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Climates of Descent

Energy descent
need not predict financial descent
by inviting cooperative ownership and governance instead.

Just as democratizing love descent
need not predict hate and terror and paranoid acceleration
when love could invite more polypathic
and polyphonic
and polycultural outcomes,
creolizing multicultures of omnipotent abundance
instead.

Just as climates of ecopolitical pathology descent
need not predict 0-sum
Win To Lose Later
Industrial Capitalization Game-Over
when positive energy invites more diastatic flowing landscapes,
cultures of regenerative health
watering flowers
and not so much our weeds.

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Unflinching Exegesis

Eyes are for seeing.
Ears are for hearing.
Noses are for smelling and breathing
both in and out.
Mouths are for tasting
both bitter hard
and sweet soft truths,
trusts and mistrusts,
cooperations and competitions,
cultures of health and pathology,
climates benign and toxic,
and all sensory flavors between
balance and imbalance.

We reseed universal spirits
in remembered unitarian materials of forest,
oceans of becoming
sea son daughters of being.

We reweave omnipotent divinity
within recast integrity of biodiversity.

We feed transcendent wealth of Earth’s rich souls
and thereby bleed redemption from subliminal humanity.

Only together we heal future’s climate of universal Promise
by re-sensing Elder’s landscapes of symbiotic polypaths.

As one GaiaTribe of spiritual health
we reconceive material wealth
reborn nations
corporations
religions
capitalizations
plantations
ministrations
individual imitations,
cultures of health and pathology
and all enspirited flavors between
trust and mistrust,
truth of and for healing competing dualistic truths
resounding We Are One

Resonate CoArising Wave

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Growing Healthy Systems

In nature,
as in spiritual development,
faith systems and trust systems
that remain immature
while yet growing rapidly,
in a cultural and environmental situation of surplus “free” energy,
nutritional resources,
tend to dominate through competitive relationships,
WinLose monopolistic gamesmanship.

More mature and wiser natural-spiritual ecosystems,
in which there is little “free” surplus energy
show a high degree of mutualistic
symbiotic
primal Yang-Yin ecopolitical relationship.

Morbidly immature and weaker natural-spiritual systems,
not finding gratitude for sufficiency of Gaia’s “free” healthy wealth resources
show a high degree of rabid
terrorizing
adolescent
violent
LeftBrain
Either/Or
Win/Lose oppositional paranoid greed disorder,
yangLeft dominant so yinRight recessive,
ecopolitical mistrust
and absence of healthy cooperative nature-spirit relationships,
dipolar-appositional
and co-arising,
like grace and gratitude,
light and photosynthesis.

In nature,
as in spiritual development,
not stuck in competitive immature
while yet growing rapidly,
virally,
in a situation of sufficient 0-sum energy balance,
we uncover a high degree of mutualistic
symbiotic
ecopolitically cooperative relationship.

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I Like Money

I like money.
But, I like it like soul food and jazz,
not like worshiping an omnipotent Patriarchal God.

I like money
because I like investing
in myself and others I trust
to return to Earth
nutritional investments of gratitude
for Her grace,
which is not the same thing as abundant capital
for playing WinLose Games
but might be the same as cooperative capital investments
in WinWin co-opportuning
ecological economic-political Gaming PersonShip,
returning grace from Goddess Gaia,
our shared Holonic BiLateral Spirit
of EarthJustice WuWei Revolutions
for climates and cultures of health.

I like cooperatively investing money
because that is one capitalistic way
to give back
and pay-value-forward,
trusting abundant nutrition will follow,
beans with cornbread
and Ella
and Billy
and even Stranger Fruit.

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HolyGaia Spirits

I wonder if one human life
comes with opportunities to try again.

TimeLine Do-Overs.

I wish I could have taught my kids,
and my neighbors’ kids,
and your kids,
that the Holy Spirit is to Christianity
as the Gaia Hypothesis is to EarthJustice and Peace,
to Bodhisattva Warriors,
to secular humanist ecologist atheists,
to Taoists,
to Buddhists,
to the Original Tribes of holonic-organic animists,
nature-spirit nondual co-arising worshipers
of each sunrise,
each life as gift,
grace,
sacrament,
wonder and awe,
not quite so much competitive,
win some but eventually lose it all
shock and awe.

The Gaia Hypothesis
plays a WinWin dominant game
as a creolizing
matriarchal-patriarchal equivalent
co-messianic ecopolitical economy of co-redemption,
Works for me
as both Earth-regenerative natural process
and HolySpirit-cooperative spiritual progress.

There is indeed something childlike
inherent in this view of Gaia as Sacred WinWin Ecology,
perhaps in a Gregory Bateson sense,
shared DNA-RNA memories
of Mother’s sacredly nutritious embryonic womb,
when communication about mutual health care-giving and -receiving
required no LeftBrain words not yet learned,
and yet infant production and host consumption levels
across the double-boundary of womb and embryonic new life
balanced cooperatively co-empathic
or both would perish as one Gaia Spirit.

