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Following Our Rules

In our Sharing Circles
we have a ground rule
to share a one speaker at a time floor
and unitarian silent listening support

And rules to not verbally share uninvited commentary
suggestions
agreements or disagreements
during, and after,
this formalized Circle.

Speakers are invited to share from experience only,
not from someone else’s story,
experiential and/or theoretical,
parental and/or academic,
personal and/or professional.

This is a Closed Circle
of verbal communications,
a rhetorically autonomous inside job
only silently noting our egalitarian
nonjudgmental
side by sideness
of authority
responsibility
compassion;

Help,
Thanks,
Wow!;

Truth,
Beauty,
Silent Passion…

If we are a composition,
we enter an historic symphony of solo voices
implicitly singing our universality
experiencing time’s nurturing
and severing qualities
and relentlessly insufficient quantity,
except when anyone else is speaking
business as too coldly
or too warmly
usual.

In our Reading Circles
our implicit ground rule culture differs
more in favor of the spontaneous spoken word,
this good news,
extemporaneous,
and bad fake news,
distemper-odious,
gospel we scribe together,

Usually one voice leading
a sustained melodic theme,
sometimes harmonic and splendid,
sometimes dissonant and diminished,
inviting in compassionate responses,
major and minor,
listening for counter-melodies,
for analogies
metaphors
curious oxymorons,
outrageous internal pun fun,
rhymes
and maybe the occasional reason,
held with soft determination
and not hard determinism.

Participants are invited to share
harmonic voices of MeToo
and to gently question why
my own dissonantly deviant choice
traps me in feeling detached,
uncertain,
less certain,
more certain we must be missing
some counter-balancing dirge of risk
and full-circle opportunities
for evolving peaceful revolutions.

We sing in Open Circle rounds
of theory meets experience
greets political philosophy
and primal attachment theory
applications to all relationships
ego logical and unlogical and anti-logical
and dis-passionate,
conscious and unconscious and suppressed consciousness
and more dispassion,
and ecological and ecosystemic
and healthy climate logical
for growing reading circles
into speaking and listening communion rounds
of timeless symphonic conversation,
dia-logos about favored/unflavored mythos.

Cooperative conveners
encourage each other
to speak from felt experience
of belief and disbelief
in some published teacher’s expression of experience
with timeless patience and time-heavy impatience,
of joy and sorrow,
courage and curiosity,
compassion and dispassion,
intimacy and repulsion,
about some subject’s story,

Where it does and does not meet our own time
chosen and not chosen
political and personal
economic and ecological
natural and spiritual
secular and sacred
regressive and progressive
inhaled and exhaled
patriarchal and matriarchal
competitive and cooperative
vulnerable and transparent
longing and belonging

New yet old
wealthy when healthy,
democratic when not kleptocratic,
integral when not fragmenting,
unitarian when not too universally closed
to further sacred gospel co-inspirations,
co-passion,
co-presence,

Timeless unity
yet eternal open university,

Secure rounds
yet within freeing surrounds,

Cultural sweet spots
within historic raw plots.

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Uncategorized

Between Heaven and Hell

Singers and dancers,
artists and writers,
philosophers and poets,
academics and health professionals,
parents and teachers,
actors and contemplatives,
grandparents and children,
live and die between Heaven and Hell.

Between Heaven’s interdependent sensory Enlightenment
and Hell’s individual secularized Industrious-Militant Revolutions

Pathology and sin result from severing healthy spiritual tools
for development
from degenerative denatured fake-wealth weapons
for destruction.

Heaven’s tools restore peace
where re-tooled weapons
without divine mercy
redistribute Hell’s sure-fire punishments.

Sacred tools,
like bicameral hearted minds,
were
and are
for hunting,
gathering
harvesting
cooking
serving
cleaning
recycling
composting
regathering,
impressing health-restoring FuturePowers.

Weapons were
and are
for killing
threatening
hating
condemning
judging
repressing
depressing
suppressing wealthy MultiGenerational Matriarchal FlowCycles.

Technological tools,
post industrial,
have evolved from
WorldWideWebs of Heaven
for cooperative social health information

Too often devolved into propaganda weapons
against WorldWideWalls for self-ghettoizing Hell
promulgating competitive anti-social disinformation.

Sacred tools, verbal and non-verbal,
derive from
and help build
heart-paths toward progressive liberties in love
and conserving equitable and responsible compassions.

Secularized weapons
contrive from
and help destroy
other paranoid
rabidly bipolar
mind pathologies.

Sacred tools serve immortal life.
Secular weapons serve up violent death.

Just as word choice
is the smallest detail
of communal win/win communication,

Weapon choice is the smallest
and also least cognitively wealthy, part
of commercial and residential conscious win/win choice-making
well-tooled
politically healthy
true-wealth conserving co-investment,

Articulating
incarnating
re-creating
sacred life evolving in-between
LeftBrain’s ideas of Heaven
and RightBrain’s experiences of Hell.

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SuperIntentional Perry

I know you were intending
to facilitate an adult faith formation
discernment process
appropriately resonant for AllSouls,
here today
lingering tomorrow
and reborn memories of yesterday,

Then this process seemed to disappear,
Which seems curiously queer,

So, I am wondering if it is too late
to volunteer
to help facilitate
an Integral Permaculture Design
process
toward holistic, and interdependent,
universal and unitarian
Faithful Healthy-Wealth Formation,

A searching integrity process
designed to regenerate co-equal
health and faithful climate therapists
for transparent and vulnerable indoor places
and outdoor non-violent communicating spaces
to grow green resilience inside/outside together
ego/eco-therapeutically.

