Problems of Successful Choreography

Old misunderstandings of how Earth
and Her species
regeneratively and degeneratively change,
sometimes in revolutionary expansive/implosive quick and great transitions,
but more traditionally in slow-grow emergent spacetime development,
are often summarized in secular capitalism’s
Might Makes Fertile Right.

While this does capture the Yang strength side
of Earth’s fast and slow revolutions,
PermaCulture Design’s principles for polycultural long-term success,
rather than ego-endosymbiotic monoculturing,
this generation only, success,
stresses our need to return,
to repent, say the prophets,
to revive, say the preachers,
by turning from high individualistic-competing yields
from non-renewable fuel-driven technologies,
as if only they were God-Given,
to set an evolving clock backward toward non-regenerative energy descent,
degenerative trends
and concomitant traumas of our current overshoot
into climate and landscape pathologies,
internal-egotistical and external-anti-ecological.

Succeeding time in evolutionary reverse,
appears revolutionary to those of us who have been chosen
by colonialist capitalism’s logical transition conclusions
to retrain old faith and reliance
on using less competitive and more sustainable yields
from Father Sun’s solar Yang-radiant strength
and Mother Earth’s wind and water Yin-nurturing flows
from and for
renewing recycling restoring regenerating resources.

This is not so much about anger competition management,
and more about restorative ego/eco justice.

The problem of Might Makes Right success stories
is they patriarchally dominate,
and matriarchally suboptimize,
Yin’s ecofeminist flow opportunities
for maximum yield
and optimal cooperative-constitutional nutritional reinvestment.

Patriarchy’s singularity,
intrinsic domineering supremacy,
hides its oppression of our bilateral
nondual co-arising matriarchal/patriarchal
network stretching and extending multiculturing balance
ego/eco opportunities.

Yin’s embryonic,
nutrition-nurturing ego/eco zero-sum equivalence,
but within an open ecological Universe,
with WinWin positive polynomial and polypathic bicamerality
with double-binding negative ambivalent N(NP)
effect-cause spacetime dipolar co-arising
spiral re-linearity,
the very sideways holonic
fractal/octave “8” scale octave structure
of regenerative bilateral DNA
and RNA,
and our iconic nature symbol for Eternity,
without stipulating whether perpetuating successes
emerge toward Paradise
or DualDark entropic chaos,
dark Yang v Yin
over light C-Yin and C-Yang
as c-squared dipolar appositional
as Eulerian ergodic harmonic fractal
as Fullerian 0-sum cooperative synergetic thermodynamics
deduct freedom from/induct freedom to
4-equivalent dimensional
co-arising organic spacetime.

This problem with capitalism’s evolutionary success
is its cultural weight too far beyond devolutionary overshoot
of Might Makes Patriarchally Left v Matriarchal Right
outmoded unbalanced paradigms.

This way of not seeing,
and therefore voting for,
perversely supporting unhealthy Earth’s anti-wealthiest devolutionary future
is intrinsically anti-Christian,
and anti-multiculturing religious,
anti-sacred ecology
in general
and basic ego/ecojustice principle.

Capitalism’s competitive excesses
desecrate Earth’s cooperative Commons
essentially by denying this wisdom of regenerative-cooperative
democratic co-reinvestment in future healthy abundance;

Which is not a logical or ecological possibility
in the co-presence of Yin-Matriarchal-Cooperative
flow-power enculturing equivalence,
advocating for climates and landscapes of healthywealth ambivalence,
polycultural and polypathic and polynomial and multiculturing
polyphonically creolizing
capitalism’s tradition as understory
of Earth’s cooperative nutritional health
as mutual trust economy.

WinLose games and ecopolitical strategics of Me Against You
do not sustain when they dominate
within an ecosystem,
a population,
a democratic citizenry,
a universe,
a ReIterative Communication Gaming Frame,
or even within attempts to retain open communication lines,
requiring both Yang-integrity speaking skills
and Yin bilateral cause-effect-cause
recycling co-arising dipolar listening skills.

If capitalism is a true success of Earth’s wealth history,
how is it also notnot potential failure
for Earth’s healthiest Paradise retention potential?

Scientific method,
to become and remain optimally successful,
has always theoretically watched
for importance of both deductive Win/Lose tests,
and cooperative mutually-inductive, co-informing, communications
transcending specialized paradigms,
promoting WinWin speciated learning
reiteratively delineating successes,
permacultural nutritional outcome production,
not just information about what has been consumed
from and in our past,
but also wisdom about what we could produce
more transliteratively danced and sung together.

