature derived from genetic contributions of mom and dad and properties inherited from our species [borrowing phylogenic properties from even older species,

borrowing functional digestive/nutritional health v pathology ecopolitical properties from even older plant species, spaces and places in time both regenerative and decomposing into bilateral past/future cause/effect encoding meme-ories]. Memes are born, Csikszentimihalyi notes, ‘when the human nervous system reacts to [learns from] an experience.’ (Evolving Self, p. 120) They are the information [exformation storage and labels, icons and ionic-bionic function] units in our collective consciousness and transport their [health/pathology sensory climate/chemistry] views across our [ecoconscious co-identified co-empathic] minds [with still-learning bodies].”


EcoPolitics of Psychologically Healthy Climates

If you don’t like the look or taste or smell of an Old Overly-Competitive Climate, then notice how it is slowly and intricately evolving into and toward dipolar abundance as a Revolutionary New EcoPolitical System, hopefully and empathically more trustingly and faithfully cooperative.  (A very loose paraphrase of Buckminster Fuller on great transitioning between old and new systems as  information-ing networks, and cooperatively developing ecopolitical climates.)

To love, agapic and/or erotic,
is a positive economic-political relational choice
to trust whomever
and whatever
is our Other right now
with our open caring empathy,
even when we may feel like withdrawing
into our suffering,
repressed concerns of mistrust and dissonance,
because we have faith
that not only is this choice to integratively love,
to pay love forward,
how we define doing our ecopolitical and ecological best,
but also because we trust from prior experience
this is most likely to facilitate Others
doing their best as well.

Circles of affection and disaffection are both viral,
but only one is viciously so,
Both positive and negative psyches unveil viscous potential,
but only one tends toward sustained reiterative communication
in kind,
the other viscosity trends toward unkind, active distrust,
eventually hatred,
also a learned ecopolitical choice, at one time,
over several habitual and then hypnotizing times.

When this becomes most interesting for me
when I turn from thinking of Other as a person
or a group of people
or a set of people
or the human natural-languaged species,
and think, instead of Other as a member of some other organic species,
including those with root systems,
including coral reefs and tidal barriers,
or even other natural Black Hole environments and gestalts,
networking mandalas of seas
and mountain trails
throughout the changing of each season,
where love is my ubiquitously obvious and natural default,
not so much feeling like a choice,
but like what I have known as good and healthy and beautiful,
occasionally interrupted by pests.

Yet, even noticing whiney mosquitoes
and buzzing icky biting flies,
short of a horde swarming all about paranoid me,
is often cause for bittersweet slaps and swats
and imaginary battles between David and Goliath,
with me cast as the benignly-intended Monster Giant,
merely out to protect my own skin
regardless of mortal consequences
and risks
and ecopolitical opportunities
of Other,
smashed to bits.

When my days become overly clogged with strictly human discourse,
when human nature monopolizes my monoculturish time,
my symbol seems to be that of a molting snake,
awakening to a new but uncertain skin each dewy morning,
a somewhat different identity
than those accumulated through all my dreamy/nightmare yesterdays.

But, when I recreate outdoors
in and with and of more virginal embryonic Earthy nature,
then my icon becomes an inviting hummingbird,
always curiously flying about seeking and sending succulent rapture,
far too fast and urgently blissful for noticing,
much less slitherally eating, those pesky mosquitoes.

Inviting co-empathic trust
Doing my best to follow
our Golden Rule,
for and of and with me
and my Elders
and our kids.

Inviting empathic cooperatively-invested trust
is to invite a climate of informed
kosmic risks and opportunities
usually small yet sometimes Great Transitions
of Grace as Love as Karma as Positive Psychology
as a healthy regenerative ecopolitical gestalt,
natural-spiritual dipolar co-arising
Tao-BiCameral Universe
of Snakes greeting Hummingbirds
and notnot dialectal vice-viral-versa.


Dr. A Wattson’s EC(O)-Arising Response

Double-binding Win-Win
nondual manifest destiny of health
as wealth of eco-consciousness,
like double-transparency of ecologic’s Yang,
with eco-normic YinYin-square-rooted
c-squared = e-squared = Language-squared,
Positive OVER AND WITH double-negative
subjective/objective Time’s decomposing binomials.

“Instead of giving our children
clear and explicit explanations
of the game-rules of the community,
we befuddle them hopelessly
because we–as adults–were once
so befuddled, and,
remaining so,
do not understand the [Win-Lose] game
we are playing.”
(Alan Watts)

“It is an attitude of [win-lose] scarcity,
not of [win-win] abundance,
that has led to the depletion of our natural commons.
Competition and the accumulation of more than one needs
are the natural response
to a perceived scarcity of resources.
The obscene overcomsumption and waste
of our society
arise from our poverty:
the deficit of being that afflicts
the discrete and separate self,
the scarcity of money
in an interest-based system,
the poverty of relationship
that comes from the severance
of our ties to community
and to nature,
the relentless pressure to do anything,
anything at all,
to make a living.”
(Charles Eisenstein)

A double-bind game
is a game with self-contradictory
win-win rules,
a game destined toward perpetual self transcen-dance–
like trying to invent
a perpetual-motion machine
in terms of Fullerian Synergetics.

The social double-bind game
can be phrased in several ways:

The first rule of this game
is it is not not a game.

Everyone must not not play.

You must not not love us.