If I might help
don’t hesitate,

Warmly,

Gerald O Dillenbeck, MDiv, MPA,
Green STEAM Teacher Certified
to facilitate public healthy-faith resilient research
and multicultural re-occupations

Still universal YangLeft
co-operative with
unitarian YinRight

Ego/Eco balancing
healthy/wealth
facilitating integrity’s win/win
self/other-optimizing opportunities.

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Zero Owls with Fractal Falcons

Like wise bicameral nighted owls
we evolve co-challenges with unfolding flight-strong falcons.

Now we are co-arising
to fly above and through past dominating pain,
to fly below reductive reverse future’s radiant rain,
square-rooted beyond prime function
of Positive spinning double-negative binary bond,
fusing what was bi-fissioned double-dark gravity,
re-naturing global EarthTribew’s breathless spirituaity
with comprehensive co-arising/contracting ecoconsciousness,
permaculturally programmed
D/RNA polyculturally processing
EarthGoddess shamanic/organic life/love’s full-health system
of wealthy wisdom.

Double night-bound owls,
gracefull friendly challengers
fighting with falcons,
but not against,
for both-and,
not either-or,
predicted to live interdependently forever
within co-passioned redeeming flight
through mutually fertile wisdom,
Yang-trenscending dual-dark’s light freedom,
nesting Trees of Regenerating Life, with Death,
Beloved ReGenesis Root System.

Might this Omega Point of flighted bicameral consciousness
breathe in and out
Here and Now
Yang convex-eco echoing
within eternally concaving
doubly-transparent binding
timelessly reverberating Yin with Yin,
like Win with Win Organic Permaculturing Game Theory?

Likewise bicameral knighted owls with falcons,
we eco-evolve unfolding light’s flight-genesis.

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Herstoric Roots: Synergetic Tree of Time

My grandparents’ grandparents,
all sixteen,
digging roots through cultural meristems,
young adults,
adolescents during Time’s 1880’s,
post Civil War birth of Sir James Crow monoculture.

What would we name this self-hatred,
this lack of compassion and gratitude
for human nature’s lavish wealth of sun-screening diversity?

Time’s internal war,
opening history’s gate
to tell new stories
of learning primal Vitamin D respect for diversity,
basic positive attendance
for mutual powers of multicultural absorption,
passionate open minds and screening open systems
racing toward freedom from fears
of cultural Transcendancing
and languaged difference of form.

Time’s evolutioning, incarnating freedom
fought fear that only light skinned Europeans
were fully human natured.
Freedom loved growing toward our global multiracialism,
polycultural jazzy-jizzy abundance.

Pushing rocks,
or even through them,
skirting obstacles,
scouting tendrils,
entirely unaware that each was part of RNA’s fractal frequencies,
reaching toward deep polypathic ecology,
mineral springing waters,
interpenetrating Earth’s negentropic neural network
of double-nail guided tips,
shepherding diastolic capillaries
rooting down and in,
conjoining Earth’s heart
of revolutionary bicameral rhythm,
thump-thump…thump-thump—thump-thump…

My grandparents,
all four introducing Time’s 1920’s,
an organic Zone of Elongation
engorging newly opened borders
spilling into speak-easy Enlightenment,
improvised jazzy scat-to-scat
each life matters torch songs
reconnecting global roots toward Europe
and Asia
and Africa
Central and South America,
mysteries of Middle Eastern religious and tribal temporal diversity
still-pouring through Tao’s DNA
soaking up like Yang over-egoed hydraulic jacks
pumping mystically oily romance
swimming in melting pots of sub-cultural chauvinism,
anthro-centrism’s self-absorption of cancerous Time’s wealth deposits,
adolescent freedom faith in self-isolating cultures,
silos,
monochromatic economies,
yet retaining absolutely hypocritical faith in freedom,
a resolutely national pride growing competitive language and lexicon,
semantics and sin-tax,
chauvinist economies of wealth’s drowning inflation
of natural Tao’s non-contentious systemic scale
and tipping points toward this Transmillennial Generation,
unable to die where we were planted.

This generation,
Time’s long hairs of the 1960s
sprouting out a New Cooperative Age vision,
a collective vocational pilgrimage
through Time’s excruciatingly delightful,
sometimes lonely,
embrace,
from Vietnam through 40 years of wandering
in an emergently ecologic desert
of cultural despair atoning losses
as a Free Love Generation,
with a too-high price for self-hatred and hypocrisy.

Peace and free love,
our call to rebellious alarms,
soaking up dissonant wild wisdom,
spinning and spreading across and toward this 0-sum
eco-centric cooperative economic theory
of abundant Wealth Without Walls Information Networks
exchanging skills and stories
of a newly polyculturing red dawn of ReGenesis.

Long hair magnets attract permacultured shamans
apprehending Information’s binomially balanced string theory
of multisystemic everything,
a (0) smooth-structured soul food
sustaining absorbent cultural adventures
and advents of long slow-growth waiting,
a liminally prescient taproot
through Time’s Trans-Millennial ReGeneration.

Equitable peace with inclusive justice,
active love as dynamic synergy
of Earth’s double-elliptical regenerators,
compassion and right-left balanced mindfulness,
permacultural orthopraxis,
transpecies expressed, impressed;
not oppressed, suppressed,
predicated within our grandparent’s
Beloved Community balancing harmonic regeneration.

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Youth ReGenesis EcoMinistry Project

Doctor of Ministry Proposal, Hartford Seminary

Gerald Dillenbeck, M. Div., MPA, PDC

 

O Thou who created the universe

And all that we see on our planet,

We worship your pulsating presence

In all that you have made

And all you have made is in you.

