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Teaching Integrity of Peace

What is our primal purpose
for continuing this troubling relationship?
asked Yang of Yin.

If you are clueless
then you have not been listening
to us
as actively as nondual times would predict,
replied Yin against Yang.

For me,
this purpose is to enjoy Sacred MotherEarth,
but I preferred to hear yours first,
again,
your speaking grace
where silence contemplatively rules,
replied Yang more gently back to Yin.

As we both well know,
for me
each space is time sufficient
for ecological gratitude,
neither mere secular reasons of nature
nor more romantic euphoria of serene spirits
planting as you harvest what we more cooperatively nurture,
defined Yin toward Yang.

We are
this yintegrity of gratitude
for enjoying MotherEarth’s outdoor Golden Ruling places
Golden Ratio Voices
Golden Elixir Schools for learning sacred ecology,
ecopolitics of cooperativity
as geese form immigration journeys
as co-emigrant bilateral functions of democracy
riding winds back and forth above waters
washing streams of cooperative fertile time,
integrity of you and me
as spacetime wu-wei We,
sings Yang while Yin dances
through mutually enjoying gratitude,
singing grace
dancing rhythms
of EarthMother’s fire-circle ecstasy.

What are primal relationships
for continuing this troubling dance?
asked YinWater under YangWinds
revolving Sacred EarthTime
together integrity.

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Irrational Numbers, with Lyrical Pretensions

The number of folks sitting
on the back porch
waiting
for peace to strike,
like waiting for my garden to grow
without yet having planted it.

The number of people
noticing that chronic victims
suffer from critical victimization events,
minus the number who also notice
that chronic crimers
also suffer from critical
criminalization
events.

The number of people
horrified by the number of victims
of prejudicial discriminashunishtion
against their ethnicity,
economic lack of class,
and suitable gender,
and age of maturation
but also unaware
of how we celebrate
positive multicultural discriminations
for diverse ethnicities,
economic cooperative sufficiencies
of fairly decent incomes,
genders, including preferences,
and age-appropriate behaviors.

The number of folks who also see
impoverishment and marginalization,
chronic social criminalization,
whenever they hear it said
of retributive justice,
deterrent incapacitation
and restraint
as additional most negative,
and possibly unnecessary, constraints.

The number of folks we retributively select
willing to settle
for uniform dark punishments
of retributive overkill,
without the slightest hint of redistributive overjoy
most anywhere
for or with anyone,
mistaking this for the unity of restorative purposes
we more peacefully
and co-redemptively
so long for.

The number of excellent scientists and parents
seeking deductively reasoned
learning processes by day
while dreaming inductively co-operatively
seeking warmer compassions through each night.

The number of economists
and politicians too,
of parents
and educators
recognizing communication
through diversely humming channels beyond simply straightforward speaking
and hearing
and watching,
to include RNA’s more regeneratively primal
feeling
and tasting
and absorbing
through rooting systems,
functioning like reverse lickers
and stickers
and salivators
and saps
and pheromone freaks.

The number of scientists
who might somehow come to realize
that tree conversations
could take place through rooting systems
underground,
plus those who also celebrate implications
that tree co-empathic conversations are,
at their highest co-operative best,
currently over our mutually
co-regeneratively
reiterating heads.

The number of folks
who feel complicit
in our punished guilt
plus those who can still celebrate
our nature’s mutually complicit passions,
born both loving predator
and beloved prey,
until parents and Sunday School
and day care teachers teach other not-so-wise.

The number of communication buffs
who think these two populations,
society’s predators and victims
reallllly neeeeed to talk,
and listen,
and not so much both at the same time,
and probably not lick
or hit with a stick
because that would be so icky.

The number of kids
who would predict
that their parents
and teachers
will compete to heat our climates up
so we all can drown together,
regardless of primal
tribal
co-identities.

The number of prophets
recognizing selves
as original native residents
of indigenous EarthTribes,
speaking
and listening
cooperatively for co-planting,
and thereby growing,
ego’s active cooperating peace
as and of and for
eco-restorationelating justice,
Left in rational solidarity with SacredRight,
DNA mutually sniffing RNA’s
optimal Paradisal CoOperating Climates.