You must go on not not polyculturally self-optimizing.

Be yourself, but play a deductively consistent
and inductively acceptable role.

Mentor your eco-self and be not unnatural.

Do not try to be not sincere.

Essentially, this game is a demand
for spontaneous behavior of certain “must”s.
being natural or sincere–
all these require a degree of balancing spontaneous forms
of co-operation, behavior:
they happen “of themselves”
like digesting food or growing hair.
As soon as they are not forced
they acquire that natural,
and “truth” atmosphere
which everyone explores–
strong and healthy
like flowers
and nutritious
like mature vine ripened wine
of wisdom.

Life and love generate effort,
but effort will not generate them.

in life,
in other people,
in Earth’s abundance,
as in oneself–
is the attitude of allowing the spontaneous
to be spontaneous,
in its own way
and in its own time.

Faith is always a gamble
because life itself is a win-win gambling game
with what must appear,
in the losing aspect of our game,
to be colossal stakes.
But to take the gamble
out of the game,
to try to make winning a sustained certainty,
is to achieve a certainty
which is indeed co-arising/decomposing life.

From this bicameral win-win double-binding view
of Project ReGenesis
as balanced harmonic-optimizing organic econsciousness,
imperative for death-through-life memory maintenance,
healthy sustenance
and identity fulfillment,
rather than lose-lose playing out
across an oppositional spectrum,
with appositional polarities of confluence
struggling with cognitive-deductive dissonance,
generically analogical,
both ecologically and economically,
more primally than secondary spaciated Language,
enculturing an oppositional spectrum
as Good v. eviL
mirroring ReGenetic Tree RightSideDown Root Systems
of Health/Wealth Live reversing Die.


Eisenstein quote is from p. 247, “Sacred Economics”, 2011, Evolver Editions.

The large majority of this piece reverses Alan Watts’ description of double-bind enculturation. The quote is from p. 73, “The Book On the Taboo Against Knowing Who You Are,” 1966, Vintage Books–1989 edition. The double-bind game rules and description are largely direct quotes (pp. 73-4) but in “reverse voice.” That is, I have reversed Watts’ description of Win-Lose ecological and cosmological assumptions, into Win-Win permacultural optimization principles, basically changing Watts’ positives into double-negatives, to reconvey his negative dissonance descriptors as a more neutrally Left-Right balancing experience of healthy systemic potential for confluence within dissonance. The end result seems to be appositionally confluent with Watts’ socioeconomic and cultural concern, while simultaneously unveiling the win-win potential hidden within lose-lose economic and cultural praxis, as so grimly outlined by Eisenstein (which is basically a solution-focused exposition, not to be missed by those looking for positive macroeconomic alternatives to Business As Usual)..


Revolution In Hand

Worth Two in a Biochromatic Universal Bush

Our permaculturist agenda,
primal principle of economic/ecological design,
is developing,
hunting and stealing into fissures
fractally fracturing Business As Usual,
competitive monomials unveil Transitional Dual-Destiny of Time.

Nothing any one person or nation could do
or not choose to do
can stop this Polycultural Revolutionary Cooperative.
It is too late to stop,
too early to deductively dominate,
contracting life’s optimization with dissonant decompositional chaos.

This Revolution emerges from Business As Usual,
from Received View logistics,
from Win-Lose gaming and strategic ego-centric theories,
as day emerges from night,
as summer springs forward winter’s dual-dark purgation
of matter’s synergizing bilaterally energetic root systems,
decomposing regenetic folds of co-arising gravity,
gracious gravy,
positive balancing negative-squared karma,
life as co-arising love,
as Polycultural Earth’s Eternal Revolution.

On the other hand,
we have vast resources
we could each pro-actively invest
in co-arising comprehensive revolution-consciousness
to optimize our healthy wealth of paradise,
each day,
with each cooperative choice
to further evolve nature’s revolution
by minimizing our human nature’s ego-ionic
ironic small-self promotional decomposition
into Win-Lose theories of economic games,
competitive strategies for ecodislogical short-term gain.

Earth’s Revolutionary Dual-Destiny Manifesto:
All DNA/RNA enscribed Earth Tribes
embrace our metasystemically therapeutic synergetic balance,
self-organizing equivalent enrichment,
nutritionally optimizing families and species.
This co-arising embrace is our economically co-redemptive vocation,
our human naturally ecological cooperative,
our permacultural designing subject of vast interest
with polycultural balancing Beloved Community objectives.

As Earth’s synergy and human nature’s love
grow analogously symmetrical,
co-arisingly synonymous
applicable to all life,
all natural systems,
any system worthy of this primally cooperative label,
so too ecological analogies of co-arising evolutionary balance,
natural fractal and octave-frequency harmonics,
temporal four-seasonal development and decay,
these are economically analogous symmetries of reason
as fair-“true” balance
throughout all Earth’s ecto-cooperative relationships
with endo-balancing, sometimes challengingly dissonant,
relationships of co-challenging competing,
struggling with “Other”, while not struggling against,
toward co-arousal as co-gravitating energy.

Prophet of this Great Transitional Revolution,
Bucky Fuller defines positive information
as comprehension of Universal Intelligence,
and defines Universal Intelligence
as RNA’s fractally regenerative principle
of living natural-temporally unfolding-refolding systems.