Too long articulated hypostasis
is also too immature creolization potential;
these two nondually co-arising together
rebeginning ourselves toward sacred dipolar re-acclimations.


Subversive Dance

I hope we can help ourselves
and each other
become quieter,
more leisurely,
graceful dancers of sound
voices of color
to see and hear these quieter vibrations
of wildness.

relatively untouched forests of mountains
and oceans,
swamps of wildness
for quiet forms of song and Earth dance.

moving to louder voices of climate pathology
and landscape erosion
decomposition of home and safety,
but also quieter dance
of witness
stalking visual prey
we would not violate with unwanted harming touch,
turning and swirling whorls of joy
yet also loud tornadoes
tsunamis whirling wildly loud.

Loud dance thrashing
climates of disarray
for smaller subclimates within
remaining wildness of species memory.

Memory of meadow walks
and naked tree climbing
swinging dances with polyphonic gendered nature
nurturing quieter wilderness
teaching slowing leisurely dance
through each day
returning to healthy full moon wealth
of wildness,
ecodancing movement to sound
and pause for silent graced lines
of sight.

Sights of quieter fragrance
and pungent distant fear
remembering mountain
water and air
fire and Earth’s Wildness
dancing loud pathologies
of Her majesty and awful wonder
reminding me and us
to respect our wise gratitude
for quieter voices and movements of nature
teaching grace as gratitude
for wilderness within
as wisely without you and I.

I hope I can help
grow quieter listeners
of wildness songs sung together
with dancing graceful pause,
wish for wilderness witnessing partners,
mutually stalking copresence
within Earth’s cooperative quiet majesty,
ecodancing drums
too anthro-discentering loud,
yet sometimes refreshingly polypathic quieter journeys
dancing softly hummed,
paused within echoing forests
of bounding binding wonder.


False Prophets

Disciples: How will we know True from False Prophets?

Teacher: You will cooperatively discern them
by their polycultural-loving outcomes.

When does fear that disasters are becoming too relentlessly true,
masquerade as anger that such events and facts and trends
must not be true,
conspiracies of elite-alien over-powerers?

Fear and anger are bipolar opposites
and, more importantly,
are dipolar points of paranoia’s contrasting equivocations.

Fear strikes inward
while anger lashes out.

In-between lies double-binding denial
that the other could become a deconstructive co-motivator,
a partner in paranoia’s past crimes
against reality
not faced straight-forwardly,
with autonomous power and sufficient courage
and loyalty to those who have already been hurt,
and continue hurting,
by terror and pain
violence and degenerative disintegrative mayhem.

Are deniers of bad news
responsible for what they say
and therefore free to speak their responsibility
for economic and political and ecological realities
they are psychologically compelled to deny,
especially through compulsively loud, sometimes violent, repetition?

Are those who are confused
and enmeshed in their fear-constructed worlds
responsible for their anger-mongering on bad days,
anger management on better days,
How responsible could truth terrorists be
while maligning the minds,
and sometimes vulnerable bodies,
of those who speak hard to hear histories,
threatening ever more violence
and terror across landscapes
and climates of one’s own lifetime,
one’s own people,
family and allies,

Early interventions,
exorcisms of fear and anger power
are most effectively performed by wise parents,
listening mentors seldom available
to rampant waves of ill-developed paranoia,
rooted in alternative angry and distorted fact-telling,
xenophobic conspiracy constituents
of pretend historical facts.

How do we respond to our neighbors
who are also angry deniers of inconvenient facts?
Alien AngerBuilders
unwilling to speak truths to further paranoia producing prophecies?
Bad news will repeat and grow
unless we learn cooperation’s RightBrain creations
co-governing inductive truths
of mentor more powerfully inter-relational than pathological climates
and internal landscapes
of dis-membering empty-nonevents.

We have been born into this time of immigrant-identified
and threatened crisis
unwilling to repent
unskilled to Right with Left reweave,
Earth’s eco-native Commons Spirits
ecological nature-power
with economic cooperative-nurturing powersharing,
Golden Rule multiculturally co-committed
to further growing with each other,
to not perish in a self-paranoid silo
of double-binding terror.

