Cascading Windows

The first of Earth’s life support systems
to go
was crude oil
Then natural-spiritual gas
Then easily accessible commercial-grade
and scale

Then wood
for crude construction.

Then electric grid energy
then Western
then Eastern colonizing infrastructures
pathologically cascaded
into local-cooperative democracy scale.

While internally cooperative infrastructures
of active love
beauty and grace of
and gratitude for
PositivEnergy Democracy
expanded exponentially,
driven by both Positive cooperative investments
and Negative loss divestments
of WinNow to LoseLater
long-term self disempowering deficit,
rather than WinWin co-redeeming,

Then clean drinking water
pathologically cascaded
away from where it was needed
and toward where seaside communities
entire coast lines
were redrawn,
and boundary issues
of dry nations
and barren refugee states
faded away
from multi-mediated view.

While internally WinWin
cooperative infrastructures
swept revolutionarily in,
like a grateful sacred tsunami,
economic and political cascade,
social and psychological and historical reweaving,
theological and ecological co-regenerative,
reaching toward livable climate needs
as without

For health
as abundant multicultural EarthWealth

With Permaculture Design
ego-ecotherapeutic ZeroZone centering practices,
Psychological PositiveENergy ReStorations,
GoldenRule Therapeutic Justice,
NonViolent, local through global, Peace

WinLose LeftBrain Either/Or
Nature/Spirit dualistic fundamentalism
cascading toward WinWin Both/And eco/theological gratitude,
Positive LeftRight ProLife GreenEnergy STEAM Systems,
gratitude for trust and beauty attitudes.

BadNews closed doors chosen first
are GoodNews open doors
cooperatively chosen WinWin last
yet healthy best.


RightBrain Sacred Arts and ConSciences

Earth sciences
spill through LeftBrain spaces
and consciences

As artistic time-travel images
back through sight and sound
and more deeply into fragrance
and taste of sweet v sour and bitter, even worse
and touch of good v bad mistrusted,
sometimes even mutually distrusting

Feeling fractals
and sensing double-bound mysterious octaves
of wondrous color and music
spiraling fertile seasons,

Iconically captured in DNA and RNA
regenerating fold
and unfold
and refold,
and unweave
and reweave time’s holonic structures,
sacred ThreePoint Vectors

And, sadly, histories of degenerative violence
against sacred polycultural solidarity
with all Earth’s LifeTribes.

These two appositions,
YangSpace and YinTime,
are a powerfully flowing combination,
fluently affluent when held together,
with sublime integrity
restoratively pre-generational,
toward diastatic
sacredly re-creolic
fully invested commitment
to healthiest wealth of EgoYang
as wealthiest health of EcoYin.


Restoring Sacred Grace

Redistributing Natural Karma

Therapeutic economies of multicultural grace
regeneratively pushing through
Punitive politics of retribution for monoculturing sin,
degenerative harm,
victimizing fellow Earth residents
of grace
and positive Earth karma.

In Genesis
we can discern three distinct,
though overlapping, oral traditions.

In at least one of these,
Eden has a Tree of Life and Death,
which human nature is invited to share
with all Creator God’s sacred creations.

we also find a forbidden Tree of Knowledge of Good and Evil,
Grace and Punishment,
therapeutic restoration and divinely-inspired retribution.

From this second tree,
Yang with Yin
absorbed Yang v Yin;
our Great Transition Fall
from Infinite Paradise
as Eden,
a place of and for unmitigated Grace,
yet within finite extinguishing global Space.

Since then greedy monoculturing weeds
suck up far more than their democratic fair share
of baptismal waters for healing,
intended for polyculturally balancing egosystems
living within harmonic climate ecosystems.

In human nature’s sacred-right and secular-left
bi-hemispheric eyes,
we find Red distinguishing cones.
And also, appositional Blue contrasting cones.
between these two prime relational ways of seeing
evolving root restorative systems
and color wheels
are newer wu-wei cones,
balancing purple with appositional yellow.

Imagine this regenerative diversity full spectral,
from Red Thymine
through Blue Cytosine
toward Purple Adenine
with Yellow Guanine,
full spiral emerging LifeTree-Strings
and extinguishing finite Death’s nondual dark shadows;

A double-binding Tree
emerging from polyculturing Good
sacredly evolving through five past monoculturing extinctions
of Evil.

