Congressional Grace

I’m still reading Your Resonant Self,
by Dr. Sarah Peyton,
speaking of how contempt
destroys relationships
formerly cooperative
and, thereby, healthy.

Disgust about oneself
and contempt against Other
are interrelated,
like ego and eco,
like Yang and Yin,

“Humans seem to be capable of disconnecting from others
[and our disgusting selves]
on a large scale
or small scale.” (p. 209)

I’m reminded of listening to the Trump Impeachment Debate,
hearing contempt for democratic dialogue,
for loyalty to trust,
vulnerability to unmediated light,
healthy curiosity,
courage to choose compassion,
for self and other,
for ego and eco,
rather than contempt.

Not that congressional debates
are suddenly plagued by partisan win/lose rhetorical strategies.

As a communication
and a psychology major,
I learned ancient techniques for persuasion,
for attitude change.
But, an underlying safe
non-partisan environment
of mutual trust,
of loyalty to a healthy Earth,
precludes giving way to the contagious temptations of contempt
against any OtherParty,
disgust about endemic economic and political corruption
of my own run-away win/lose internalized Party.

But, I have two points
seen more clearly through Dr. Peyton’s “Resonance”:

we are capable of national disconnecting shared-identity contempt
against threatening Other
because we were born win/win capable,
from warm attachment healthy birth
of cooperative compassionate development
toward healthy adult/adult resilient relationships,
rooted in our shared destiny
as bicameral EarthDwellers,
Mother EarthWomb Integralists.

contempt grows nationalistic partisanship
because localized compassion can also go viral,
contagious wealth of health-empowerment values
making resonant living systems possible,
re-creative potentiating

As darkness
can be noticed as dark
only by those capable
of remembering light,
power womb enlightenment,
Christmas Birth,
Easter EgoDeath,
Republic elitism,
Democrat non-elitism,
rhetorical contempt,
non-violent narrative,
red rightwing rage,
green leftwing synergy

Wishing all ego-parties
and ecosystems
healthy wealth of EarthPassionate ChristMass
political body-minds
economically double-bound nature-spirits
secular-sacred cooperative co-investors
both out and in
within Earth CoPassion.


Powers Over Me

I once read,
If I am a parishioner,
(or a student
or a child
or some other non-elite identity)
Then someone has power over me.

It would have been more helpful
if this “someone”
had been named,
finger-pointed outed.

I am left wondering,
Who could this Someone be?

And, is this non-indigenous power
used to empower and disempower me?
And/Or, disempower and empower We?
And possibly some of both,
and all fractal four, above?
Or, with the And/Or,
is this actually another variation
on a perfect octave circling string?

This “someone”
could not mean clergy,
usually civil,
more than uncivil;

Called to suffering of servant facilitators,
mediators of democratically inclusive theological reflection
on real world experience,
the scripture of ecological dynasties,

Natural relationships
learned as also,
at our best and most resilient,
theologically resonant health
and safe-valued wealth
of co-passions,
equivalent to double-negatives,

and histories
and herstories
of double-binding bilateral ZeroZone Souls.

Two intersectional stories
for all relationships,
secular Yang
with sacred non-elite bilateral yin-squared power
climates inside/outside,

Fractals of positive empowerment
and negative disempowerment

Within ecosystems ego-sufficient
and concomitantly co-arising
co-incidental transubstantiation

When Ego equals LeftYang hemispheric framing lenses
and Eco equals RightYin political GreenCommons network
of interdependence,
sufficient left/right co-affirmation

Then, when reading,
If I am a parishioner,
(or a student
or a child
or some other non-elite identity)
Then someone
slightly less LeftBrain dominant
and more RightBrain affirming
empowers warmly with me.


In Our Taoist Zone

Yang (1) and Yin (0) Zones
are place-holders,
polynomial variables
for appositional co-arising relationships,
tensions, creative and not so much,

Such as white and color,
monoculturalism and multiculturalistic transubstantiation,
RightWing and RightBrain
conservative of past and progressive into compassionate future
elite and non-elite, in political philosophy
and history
of colonization with active hope for creolization,

Patriarchal and EcoFeminist polycultural intent,
healthy wealth,
win/lose competitive games
pretending not to want win/win cooperative


Invitations Are Out

The invitations are already out
for our local community dialogue
without need to shout or pout
about another straight white male monologue.

