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Metaphysical Dipolarities

Genes are to memes
as nutrition is to communication
as memory is to experience
as history is to enculturation
as story is to resonance
as landscape is to climate
as form is to function
as relationship is to transaction
as political power is to economic flow
as yang is to yin
as regenerative is to remembering
as genes are to memes…

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Fishy Science School of GeoMetric (0)-Soul Economic Arts

Math speaks through us
within us
of cognitive landscapes
imagined still and/or moving.

Primal metrics are rational and symmetrical,
good as true as straightforward,
complex creation story problems
unfolding with precise answers,
right as at least not not ecologically wrong,
ecopolitically suboptimal perhaps,
yet at least not full-blown subclimate of depressive pathology,
no irrational remainders of wasted paper and trees and days and decades remaining.

Tidy, if somewhat empty,
zero-sum metric loving souls.

But scientists need to understand
how we climatically feel about these metric bicameral functions
of cognition’s agape through terror
of dissonant irrationality,
exterior landscapes of joy with some considerable unknown as yet dismay,
empathically felt interior erotic-sensual trust
fertilely opposing toxic hate of chaotic landscapes and lifespan dreams and meta-unphysical paradigms
and ecological as ecopolitically correct global multicultural climates
of and for not-so-much pathology.

This appears to become our bicameral fractal spiral
of three dimensional spatial landscapes
with one bilateral temporal summerish-mature Yang climate
of ecoconscious
Left/Right Balancing consilient polypathy,
bicamerally (0)-soul invested ecopolitical resonance,
octave-crystal holonic harmonies of RNA/DNA Revolutionary EarthRights Solidarity, HistoricCultural ReWeaving,
ReConnecting,
ReLigioning,
ReGenerating,
resolving,
revolving,
evolving rainblown spirals of metric scientific enlightenment.

Math erupts interior ecologic of healthy landscapes
while science is about exterior ecopolitics
evolving healthier climates
of polypathic Left/Right optimal-health comprehension.

This politics of science unveils economic health
cooperating,
perhaps even co-opting YangDominant capitalism,
co-operating ecologically positive climates,
regenerative
of co-empathic trusting
fully-democratically accessible
co-messianic power
as opposed to decomposing pathologies of static distrust,
swelling toward LoseLose games and lack of passion displays,
climatic disempowerment of EarthTribe’s Common Rights.

Politics of knowledge power,
both positive and negative,
relationships
economically competitively ruined
unwilling to share and play Golden Rule through Ratio nice,
static monoculturing, repressing, self-oppressing,
paranoid ecopolitical isolation,
stasis,
putrification,
petrification, terror, fear of future times,
anger about losses from potential regenerations past,
negative psychology shadowing Positive Psychology
becoming bicameral politics.

All of us infantile deep learning scientists
begin bilateral walking through nurturing climate landscapes.
Some learn to bicamerally struggle
with flying through days and most especially nights
of health v pathology regenerate/decomposing climates,
feelings of straightforwardly true
and too often not so much lifting off co-gravity’s ground of becoming.
Few remember to swim erotically in our anciently sacred sea
of Agape’s implicating bliss
ecoconscious self-governed kiss,
kicking and revolving not too hard to soften
old rememories of our ecologically graceful old school
for/of co-empathically trusting fish.

EcoPolitical Science as GraceFilling School for fish
begins far back before graceful bipedal walking,
on back to beginnings of wave-linear metric bilateral time
swimming radiantly Yang with Yin
prime relationally entrusting
incarnating dualdark Elder Yin’s implicating procreation
born of Sun’s Yang sperm
waving warming embryonic Earth
regenerating healthy cooling information
of ecologically swimming bilateral identity,
revolving resonant light,
rainbow’s metric timing.

Where Father Sun greets Earth’s primal rain
there we scientifically engage
our Elder metric strains of harmony,
not merely cognitive-mechanistic predictability
of constant boring reiteration,
but profoundly politically embedded
in organic love and lust networks
of continuously revolving life through death functions,
adding days to subtract nights,
multiplying families to divide
empathic trusting schools of ecopolitical fish
swirling
spinning
spirals around and through coral boundary reefs,
reflecting ultra-violet resonance
of moon and star filtering almost light,
bounding heartbeat dreamy landscapes
and climates of septically bifurcating emptiness,
zero-centric ecopolitical scientists
still swimming toward bicamerally balancing identity.

The scientific life is not all full-swollen fertile summers,
not all hibernating depressive
repressive
monoculturing, isolated, hopeless winters of mistrusting discontent.
What co-arises in adolescent springs of life
will again co-gravitate in Elder’s Harvest
about what all those regenerative days and decomposing dialectic nights
of summer’s most Yangish WinWin outcomes
were all notnot about,
double-deductively as double-bind predicative,
positive MEME-Yang as notnot negative MEME-Yin balancing,
LeftDominant as RightBrain EcoPolitical/EcoLogical Climate
DNA-health-nurturing yet too-repressive,
non-elite. nutritionally undervalued,
yet healthwealth optimization regeneratively (0)-primal
Eulerian-spiral thermodynamic Prime Dipolarity
(co-arising as co-gravitating, reverse-4D temporal)
[as translated by Bucky Fuller’s speed of light as geometric-fractal/fusion-holonic/sacred-prime (0)Core],
Perelman-bilateral function Prime Relationship unfolding Tipping Point Universal Optimization,
[with 4 prime dimensions, Thurston, Group Theorists et. al.]
TaoTime WuWei= MidWay WinWin Gaming Theory
reiteratively profound enthymematic communication
(bilateral cooperative prime-septic (0)-sum
Positive=ReGenerative Health aptic-bicameral-internal-assumption
[Julian Jaynes, BiCameral Ethological/Ecological Theory
of LeftBrain language-dominant
teleology-logos-purpose-meaning
as landscape/climate regenerative value),
reiteratively,
polynomially,
resonantly-harmonically eco-light,
polypathically bicamerally still speaking
health v pathologies of ecopolitical science.