M. T. Winter, p. 166, 2009

 

The 10-Story Elevator Speech Summary:

The Youth ReGenesis Project is

an inter-religious EcoMinistry retrovirus

with abundant sustainable intent

toward a deeply, and gratefully, and graciously prime rooted

PermaCultural Metaphysics,

with Positive Deviance natural/spiritual In/ExFormation Balance,

Open Whole System Group Theory

(0)-soul Vertex/Vortex Assumption,

with highly synergetic, and healthy, bountiful string-growth trajectory

toward what we have already absorbed through past generations,

with co-prehensile and comprehensively mindful gratitude.

 

Goal:

To join inter-religious youth EcoMinisters together;

to explore, discuss, discern, and comprehend more deeply

into a shared ReGenesis of spiritual and natural systems;

deep seeding a resilient and sustainable growth

toward an abundantly incarnated, inclusive, and equitable REcology of Gratitude/Grace.

 

Or, the Reverse Corollary: To reduce the dissonance between the Inductive (+e-frequency/function) Ecology of Grace (Right-brained message neural receptors) and the deductive (-e-frequency/function), Exegetical Economy of Law/Language/Logic (Left-brained DNA Codex receptors). Special Case Note: Only Physical Universe is available to metric/numeric systems comprehensive, transliterative, and predictive evidence confirmation.

 

ReGenesis Theory Vision:

 

Our nature-spirit Information System is optimally comprehended  through analogically transliterating the Ecology of Physical Material Values through the PermaCultured [permanently encultured] Gratitude-Values lens of Yang/Yin Balanced RE-ligious Information Codex: The Golden Rule and the Golden Ratio are restatements of +/-.50%Yang Self-Individuation = -.50%Yin Not-Polynomial “Other” Identity without  excluding Boundary [heuristically assumed to be infinitely inclusive]/2 =  0-soul Vertex/Vortex. (See Buckminster Fuller, Gregori Perelman, and Laotse).

 

First Stage: Urgent Need for a Climatic Trend Reversal AND Grateful-Mindful Leadership

 

The most gratifying attribute of cyclical and self-reproducing Living Systems is their permanence, their lack of ending. Their greatest weakness is the reverse view; there is no place in particular to begin to tell their story.

 

Connecticut is in disarray. Faith in the future evaporates with the aquifer, and healthy air and soil and lives. The sense of urgency, not for more random change, but for socio-economic and ecological transformation, emergently grows toward its own ominous conclusion; Business As Usual is dying.

 

The voluntary, and sometimes involuntary, exodus of the Millennial Generation from our places of formation–schools, temples, churches, farms, skilled labor guilds, extended families and small villages—leads to a healthy heuristic assumption that our need for urgency is sufficiently tilted toward a new “highest and best use” Search status.  As an emergent post-millennial community of (0)-Carbon Footprint Faith, perhaps we are ready to re-link (re-ligion) our PermaCultured Golden Rule/Ratio Traditions to our Left-Brain’s favorite child, Deductive Scientific Method.

 

The literature on organizing improvement within faith communities (and the term faithless community appears oxymoronic to anyone who has ever tried to live in the semblance of a sane community, so perhaps we can simply agree that any assembly of people deserving the appellation community also deserves to be thought of as a “faith community”) redundantly emphasizes two necessary ingredients for successful change, urgency and mindful-grateful leadership; leadership quality that is itself openly and inclusively responsive to constituents. While some emphasize urgency over effective leadership (Schaller, Macy and Johnstone, Gershon, Kotter) and others appear to emphasize  effective leadership over sense of urgency (McNeal, Bass, Schwarz, Dale, Atlee), probably we all agree that having both is optimal, and presumably necessary to sustain community spirit for revival into perpetuity.

 

The proposed D. Min. project topic, “Intentional ReGenesis: A Case Study in PermaCultured Youth Sustainability through EcoMinistry Formation,” is metrically and naturally rooted in Buckminster Fuller’s Theory of Regenerativity. However, it is spiritually and normatively rooted in an elaborate polycultural map. On this map, the Dalai Lama’s definition of compassion will point toward a collective sense of urgency to relieve shared suffering. Our Polyculture Map also uses the Dalai Lama’s definition of mindfulness as the necessary avenue toward an effective leadership of prehensile, enthymematic, and diastatically engorged gratitude.

 

Fuller’s Metaphysical metrics and predictions regarding “an eternally changeless definition of all understanding,” translated into Taoist, Buddhist, and Trinitarian terminology, offer us the heuristic assumption that the most regeneratively balanced ecology is the one that is most sustainable and resilient through transformative change. We will define this Prime Relationship Balance as:

Compassionate suffering Yin (purgative awareness) = -0 Prime-Linear Appositional Information about urgent disvalue (Ex-Formative sociopathology beliefs), AND

Mind/grate-ful mutual leadership Yang (sublimation is defined as mutual-exegetical synergetic understanding) = +1.00% Prime Binary Information System Value

In other words: Greatest Effect (Yang+e) with Least Effort (Yin-e) Balances PermaCulturally when assets/strengths are recognized as gratuitous resources to overcome our current socioeconomic pathology, or weakness. This is a Yang/Yin holistic feminist-inclusively-balanced teleological ecology.

When Yang and Yin levels within any one ecosystem, or community, are in balance, then we have an optimal environment for self-perpetuating and sustaining (regenerative) Deep Growth.  Harmonious Tao-Centered trends facilitate multi-species’ (and multi-religious Traditions’) mutual nourishment, health, and well-being. Permaculture Design and Positive Deviance (PD) principles provide a ubiquitous and deep learning ecology through the development of language steeped in natural system metaphor, metric-numeric reiterative system-pattern development, and feminist/holistic therapeutic communication paradigms (David Abram, Julian Jaynes, Laura S. Brown, Miriam Therese Winter).