The number of folks
still settling for talking and praying
against demonic climate changes,
when we could also be cooperatively planting
and growing
rich climates of health,
cultures of gratitude
at least for and with front porch
EarthFlag-waving
Positive PsychoEcoLogists.

The number of people
who fail to recall
that what ever you were taught as
Orthodoxy’s Sacred Truth,
at one time
was first naturally felt and sensed
as eisegetical WinWin hope,
mutually-licking and sticking
hypo-principaling around theses
with their appositional un- and anti-theses.

The number of systemic processors
actively hoping
for zero-sum
ego-in
eco-out
balancing,
Plus-Plus double-binding
both before
and after notnotnotnot yet
bilaterally timeless linear Time
restoring polypathic RealTime Tipping Points
of ZeroSoul rationality.

The number of Earth’s creatures
waiting for war’s continuing fires to drop
when we could more cooperatively learn
to wait instead for peace’s inside-outside
other secular-sacred nondual loving shoe to drop.

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Boundary Issues as Revolutionary Opportunities

I wonder if everyone
has a most dreaded dreamed
nightmare worst
way to conscientiously drop wrong dead.

Mine is claustrophobi-recallish buried
half alive at best is worse
in a wooden rough pine crate.

I’m feeling angry with those who raped,
then buried me black in here,
because I no longer have commercial value
in a WeWin
so YouLose
ecopolitical market,
and then return to becoming panic terrified
because I can no longer half-dead breathe!

My air is right exhausted,
and I can’t quite left remember
if I am more afraid to die angry-conscious
at ego- and anthro-anticentrism,
or more afraid of losing untotal consciousness
while being raped inside this claustrophobic crate
where eco-consciousness can no longer erupt another breath
remembering active history’s preconscious hope.

Honey. Really?
You have to go all sarcastic on me
just because I gently asked
if you had a nightmare?

So, yeah, there’s that.
Which feels profoundly sad
and despairing,
at least about wombs of ego-hope
buried in rough pine coffins
within Native American
sacred ecological injustice
as collateral damage
for WhiteMale rule my own damned eco-forest!

Some nights more deforesting tenuous relationships,
testing mutual WinLose capacities for patience
for Ego’s time to be both here and now,
some days,
without my half-dead buried while raped pine box
of RightBrain duarldark suppression,
I can reach toward reweaving
polypathic
more polycultural outcomes
reforesting
restoring ego’s peace
with MotherEarth’s ecojustice.

That’s nice, honey.
What shall we have
for our ecojustice deep rich breakfast?

Nightmare identities
have LeftBrain transparency problems
and boundary issues
and strange feelings of vulnerability as weakness
of inappropriate scale and speed for revolutions,
temporal flow-stream concerns
conjoining back and forth
across timeless time,
as dualdark Witness of 4-Dimmed RealTime.

Although not necessarily imagined in reverse order,
appositional,
oppositional bicameral,
dipolar not quite so bipolar
Left with Right not so much
Left against Right
communication,
dualdark information.

Angry monoculturing atoms avoiding fake ecopolitical good news gospels
and fear-emptying waves
of ego-thinned-yinned-out,
LoseLose playing out,
divesting backward
rather than investing forward,
RightBrain degenerative suppressions.

Perhaps you might hope for a bit more restorative honey
in your chamomile tea, dear.

No longer personal hope
for future active restorations,
installations of ego-peace
with ecojustice for EarthMothers and Allies,
Left with Right,
Yang with Yin
rather than waving hostile competing flags
of internal self half-allegiance,
back matriotic and forth patriotic,
like some kind of bipolar confusion
as cognitive-affective
self-perpetuating
anti-enculturation of stressing dissonance.

Yes, I hear the dissonance, dearest.
Hang in there.
I’m sure it’ll all come out OK.
Don’t forget to flush.

Oh my God!
Mother Earth’s
climatic health womb
is in pathological over-shoot!

Supreme violence of
“I Win,
so you are…

Raped,”
then buried claustophobically half-dead,
deforested,
unlivable,
without co-redeeming value,
LosersLose
DualDarkisms
DisUniting Entropic
Yang v Yin
cosmologically dis-culturing
DisGenerating
Outcome Strings
of YinFade-Out History,
Black, Out and In Double-Boundary
NightMare Issues.

