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PolyPathic Political Populace

In another millennial time and Chinese/Russian place,
Taoism began as aphorisms and poetry
about political philosophy,
articulating a bicameral tension
between Conservative Yangers,
patriarchal universalist ego empire builders,
and Unitarian Progressive Yinners, WinWinners,
a matriarchal cooperative
polypathic
multicultural
integrative network of nurturers,
(the longer the list of adjectives and adverbs,
the less important history would prove us to become cooperatively disintegrated)
empty of any sectarian-deductive labeling,
and supremacist framing, function.

Hence, everyone knows the principles of InterdependentYang and EmptyYin,
and usually metaphorically associate them with Male and Female,
and Positive and Negative,
yet few have economically and/or politically defined
the governing power of Tao.
We have the Tao of most everything,
without necessarily being clear about what the label Tao
adds to most anything.

In another millennial time and New England and Baltimore place,
Reverend Channing proposed to replace the Holy Trinity
with God the LeftBrain Dominant patriarchal EgoFather[Mother],
with universalist regenerative credentials of deduced historic effectiveness,
and the RightBrain Unitarian matriarchal OverSoul
of Grace
and Flow
and Karma
and Princess (0)-Sum Prime Relational Energy
of ecoconscious integrative potential,
all four nondual sisters co-arising cooperatively together
in ecopolitical health
and bicameral safety Paradise
of DNA with RNA Solidarity in fractal-nutritional seasons
with reasons of regenerative health,
Original Tao Intent.

Or, something LeftBrain Universal God
and RightBrain OverSoul EcoConscious Unitarian
like Yang Ego discontinuous competitions
with Yintegral EcoIntegrity CoOperative Networking
and WinLose evolutionary model of mutual degeneration
with WinWin ecological model of regenerativity.

It is this Unitarian 0-sum RightBrainBody OverSoul
that Reverend Julian Jaynes explores
as how we are prodigal son and daughter and transgender Egos,
and OverSoul Atman PolyPaths of EcoConsciousness,
Prodigal Unitarians
progressing Ego health and safety Conservationism,
played WinWin with LeftBrain ego-centric
ecological discernment of optimally cooperative evolution
rather than BusinessAsUsual LeftBrain idolatry
of competitive capitalistic revolutions,
and concomitant WinLose violence
in the name of peacemaking,
and pathological lack of long-term consciousness
in the name of climates and landscapes of and for healthy freedom,
optimally self-liberating safety,
nurturance,
regenerativity,
polypathic integrity.

“…[T]here is something else to be observed
as you study your own [prodigal bicameral] nature.
It is a something of supreme importance….
Suppose you observe [several of ego-you] in your daily consciousness,
now one,
now the other
asserting itself in thought and behavior;
who is it,
let us ask,
who is it
or what is it
that does the observing?”

Polypathic ecoconsciousness
of time’s flow,
regenerative and too often chaotically Left-Right dissonant.

“Are you not conscious of still another [Elder RightBrain] self,
larger and more inclusive than the others,
that seems to be standing outside watching them,
counting them,
criticizing them,
applauding them?”

OverSoul,
Atman,
holonic matriarchally cooperative face
of Father Patriarch LeftBrain.
Brahma is Tao of Gaia.

“Who is it that wonders?”

Which God and/or Goddess do you most idolize
as RightBrain BiCameral OverSoul?

“There are times when you fall so completely into the possession of one of these smaller selves [Ego-ideals],
that you lose all consciousness of the one [Earth-Matriarchal ReGenerator] watching outside.
It is only afterward that the presence of the [Gaia-Climate OverSoul] watcher
is seen and felt.
There are other times
when the [ecoconscious] watcher
seems to be on the guard [silent defensive-dissonant-repressed] all the time,
and while the lesser personalities [LeftBrain Dominant ego-idols] are having their way,
is continually sounding the word of [condemning patriarchal] rebuke
or [matriarchal health and safety nurturing] encouragement….
You may call it [prodigal] conscience,
or moral [polypathic] sentiment–
anything you please.
I like to give it the name I have already used
and call it the real
or the larger [OverSoul, RightBrain EmBodied NonDual CoArising] self.”

A rational matriarchal Gaia theistic belief
in an Original ReGenerative Source
could be both theologically universalist
with regard to root source of divine intelligent ecopolitical empowerment,
and teleologically secular-unitarian
with regard to evolutionary Omega Point
of humane polypathic healthy,
wealthy,
and rationally co-mentoring abundance.

Both history and science,
our own eyes and ears,
remind us phylogeny is polypathic
across both DNA and RNA branches
of our regenerative tree of life.

So it is our Earth’s systemic ecology is polyculturally progressing
across all economic/political nutritionally positive/positronic relationships.

In this post-millennial time in Gaia’s growing climate pathology,
Tao means Conserve/Progress ecopolitical healthy climates
of positive cooperative regenerativity,
resonantly inside as reiteratively outside,
below as above
before Space as after Time
positive as double-binding negative
Yang as YinYin
WinWin (0)-sum PolyPathic Prodigality.

 

Rev. Julian Jaynes quotes are from his “Coming to One’s Self” homily, published in Magic Wells: Sermons…, 1922.  As noted in prior pieces, I read Reverend Jaynes’s theology through his psychologist son, Julian Jaynes, who wrote a seminal evolutionary theory of bicameral consciousness development, very much in synchronicity with Gregory Bateson’s concept of Sacred Ecology.

