Polling station with voting signs and American flags beside a church
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Mid-Term Discerning Christians

Rev. Gerald Dillenbeck

As we head into a Mid-Term election, it may be confusing to sort out what a faithful, responsible, and gospel-informed Christian should do about voting. Last week I noted warnings against voting for “Marxist Democratic” candidates, implying they are all alike, ungodly communists.

You may peruse the words and actions of Jesus Christ captured in the Gospels, looking for answers to what the informed Body of Christ should do in our situation today. Jesus said, to the great disappointment of the Zealots, that He had come as Prince of Peace, which excludes war- and fear-mongering, threatening, gratuitous violence. Then there are His Beatitudes. “Blessed are the peace-makers, for they shall inherit the Earth.”

Jesus also said that whatever we do to the “anawim,” the lowest caste of people, without personal rights and property, immigrants, prisoners, women, children, is what we do to Him, the Body of Christ. So, because “God is love,” to treat Christ’s global Body correctly, drawn toward one shared communion table, we always side with love, and with a healthy democracy. This is also the Preamble’s stated purpose for establishing the U.S. Constitution, to “form a more perfect union.” Happily, at least here, both church and state agree in the United States.

As far as I know, we have only had one President who, in his Inaugural Address, explicitly said he would exercise a preferential option for those who support him (not for the poor, the anawim) AND would pursue revenge against those who do not.

As far as I know, it has been only Republican Senators and Representatives who have helped President Trump carry out his threat against a healthy democracy, against a more perfect union, against domestic peace, inflaming partisan polarization with fully culpable intent.

While it is true that Karl Marx favored a robust democracy as contrasted to an upper v lower caste divide between rich and anawim, it is also true that Jesus Christ did, and does, hold to this same caste-transformative agenda. This is the gospel-inspired vocation of all those who are disciples of His teachings, and example.

Where Marx and Jesus differ is about belief in the power of love to achieve personal and global peace among all sentient beings, not just land-owning prosperous heterosexual white men, with big guns and bountiful ammunition. Peace-making by non-violent compassion and means moves the entire international Body of Christ toward a healthy polycultural communion. This is Christ’s Way, not Marx’s fear-mongering armed vengeance.

If your pastoral leadership is preaching and teaching something different than Jesus’ gospel of healthy democratic peace, you might want to revisit Jesus’ warnings about wolves in sheep’s clothing, and those who bully, snub, or just ignore, the peacemakers. It is those who do not take the side of unconditionally inclusive love to whom the Great Divine says, “I never knew you.”

My theological advice? Become actively curious about your Congressional candidates. How do they personally prioritize the fruits of the Spirit, including love, joy, and peace. How do they avoid supporting hate, anger, and systemic trauma?

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Voting Booth Conversation

My African-American
young adolescent daughter,
since she was age five
needing a therapeutic home and family,
with Oppositional Disorder
and deviantly diverse neural-cognitive communication patterns,
would have voted for Donald Trump if she could.

In large part,
I suspect and fear,
because she is obsessively attracted
to what and whom she knows is bad for her.

Bad medicine.
Toxic sights and sounds and feelings.
Poisons for all sensory receptors,
Mutually oppositional reiterative disorder
perpetually trading barbs of blame and shame,
games she so loves to hate to play,
with tendencies toward bipolar disarray.

Why does she seem to prefer older
straight
blond boys?
Probably because she identifies herself as a younger
brown-skinned
curly-headed
(in several ways and means)
princess-diva-girl.

Anyway,
she helped me vote for our town’s Mayor,
and School Board,
and Propositions about borrowing money
to pay it back later
out of her real-estate and business tax investments.

What she thought would be more interesting investments
for her future,
rather than bridges,
and firetrucks,
and improved highways,
she thought more gardens would be nicer,
and more nutritional in the long run.

As for Mayor,
she told me to vote for “Donald.”

Well, honey,
bad news.
None of these candidates is a Donald.

I didn’t say Donald
I said vote for Dora.
(Did I mention her speech therapy,
and lack thereof?)

(Did I mention I’m deaf as a post
and old enough to be her Great Gay Grandfather?)
Honey,
I don’t think writing in “Dora”
would be a good idea
because she’s not one of the choices here.

Well,
just don’t vote for Donald Trump again.

Never mind about the “again,”
as if I ever had,
or would,
But,
what came between you and your love for Donald?

He is against my mental health
and my mental health right
to live in a good community
without fear of automatic
or even not-automatic
gunfire.

You’ve been reading my blog again
haven’t you?

No!
Why would I read anyone
not smart enough to write in Dora for Mayor?

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Uncategorized

Getting Into It

Where have you been?
We stopped taxing investments in worker-owned cooperatives
decades ago.
They all have missions to do one or two of two possible things,
To recycle matter to highest use
with least carbon-based effort/loss of reinvestment values,
And to repurpose creatures, great and small,
to highest and deepest multiculturally heathy purposefulness,
rooted in our mutually-held
co-empathic trust
and faith in regenerate, co-redemptive, health.

Oh.
Where was I when all this happened?

That was when you were helping convert
both non- and for-profit corporations,
and most of Earth’s governors
and political and economic scientists
to worker-consumer-resident-owned cooperatives.

Anyway,
consumers and residents oversee their budgets
including third-party payers
but the front-line staff workers and caregivers
are in political charge of administration
within boundaries ecologically supported
by consumers/residents.

I’m confused.
How do consumers exercise responsibility for
a cooperative’s budget development,
much less oversight of implementation?

Well, it varies between active through one-time-exchange,
depending on what type of collective budgeting we speak of.
For example,
Ballots for elected government positions
are written for economic empowerment decision-making,
showing a range of proposed expenditure budgets
with line items showing intended categorical outcomes.

Wait,
I have one right here.
There’s education,
security,
transportation,
utilities,
health and nutrition,
recreation/therapeutic mindbody treatments.

Oops.
Wait a minute,
that’s my household budget.
Well, close enough for government work.

Are you telling me your ballot looks like four budgets,
one for each active political party?

Essentially, yes.
Then, once results are tabulated,
the political party nominees “owning” the most preferred economic/ecological plan
become the elected public office-holders.
Their job is to balance the diverse ranges of support found
within their consumer/resident market populations
through their diverse economic co-investment ballot choices,
expressing their highest and best ecotherapeutic values
for themselves and their families
and all of Earth’s Tribes.

How do they have time to do that
and still figure out how best to deliver services?

Well, the elected positions
are supported by political policy analysts
decomposing the ratios of annual categorical expenditures
to total corporate expenditures,
including labor and carbon investment.
These ratios are then compared to the combined budget election ratios,
and either reported as up or down from prior precedent.

Reports, as I said,
go to… well, everybody,
but the elected reps and the non-elected civil executors of this public budgeting process
are the only ones who actually study them.
But then there are the academic researchers,
and the independent reporters.

The elected legislators and administrators
either adopt by implementing any therapeutic adjustments expected
or explain to future consumers/residents
why they think they know better
how they can be of service
than we might have gratefully intended
and thanked them for
by voting for our cooperative economic-political stability
and long-term health outcomes.

Oh.
Where do you live again?

You ask me that every time we talk.
You’re getting old.
I will live in The Promised Land’s EcoTribe
with you.

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