Yes dear,
that’s right,
your hazelnuts are especially protected by double-boundary skins and shells
before becoming hopelessly buried
in MotherEarth’s compost
to rise again
a bilateral
at least somewhat balancing
nut tree.

When I consider
restoration to sanity’s ecopolitical standards,
mutual climates of healthy cultures,
and not so much pathological nightmares
of underslept
and overpopulated
and raped
and buried half-dead paranoia,
I also hear an invitation
within myself
and with my local through global community,
EarthTribe as my family of cousins,
our nations and states and incorporated estates,
to be less quick to only identify ourselves as victims
of crimes against nature and nurture,
without also more fully identifying
diverse levels and stages and frames of perpetrator responsibility.

We are invited to see ourselves
as both the aborted and pine-box buried baby,
but also as a community
which has given birth
to both of these EarthMother victims
and our own perpetrations,
violence,
revenge,
reiterative injustices,
lack of restored peace,
absence of cognitive-affective dissonance.

And we are part of both
my DeForesting Retributive NightMares
and our most polypathic Mother Earth
ReStorative Justice and Peace
for and of ReForesting DayDreams.

Speaking of which, dearest,
I’m off
into my EcoTherapeutic Day.
Sounds like you need a nap,
and probably more organic exercise.

Righto.
Don’t forget,
we’re picking out our healthier kids today.

That didn’t sound exactly right honey.
But I think I know what you mean.
Bye!

Bye-bye.

Now, let’s see.
Spiritual Ecology:
The Cry of the Earth,
Thich Nhat Hanh,
The nurturing bells
of nutritional mindfulness
are calling out to us,
trying to wake us
nightmare nuts
up,
reminding us to look deeply
at our restorative and retributive impact
on this matriarchal and patriarchal planet,
and have more compassion
for my own internal ecopolitical nightmare nights
of dualdark bicamerally ecological cosmologies,
both healthy
and pathological.

 

 

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Slice and Dicey EcoFeminists

We could invite many ways
to slice and dice the prism
EcoFeminist.

I first ran into this label
when spoken by a sexual advocate
in the early 70s
at the University of Michigan,
from the mouth of a transgendering ecofeminist
who felt more matriotic about land and people and plants
than patriotic about a nation and state
whose laws,
and the paternalistic parents of those laws,
declare s/he had no right to exist,
certainly not propogate.
No right to love
whom s/he loved
in her proud
and loyal
and honorable
and grateful ecofeminist way.

I can more dimly hear ecofeminist
as an ecologist
who happens to also be a feminist,
but this lacks sufficient resonance and resolution for me.

I can hear ecofeminist
as feminist
who also happens to know about her/his natural environment
and yet this planet inspires feelings of fertile interdependence
as healthy
and would better expire laws of nature
devoid of wealthy co-relationship,
wherein human nature
stands godlike patriarchal and supremely above
our agribusinesses of generic commodified nature
to declare humane wealth
measured only by this quarter’s productivity
intended to leave all fields and forests and oceans barren
before moving on
to our next hostile ecopolitical takeover.

To me,
fully articulating my ecofeminist heart and mind
cannot separate this scientist of Earth’s biosystems
from our fertile-loving nurturance of health,
our most abundant echoing and regenerating cross-trained selves.

EcoFeminists
fade and fail when personal health outcomes
are depoliticized from national and international lands and oceans,
as well as removed from local and bioregional wealth production,
without co-balancing healthy educational consumption.

Feminist ecologists
abundantly cooperatize, optimize,
when personal health ownership reflects our land and water,
fire and wind wealth of ecosystemic
economic
co-investing balance.

EcoFeminists
are radical cooperativists,
singers and dancers and self-entertainers,
planters as harvesters,
birthers before butcherers,
listeners before performers,
speakers
doers
seekers
learners and educators,
parents and mentors,
because this is who we were all born to become
to-gathering ecofeminists.