Second Stage: Cooperative Symbiotic Growth v. Competitive Linear Progress Myths

The literature on effective models for managing sustainable development includes some diversity of thought about how to best measure success. Are we about the business of growing in size, perpetually, across time, continuing to grow in numbers until the individual community, or paradigm, or belief system, or language, or species has created a monoculture? This sounds uncomfortably akin to Dr. Seuss’s parable of The Lorax. Alarmingly rapid changes in climate are teaching us that this way of defining human success points toward its own ultimate demise, bringing down most of our other-species allies with us. Basic laws of thermodynamic balance remind us that if the resources we expend outweigh the resources we take in on a sustained basis, then entropy describes our future. Our community’s most sustainable growth with least dissonance to the larger ecology may best be informed by a Deep Learning read of Fletcher Peacock’s Water the Flowers, Not the Weeds.

Much of the literature on growth of communities places more emphasis on qualitative measurements of success, or effectiveness. We might think of these outcomes as the slow, natural, rooting growth toward depth; becoming embedded in sustainable root networks of diversity and mutual enrichment (Dale, McNeal, Schwarz, Macy and Johnstone). To grow as a person of faith is to grow as a mutual minister embedded in a polyculture of EcoMinistry (Eco conjoins Economy and Ecology). Effective leadership follows growth in compassion; compassion emerges through the mutuality of cooperative, mindful, grateful development and stewardship. This natural systems analogical paradigm lies at the heart of Fuller’s Metaphysics of gratitude, belonging to the Commons, Spaceship Earth, (rather than materialistic reductionism, the memes of property and ownership), and the symbiotic, precessive, relationship-co-designing/desiring, trend of self-regenerative ecosystems.

Buckminster Fuller was  interested, in his later years, in a Theory of Regenerativity. In his Synergetics and Synergetics 2 (1975, 1979), especially Synergetics 2, he may have anticipated Gregori Perelman’s proof of the soul conjecture (1994) in Mathematics’ Group Theory, assuming n-dimensional symmetric, elliptic, structural boundaries-as-Vertex/Vortex Janus-faced Relationship. Hierarchically staged (folding and unfolding) relationships in a 0-soul Core Vertex Universe are isomorphic, and therefore mutually holonic.

It is precisely this symmetrical/appositional Information Codex as normative that may have connected, for Fuller, with the issue of Special Case Information Systems as the land of Physics. Fuller defines our Whole Systems Universe as: “the integral of all metaphysical and physical phenomena.” (1075.22, 1979)  Universe as a mental place of comprehended relationship AND the Exterior Landscape of physical/natural thermodynamic laws, AND an iterative conversation of mutual teaching-learning. He summarizes the metric and rhythmic significance of Einstein’s, and his own, prehensile attraction toward an optimally satisfying Universal Field Theory as

Whereas the physical disintegrates entropically to a limit of velocity and disorder, the metaphysically operative mind displays a reverse pattern to that of physical entropy [ e.g. Not-Polynomial Time and Space mental-universe only; exclusive of Physical phenomena], wherewith to define lastingly the mind seeks the orderliness of the principles that are discovered.  As the human definitions can never be perfect [analogically holonic], the metaphysical mind of humans can only amplify and simplify the human statement of the comprehensive orderliness discovered and periodically reconfirmed by further experiences. (1052.60, 1979)

 

Third Stage: What is comprehensible (Polynomial Information-P) is appositional to what is proven to be Not-Polynomial Information-NP (confirmed not-real value).

Fuller believed that Polynomial Time and Space enjoy a self-perpetuating timeless P=NP equity balance. Information develops in ways that are normatively analogous to a Taoist description of Yang = +100% of Universal Natural Energy System and Yin = (-)100% of Universal Metaphysical System. Natural (Physical) systems thereby form the normative boundaries for (0) Balanced universal information system hierarchical-holonic structure.

Stored awareness of natural law boundaries within organic systems is Codex. Information Codex is bound by dimensional binary Information Balance structure, or staging, constraints of sequence and pattern, that we again discover in William Thurston’s 8-possible Prime Universes–spatial and/or temporal–in Group Theory. This Codex assumes that Polynomial Space/Time is indeed reversely equivalent to Not-Polynomial Metaphysical-Mental Codex Place/Moment Metric Systems. When that underlying assumption is supported and celebrated by our bicameral humanity, then Earth and her inhabitants improve our teleological pilgrimage trajectory toward consonant/dissonant abundant balance. Faith and hope flourish in a 4-Based Deep Econometric-Ecology, and blossom through Original Instruction Code to resist not-thriving, lack of string-resilience, increasing Problems of Incommensurability, in a bionic-binary-balanced In-forming Trans-Analogizing Metric/Linguistic Communication System.

Fuller often notes that the precessive/recessive patterns of space/time are redundantly expressed in the basic organic and sub-atomic structures of natural energy systems. Fuller’s Figure 203.09 (1975) predicts the underlying Codex expressed in the Higgs Boson, the tetrahedral 4-Staged structure of logic and trigonometry, laws of thermodynamic balance, analogy, communication, organic system regeneration (the life/death/fertilization/new-generation cycles of plants, and the 4-Season Earth-Sun Cycle Rotation,  for example), RNA, octaves, and double-bind-fractals.

Fourth Stage: Aha! Insight and Fractal Synergetic Rhythm Metrics

It is interesting to speculate that Fuller may have, at least implicitly, predicted that a Millennial Generation would PermaCulturally become aware of the implications of his Theory of ReGenerativity. Eventually, when the springtime of  human faith becomes ripe for Regenesis, we might find a successful resolution of Einstein’s pilgrimage of only relative-success, where P and NP remain winterized as not necessarily symmetrical; yet we hope they reflect Tao.

