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Why Is It?

Why is it

those who reside in mental hospitals

find themselves struggling to remember

This is supposed to be a hospital,

and not a prison for society’s revenge?

 

Why is it

those who find themselves imprisoned

struggle to remind themselves

and each other

This is supposed to be a prison,

and not an insanely vengeful mental hospital?

 

Why is it

bondage breeds violence

as freedom feeds cooperative democracy,

mutual empowerment?

 

Why is it

defending capital-hoarding elites

breeds criminalization and militarization,

while freeing human natures

to embrace all Earth’s nature-spirits

feeds  ecological democracy

to polypathically grow,

contagiously expand in joy

and wonder

and mutual awe?

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Problems of Successful Choreography

Old misunderstandings of how Earth
and Her species
evolve,
regeneratively and degeneratively change,
sometimes in revolutionary expansive/implosive quick and great transitions,
but more traditionally in slow-grow emergent spacetime development,
are often summarized in secular capitalism’s
Might Makes Fertile Right.

While this does capture the Yang strength side
of Earth’s fast and slow revolutions,
PermaCulture Design’s principles for polycultural long-term success,
rather than ego-endosymbiotic monoculturing,
this generation only, success,
stresses our need to return,
to repent, say the prophets,
to revive, say the preachers,
by turning from high individualistic-competing yields
from non-renewable fuel-driven technologies,
as if only they were God-Given,
to set an evolving clock backward toward non-regenerative energy descent,
degenerative trends
and concomitant traumas of our current overshoot
into climate and landscape pathologies,
internal-egotistical and external-anti-ecological.

Succeeding time in evolutionary reverse,
appears revolutionary to those of us who have been chosen
by colonialist capitalism’s logical transition conclusions
to retrain old faith and reliance
on using less competitive and more sustainable yields
from Father Sun’s solar Yang-radiant strength
and Mother Earth’s wind and water Yin-nurturing flows
from and for
renewing recycling restoring regenerating resources.

This is not so much about anger competition management,
and more about restorative ego/eco justice.

The problem of Might Makes Right success stories
is they patriarchally dominate,
and matriarchally suboptimize,
Yin’s ecofeminist flow opportunities
for maximum yield
and optimal cooperative-constitutional nutritional reinvestment.

Patriarchy’s singularity,
intrinsic domineering supremacy,
hides its oppression of our bilateral
nondual co-arising matriarchal/patriarchal
recessive-reverse-hierarchical
network stretching and extending multiculturing balance
ego/eco opportunities.

Yin’s embryonic,
womb-like,
nutrition-nurturing ego/eco zero-sum equivalence,
but within an open ecological Universe,
with WinWin positive polynomial and polypathic bicamerality
with double-binding negative ambivalent N(NP)
effect-cause spacetime dipolar co-arising
spiral re-linearity,
the very sideways holonic
fractal/octave “8” scale octave structure
of regenerative bilateral DNA
and RNA,
and our iconic nature symbol for Eternity,
without stipulating whether perpetuating successes
emerge toward Paradise
or DualDark entropic chaos,
dark Yang v Yin
over light C-Yin and C-Yang
as c-squared dipolar appositional
as Eulerian ergodic harmonic fractal
as Fullerian 0-sum cooperative synergetic thermodynamics
of/for
from/toward
deduct freedom from/induct freedom to
Left/Right
4-equivalent dimensional
co-arising organic spacetime.

This problem with capitalism’s evolutionary success
is its cultural weight too far beyond devolutionary overshoot
of Might Makes Patriarchally Left v Matriarchal Right
outmoded unbalanced paradigms.

This way of not seeing,
and therefore voting for,
perversely supporting unhealthy Earth’s anti-wealthiest devolutionary future
is intrinsically anti-Christian,
and anti-multiculturing religious,
anti-social
anti-sacred ecology
in general
and basic ego/ecojustice principle.

Capitalism’s competitive excesses
desecrate Earth’s cooperative Commons
essentially by denying this wisdom of regenerative-cooperative
democratic co-reinvestment in future healthy abundance;

Which is not a logical or ecological possibility
in the co-presence of Yin-Matriarchal-Cooperative
flow-power enculturing equivalence,
advocating for climates and landscapes of healthywealth ambivalence,
polycultural and polypathic and polynomial and multiculturing
polyphonically creolizing
capitalism’s tradition as understory
of Earth’s cooperative nutritional health
as mutual trust economy.