In fact,
as fiction,
we have taken a nearly unprecedented step
of inviting straight white males
over the maturing age of thirty
to show up in droves
to listen,
and not to speak.

you have heard this invitation clearly
discriminating not against Business As Usual
but for Busyness as Listening.

Once we have our multicultural plan in place
for this local health racing space,
we may invite our silent witnesses
to share with us what they
and we, perhaps,
have learned
about wisdom voices of non-elites
fully empowered
while elite over-voiced microphones
remain reverently on mute.


Outdoor Sanctuary

I am much more likely to feel like a respectful,
trusting family member
than an entitled warrior,
when outside “property improvements”
than when inside anthropocentric habitats.

even as I approach my favorite sanctuary,
an AllSouls Unitarian-Universalist built structure,
I feel more sacred peace before I open our front door
of intended mutual hospitality
accompaniment on life’s great spirited journey,
than after closed off into merely human monoculturing nature.

It’s not that I see or hear myself
as some great and profound nature mystic.
A post-millennial John Muir
I am clearly not,
although I would like to at least feel myself this communal way.

This contrast between indoor and outdoor trust
and resonance
comes not from feeling trees embrace me
but from me embracing trees
through sight
and sound,
occasionally taste, if no humans are watching
with judgmental eyes.

Trees are much more tolerant of my curiosity,
than my cousins,
and most of my siblings.

Perhaps tolerance is not the best word choice.
Acceptance sounds more reassuring.
Inviting into co-presence feels too grand,
yet honorable,
worthy of vocational commitment,

Where indoor mistrust and distrust relationships
speak of selfishly heartless patriotism
and national monoculturing identity
and language and cultural antipathy,
rather than positive integrity
of a sanctuaried people
longing to live free
and comparatively loving lives
under and within paint
and textured sheetrock
looking a bit like bark
if high-end
and if I am feeling generous;
boundaried boxes smelling like chemical toxins.

This unfortunate comparison feels too simple,
for sustained resolution
of internal unsancturied sensitivity,
to notice I need to get out more,
because this means leaving my good faith community behind
as if I were so autonomously strong
in active outside hope and passionately robust love
that I need not hear human stories,
Need not see and conjoin liturgical non-verbal dance,
sacred rhythms
and patterns of compassionate dialogue,
mutual esteem and support,
warm accompaniment,
not of warriors,
but of peace-builders,
cooperative listeners, prayers

My oppositionally defiant daughter,
when in a forgiving mood,
refers to me as a “Talking Head.”

I find too much truth in her smiling tolerance
of this inflamed ego’s hunger and thirst
for regard
rather than a quieter mutual righteousness
of co-presence,
stalking hearts
inside as necessary for communion’s nurture
and outside as profitable for everyday sane nature.

I respect the limiting fact that pipe organs
and grand pianos
cannot sustain in the rain,
but I also seem to respect the possibility
of rapture in a cappella chant
and fire-circle sanctuary dance
witnessed by trees
and stars,
spoken of only by sacred smoky breezes.


PolyPaths Toward WarmFelt Metaphonics

A childhood memory warmly reminds

A game of Where’s the Thimble,
hidden by a gang of siblings,
or just one strategic sister,
left for me to rightly find
as I wander through our living room,
following bilateral cues,

You’re cold,
freezing really.
Now you’re getting warmer.
No, not that way,
toward winter.
Now you’re getting hot…
now boiling,
burning up!

changing through time
as metaphor
for sacred thimble climates
hidden among spatial options.