And permacultural developers
comprehend natural healthy-wealthy systems
as those with polyculturally sustainable perennial climactic dynamics,
unfolding time across four regenerative seasons,
from winter’s advent of eco-normic decompositional analysis,
to spring’s gross consumption of seasonal nutrients,
to summer’s regenerative maturation
producing falling seeds of polyculturally-embedding healthy rich value,
comprehending winter’s advent of fractal-season decomposition
through Revolutionary Regenerational Fractal-Systems.

As con-scientists,
as herstorians,
as bicamerally encultured anthropologists,
as permaculturist developers,
our optimal comprehension of nature’s consciousness
becomes regenerative and co-redemptive belonging.
We divinely, sacredly, lovingly co-evolve
co-passion’s solar fueled
mutually subsidiary
informating cooperative of Tribes,
open, interdependent,
(not so much closed and independent)
evolving co-expansive/contractive Live-System codex,
appositionally defining and refining
as not-not, reverse-eviL-closed,
and non-polynomially equivalent
to Yin-squared as +/(-,-)e-squared prime metric relationship,
equinox equivalent to C-squared = +/- Yang Polynomial
Self-Optimizing Tao-Systemic
as Right-hemispheric intuitive syntax
of memory’s logical storage
and co-gravitational retrieval system,
balancing Left-hemispheric deductive-experiential,
and linguistic capacity,
and cultural iconic expression,
through psychologic as permacultural logical systems theory
of positive evolution toward this moment,
our Polycultural Revolution
sweeping through religious-cultural-scientific exegesis,
metasystemic Earth Tribe’s ecopolisocio-metric therapy.

Logos Yang meets and greets
mythic Yin-Yin’s bi-elliptical zeroistic flowing dance,
dark midway between synergetic love
and entropic decomposing dissonance,
recomposing co-arising balanced Prime Relationship,
Principle of Thermodynamic Balance,
if 2-squared equals 4,
then 1-monoculture squared
equals +/(-)2-binomially temporal-implied relationship,
as 1 fractal-rooted natural revolution
evolves square-rooted in
when we co-arise +/(-,-) (0)-Commons Healthy-Wealthy Sense.

Our Positive Revolution In Hand
equals Two Negative Not-Not Devolutions
of our bicameral zen-zero buddha-bush.


Note: This piece is in partial cosmological, and revolutionary, response to the Clay Math Challenge: P v NP.

Man/Sha Legends

Dr. Beaver’s Win-Win EcoTherapy Game

So, this year our Permaculture Communications Class project will hope to design a cooperative, yet fun, EcoTherapy Game. We will do this together, but let me give you some ideas that came to me in the middle of last night’s full moon cycle. So you know this is going to be good, right?

OK, what if we cast Information issues within a hierarchy of discernment authority to defer to nutritious health and economic prosperity values. So options available are restricted by giving preference to those that are at least positive/negative value balanced in both ecological and economic categories. This should have the effect of minimizing loss, pain, suffering, and dissonance, using normative Continuous Quality Improvement (CQI) binary system standards, for positive value optimization, using Bayesian trend analysis.

Now, this is a Win-Win gaming frame, so we prioritize positive information value power and authority by using a principle of mutual lowest subsidiarity default. So, if a Win-Lose value issue dispute arises at the individual level, then the resolution frame goes to the population of the individual’s family, if the family presents the issue to their community, then the resolution frame incorporates that family’s community, if the community cannot resolve the issue to the satisfaction of both the family and the community representatives, then the frame goes out to representatives of the State, or Province, or Bioregion, then to national representatives, and globally only in the event of a national failure to find a mutually acceptable win-win indigenous strategy, which seems likely with regard to climate change concerns, for example, but probably not quite so much about your grandmother’s unfortunate habit of carrying an unsheathed paring knife concealed in the back pocket of her dungarees. But, please notice, this game design intends to be family-based, or rooted–not exclusively marketed to those desperate 16 year olds hiding down in your basements waiting for the satellites to fall, playing their Win-Lose cosmological disaster games.

Let’s take a familiar and long-standing ethical dilemma between the individual and society: If we had a citizen who refused to pay that portion of federal taxes currently allocated toward the production of death and the destruction of property, these would probably show up in our positive ecology value column as ecologically dysfunctional, and therefore negative values; that is, death, decay, dissonance, and destruction are each an indicator of harm, disvalue, dissonant Information string-trend frequencies. These are each and all ecologically negative trend projections. So, a State regulation that appeared to the individual to be dissonant with his or her biosystem’s positive productive outcomes might also contribute to the demise of everyone’s biosystemic health and welfare. I think this might be at least a reasonably moderate level of global human collapse, probably bringing along several other vulnerable species.

Our EcoTherapy Game might involve a national resolution platform to reconsider options like permitting conscientious objectors to not pay their war tax portion so long as that same amount of currency is transparently invested for positive socioeconomic outcomes, such as cooperatives and locally controlled ecological and economic network development.

On the other hand, a socioecological pathologist, and perhaps to some extent we each participate in socioecological pathology, but some more frequently and dysfunctionally than others, brought to the justice system for violating a law, such as evading paying people in a corporation’s own community a living wage by moving production, packaging, and customer service operations to another biosystem, thereby increasing carbon footprint for transportation, and where cost of living in U.S. dollar equivalencies is much lower, thereby further eroding the value of indigenous currency, and further destabilizing the economic and ecological systems in another place. This begins to smell like taking a shit in somebody else’s water, most anybody else’s water, the further away from where I sleep the better, and would be an illegitimate Lose-Lose strategy with disvalues dominating values in both our ecological and economic categories of available options. I strongly recommend that we take off our Ecological Win-Win gaming table, any of these sociocultural and economic Lose-Lose strategies. But, carefully, therapeutically.