Earth, air, water, and bio-systems are overheating and moving toward entropic loss of Information organizing capacity, which will reverse after political, economic, and religious leaders recognize the abundant comprehensive power of  (0) Balanced In/Ex-Formation as both normatively and metrically balanced.[1] In other words, if it were not true that Polynomial equals Not-Polynomial Information in reverse linear, hierarchical, and fractal-staged Prime Relationship sequence, then human comprehension would not be possible.  When we comprehend (Fuller’s parallel to the Dalai Lama’s universal “mindfulness”)  that Not-Polynomial Ex-Formation, in any (0) soul Prime Rooted Information Universe, equals (-)100% of Polynomial Deductive Logic Information pattern sequence, and rhythm, humanly cognizable in the eternal/permanent inductive moment.

Fuller provides us with a reverse linear-time rhythmic projection toward our immediate Aha! Experience in Figure 1130.24, pp. 452-3, in which the Second Millennial Generation rather miraculously, maybe even heroically, embraces the fundamental laws of thermodynamically balanced gratitude, ethically and naturally and spiritually, normatively and inductively, even synaptically. An ergetic un-forming, unfolding, abundantly diastatic retrovirus reveals her “anti-matter” Not-Self=NP. Discovering her as the shy, virginal Yin Muse of GratitudeInfused Creative Synergy, the feminist, our shared Right-Hemisphere reveals -.50% of the Original Instruction Codex soul; it is Self optimizing to do no harm to Other. Yang/Yin ReGenerative dynamic equilibrium revolves a taproot back to our First Millennium’s Golden Rule, Ratio, and Elixir. Individuated-Self is to Other as Other has always been to our We-Self RNA Community String, Story, Song.

To comprehend the Commons as we would have the Commons sustainably communicate with Humans (certainly including Self), is to optimize nutritional and economic abundance, depth, and wisdom. The Commons, including metaphysically encultured pilgrimage Traditions back to our Original Instruction, teaches our teleological mission to ReGenerate Deep Ecology.

 

Stage Five: TrimTab Primary Continuous Quality Improvement (CQI) Principle of Greatest Effect for Least Effort: adhere to Golden Rule/Ratio

As mystics, polymaths, artists, architects, have been noticing from earliest shamanic proto-history to present, the greatest effect for least effort  fundamental design principle is a radically inclusive Golden Rule because we are all in this mess together (Macy and Johnstone). We literally and figuratively, normatively and metrically, nutritionally and bionically, naturally and spiritually, metaphysically and physically, are what we have absorbed from our progenitors; we absorb what is already potentiated (gratuitously prehensile, compelling, co-attracting) in the next Holonic Place/Moment.  When our Bicameral Species globally comprehends our eisegetical Internal Landscape of Graced Ecology and exegetical External Landscape are mutually reiterative[2], then Fuller predicts (and perhaps Teilhard de Chardin) a Cosmic Aha! Event. This diastatic cultural event follows the dramatic comprehension of sustainable and equitable abundance through balanced gratitude-mindfulness. Our mutual suffering emerges as the emphatic and obvious reverse of our optimized confluent wisdom. Socioeconomic pathology conjoins socioecological therapy.

Wisdom, then, recommends mutually other-optimizing intent and commitment to cooperate socioeconomically and ecologically with the Commons (these are Win-Win Game Theory strategies for outcome optimization), which is the Explicate-Order (David Bohm)  Exterior Landscape of our diverse polycultures, nutrient streams, communication systems. Grace-filled cooperative intent and practice evolves from our universally shared PrimeRoot Zero; a Deep Learning mutually-sustaining Core Vertex, liminally co-circumscribing a Feminist-Octave 4-Based Vortex.

We become abundantly sufficient, EcoMinistry balanced, when we practice our Species’ vocational trajectory back to the nutrient communication strings rejoining us to a future globally inclusive Gold-Standard Polyculture. This long-range, 8-generation, Original Instruction is now emerging through the moment-to-moment recognition of ourselves in grateful relation with Others, and SacredOther as the absorbed nutrients that In-Form “We-Self” identity.

 

Stage Six: EcoMinister as Dynamic We/Me Win-Win Facilitator

Christian Schwarz chooses empowering facilitative leaders as the first of his eight necessary qualities for Natural Church Development optimization. “These pastors equip, support, motivate, and mentor individuals,”…. “They do not use lay workers as ‘helpers’.” (p. 24) This is leadership operating in a cooperative transaction economy, and ecology. Capitalists and socialists, government regulators and “free” enterprise advocates alike need not apply for the role of Reverse-Millennial ReGenesis leader. Empowerment optimizes as grateful cooperation becomes equilateral, mutually initiated and received. This is a highly mindful and enriching cooperative value exchange—equal value for equal value. Enterprise is never free; there are always energy transfers in any endeavor, any change, movement, vocation, mission, business. Profit that only works one way is a distorted view; it lacks value-balance.