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Balancing Work and Play

I was reading Rev. Julian Clifford Jaynes’ homily,
delivered May of 1919
to the First Unitarian Society in West Newton, Massachusetts,
commenting on the 100 years since Channing’s Baltimore Sermon.

Rev. Jaynes had a son,
a second generation Julian Jaynes,
who was a rather well published Princeton psychologist
with an evolutionary theory of bicameral LeftBrain intelligence emerging from older RightBrain consciousness.

Earlier in the morning
I had been reading this younger secular humanist Julian Jaynes,
who was also a bicameral mental-health development John the Baptist
to what later became Positive Psychology,
prior to reading Reverend Jaynes’ 100 year perspective
on Channing’s Unitarian slap down
of a vengeful condemning Calvinist God,
condemning the grievous sins of mere mortal humans.

Mortal humans who are also bicameral human consciousness,
as teleologically and ecologically and phylogenically understood
by the younger Julian Jaynes,
only son of a Unitarian Rev,
whose father died a few years after Psychologist Jaynes was born,
and after delivering his historical summary of Unitarian bicameral evolution
toward Universalist-LeftBrain and Unitarian-RightBrain nature-spirits
nondual co-arising between 1819 and 1919.

I developed a distracting habit of writing in additional words
that the younger Jaynes might have added
to describe a dynamic nondual natural-spiritual balancing act
between Universalist Yang EgoConservatives of Traditional health values
and Unitarian Yintegrity of Earth-Regenerating nutrition.

As I began to see through the eyes of Rev. Jaynes reading his son’s theory of bicameral egoLeft-Yang and ecoRight-Yin evolution of balancing nondual co-arising consciousness,
Universal ebbing waves of triumphal unchanging YangTruth Tradition
prepared to surge back toward narrow-midway Unitarian flow
of LeftEgo with RightEco climate balance for abundantly regenerative love,
health, happiness,
economic and political balance
of YangLeft EgoCentering Universal Co-Empowerment
nondual co-arising promise
with YinRight EcoCentering Flow of Both-And
Universalists with Unitarians,
which did not become religiously updated from the Prime (0) Relational Principle of Taoism,
until a few years before Psychologist Jaynes published his treatise on
Positive pylogenic development
of Left-Right Ego-secular/Eco-sacred bicameral evolution.

This is how I added the younger Jaynes
to Reverend Jaynes
speaking about the 100 year influence of Reverend Channing:

“…What terrible things did Channing say?
He declared the supremacy of the human [ego/eco-logical healthy and wealthy trusting] reason.
He put Holy Scripture under the searchlight of rational [LeftUniversal-RightUnitarian] interpretation.
He defended the [balancing] character of God from the old imputations of cruelty, injustice, and the wrath of an irresponsible [LeftBrain EgoDominant] despot.
He broke up the mystery of the Trinity, and behold,
the [Universal] Fatherhood of one supreme [Yintegral Unitarian] oversoul,
the pleading personality of Jesus
as our human [ego/eco bodhisattva] brother and prophet,
and the Holy Spirit as the diffusive [regenerative nutritional yin] power
of divine [healthy] goodness and love.”

“Then followed what he called ‘the one sublime idea,’–
the inherent [LeftYangEgo-RightYinEco] dignity [and integrity] of human nature
and the saving power of personal [ego-conservational universe = climate health progressive eco-unitive] character,
irrespective of any artificial [supremacist Yang] mediation
of a universal [and unitarian, WinLeft-WinRight mutual] atonement [economy].”

“That is all!
How mild and familiar it sounds this morning!
How the sweet [therapeutic] reasonableness
of those [co-absorbing LeftUniversal-RightUnitarian] affirmations
condemn the [too Yangish LeftBrain Dominant historic] character
of the theology that denounced them as the [secular humanist, relativistic, rather than primal nature-spirit nondual co-relational] charter of hell.”

“From hilltops to hilltops their [ego/eco-conscious] echoes flew–until in brief time,
one hundred and twenty-five orthodox steeples rocked with their joyous clamor
of [unitarian-yin] acceptance and [universal-yang] approval.
New England was aflame.”

“…[F]or what?
For [ecologically rational] intellectual liberty,
for breaking the bonds of burdensome [static, dead] tradition,
for spiritual [YangLeft-deductive and YinRight-inductive] serenity
in the presence of every new [bilaterally appositional health/pathology] truth,
for daily [regenerative/degenerative] visions
of fresh [healthy ecological] horizons
opening out into a morally sound and beneficent
[Unitarian-integral climate of health-flow] universe.”

“We have seen one other thing–are seeing it now.
It is a [regenerative] revival among ourselves.
It is the awakened sense of [polypathic multicultural] responsibility
to the [healthy balancing natureLeft-spiritRight] faith we profess.
It is the disappearance of our former complacency [about mutual antipathy],
our cozy isolation,
our let-alone policy.
Growing in their place is the strong [Yang-UniversalEgo] desire
to make our churches,
not merely bomb-proof resorts of safety for Unitarian [Universalist] saints,
but live [inviting co-arising] centers
of [exterior-Universe/interior-Unitarian climate health] action,
with risks and hazards and challenges of [eco-centric] danger
and [ego-centric] sacrifice,–
centers where strong, earnest men [and women and everyone in-between] love to serve,
because it is a man’s job [a humaneEgo-divineEco bicameral vocation],
centers whence [Yang Universalist] definite,
aggressive,
effective influences shall go [grow] over the top,
to plant the [polypathic bicameral] standards of [health-wealth balancing] liberal religion
and to do clean-cut,
businesslike [organic nurturing nutritional] work
[and play].

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