So, OK, where was I?  Oh yes, these ecodislogical corporate heads meet with community or state representatives for dispute resolution using a Basic Attendance positive, non-violent, dynamically reiterative, issue resolution framework. Compassionately mindful eco-therapists, both humanist and feminist, using their most inclusively empathetic positive communication and regenerative information skills, talk about, perhaps even role play, perhaps even playing the EcoTherapy Game together, demonstrate the positives and negatives economically and ecologically that they see in the corporate heads’ investment strategy, mindfully, and therefore gratefully, mentoring a hope and faith in mutually subsidiary positive dialogue and discernment. “We’re all in this mess together and we’ll all figure it out together, in a way that works for everyone. No one is allowed to walk away from this table feeling like they just lost something they really need.”

The EcoTherapist’s primary discernment function is to understand why these corporate heads behave as they do, what are the positive economic and  ecological outcomes, short-term and long-term, extending out over the next 7 generations? The negatives are self-evident and not useful to the initial stages of dialogue. Can the EcoTherapist find similar functions and dynamics within her/his own relationships to self, others, natural systems, Earth? In this light, the EcoTherapist can best mentor appropriate behavior, something they have actually done under similar ethical circumstances, that avoids violating the Golden Rule and most any other natural and evolutionary and ecological law that I can imagine, within a

Polynomial +1-Yang QBit trend analysis

magnetically balanced-as-equal to

-(Not-Polynomial) time and space information -(0)-Yin QBit 4-Based binary information processing system, CQI design standard [perhaps a bicameral cytosine processor network].

Our bicameral information analysis network will follow reverse temporal trends to optimize Win-Win scenarios and proposals, so a Global Win-Win hierarchical outcome stage of balanced +/- (0)-Core Vector cannot be achieved until every nation achieves +/- (0) value balance in both economic and ecological categories, and no nation can achieve 0-sum balance until every bioregion or state or province within that nation achieves 0-sum balance, and so on down through the community in mutual subsidiary relationship with families, and families with individuals within their families, so this Win-Win reverse-hierarchical default invests everyone in everyone else’s messes, leaving no one behind, feeling like they do not belong to what we are working on together within this EcoTherapy Game. Remember we can’t crowdsource a Win-Win Game and declare it won if even one of the players reports a deficit–a default (+/- 0) outcome for any player is no more than, or less than, what the player entered the game with. That’s more of a Draw-Draw Game. So, I don’t know, maybe our EcoTherapy Game hopes to be Win-Win at the global level, with every entity having a positive balance at the end, but perhaps a Win-Or-Draw-0-balanced Consequences is a more realistic thought, something just this side of paradise.

And, individuals could play this game in each moment of their thoughts and words and actions and absorption of nutrient choices, until they are able to strategize an eco-soul (0)-sum universe with +/- binary balance, using the Prime TrimTab Permaculture Design Optimization Standard of Greatest Abundance/Least Dissonant Loss of information and function, and frequency, and dynamic force, and gravitational flow synergy, which I think might equal positive ecological evolution in this hierarchically revolving Regenesis Theory.

Now, those of you who are taking careful notes may have noticed that reference to QBits, meaning Information Bits within a binary digital information processing system, or maybe not just that. You may also be aware that we have a lot of confusion right now about this QBit quantification of Information flow business, not to mention that whole thing about whether we have sufficiently proven that Polynomial Explicately Ordered Information is reverse-equivalent, formally, nomially, ecologically, metrically, energetically, culturally, and linguistically with NonPolynomial time and space. Some Information Development Theorists claim QBits are what is not real energy or information; others think of them more as heuristic vacuums of information at the proximate end of energy-frequency strings; absent, static, entropic, vacuous pockets within the functional dimensional perspective of observation at any one vector in spacetime. But, I think Buckminster Fuller may have also seen these positive information QBit vacuums as negative binomial knots of bi-functional frequency trend unraveling, rather like David Bohm’s ink drops, unraveling as positive spacetime information but potentially reweaving, under controlled reverse-temporal re-formative “information-memory” value assumptions.

In positive trending polynomial spacetime, these QBit knots of negentropy remain -(-P) [for Polynomial and for Positive Bayesian analytic appositional correlated dis-information] decaying information, perhaps coded reverse temporally as concave-aptic-interior by ‘within’ confluent nuclear mutual-immune-“without dissonance” structural default space-gaps. In normative RNA code development, QBit non-polynomial folds, also binomial gap-ends of vibrant-frequency information-strings, temporally infolds “closer-later-lower” OVER more “distant-earlier-higher” [probably inclusive of magnetic North as +]. Cytosine (C) functions in this prime-information codex system as appositional temporal reversal “constant not-immune” = appositively reflective of Uracil. C functions as a constant -(-)P dysfunction negative non-correlative reverse Bayesian temporal polarity within a balanced P OVER NP binomial metric assumption, rather typical of binary digital information processing systems dependent on +/- electromagnetic balanced energy frequency assumptions. If there isn’t an implied 0 for every explicate 1, then our information system itself is out of balance. This -(-) = + Information Polynomial is analogous to the dynamics of (-)Yin = (+)Yang, just as (+)Yin = (-)Yang form, function, frequency, flow, and force/power in Taoism, maybe.