Leaders who realize their own empowerment by empowering others experience how the “all by itself” [TrimTab-post synergetic “gift” Yields derived from yoking GreatestEffect-TherapyStrength with LeastEffort-Pathology] principle contributes to growth. (p. 25)

Mutually empowering iterative loops are the economic-ecologists Positive Deviance way of advocating the benefits of designed-inclusion for optimizing cooperative transactions. Appreciative Inquiry (rooted in hope of mutual gratitude) within an intentionally diverse polyculture, is more likely to result in a long-term sustainably successful mutual-profit balance, than operating within a monocultural ecosystem. Positive Deviance selects for indigenous assets in response to urgent, and collectively shared, eco-pathologies. Cooperative value transfers intend win-win symbiotic value optimization—the emergent Ecology of Gratuitous/Gift all by itself Positively Deviant Evolution. This is the kind of reality that sounds like our most abundant purpose is to grow in mutual compassion and gratefully inclusive mindfulness, of “WeSelf” co-prehensile Awareness. The fruits of compassion are cooperative-oriented transactions, expressions of significant mutual gratitude relationships.

Schwarz further observes that empowering sense-builders appreciate bipolar balance between “goal” and “relationship” orientations. In his theological paradigm, too many of us are either imbalanced toward a technocratic Me-faith (YangSpirit) or a spiritualistic We-hope(YinSpirit).  It is the adept religious leader who is able to consistently self-and-other empower, keeping both her faith-in-self-optimization focus, and hope-for-prime-relationship development, in equipoised balance.

Our polymathic ReGenesis EcoMinister maintains an internal and external holonic landscape that compassionately reflects gratitude for self as part of other, through hope for other as part of self; a combination of the Golden Rule and the enthymematic solidarity-awareness that “we are all, most-gratefully, in this together.”  This is a solidarity that echoes the sacramental marriage bond, having a double-bind synergetic intent—but applied universally, radically, inclusively, embracing all species and all of nature.

Our millennial Positive Deviance facilitator transliterates the symbol-patterns within and between self and other during an inclusive pilgrimage toward a mutually re-discovered Universe of ultimate co-passion. This sounds like a good love thing. But, is this theology supported by what we discover in natural patterns of healthy development? This, after all, is the infrastructural analogy behind Schwarz’s thesis; we are an In-formation Bicamerally-Coded Language-string-reiteration Species of perpetually reincarnating nature-Events. He implies that  spiritual and/or metaphysical information is morphologically comprehended through recognition of incarnated natural elements, confluent and dissonant symbols, value exchanges, and their systemic relationship patterns, development sequences and stages. These natural elements are in dynamic evolutionary relationship, so we can notice nature’s patterns to improve understanding of our regenerating Universe, and perhaps vice versa.

 

Stage Seven: Deep-Rooting PermaCultured EcoMinistry

The ReGenesis Project vision is that we are already an emergent Species of quasi-cooperative EcoMinister wanna-be’s. This Turning Point Generation faces a uniquely critical opportunity and is potentiated for this socioeco-equity transitional moment. Our hypothesis is that grace-filled apprehension toward a holistic teleological self- and world-view is more prominent within the Reverse-Bi-Millennial-ErgeticCusp Generation, and their PermaCultured RetroPositive Deviant elders. Further, our Project goal is to accelerate and democratize this Deep Grace/Gratitude Ecology through a variety of Dynamic Facilitation interreligious and secular youth leadership development venues. If we model a regenerative, dynamically inclusive process of Appreciative Inquiry, then the medium of dialogue will naturally revolve toward a mutually-held plan for regenerative Self-People-Earth development, with diverse paradigmatic applications—economics, creative design information technology, neighborhood revitalization, holistic health care, Time/Space v. Moment/Place autistic bipolar-affective dissonance therapy, Deep Learning pedagogy, green technology development toward 0 carbon footprint, improved non-violent communication practice, child, youth, and family well-being CQI policy reform, and public discernment/dialogue choice-making.

The Positive Deviance (PD) concept is based on the observation that in every community or organization there are a few individuals or groups whose uncommon but successful behaviors and strategies have enabled them to find better solutions to problems than their neighbors who face the same challenges and barriers and have access to [the] same resources.

 

The PD approach is a problem solving, asset-based approach grounded in the fact that communities have assets or resources they haven’t tapped. 

Basic Field Guide to the Positive Deviance Approach, http://www.positivedeviance.org

 

Appreciative Inquiry (AI) is a method for studying and changing social systems (groups, organizations, communities) that advocates collective inquiry into the best of what is in order to imagine what could be, followed by collective design of a desired future state that is compelling and thus, does not require the use of incentives, coercion or persuasion for planned change to occur.

Gervase R. Bushe, “Appreciative Inquiry,” http://www.wikipedia.org

 

Both Appreciative Inquiry and Positive Deviance are community-improvement oriented systems models. Both easily fall within the Interior and Exterior Landscape vision of Permaculture Design, as well as Positive Psychology, and Fuller’s Holistic Teleology. AI and PD (which we will stipulate as a symbol for both Positive Deviance and Permaculture Design) actively search for the strengths currently indigenous to the community, or polyculture, to optimize these untapped  resources for sustainable Continuous Quality Improvement. This is precisely what Christian Schwarz recommends to strategically bolster the faith community’s greatest weakness. Respond to system weakness by strategically focusing BusinessAsUsual- Deviant strength-nutrient out-lyers.

Achieving the greatest effect with the least effort is, perhaps, the prime principle of Permaculture Design. Designing for synergetic development by intentionally working with natural systemic assets, positive deviance, is efficient, and the most sustainable option among those available at any given time.  Appreciate Inquiry and Dynamic Facilitation are public dialogue technologies designed to include affected, effected, and infected constituencies as diversely as possible in discovering the Positively Deviant resources already indigenous to the choice-making community.  These PD resources are the dialogue population’s most under-employed, most richly-potentiated, asset toward a consensus solution of value. Consensus is limited only by the sufficiency of listening deeply to the diversity within the polyculture.   The more diversity within the active polyculture, dynamically drawn-into the effective dialogue environment, the more sustainable the solution—rather like adding tangy yogurt to warm milk, to diastatically regenerate the milk into an optimized population of yogurt.