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Conversation with Chris Santos-Lang

My internal conversation with you, Kramer, Bressan, and all our microbes, together, in brackets.

What “Letting People [and Places, including Earth] Be Themselves” Means

Chris Santos-Lang

In “Humans as Superorganisms: How Microbes, Viruses, Imprinted Genes, and Other Selfish [Mutually-Struggling] Entities Shape Our Behavior,” Peter Kramer and Paola Bressan present evidence that we are [nondual] “not unitary individuals,” but rather “collections of human and nonhuman [RNA/DNA-regeneratively syntaxed] elements that…in an incessant [cooperatively contentious] struggle [default as positive ‘with’ and sometimes ‘negative reverse-synaptic’ against], jointly define who we are.” The research they highlight challenges those of us who want to ‘let people be themselves’ to explain precisely what we mean by “themselves [and ourselves.” If people are [nondual] not unitary individuals, then what could “themselves [as ourselves]” refer to?

The notion that we are not unitary individuals is not new. [Plato didacted the interdependence of intrinsically social beings, and the neoplatonists went wild with that core holonic universal view.] Quantum physicists have pointed out that every atom of our bodies is entangled with the entire universe [inclusive of both Bohm’s Explicate Order and Implicate Order and Buckminster Fuller’s Convex-Positive-Special Case v. Concave-Double-Bilateral-Reverse-String-Temporal Metaphysical Interior Eco-Cooperative TransParent Function-more or less], biologists have pointed out that less than 2% of those atoms remain in us for over a year, and psychologists have pointed out that the mechanisms of our [positive] cognition typically extend beyond our brains to include scratchpads, musical instruments, calculators, and the Internet [and extend back through time toward the distant progenitive-as-regenerative origins of fractal-syntaxed RNA]. Kramer and ressan add merely that our [economic] values [as objectives] and [political] preferences [as subjective progenitors]–what we call our “soul”–is just as entangled with our environment as are our other aspects.

In my opinion, the most compelling branch of their argument is the one relating to microbes. Only about 10% of the various types of [RNA/DNA fueled] cells our bodies require to flourish are [DNA] human. The rest are [RNA-uracil-rooted] microbes. Although most of the microbe studies cited by Kramer and Bressan were conducted on mice, it seems clear that the decisions humans make–how we vote, whom we marry, whether we commit a crime–depend upon which microbes dominate our internal [autonomic] ecosystem at the time. Thus, we can lose our [perception of autonomous] identity–the person our friends know us to be may cease to [monopolistically] inhabit our [mind-]bodies–not just through a lobotomy, but also through some combination of antibiotics and probiotics which irreversibly [or reversibly? I wonder?] tip the balance of power among the microbes within us.

Such microbes might be called parasites of our [mutually parasitic] bodies, but they cannot be parasites of [with?] our selves, for they are an essential part of who we are. Kramer and Bressan would argue that our rights belong to our entire internal [and external] ecosystem[ic landscapes], including those microbes. Laws to protect you [and Earth] must therefore take the form of laws to protect an ecosystem, not necessarily protecting particular microbes, but protecting [mutually parasitic reverse-hierarchically structured, increasingly cooperative metasystemic, with bilateral (concave/convex) spacetime, co-prehensive] balance among them. This sets the stage for shocking reform of our legal system and conception of human [as nature’s spiritua/ergodic/ionic/cogravitational] rights [of freedom to cooperate balancing freedom from struggling-against competition of Other].

Perhaps the paradigm of “selfish-survivalist” genes has been unduly influenced by a culturally jaundiced interpretation of Darwinian evolutionary struggle. But the default setting on Darwinian evolution is positive-regenerative, which would suggest struggling with others to maintain co-gravitational balance, perhaps defining what I mean by eco-normic cooperation. Nature’s biological systems seem to struggle against mutually negative {lose, lose} eco-gravitational disbalancing choices, which might be paradigmed as competitive eco-politics. Struggling is normatively neutral; “selfish” is not, and assumes a monocultural level of competitive-default objectives that is not supported by the regenerative fact that cooperative polyculturally organic nature, life, exists at all.

Summary Notes, Dillenbeck:

Cooperative economic subjects lead toward competitive, politically-healthy, objectives of eco-consciousness.

Struggling with suboptimized relationships avoids over-attachment to a moderately-healthy Win-Lose poly-econormic status-quo.

Struggling against suboptimally dissonant-yet-static relationships avoids over-detachment from a perceived-as-toxically-competitive (over-heated/drama climate) status-quo.

For more from Chris Santos-Lang, visit http://www.grinfree.com

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