WinLose games and ecopolitical strategics of Me Against You
do not sustain when they dominate
within an ecosystem,
a population,
a democratic citizenry,
a universe,
a ReIterative Communication Gaming Frame,
or even within attempts to retain open communication lines,
requiring both Yang-integrity speaking skills
and Yin bilateral cause-effect-cause
recycling co-arising dipolar listening skills.

If capitalism is a true success of Earth’s wealth history,
how is it also notnot potential failure
for Earth’s healthiest Paradise retention potential?

Scientific method,
to become and remain optimally successful,
has always theoretically watched
for importance of both deductive Win/Lose tests,
and cooperative mutually-inductive, co-informing, communications
transcending specialized paradigms,
promoting WinWin speciated learning
reiteratively delineating successes,
permacultural nutritional outcome production,
not just information about what has been consumed
from and in our past,
but also wisdom about what we could produce
more transliteratively danced and sung together.

Too long articulated hypostasis
is also too immature creolization potential;
these two nondually co-arising together
rebeginning ourselves toward sacred dipolar re-acclimations.

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Subversive Dance

I hope we can help ourselves
and each other
become quieter,
more leisurely,
generous,
grateful,
graceful dancers of sound
rhythm
pattern
voices of color
to see and hear these quieter vibrations
of wildness.

Wildness
wilderness
relatively untouched forests of mountains
and oceans,
rivers
lakes
ponds
swamps of wildness
for quiet forms of song and Earth dance.

Dance
moving to louder voices of climate pathology
and landscape erosion
decomposition of home and safety,
but also quieter dance
of witness
stalking visual prey
we would not violate with unwanted harming touch,
turning and swirling whorls of joy
quiet
yet also loud tornadoes
hurricanes
tsunamis whirling wildly loud.

Loud dance thrashing
climates of disarray
for smaller subclimates within
remaining wildness of species memory.

Memory of meadow walks
and naked tree climbing
swinging dances with polyphonic gendered nature
nurturing quieter wilderness
teaching slowing leisurely dance
through each day
returning to healthy full moon wealth
of wildness,
ecodancing movement to sound
and pause for silent graced lines
of sight.

Sights of quieter fragrance
and pungent distant fear
remembering mountain
ocean
water and air
fire and Earth’s Wildness
dancing loud pathologies
of Her majesty and awful wonder
reminding me and us
to respect our wise gratitude
for quieter voices and movements of nature
teaching grace as gratitude
for wilderness within
as wisely without you and I.

I hope I can help
grow quieter listeners
of wildness songs sung together
with dancing graceful pause,
wish for wilderness witnessing partners,
mutually stalking copresence
within Earth’s cooperative quiet majesty,
ecodancing drums
too anthro-discentering loud,
yet sometimes refreshingly polypathic quieter journeys
dancing softly hummed,
paused within echoing forests
of bounding binding wonder.

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Inside Outdoor Voices

Just as honesty plants seeds of integrity
so too
vulnerability plants seeds of honesty.

My primary vocation
in this my gay grandfatherly retiring age
is to parent mindbody challenged adolescents
of diverse colors
as ecotherapeutically as possible
to optimize their and our wealth
of health,
growing nutritional elements and moments
into humanely co-operative organisms
with good days
more than bad.

More or less like watering the flowers
and ignoring the weeds,
or, better yet,
repurposing the weeds,
redirecting their potential energy
in a more nutritiously nurturing way.

My kids not only are vulnerable,
they know they are vulnerable,
and this tends to make them exceedingly honest
with themselves
with me
with each other
about what is funny and what is tragedy.

They are easy to parent
in this way.
Yet this same vulnerability
is their greatest risk
in a too often competitive,
and mindless of other’s special needs,
world.

We communicate connected to the feeling level,
even while learning the ABCs,
the 1 through 100 percents of good and bad numbers
and proportions and balance and symmetry,
the drawing of self-portraits,
homes,
Earth and Her Sun.

Often these inside feeling voices
do not feel well enough to care about the ABC’s,
or even the needs of those we need to love
and to love us,
to be as lovely with as possible.
Inside feeling voices
become loud and angry and hurt outside voices.