So, there are +Yang QBits and -Yin QBits with temporal relative constant equivalencies within natural ecological, physical systems, like human bodies, each with its own chi-soul polarity, right through the spine and between the right and left lobes. Now, human minds try to keep all this stuff in balance, which is, according to Julian Jaynes, perhaps why our mammalian brain has pushed out some bicameral information processors, although I think our human natural version went from older Right-brain dominance to now a bit too much Left-deductive, reiterative, ego-more-than-eco-speciated-centric, languaged Western and Northern hemisphere, and male-dominant cultures, all giving historical evidence that Yang Culture and Yin Culture are still issuing exclamations about ecological wisdom v. economic serenity. Which, I think, brings us back to the ecological purpose of this EcoTherapy Win-Win Game design project.

So, what questions and concerns and resonance does all this evoke for you?


Toward an Ecology of Evolutionary Economics

As a growing, evolving spiritual community…we commit ourselves to nurture our needs for personal spiritual growth…and mutually caring community, devote ourselves to religious learning…, embrace human diversity…, and join with the larger community to promote love, justice, and service to society.

Toward these ends we pledge our talents, energies, and resources.

                                                                                                                Unitarian Society of Hartford, Mission Statement


Ecological Evolution of Post-Millennial Economics


Rev. Gerald Dillenbeck, M. Div., MPA, PDC


While I seldom take time to read long emails, I hope you will at least give this a chance to see if my perspective resonates for you regarding the ecology of the Unitiarian Society of Hartford’s economic culture, including perhaps rather too much sweeping conjecture about regenerative faith systems. In summary, I propose an internal, growing toward externalized, cooperative exchange of values, arguing these will grow increasingly positive, abundant, even regenerative, as value exchanges reflect our shared faith in individual and collective “Truth-Journey,” also known as Tao, or “the Way” and “the Word” in Christianity. Applying fundamental principles of permaculture design and synergetically eco-logical stewardship planning and networking to ourselves, our faith community, and our larger ecosystem, incubates a richer, more inclusive, greener, resilient, and life-sustaining economic culture. Like good yeast.


Joanna Macy and Molly Brown’s Coming Back to Life is a useful manual for what has become known as the Work That Reconnects (WTR). This WTR, like Permaculture Design, begins with an enthymematic, silent stage of simply noticing what’s going on, without judgment or needing to fix it, or even embellish it, yet. As we mindfully perceive and co-prehensively interact, learn from and notice, our Exterior Landscape, in this case the economic flow trends, exchanges and boundaries, both tangible-spatial and temporal-sequential, we find parallel dynamics in our Interior Landscape, our currently enculturated ecology—how we both do, and do not, experience ourselves as an organically full-functionally interdependent ecosystem, a full-blown polycultured paradise.


So, for example, if we believe that all people are mutually subsidiary to each other, enjoy equal dignity and interdependent solidarity, within Earth’s care, then it begins to appear like an issue if some people are harvesting and sequestering nutrients needed to feed and water other species and people who are suffering, especially if these needs are indigenous to our biosystem. This perspective that we are losing economic well-being (fuel, power, efficiency, health) within our own larger community, and planet, begins to build an internalized desire for systemic change. Economic suffering, poverty, vast disparity in financial assets, is not eco-logical, a lack of well-being; imbalanced nutrients, investments, vocations, lifestyles, learning, beliefs, awareness, consciousness ensue.


This relationship between Exterior and Interior Landscapes may also be applied to any organic system, like a tree, with the exterior being the trunks and branches, leaves, and, hopefully, flowers and seeds to produce, empower, reseed winter’s soil; and, imagining underground, the tree’s Interior Landscape is morphologically reiterated in the spatial-temporal branching of a hopefully well-composted, nutrient-rich Yin-root system, reaching down and out, developing an underground cooperatively networked feeding system for the Yang-production upper-end of the tree’s binomial system.


Each faith community needs a healthy nutrient ecologically-balanced root system, nurtured by our self- and community-caregivers, and our externally-oriented producers, economically effective designers, growers, builders, organizers, advocates, creators, writers.


I understand UU culture, as incarnated within USH, within a Taoist narrative frame. My own perspective begins looking down at UU’s Yin-internally nutritious, graced, empathic, interdependent root system, cooperatively mindful of balanced power, energy, function, and attuned to gravitational, or ergetic, alignment frequencies. Imagine a feminist-balanced eco-therapist mentor taproot reaching deep down into our underground river Commons for water to quench the thirst of a wilting faith forest.


So, it would follow that I would look up for analogically prime relationships between our deep ecology and our externalizing, incarnating, regenerative production of Mission Leaves: love, justice, service; a faith community organizer, developer of positive constructs, programs, designs,  self-regenerative, systemically sound financial and learning plans, resource organization and delivery systems, an eco-logically resilient, diversely-skilled and expressed and celebrated, economy of inclusive and long-term sustainable equity.