Everything I have learned about life in the real world
other than this Virginal Gaia Spiritual experience
of matriarchal nurturing flow
to maintain bilateral primal relationships,
has fallen a bit patriarchally short of my initial anticipation,
expectations of meeting others
originally baptized in polypathic Gaia Holiness Spirit
and not really needing to remind their kids
that our shared HolySpirit is to multiculturing religions
as the Gaia Hypothesis is to polyculturing healthier outcomes.

I wonder if I had planted this message back twenty years ago
might Gaia as HolySpirit
sound less hypothetical,
and more exegetical,
today.

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Ecological Imperative

Ecologists seem more aware
than economic and political scientists
and capital and democracy leaders of state investments,
of the remarkable multi-functionality of natural systems,
like trees,
and river valleys
and their forests
with canopies of shade
enlightened from above by sun,
glimmered by moon and starlight,
creating energy,
nutrition,
predators and prey, but also beauty,
health and pathology,
feeding and bleeding co-invested systems
of interdependent relationships.

While multi-functionality of organic systems
is a complicated array of niches,
these are not just the economist’s consumer market niches
or just producers of goods and bads through labor,
through both WinLose and WinWin Games,
but more like all of the above.

This comes to mind
because as I have earned the perspective
of multi-functioning economic and political decades,
as both consumer and producer,
I have also noticed that polarized U.S. elected officials,
especially those working in, or even near,
our infamous District of Columbia,
have reduced the citizenry
to producers of tax revenues and votes,
expecting to consume diminishing returns
of peace and justice,
to expect Business As Usual,
a drought of functionality,
dwindling absence of Constitutionally protected returns
for health
happiness
and mutually cooperative prosperity.

Ecologists
and other health v pathology students,
learn to become more aware of the reciprocal,
perhaps even contagious,
relationships between producers giving care
and consumers receiving healthy care.

I don’t see many elected folks
working and living in our public sector
burning the midnight oil
pondering together
how to become more multi-functional care-givers
and care-receivers,
which requires cooperation more
and competition for votes and tax dollars less.

As a wanna-be culture of healthy ecopolitics,
we are too capital-mesmerized
by our own recent investment histories
in unhealthy pathologies,
driven to capture what’s left of value
on the verge of a no longer merely impending
humane energy production descent,
choking on our own culture of BadNews
competing consumer markets of polarizing pathology.

If economists and political scientists
and dipolar ecopolitical practitioners
like me
and you
and our families,
and our communities,
and our States,
and our Nations,
and our anthro-centric global population
were to burn what’s left of the midnight oil
discerning together this basic functionality
of balancing consumer markets for health and happiness
and producer forces and contagious flows
for cooperative wealth thereof,
WinWin Both-And options only,
like forest systems of democratic trees,
and other living, breathing cultures of Earth’s health,
I wonder if the return on our votes and tax investments
in mutual-care receiving
may pay off more robustly,
resonantly,
cooperatively,
organically,
permaculturally,
ecologically,
not quite so pathologically
polarized WinLose competitions.

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Teaching Power

Teaching can feel depressingly predative
to younger minds
preferring to not evaporate while preyed upon.

Mentoring can feel more hopefully symbiotic
with younger,
fresher,
less domesticated minds
preferring to mutually stalk
shared prey of symbiotic and creolizing truths
between generations,
ancient to yet unborn.

Parenting can feel parasitic
to younger minds and bodies
ready to break free
of aging hosts,
relentlessly hoping
to pass along some semblance of grace
as gratitude
for Earth’s co-investing gifts.

Parenting could,
in hypothetical theory,
invite mutuality,
more like benign parasites,
who know and love each other,
moving from harboring co-dependencies
to seeking mutual interdependence
for further good-humored
yet vulnerable
exploitations of honest life as mutual gifting forward.

Power,
energy,
nutrition,
even vibrant health
can feel like unmitigated competitions
where if I win
then someone else must lose,
when all the most important choices
are between Either Yes
Or No.

I suppose power could feel more limited.
Power to mutually avoid
and live in side by side autonomous silos
of live and let love,
where if I win
then so must you
and if you win
then so must I
and if this generation wins
then so must future generations
where all our mutually avoided choices
issue forth within Both Yes for me
And NotNot No for you.

Teaching power can feel predative,
as mentoring interdependent powers
invites deep harmonic ecology,
sacred symbiosis
of me
as also notnot you.

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The Eighth Principle

Integrate
rather than segregate.

Yin
rather than too much Yang dominance.

At least in the worlds of Permaculture Design
and Systems Theory
and Democratic Political Theory,
Polycultural outcomes
are healthier
and thereby wealthier,
than monoculturing economic and political,
ecopolitical-psychological
and social and cultural
and any system-balancing
obectives.