I noticed this the other day
when old family friends dropped by.
Not quite as old as I
and therefore much less retired
from life’s exterior competitions.

When we had time to visit several times per week,
we often began together
checking in about how our inside voices were feeling today,
happy or sad,
depressed or triumphant,
and usually some more richly nuanced place between.

Then we would turn to our big outdoor voices.
What we were working and playing on and with
in our back and front and side-yards,
the gardens and woodlands of our productive nutritional lives,
how the pets and pests
and domestic egg-layers were feeling,
and why
and why not.

These two voices generally resonated with each other.
What we were working on with Outdoor Voices
said something about nutrition and health we were working on
as individuals
as a family
with our Inside Voices,
and vice versa.

Only then,
if there was nothing else to do,
no further outdoor recreations
and discernment projects,
would we return to more
yet less intimate and vulnerable
Indoor Voices.
Work and play projects in perpetual interior process.
The noticing of more ornamental acquisitions
like ceiling and wall and floor coverings,
safer boundaries
about what we could see together
through all those more interior feelings
and thoughts about relationships,
past and future and present interactions,
transactions of value and disvalue,
warmth and cooler apathy.

I remembered this yesterday
when old friends,
no longer neighbors, revisited
and we began with new floor and ceiling coverings
and ended with farewell.
They arrive so late
it is already past time to be back home
to get ready for another Indoor Voices
monotonous
monoculturing day.

Which, this morning,
results in feeling blessed
to be here in this time and place
to listen and speak at our leisure
with my vulnerable no-boundary kids,
outrageously honest about their nutritional needs
and wants,
speaking with full volume integrity
in both Inside Outdoor Voices,
health
meets and greets and eventually defeats
pathology,
through honest integrity
of repurposing redirection,
feeding the flowers
and noticing how funny the weedy Outdoor Voices
sound indoors
feeling our way through the ABCs
and the 1 through 100% flowering days
and mean weedy nights.

I’m surprised and disappointed
my former neighbors didn’t notice all the new fruit trees
and berry bushes
poppies and lilies
strawberries and tomatoes
onions and garlic
asparagus and rhubarb,
and 17 new solar panels on the roof!

My kids could care less
and probably never more
what our old friends did
and did not
notice,
other than their own Voices
vulnerably maturing into integrity,
I hope.

Still,
I’m glad they noticed,
because the liked,
the new floor and ceiling covers.

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Wealthy EcoNormic Promise

He spoke with his ego-systemic body
through his own eco-logical maturation.

She flowed bilateral time
with her ego-eco centering mind
incarnating Earth’s humane regenerate economy.

Together they commune nature-spirit hybrids,
bicamerally creolic
co-redeeming care-giving spirits,
completing each holonic tridium of becoming
one within spacetime’s ecological promise,
three-placed co-present economy
of trilateral political grace,
playing enculturing WinWin games
ego-eco creations of just right mentoring integrity
strategizing cooperative economic-logical health,
this Holy Trinity’s supply and demand
for resonant triaged wealth.

He asked of this grey spirit,
Are we white or black,
male or female?

She responds in gray embodied script
Yes, both white and black,
patriarchs born of bodhisattva matriarchs,
yet not mature all white
and yet not mature all black,
and in-between our ecologic-economic natures meet
enspiriting cooperations
of integrity
with all trinitarian stories past enfolded
and all those yet wu wei unfolding
within Earth’s potential bounty.

Each languaged life,
both embodied left and mindful right relational
internal political landscapes
dawning through Earth’s renewal
of and for external climate health of bodymind
organic integration networks,
integrity of love’s polyphonic wealth.

And so this marriage
of ego-capital,
wisdom’s logical acquisition
and accumulating
and re-investing body,
with eco-normative mind
regenerates nature-spirit nondual wedded stories
co-arising through each reweaving
enspiriting
incarnate Promise Day.

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Growing Healthier Times

If life animates predation,
dynamic investments of time grow ego’s prey.

When predative life
captures memories of time’s investments
we have opportunity to devour and constipated hoard,
and healthier invitations to absorb with love
and cooperatively re-invest.

Predation is to survival competitions
as strategic WinWin planning is to thrival cooperations
of co-animating life
with roots derived from,
and still continuously connected with,
thermodynamic co-gravitating spacetime.