The Work That Reconnects includes some time-traveling exercises. What will the USH community of 2214 want to know about what we did and did not choose to do because of our permacultured care for at least seven generations in the future? If we assume that our endowment fund, for example, represents our Elders’ caring not just for our time, but for all time, then how do we achieve the permacultured design principle of Greatest Abundance with Least Loss? This, by the way, is redundant of Buckminster Fuller’s Continuous Quality Improvement design principle, perhaps related through his Unitarian upbringing to his understanding of Universal Intelligence. Fuller’s regenerative system response was two-fold:


  • Don’t try to make individuals better, individuals will heal when we make a better system;
  • Don’t waste a lot of time changing dysfunctional and decaying systems, design better, more therapeutic, ones and that will help clear out what has become pathological.


I am inclined to put our USH faith tree and our UU faith forest in the late winter of the Great Turning, on the first dawn that brings the longed for hint of warmth between frigid blasts. The religious sector, and faith in the future development and evolution of Earth and Her Tribe, are emerging, I hope, from a long winter of dissonance and discontent. USH appears to be pushing out buds. Positive faith sectors that avoid competitive theologies, while embracing cooperative teleologies [positive teleology is active hope that our history’s meaning remains primally related to our future’s purpose—also known as karma, in the East, and the deep ecology of grace, in the West] are spreading balanced permaculture, whether this faith lives under the label of UU, Intentional Community, Green Occupier, WTR, EcoJustice Warrior, these all intend to express cooperative industry, design, creation, busy-ness, vocation, residence, habitat, consumption, extraction, exchange, community.


These Positive Deviants are early endosymbiotic adapters, evolutionaries, as found in Positive Psychology, but also evolutionary and learning theories. The Positive Deviance Institute (www.positivedeviance.org) takes the basic principle of Positive Psychology—confluent frequencies and function tend to evolve as increasingly congruent form, a positive corollary of Cognitive Dissonance Theory, that we tend to shut out what is viscerally dissonant with our Received View, without noticing or remembering it—to reproduce the anomalous trends of early positive adapters in otherwise negatively trending environments. Gardeners do this when they harvest the best seeds, usually an early winter project to organize ingredients to be most fruitful with each other, looking forward to spring planting of symbiotic polycultures.


Perhaps it is not coincidental that many young adults and adolescents are interested in faith systems that have positive responses to their concerns about the environment, climate change, economic collapse, and their pervasive thirst for justice, cooperative systems, win-win gaming strategies, experiential and creative learning, peer mentoring ecologies, relief from chronically stressed neural systems and autism, natural and organic therapies, globally inclusive and accessible information. The World Wide Web introduced a post-millennial cultural Wealth Without Walls assumption. Our value and our values are rooted in Earth and produced within a Commons exchange network. Stewardship is about our property and our time and our assets, including our bodies. We live within a natural system economy that is profoundly inclusive of human nature itself. Ego-identity emerges from eco-centric individuation, following principles of natural systemic development. Post-millennially emergent permaculture, of which UU is an unusually well-balanced exemplar, responds to the opportunity of climatic winterish crisis with a sense of urgency for eco-systemically balanced change, including economic confluence with our ecological principles.


Those who retain active hope for their futures seek cooperative economies and environments that invest in local ecosystems, are holistically informed, inclusive, resilient, buoyant, and show promise of growing in sustainability for the long term. For an excellent economic analysis of what faith communities would wisely invest in, please see long-term economic and ecological trend analysis by the Tellus Institute (www.tellus.org). It will probably come as no surprise that cooperative vocational, communal, and nutrient abundance derives from diminishing competitive financial and political assumptions and lifestyles. Our mutual immunity ego-systems do better when they do not exceed our eco-unitive system. Successful polycultures do not typically play win-lose roulette (more of a high-risk corporate structure strategy); mutually symbiotic nutrient sharing is our underlying ecological win-win strategy.


Those who are having trouble hanging onto active hope throughout our days and nightmare nights are less likely to show up in the religious sector at all. Those who succumb to despair often have a sense of impending crisis, which leads to chronic stress syndrome and concomitant mental health issues. It would follow, then, that more and more of those newly arriving on the USH threshold who are younger are also concerned about finding a safe harbor, and a culture that is less about teaching and more about mutual mentoring; walking the walk, not just talking the talk.


My brilliant 17-year-old son has told me that he might be able to start trusting me again if I would just listen to the darkness he feels about his future, and his peers’ future, and Earth’s miserably projected future. If I could just notice, listen, not judge, actively attend, be more mindful, stretch into his stressed skin. Just respect it for what it is. Truth is saying what he feels about his daily, seasonal, lifetime choices, such as they may be. The polar bear on the not-so-slowly melting ice, adrift alone, his existential icon.


As an EcoMinister I notice a UNICEF survey report (2013) that “almost three-quarters of young people aged 11-16 are concerned about how climate change will impact on their lives…two-thirds of young people were worried about how climate change will affect their children and families in developing countries.”


During the 1970s, studies of young people noted an unprecedented polarity in response to the perceived threat of nuclear doom; a spike in social indifference (denial) and in defiant behavior against a nonsensical, hopelessly irrational adult world of clannishness and nationalism creating technology for a global apocalypse. The absurdity of nuclear mutual annihilation as a terminal way of resolving property issues and cultural disagreements measured clearly on an intergenerational scale of positive teleological health as a decidedly negative turn of events. Studies of post-millennial young people suggest a new baseline for chronic stress in post-industrial cultures, perhaps associated with overpopulation, diverse neural, communication, and information interface anomalies, including the ability to predict a tsunami through social media cloud trend studies—possibly the renewed emergence of telepathy within our teleological positive consciousness.