Monocultural objectives
in an overripe infestation time
can produce rabidly aggressive polarities
overpowering and devouring prey,
sources of nutrition and energy and fuel,
to a tipping point beyond regenerative replacement.
Sated monocultural predator overpopulations
on climatic edge
of hunger and thirst
for former neighbors,
now heading toward decline,
extinguished by supremacist WinLose Players,
populations,
species,
acting like cats
living on a continent of catnip,
constipated and out of nutritional balance,
satiated
just as catnip energy is at point of crisis.

Cats facing decline,
gradually wondering if they will have to end
by preying on each others’ young,
or escape this over-catted
monoculturing WinLose monopoly game
conclusion
to catnip bloated dominant patterns
learned from catnip-hungry teachers
and mentors,
parents and siblings.

So, whether cat or human,
designing and learning to cooperatively integrate
our integration objectives
is not just better
but healthier
and thereby wealthier,
more democratically effective,
more economically nutritional,
and more ego/eco-bilateral balancing
than segregating ego-centric
ethno-centric
anthro-centric
racist
sexist
ageist
xenophobic
paranoid
supremacist
monoculturing trends
toward dissonance and despair.

To paraphrase David Holmgren,
regarding human waste and effects of polluting Earth,
“Declining [health] energy availability
will shift the general [ecopolitical-psychological] perception
of these [cooperative symbiotic relationship] concepts
from romantic idealism
[RightBrain marginalization]
to practical necessity.”
[Left-Right
Yang-Yin Brain cooperative symbiotic relationship].

When we recall
we are an inherently ecopolitical species,
cooperative integrity unveils a primal practiced necessity
of Mother Earth’s gift-it-forward (0)-sum nutritional economy.
Then gratitude and grace
become as accessible to atheists,
and Bodhisattva Warriors,
and CoMessiahs,
to peace martyrs and justice prophets
as to any newborn on Earth,
learning embryonic embrace of matriarchal root systems,
womb through tomb lifetime co-investments
open to Earth’s regenerative gifts
of health as wealthiest nurture
of polycultural development,
healthier than segregating supremacist degeneration,
climate pathological objectives,
nihilistic WinLose planning
as if economic wealth optimization
could be rooted in segregated capital vaults
not investing in mutual Earth-Gratitude Integrity.

Interdependently integrate all positive nutritional trends
rather than merely segregate your negative ecopolitical predations,
victimizations and criminalizations,
from whom we truly have become,
for now.

Adopt active cooperativity
rather than adapt to fear and anger tolerance
much less mongering.
Both integration and segregation are mutually contagious.
One feeds love,
the other bleeds despair.

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Governing Climates of Change

“Laying open the soil is like a careful dissection and there is the same astonishment among the students at the orderly beauty of the organs, the harmony of how they rest against one another,
form to function.
These are the viscera of the forest.”
Robin Wall Kimmerer, “Braiding Sweetgrass” p. 233

Climate change environments
with government authorities living inside central-air denial
are like a bullfrog
enjoying a nice warm healthy pond life
and stubbornly doing his best
to continue acclimating
as his pond turns into
a simmering pan of water
developing a fatal case
of climate pathology.

Communication
between organic evolving and devolving systems
is often recognized,
even frog to atmosphere deductively analyzed,
as formal verbal-rational logic choice.
Too often slighted
are aesthetic-harmonic forms
of co-arising dipolar functions
within co-passioning messages,
statements,
appositional architectures
assuming desire for continuing organic-systemic interconnection,
convex-form/concave-functional inter-relationship
between YangForms of effective verbal communication
and double-binding yin nonverbal enthymematic
co-passioning
Function.

Hopefully,
we learn this sacred ecology
as we mature in self-governing
with both deductively acquired knowledge
and inductively felt dipolar wisdom,
discerning appositional differences
between regenerate climates communicating healthy WinWin cooperativity,
and degenerate climates
denying self-perpetuating WinLose competitions.

Wise governing choices
are less likely
when YangLeft merely formally correct communication
of facts
overpowers rather than co-empowers
YinRight co-empowering functions,
harmonies,
balance,
both ego- and eco-systemic,
co-arising,
dipolar creative tensions
healthier than bipolar dissonant noise
of patriarchal capital-hoarding pedagogical dominance,
monocuturing merely formal ascent to short-term Wins
masking descent loss
of anthro-inhabitable Earth.

Unlike reptiles,
how might warm-blooded acclimators
define declining climates of competitive pathology?

I don’t know.
Yet I see decline
when I feel it as patriarchal violence
of form
over against
matriarchal function
of co-passioning wisdom.

How do you learn the difference
between revolutionary regenerative wisdom
and normal devolutionary dominance
of further articulating details
for merely deductive reason
within side-by-side silos of discovery?

By also learning their cause-effect
co-functional
correlational dipolar co-arising similarities,
replacing WinLose Either/Or deductive monocultures
with WinWin Both/And reverse-hierarchical
matriarchal polyculturing outcomes,
sometimes revolutionary Yang,
and normally evolutionary double-binding
self-with-other golden ruling notnot Yintegrity.

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