When thinking analogically,
a left-brain comparative contrast communication culture
sounds like resonantly fed
warm nutrition,
feeding and watering social hunger
and thirst left upon righteousness

While miscommunication,
deliberate mendacity
ruins our cooperative game,
analogous to toxicity,
pathological fragmentation,
predicting further degenerative disarray,
poor menu planning,
lack of win/win co-intentional play.

if feeling metaphorically,
a right-brain both/and comparative integrity
looking for a healthier re-enculturation process,
a more holistically satisfying experience,
culmination where two or more frames of reference,
trees of paradigm relationship,
are not only thought of as side-by-side, either/or
but also felt as inward nuclei, root systems
co-passioning outward climate boundary gates
breathing in/out

Here, nutrients
may also feel robust and happy,
healthy warm communication,
becoming warmer communion,
tropical creolization,
radical metaphor, yes,
but, much more significantly fundamental,
seminal for all win/win healthy global species,
metaphonic rhapsody,
polypathic polyphonics.

As left-brain polynomials
are ecologically
and theologically
and egologically
and ethologically not(not) potentially co-operative
polynomial integrity

As ZeroZone’s entropic in-between emptiness
predicts timeless intersectionally communicating fullness
of Alpha/Omega scripts

But, said the right-brain the(0)logist
to the left-brain ec(o)logist,
“Why might this be so?”

Why might left-brain’s ego-centering life
become love’s left/right win/win ocean
of DNA fractal potentialities?

Regenerative win/lose life’s global multicultural love
caring through warm cooperative theists,
reverse bilaterally refined
by not despairing, competitive atheists
longing for community,
not quite so much unfeeling entropy,
cold ecological relative analogy
of warm and full
theologically humane/divine immanent relationship.

Polyphonic polypaths
shout cold against analogical famine,
metaphoric numbness.

compare win/lose problems
to win/win solutions
in sacred stories of and about ego-lives
metaphors for epic trans-regenerational loves
suffering cold history
in search of warm thimbled happiness.

Competitive co-arising analogies
need not suppress cooperating metaphors
where warm regenerate acceptance
is not cold bad news tolerance
of competitively mendacious mediations
against brothers and sisters,
future aunts and uncles,
extending metaphoric families
of EarthTribes
turning and returning polycultural integrity
encouraging warm resonant faith
within good news living resilient rooms
and networks of global health/wealth communication.


Reforming Democratic Faith

Seems like advocates for cooperatively-invested dialogue
are concerned about indoor classroom experiences
that feel a lot more like debate
or merely academic,
cold analysis of win/lose evolutionary history,
in which might proves rightwing kleptocratic victories
while lefter democratic peace voices
fade into non-violent
non-verbal communications
just among our oh-so-tolerant lefty hugging selves.

I’ve been talking to our Faith Formation Director
about why Unitarian-Universalist Universities
and are not
appropriate educational dialogue multicultures
for any faith formation,
active hope reformation,
compassionate therapy development,
climate health rather than more climate pathology.

It seems that good faith formation
precludes bad lack of trust deformation,
egotistic debate cultures
where winners take all
and losers run off in search of some safer classroom.

For me,
outdoor classrooms feel safer
for win/win multicultural dialogue
between nutritionally communicating allies,
consuming and producing healthy natural elements
like richer soil,
cleaner water,
better air,
balanced ego/eco-systemic climates
where distinctions between wealth and health
are held collectively for further refinement,
and not hoarded autonomously
for further isolating definitions
into either-or thinking
without sufficient emotional intelligence
for both health and wealth of feeling.

Outdoor classrooms
endorse dialogue
about how ecology and theology,
like science and sentience
outside and inside,
refine good trusting faith formation together
more left and right hemispheric
rightwing and leftwing heuristic exploration
toward in-between mutually cooperative discovery
uncovery of win/win potentialities,

Rather than all that inside classroom
business as supremely left-hemisphere academic
anthropocentric left v right debate
about whose cold calculating weapons
are best for overpowering warm organic tools
of Earth’s most polycultural producing healthy wealth.

Reforming left and right hemispheric dialogue
feels better,
naturally and spiritually,
holistically and holonically;
outside ecological relationships
forming good faith
of and for inside theological compassion.