Our schools,
from preK through post-doctorate,
technical conservation through liberal arts and entertainment,
real estate through real organic wealth,
would each and all do a better job together
of nurturing and growing
and provisioning and providing ecofeminist leaders
if educational curricula
were more permaculturally designed
with ecofeminist divas in the rooms
and in the fields,
and on the seas and rivers,
and not so over infested with unnatural lawyers
who believe our vocations
are to settle for Win some secular health
by losing some sacred wealth,
to teach us why we must not healthy do
as we would most wealthily,
holistically,
cooperatively,
sacredly prefer.

I want to think and feel as a grateful ecofeminist of grace
at school
and church
and mosque
and voting booth
for whom health and wealth
smell and feel and talk together
like Yin reweaving Yang
in co-ecofeminist solidarity,
deep learning regenerations
of (0)Sum
WinWin producing YangSpace
as also consuming Yin PrismedTime.
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Neither ecofeminist educators
nor prisms
could wisely argue
about which lens is most correctly primal
or (0)-prime best.

Healthiest is cooperatively wealthiest
with us all holonic,
Yang sending as Yin receiving
simultaneously WinWin.

Which is the Greatest God of All?
disputes do not emerge from prisms,
rather prisons and schools
and bad faith communities
and fake news communications
of retributive WinLose monopolies
devolving toward LoseLose anti-systemic theories
and nihilistic hypotheses
filling in
until our return to restorative mercies and joys
conjoining EcoFeminist Gaian Principles and Procedures
toward more polyculturing prismatic outcomes
of deep
and rich
and wide nutrition,
health optimizing wealth,
planting seeds of wisdom as we have always eco-harvested.

 

 

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Stories Heard and Told

Why does stepping into another’s well-told story
fade away my own?
Until I glance away from screen
or page
or exterior speaking voice?

What if my unmediated life,
unwritten and unplayed
with untold anonymity,
were the entirety of my actual spiritual journey?
While all I have read
and watched on screen
of others’ creation and destruction stories
are sacred scripture,
divinely inspired
as humanely perspired,
alternative paths and ways
of speaking to and for my own shared resonant voices,
light and more darkly fearsome.

What if biography
were ecological history
of natural,
yet also spiritual,
sacred development?
Written scripturally small,
speaking in still small eisegetical voices
of inspired natural resonance,
fire with water,
ExegetingEarth with revolving,
absorbing,
creolizing enlightenment.

Why does stepping into another species’ creation and destruction story
fade away our sacred own?

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Sustaining Revolutions

If healthiness
grows godliness,
and godliness
grows healthiness,
why not regenerousness
co-redeems Earth’s shared Eden Nest?

Healthy belongings fill Yang hunger.
Sacred belonging flows through Yin nutrition.

Industrial,
like military,
revolutions
for monoculturing power and wealth
are too much Yang short-term bottom-line.

Sustainable evolutions
for matriarchal gifting polycultural flow
is what we post-millennially higher value
as just right Yin over Yang long-term
co-empowerment
co-operations
in-formations bilateral,
deductive-industrial LeftYang
reweaving inductively sustainable flow RightYin,
as particles are to waves,
as organic cells are to digest/eliminate nutritional systems,
as thymine form is to cytosine functions,
as positive fractals are to double-bound notnot zero.

As Yang industrial periods
are to Yin flow-sustaining sentences
proclaiming regeneration wins
as decomposition loses loss.

Love manufactures
where fear’s angers
pass double-bound away,
if healthiness
grows godliness.

 

 

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Sorcerer’s Apprentice

S/he knows hot cold felt co-passions
calling to become Bodhisattva Caller,
EarthTown Crier,
co-messianic prophet of brightest gloom
begging prophecies still hiding

winning our least best common denominations
racing diverse nurturing
of ecotherapeutic tranquilities,
resonant resilience
to both call and cooperative calling back
listening through speaking
what has fissured pathological cracks,

powers of matriarchal hurricanes
nurturing yet controlling
Earth’s patriarchal steadfast Peter rocks
deaf to nurturing calls of invitation
but best for flat plane echoing
climates full
uprising
evolving
revolutions
calling as we nurture echo-call,
crying as we nature fall,
supplying all we together recall
competing WinWin cooperations,

co-operators
of and for peaceful piracy,
creolic recreations,
trumping each reweaving species
relearning shared vocations
as Solidarity’s apprentices.

Climatic avalanches self-invite
what we co-invited yesterday
as bounty.

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