This time of humane revolutions
returning back to re-invest within Earth’s multiculturing natures
is not to berate and bury shortcomings of evolutionary theories
with capital catch and self-invest applications
confined to monocultural survival
of the highest and mightiest and fittest individual
and species.
The poor in cooperative spirit
we will always patriarchally have within us.

Yet this over-praised despair
about too predative life
preying on too short time
is our understory of LeftBrain emergence
into historic enculturing dominance.
We have arrived in this time to praise this well-capitalized Caesar
not to wastefully bury him.

This story
tells our praying times
and predation places.
This evolution story
is one of patriarchal capture
as this Great Transition Revolution
becomes nondual two
of what to do
with Right to LeftBrain recapture,
turning back toward RightBrain equivalent re-investment,
Paradise Land of WinWin cooperative co-ownership,
self management and together governance
rooted in this most radical trust
that ego’s life
is to Earth’s eco-valuing time
as Yang within YinSquared double-binding
ecosystemic fractal balance of becoming
who we have most regeneratively
and originally
intended,
throughout (0)-Core Prime Relational 4D SpaceTime.

This PostMillennial Revolution Story
speaks WinWin cooperation language
to patriarchal capitalism’s idolatrous WinLose hoarding
of egocentered reified success, deductive only
where life embraces Earth’s right and gracious Time
within this global health-invested climate
culture
landscape
cooperation’s revolutionary life-time.

Matriarchal predators gather with and for regenerative healthing time,
while all pre-millennial patriarchal dominance hides and fades
back to and for re-investing captured herstory ecobalance,
understory of integrity’s WinWin revolutionary enculturing potential
Tipping Points of wu wei healthy Tao=BiLateralTime Harmonics,
where positive life becomes notyet here and notyet past
notnot double-binding time present graced
sacred ecology.

As PolyNomial Language speaks
Not(Not PolyPathic) SpaceTime,
so does EgoYang Life
embrace EcoYinYin bilateral spiraling Reversion-Time.

Major octave keys
are no more
no less
than double-minor flat and sharp potentials
waiting to resolve.

Evolving life cooperates through matriarchal revolution
strings of co-investing embryonic,
and still regenerating diastatic positive,
Abundant TaoTime.

Life animates predation,
de-animates sedation,
dynamic co-investments of time
grow Earth’s gathering patriarchal/matriarchal wisdom.

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Stomping on Radicals

One does not stamp out radicalism
any more than one outspends capitalism
or fights successfully against militarism
or overpowers totalitarianism.

We might fade out radicalism,
co-invest capital in cooperative objectives for health,
discern together removing threats of mutually assured violence
and democratize polycultural empowerment
by inviting therapy through all natural-spiritual nondual valuables,
dynamics and animations
within Earth’s ecosystemic
universally open spacetime network.

How does it help to invite healing
by calling profound mental unbalance
cowardice?
Why choose the epithet “coward”
to describe terrorizing violent behavior
intent
thoughts against those who intend no active harm
to the radicalized perpetrators?

Perhaps this is cowardly behavior
but this is not the first
or most significant
word coming to my mind.

This speaks of fear and anger
and chronically invested misanthropic hatreds,
fueled by competing over-heated environments,
internal and external.

To speak cowardice
to paranoia and ego-distorted sickness
only adds fuel to flames
we would more therapeutically abate
by inviting cultures of deep learning integrity
profoundly sacred ecology
multiculturally and polypathically seen and known
and felt,
inviting mutual embrace of fears
and angers
and lingering learned distrusts.

Chronic stamping on each other,
over each other,
causes further radicalism.

Chronic over-investing in WinLose strategies
caused ravages of capitalism,
dimming richer denser potential
within cooperative ownership and investment
of both capital and equity,
deductive minds and inductive hearts.

Chronic climates of advanced industrial militarism
cause further defaults toward competing
by violent fighting and threat.

Chronic ecopolitical overpowering
of those who feel angry and scared,
left out and behind,
fearful and terrified by violence,
their own and others’
stamping and stomping,
invites further totalitarian plutocracies,
rather than profoundly radical
healthy cooperatives
of growing nutritional democracy
of and for and by and through fair integrity,
cooperative trusting liberty
outshining rights of static freedoms.

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