While I have chosen to cast our UU Tree of Life in late winter’s glimpse of spring, a Transition Generation perspective would more typically reverse the picture to late summer’s heat drying up our polar caps and glaciers, expecting a hard apocalyptic Fall from benign grace, as Earth winnows her harsh harvest of positive v. negatively energetic seeds. My son reminds me of what the psychoanalysis mentor Harold F. Searles said to an intern who was not sure he had anything more to learn,”Your problem is that you’re not paranoid enough.”


To promote more synergetic economics, communication and community life (Buckminster Fuller’s systemic synonym for love is synergy), eco-justice, and care for Earth as well as oneself, each UU, and the religious sectors of each community, and the faithful global community of Earth’s Tribe, we might choose more cooperatively and inclusively oriented win-win strategies within our communities, our systems. Our internal economy and ecology are most likely to meet Continuous Quality Improvement (CQI) standards of even TransGeners if these systems mentor, reveal, uncover, display, incarnate, walk the walk of what we would advocate for our society, global culture, and would hope for those who follow us in 2214.


An implied reverse corollary: If our internal UU Tree grows competitive, we waste redundantly-held resources. An under-commodified cooperative root system is one that doesn’t access nutrients because nobody knows who has what that they don’t need right now, that could be invested where it is needed. An overgrown tree, has a root economic system that is insufficient and ineffective, does not actively seek synergetic diverse nutrient fields for a long term peacefully slow grown economy, does not openly invite participation from new challengers and stressers, for fear of collapse. These trees fall short of regenerating our own permacultured paradise.


Joanna Macy uses the Shambhala Warrior Prophecy to predict this transition time of unprecedented challenges. Both our compassionate Yang community-investment energy and our cooperatively nurturing, mutually caregiving, mentoring Yin mindfulness of interdependence need each other to grow more balanced and fully accessible talents, energies, and resources; positive nutrients in a seasonably harmonious, sustainable economic ecosystem.


As a growing and retiring, Yangish and Yinnish, Taoist-UU peer mentor, without the slightest hesitation or caution or concern, I urge UU leaders and others reading this to use the Work That Reconnects (www.workthatreconnects.org) as a template for late winter’s shared vocation, planting cooperative gratitude for winter’s well-seasoned seed, learning from our acutely stern and frightening issues how our shared sense of pathology, embraced together, points toward our faith and love of cooperative and resiliently inclusive economic therapies.


For UU communities to also live up to Green Sanctuary aspirations, it would help to have a Green Economic Estuary, compassionate mindfulness mentored amongst ourselves, prepared for more successful greater Hartford economic policy and outcomes, advocacy, inviting a shared investment journey that excludes no positive teleological faith, we might practice this WTR, with intention to discover an abundantly regenerative nature-spirited system of


  • Cooperative learning and vocations,
  • Cooperative habitats and residences,
  • Cooperative investment systems and networks,
  • Cooperatively nutritional talent, energy, and resource systems, inclusive of all senses, paradigms, investments, time, and forms of communication.



Coming Back to Universal Life


All from Earth

and to Earth we all return,

back into Gaia’s composting womb.


I brought nothing when I came into this Identity

and neither did you.

I will leave this Identity taking nothing with me,

and so will you.


What meaning,

which purposes and practices,

seem most sane





knowing how each starts

then ends

a (0)-sum balanced economy?

We each withdraw

with lifetime boundaried precision

what we bought into at conception.


How does this eco-prime transaction,

double boundaried,

eclipsing short-term risks and opportunities of ego-identity,

inform my, our, karmic evolution,

ecological grace,

our mutually interwoven roots and flowers,

weeping revolutionary Earth-bound Tree of Life?


If each life concludes as compost,

to enrich or further poison future generations,

and usually some of both,

which grade of compost do you prefer

to sustain our EarthTribe’s universal dream?


G O Dillenbeck

Man/Sha Legends

Earth Tribal Declaration of Interdependence

Dr. Owl, from the Treeology Department, drafted the Declaration of Interdependence, borrowing heavily from the nature-spirit traditions and Regenerative Systems Theory. Some cultural historians attribute the outbreak of the Green Revolution to the promulgation of her draft to the Assembly of Biospecies.


Green Revolution Declaration of Universal Grace Ecology, Economy, Treeology, etc., etc., etc.

Regenerative Systems Development Theorem

[Reverse Corollary of Cognitive Dissonance Theory and the Positive Deviance Conjecture that Polynomial Time = Non-Polynomial Information Codex -1 (C-Yin) = +0 (U-Yang)]

 We seem to die to regenerate toward flying together, like the stardust from which we emerged, and Gaia’s root systems rewoven within, reflecting what our bicameral minds have discovered evolving without; and not flying apart into disharmonious chaos and entropy and irrationality quite so awfully much.

We are a stardust Earth Tribe, of, by, and for sustaining all living systems and species.

We refuse to confine our lives within benighted and arbitrary death sentences and even whole paragraphs and paradigms.

After all, a creature’s a person,

no matter how small,

no matter how yet unborn or ancient,

no matter how marginal,

or insane,

or deviant,

or violent and suffering.