Schwarz (logically confluent with Fuller, and Macy and Johnstone) refers to the economy of grace, or gratitude, as the all by itself principle; the emergent outcome of system regeneration. Abundant fruition, or fertility, of a system is not only greatest effect with least effort, it is also the evidence of what Buckminster Fuller calls emergent precession. Metaphysical precessions and all natural precession trending systems comprehend, or culminate, in a fractal moment of regenerative intent, given sufficient urgency and an adroitly facilitated Appreciate Inquiry learning culture. Precession is positive trend toward syntropy, synergy, forming symbiotic, confluent, harmoniously intricate networks of patterned relationship. Positive Deviance may be what natural teleologists recognize as Original Meaning or Golden Rule-Original Instruction.  Regardless, the taproot of comprehension brings further nourishment to the Original Meaning of enthymematic gratitude—now, also the all by itself intuitive effects of grace, or teleological gift, bounty, extra, optimized abundance within any system, paradigm, universe. Grace is what creation adds to learning; new identity adds to authentic self-articulation; care-giving mutual intent adds to the norms of belonging and nutrition and therapeutic practice (see Brown).

A great deal of Fuller systems comprehension turns (literally and figuratively) on understanding his binary map for transliteration between the Interior Landscape (Metaphysical Universe) and Exterior Landscape (Physical Universe).

System insideness and outsideness means two congruent, concave-convex systems, four corner-defining ins, and their four opposite windows through which the omnidirectional out nothingness is revealed. The eight were there all the time. The fourness of self and the fourness of otherness = comprehension. Comprehension involves tuned-in octave resonance as well as omnidirectional and local angular integrity. (268.02, 1979)

 

Systems are aggregates of four or more critically contiguous relevant events having neither solidity nor surface or linear continuity. Events are systemic. (400.26, 1975)

 

PD ReGenesis, whether Physical or Metaphysical, is trending toward better balance, toward both increased consonance and her Non-Polynomial Corollary, decreased dissonance.

 

Stage Eight: Youth EcoMinistry Pilgrims follow our ReGenesis Metric and Economic Value Story

 

A world of peace and prosperity

For all inhabitants of planet Earth

Can

And will

Come to fruition

Through rock-solid relationships.

 

Cross-cultural and interfaith relationships,

Personal and social relationships

[Economic and ecological relationships,

Natural and spiritual relationship,

Yang and Yin relationship

Day and Night relationship

Prediction and Reverse-Membering relationship

Explicate and Implicate Order relationship

Diastasis and Metanoia

Seeing and Tasting

Deduction and Induction

Alpha-Based Deductive Reasoning[3] and Holonic Feminist, Creative Learning, Nurturant-PayItForward Cooperative, EcoMinistry, Intentional Community of Gratitude [and Song/Oral Re-Telling] Ecology[4]

Quantum and Ex-formation relationship]

Are ways whereby we replicate

Our relationship with

The Divine.

 

Relationship is a succulent and savory fruit

Of our quantum Spirit.

 

The proof is

In the experience.

 

Spirit

Invites us

To taste

And

M. T. Winter, p.167, 2009, with some analogically creative liberties

 

 

This Youth ReGenesis EcoMinistry D. Min. Project begins with two Core Teams: an Interior Landscape (Metaphysics/Math) Team and an Exterior Landscape (Physical/Ecology) Team.

Both Teams will follow a Deep Learning path that explores Synergetics, Positive Deviance, Appreciative Inquiry, Non-Violent Communication, and Permaculture Design Principles. A second generation of Youth-led Teams will follow the combined work of these Core Teams, folding core findings into additional religious spirit- and nature-based languages and paradigms. For example, in what ways do the Eastern meaning and context of gratitude v. material objectification parallel (and appear dissonant with) the Abrahamic Myth-ecology of grace v. law, female v. male, Yin v. Yang, Wisdom v. Word, GraceCreation v. Structured Codex balance-issues?

How might these confluence/dissonance trends be further analogically enriched, or questioned, by Fuller’s understanding of ergetic, gravitational, function within a dynamically repercussive Metaphysical/Physical, recessive/precessive, implicated/explicated, Ex-formed/In-formation, NotPolynomial/Polynomial Space and Time Universe?

What, if anything, does the ReGenesis of Self Care, People Care, and Earth Care as 3 sides of a (0) soul Center have to do with my WeSelf Individuation, our WeSelf EcoMinistry intentionally inclusive vocation toward positive gratitude-nutrition-thriving cooperative outcomes, and my Natural HomePresence [Physically In-carnated] future?

The Metaphysics/Math Team, from secular and religious schools, and youth groups, will explore the hypothesis:

The universe is optimally comprehensible, and valued, when (0) Soul Vectored, thermodynamically and informationally equipoised.

Fuller’s geometry, mapped onto the Group Theory work of William Thurston and Gregori Perelman, defines (0), soul, vector, universe, and regenerative system.

CQI Standards: Report responds to the Clay Math Institute’s Challenge: Does Polynomial equal Not-Polynomial?

2.  The Exterior Landscape Team will explore a teleological hypothesis, from http://www.neweconomicsnetwork.org:

The purpose of an economic system is to organize human activities in ways that support healthy and resilient…ecosystems for both present and future generations.