Imagine these conspiracies dis-owning you,
belonging within no alien other,
and denials of past and on-coming events and facts
magically evaporate this night
because of our dreaming healthy futures
we will cooperate together
even through this most patriarchal Father’s Night,
committed to ecosystemically reconnect
FalsoEgo with TrueEco
Left with Right co-mentoring mental health
ego/eco-centering double-binding wealth
of cooperatively loving co-arising opportunities
less hopeless bound by LeftBrain dominant denials
of RightBrain fear-taught conspiracies,
cognitive-affective learned dissonance,
entropic-chaotic dis-ease.

Paranoid denial double-binds
are empowered by negative-fueled criminalization,
violent attention,
abusively relentless shaming response,
absence of listening through Basic EcoCentric CoPresence
asking faithful questions
more than providing loving answers,
trusting through this deep ecology listening journey
mental illness faithfully listening with
searching depths of self-loving therapies,
co-healthing allies,
internal co-mentors
co-messianic Bodhisattva Warriors
of and for peace,
health’s understory
for cooperatively therapeutic ego/eco-justice.

Denying the right to publish
those who deny the rights and wrongs of ecologists,
ecotherapeutic analysts,
truth-tellers of pathological unweaving health-assurance trends,
to speak and listen with and to and for and of us,
our cooperative global polyphonic potential together
is not a denial of free truth-telling speech,
because confusion between True and False Prophets
cannot lead to anything other than conspiracy fears
and angry unfreely shouted untruths.

Giving ego-manic mental illness a microphone
for spreading contagious fears and anger
especially among those already vulnerable,
troubled adolescents and children,
abused and shamed and hurt and lectured-to adults
of cooperative WinWin ignorance,
ensnared in monoculturing monopoly games
of Win to Lose LeftBrain supremacist

Rather than giving my ecopolitical microphone
to further inflame unskilled unfree to speak Truth
competitive marketers of Anger and Fear Management
as our best autonomously suboptimizing hope,
I find it better to broadcast contagious cultures of ecotherapeutic wealth,
ego/eco-centering abundant health.


Gift Horses

If we want to improve our shared climates,
and our interior, more guardedly intimate and vulnerable,
then we best cooperatively manage our nutritional/toxic landscapes.

Annual planning by individuals and families
seldom hopes to regenerate ecosystemic climate health,
but can realistically engage in discernment of healthy landscapes,
interior and exterior.

Combined and shared within a healthy democratic culture,
our cumulative ego/ecotherapeutic intent,
are our best cycle of hope and positive multiculturing faith
toward global climate health,
and not so much internal/external pathology.

To fully embrace a gift,
especially those inherited from our Elders
and perhaps still accessible for our children
and their children,
is to invite our climates and landscapes as sacred ecological grace
and also to accept responsibility
for gifts uses,
maintenance and repair,
eventual repurpose,
recycling any degenerative waste produced
as a questionable gift
for Earth’s next generation of interdependent species,
and the next…
for how many generations?

Gifts, like sacraments, bring gratitude
for changing new authorities over resources,
nutritional flow of opportunities
but with a potential risk of responsibility
for contributing to our children’s toxic waste stream.

A principle of Permaculture Design
endorses planning from broader spacetime pattern
of spring through winter climates
and back to spring again patterns first,
then look more closely
deeply in to more specific landscape networking details
of regenerative authorities
inherited from Elders
and degenerative responsibilities,
healthy production flows
and unhealthy waste streams
left to and for fragile future new-growth regenerators
and vulnerable degenerators.

Which is why,
contrary to what my grandfather advised,
I am learning to look even gifted horses
in their mouths
to count the landscape costs
and to appreciate climate details
of healthy horsepowered teeth,
devouring and recreating sacred ecosystems,
regenerative and decomposing change.


Careful Revolutions

I believe great political
and psychological
and spiritual
and natural transitions
are places of great deep learning
with concomitant risk;
responsible for opportunities
with authority for absorbing requisite
and repulsing unnecessary degenerative risks.

These great transitions,
like weddings
and births
and deaths
and elections
and changes from winter toward summer
are yin-death of one thing
into yang-birth of another,
a commencement into regenerate opportunity,
decomposing multilateral historical risks.

This great transitioning political season wheel
turns through psychological reasons,
trusts and distrusts,
circling revolutionary around
creolic nature-spirit stories
of creation
with concomitant decomposition,
Yang opportunity
with multilateral Yin risks of devolution

Within this Tao wheel of regenerativity
are great transitioning edges,
where evolutionary change
emerges more revolutionary noticed.