We are becoming aware that the opposite of life is chaos, dismay, decay, dissonance, entropy.

We are becoming aware the opposite of the absence of relationship,



is equity, beauty, dance, song,



merging toward, and from, a primally balanced relationship,

between Pre-Genetar Earth and Re-Genetive organic systems,

between God, Yahweh, Jehovah, Allah, Omega Point, Universal Intelligence, Original Intent and

Re-Connective Design Bicameral Processors,

between Earth’s Original Intent and meaning and

Future’s Universally Intelligent purpose,

between functioning effectively, and thermodynamically balanced energy frequencies, and growing awareness of natural polycultural form development,

between informing as Implicate Order and unraveling as Bohm’s Explicate Order,

or vice-versa, or all the above, depending on which end of the polar, elliptically and fractally revolving string you imagine standing on,

between air and water and fire,

between space and the flow of time,

balanced induction and deduction,

balanced concave and convex,

balanced feminine and masculine,

balancing our within and without,

our positive and negative,

our polynomial and non-polynomial information

in any binomial/binary metric system,

with 4-prime equi-dimensional fractaling/fusing/folding metric frequencies and rhythms,

inductive and deductive Janus-faced,

[+/-4QBit Implicated Octave = +/- (0) Soul Universal Prime Relationship Treeological String Theory],

Infinity Assumption of Balanced Tao.

Now, where was I, oh yes, coming back and in toward this Eternal Transition Moment, at the beginning of the 3rd Millennium,

We are a narrative encultured information-string metaphysically stretching back to the origins of RNA; Original Intent Coded for symbiotically regenerating life along a Positive Purposive Predication (or Golden Rule Ratio Assumption, if you prefer) of greatest diastatic full-breathed development through minimal competitive stress disorders, by exhaling negative air and values,

potential nutrients lost,

resources gone awry.

We are a Bicameral ReGenesis Project sowing seeds of permacultural cooperative, profoundly inclusive, balanced polycultures,

especially where we have created burgeoning monocultural messes and monopolies.

We are incubating our most long-sustained fertility in centered peaceful compost

between Left and Right hemispheres,

balancing away from Left-brained, deductive dominance,

balancing toward feminist power and masculine flexibility and nurturance,

balancing a long-term risk avoidant economy and a cost-effective preservation of Gaia’s ecosystems, well-seasoned optimization of Earth’s natural cycles,

like sap rising toward our branches in early spring, followed, in late fall, by the reverse rain of self-regenerative seeds scattered on the polycultured compost of mindful remembering and diversely inclusive compassion.

We are Earth’s Tree of Systemic Life, a Commons, held within our deepest (0)-sum ecology of gratitude,

especially for the winter’s of implicating, brewing, fermenting, precessive stillness,

predicating summer’s positive, actively incarnating production of leaves and flowers and fertile seeds.

We are developing naturally grown patterns and frequencies,

producing thriving, balanced interior and exterior landscapes,

minds with bodies,

and bodies with mindful communication systems and skills,

positive treeological practice and intent,

balancing East to West to East double-helixed Yin/Yang/Yin spacetime fractally-sequencing information revolutions.

We are watering and harvesting our flowers, worrying not so much about those dissonant weeds over there,

somewhere, anywhere, everywhere.

We are dancing in ever richer circles,

with less marching in ever-shrinking effractive markets.

We are a recycling fractal Human-Natured Tribe

deeply learning our emergent polycultured, bicameral, breathing EarthSelf Identity.

We remember, re-ligion, who we already are,

we reincarnate Eternal Moment’s meaning and purpose

(teleological conjecture of panentheism),

we are a YangCommons-balanced informing string stretching back, and in, and out,

to our Prime PreGenetive (0)-sum feminist YinVortex

discovering Yang Polynomial Time by uncovering Yin’s Not-Polynomial reversed/negative temporal, implicated primal order

(or the affective-temporal aptic stricture of pre-bicameral awareness, see Julian Jaynes on the ethological evolution of bicameral consciousness and iconic language).

We are a Bicameral Tribe with a shamanic conjecture:

Earth reveals, temporally uncovers, our Without,

Earth’s spacetime Original Intent awareness,

to teach us equity, peace, grace, and justice Within,

Bucky Fuller’s Universal Intelligence as a positively-trending information string,

our exegetical metaphysically encultured string theory of deductive development,

such as Bloom’s Taxonomy of sustained learning cycles,

and Robert Norton’s reiterating developmental cycles of enthymematic communication,

or both Eastern and Western alchemy

or octave harmony structures and stages of evolution,

or Tao as the water-nutrient system of the Tree of Life.

Awareness of Earth’s spacetime optimization of living systems

predicates therapeutic global redesign of natural systems,

paradised eternal moment projections Without,

as Earth revels with, and embraces, our human-natured Within:

EarthTribe’s slowly evolving manifest destiny,

now in our Great Turning,

declare our positive practice and Original Intention toward

(0)-summed, balanced, abundantly Win-Win regenerative system

for optimizing each peace-filled paradise-predicated moment,















What grows YangUp

to flower,

must also grow YinDown

to root

toward optimized permacultured compost,

positive nutrients and values

to design,


maintain and mature,



and re-seed

this ethology of paradise polyculturally revolving,

each season predicating the next,

reiterating our positive Original Intent

back, back to the (0)-seed vortexical beginning of spaciated time.