If both hypotheses 1 and 2 are True, then the 1st hypothesis may work as an analogical definition of :

•           integral mindfulness, personally, bio-ethically, and as a species; Beyond Religion, Dalai Lama;

  • an eternally changeless definition of all understanding; B. Fuller;

•           the Tao of Yang/Yin self-perpetuating and –defining Prime Relationship (0); Taoism;

•           the regenerative development of a Deep Learning Ecology, in Permaculture Design and Positive Deviance design/planning practice;

•           a new human species awareness of our universally recycled nature’s soul as Prime Relationship (0) = E/e² (Fuller, Euler) and 1/0 = Yang/Yin = P/NP = Me Individual-CoreVertex/We Identity-CoreVortex.

Impact

•           If Fuller’s belief that a comprehended metaphysical infrastructure, meeting his optimized TrimTab design specifications, is correct,

•           If the Youth ReGenesis Project is able to seed that comprehension through publishing a satisfactory response to the Clay Millennium Math Problem of  Polynomial Versus Not-Polynomial equity conjectural proof,

•           If Fuller’s Theory of Regeneration can be comprehended accurately as a (0) Soul Core-Vector Conjecture, then both Fuller and Stephen Cook predict globally transformative implications.

Then, Locally:

  • At least $1 million in cash award from the Clay Math Institute, to be reinvested in sustainability outcomes, potentially leading to $10 million in annual transaction values within 5 years, and $100 million flowing through a global PD cooperative financial investment stream, within 10 years.
  • Extensive lawn to organic edible landscape conversions; urban bicycle/pedestrian transportation infrastructure.
  • Sustainable and resilient, robust, ReGenesis Permaculture Design/Positive Deviance cooperative industry, vocations, formational and well-being strategies, financial support, regenerative evolution.

And Globally:

  • More dancing in circles; less marching in squares.
  • Holonic ReEco-Ligion: (0) Soul Teleological Original Gold Value Standard of PermaCultured Metaphysics and Mythology
  • Symbiotic Deductive/Inductive Deep Creative Learning Ecology of Gratitude/Grace
  • Unitarian Universalists embrace Buckminster Fuller in a more comprehensive way, and perhaps other religious traditions as well, the result of a universal field theory that conjoins (re-ligions) math, science, ethics, nature, communication, (+)in/(-)ex formation, and spirituality.

 

 

BIBLIOGRAPHY

Abram, David, The Spell of the Sensuous, Vintage, New York, 1996.

Atlee, Tom, Empowering Public Wisdom: A Practical Vision of Citizen-Led Politics, Evolver Editions, Berkeley, 2012.

Bateson, Gregory, Mind and Nature, E. P. Dutton, New York, 1979.

Bird, Warren, (Ed.), Wisdom from Lyle E. Schaller, Abingdon, Nashville, 2012.

Brown, Laura S, Subversive Dialogues: Theory in Feminist Therapy, Basic Books, New York, 1994.

Dalai Lama, Beyond Religion: Ethics for a Whole World, Houghton Mifflin Harcourt, Boston-New York, 2011.

Dale, Robert D, Leadership for a Changing Church: Charting the Shape of the River, Abingdon, Nashville, 1998.

Fuller, R. Buckminster, Synergetics: Explorations in the Geometry of Thinking, MacMillan, New York, 1975.

Fuller, R Buckminster, Synergetics: Further Explorations in the Geometry of Thinking, MacMillan, 1979.

Gershon, David, Social Change 2.0: A Blueprint for Reinventing our World, Highpoint, W. Hurley, NY, 2009.

Kuhn, Thomas S, The Road Since Structure, University of Chicago, 2000.

Kuijsten, Marcel, (Ed.), The Julian Jaynes Collection, Julian Jaynes Society, Henderson, NV, 2012.

Lin Yutang, (Trans.), The Wisdom of Laotse, Modern Library, NY, 1948.

Macy, Joanna & Chris Johnstone, Active Hope: How to Face the Mess We’re in without Going Crazy, New World Library, Novato, CA, 2012.

Mann, Alice, Can Our Church Live? Redeveloping Congregations in Decline, Alban Institute, Inc., 1999.

McNeal, Reggie, Missional Communities: The Rise of the Post-Congregational Church, Jossey-Bass, SF, CA, 2011.

Norton, Robert & David Brenders, Communication & Consequences: Laws of Interaction, Lawrence Erlbaum Associates, Mahwah, NJ, 1996.

Peacock, Fletcher, Water the Flowers, Not the Weeds, 2nd Ed., Open Heart, Quebec, 2001

Pierson, Phillip M., The Metaphysics of Buckminster Fuller: How to Let the Universe Work for You, Phillip M. Pierson, 2014.

Ripley, George, Compound of Alchymy, 1471.

Schwarz, Christian A., Natural Church Development,  (7th Ed.), ChurchSmart Resources, Emmelsbull, Germany, 1996.

Thich Nhat Hanh, The Art of Communication, [which is also about the art of optimizing nutritional Yields in an Ecology of Gratitude], HarperOne, NY, 2013.

Winter, Miriam Therese, Paradoxology: Spirituality in a Quantum Universe, Orbis, NY, 2009.

 

[1] See Fig. 505.41, for a 4-Season view of In-Formation and Ex-Formation—temporal dimension reverse circuited, or implicate ordered, as per Bohm.

[2] Mutual reiterative feedback loops between Universe and Self, or any two or more variables, are what Fuller understands as a “precession” trajectory toward a synergetic event. Precession is co-prehensile, an attraction toward mutual gift, grace, gratitude, and, probably follows the energy metrics of gravitational pull, as compared to radiantly Ex-forming energy.

[3] See David Abram and Julian Jaynes on linguistic/logic/deductive Left-Brained dominance and the concomitant NotSoPermaCultural developments, starting just about 2,000 years ago.

[4] Please see Buckminster Fuller on the teleological significance of virginity and ex-formation in regenerative systems (e.g., #1076, 1979)

 

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