Great transitional edges
are landscapes
wherein climate double-boundaries
between death
and embryonic birth
grow transparently thin
and bilaterally spacetime translucent.


FullColor Revolution

We might
we must
we mightily engage color’s radical invitation
toward democracy,
in which black camouflages equal opportunity,
creolizes equivalent enculturations
of diversity’s tones and hues
and historic chilling cries.

We could thereby release
this collective stranglehold on white
as might
and right
or fight
absence of color’s ecological transparency,
vulnerability becoming
whichever rhythms and patterns
and designs embraced by history’s plutocracies,
aristocracies of inherited reasons
and power over multiculturing regard
for more nuanced beauty
as shading good and graduating vital
dense and high and deep and rich
refracting black’s full unweaving potential
in wheels
and spirals,
octaves of transmorphing
resounding form
with fertile major and minor functions;
prime polynomials
and sublime notnot fully stretching spiral binomials.

Earth is no more
as simple as white over black
emerging from dualdark
before color-fractal light
than merely patriarchal competitions
or matriarchal cooperations;
color speaks and thinks,
resonates and resolves and reweaves
more richly promising
than polarizing extremes,
neither black nor white
or probable
much less primary
without triaged enlightenment
inducting from within,
deducting with without,
hypostatic co-arisings
of sacred-secular
heavenly Light bespeaking Earth nutrition’s humus
ringing left as ultra
with right as violet,
black dipolar light
less bright,
spilling shades of grey
to red and blue
yellow green
just right spacetime
ego-eco balancing
identities dipolar
inducting from embryonic matriarchs
deducing with wisdom’s wealth of reasons
for and of
within and yet beyond
regenerating dipolar seasons
revolving revolutions,
time’s color passing
passioning promise,
integrity of speciating spectral
hue and cry
time and pitch
resonant polypathic
polyculturing outcomes
polynomial Earth resolving

We are so statically
and strategically stuck
between exegetical polarities of black on white
and transparency of white supremacy
over black opaque mysteriously unexplored
under-valued rich density,
matriarchs riding co-passioning patriarchs
and patriarchs overpowering matriarchs,
we miss robust complexity
midway between
where all our best and brightest
ecopolitical opportunity
our reawakening
full-color claims of freedom
strains of rights
blends of fearless liberty
gathering redolent resonance.

Each of us,
regardless of our position on Earth today
has emerged continuously from cooperative matriarchal embryonics
back through time,
across diversity of organic species,
on back to synergetically regenerate organisms
ringing back as forth,
our polyphonic full-fractal spectrum between
beyond grey-scale lines
of black Yang fully interdependent
loving white Yin empty
polypathic promise.




Bad News Gospels

The Gospels share a negative understory,
thematic across all four.

However diverse these four voices may be
in describing and delineating Messianic love,
and political-economic priorities for poor spirits,
all four are univocal with anecdotal warnings:
If you are on the supremely powerful hoarding side
referring to those less fortunate than your enlightened self
as mere cowards
and traitors
and sinners
being who they marginally are,
as they perhaps criminally are,
for acting out insanely,
as they compulsively,
but not long-term nurturingly, will,
then you are on a wrong side
of co-redemptive ecopolitical action;
the wrong side of the GoodNews Gospels.

Blaming the victims
of poverty and ecopolitical marginalization
of abuse and neglect,
of addiction and victimless criminalization,
is the Gospel-condemned hypocrisy
of desecrating Pharisees
and Sadducees,
and other clericalist malignant Aristocrats,
Caesars breeding Mammon
rather than CoMessiahs breathing Manna.

If we create an old with new blend of Jesus
as Solomon,
a more positive Gospel message
invites discerning issues of freedoms and rights to say
and/or do and not do
by asking ourselves, and each other:

Will this democratize freedoms to love,
to participate
to cooperate
to look for WinWin resolutions?

And, will this build higher boundaries around monoculturing restrictions
toward further WinLose anger,
chronic hatreds,
while excusing hypocrisies
of supremacists calling themselves on the side of defusing love’s barriers,
removed from cowards,
soft on healthy defense,
fostering long-term economic disaster areas,
deniers of LeftBrain healthy nondual co-realities,
detractors from patriarchal capital-obsessed evolutionary self-aggrandizing theories
as more culturally important
than Matriarchal-ReGenerative CoOperation Stories
about Messiahs
and wise guys, royal as humble-servant birth
of healthy,
courageously cooperative,
mutually trusting and vulnerable ecopolitics.