Live secular-red
with Evil sacred-blue, dualdark, double-binding sensory-neural equivalence,
Yang with Yin
aware of our SunGod and Sacred EarthMother
bicamerally unraveling through overshot competitive leadership
toward this sixth Great Transitional Extinction,
while all other creatures
continue seeing only in black-extinction
and white-emergent radiance,
and sometimes super-emergent Red,
blood Red wombs,
horizontal dawns and dusks of life and death
engorged with healthy oxygen
then Blue restoring flow
back toward hearts and bilateral minds
of Live and Evil body WinWin Trees
and forests
and communities
and nation-states
and nature-spirit color circle cultures,
Great Transitional EnCulturations,

Aware of restorative good sacred potential
and retributive evil secularizing potential
of monocultural anthro-centrism,
ego-centric hubris,
Business As Usual
of ego/eco bicameral imbalance,
Yang v Yin,
Win v Lose,
Live v Evil,

ReStorative Multiculturing Therapy
against continuing
ReTributive Punishment
of co-victimized SuppressedYin Holonic Fractal
2020 ReVisionary EcoPolitical Balance.


Slice and Dicey EcoFeminists

We could invite many ways
to slice and dice the prism

I first ran into this label
when spoken by a sexual advocate
in the early 70s
at the University of Michigan,
from the mouth of a transgendering ecofeminist
who felt more matriotic about land and people and plants
than patriotic about a nation and state
whose laws,
and the paternalistic parents of those laws,
declare s/he had no right to exist,
certainly not propogate.
No right to love
whom s/he loved
in her proud
and loyal
and honorable
and grateful ecofeminist way.

I can more dimly hear ecofeminist
as an ecologist
who happens to also be a feminist,
but this lacks sufficient resonance and resolution for me.

I can hear ecofeminist
as feminist
who also happens to know about her/his natural environment
and yet this planet inspires feelings of fertile interdependence
as healthy
and would better expire laws of nature
devoid of wealthy co-relationship,
wherein human nature
stands godlike patriarchal and supremely above
our agribusinesses of generic commodified nature
to declare humane wealth
measured only by this quarter’s productivity
intended to leave all fields and forests and oceans barren
before moving on
to our next hostile ecopolitical takeover.

To me,
fully articulating my ecofeminist heart and mind
cannot separate this scientist of Earth’s biosystems
from our fertile-loving nurturance of health,
our most abundant echoing and regenerating cross-trained selves.

fade and fail when personal health outcomes
are depoliticized from national and international lands and oceans,
as well as removed from local and bioregional wealth production,
without co-balancing healthy educational consumption.

Feminist ecologists
abundantly cooperatize, optimize,
when personal health ownership reflects our land and water,
fire and wind wealth of ecosystemic
co-investing balance.

are radical cooperativists,
singers and dancers and self-entertainers,
planters as harvesters,
birthers before butcherers,
listeners before performers,
learners and educators,
parents and mentors,
because this is who we were all born to become
to-gathering ecofeminists.

Our schools,
from preK through post-doctorate,
technical conservation through liberal arts and entertainment,
real estate through real organic wealth,
would each and all do a better job together
of nurturing and growing
and provisioning and providing ecofeminist leaders
if educational curricula
were more permaculturally designed
with ecofeminist divas in the rooms
and in the fields,
and on the seas and rivers,
and not so over infested with unnatural lawyers
who believe our vocations
are to settle for Win some secular health
by losing some sacred wealth,
to teach us why we must not healthy do
as we would most wealthily,
sacredly prefer.

I want to think and feel as a grateful ecofeminist of grace
at school
and church
and mosque
and voting booth
for whom health and wealth
smell and feel and talk together
like Yin reweaving Yang
in co-ecofeminist solidarity,
deep learning regenerations
of (0)Sum
WinWin producing YangSpace
as also consuming Yin PrismedTime.
Neither ecofeminist educators
nor prisms
could wisely argue
about which lens is most correctly primal
or (0)-prime best.

Healthiest is cooperatively wealthiest
with us all holonic,
Yang sending as Yin receiving
simultaneously WinWin.

Which is the Greatest God of All?
disputes do not emerge from prisms,
rather prisons and schools
and bad faith communities
and fake news communications
of retributive WinLose monopolies
devolving toward LoseLose anti-systemic theories
and nihilistic hypotheses
filling in
until our return to restorative mercies and joys
conjoining EcoFeminist Gaian Principles and Procedures
toward more polyculturing prismatic outcomes
of deep
and rich
and wide nutrition,
health optimizing wealth,
planting seeds of wisdom as we have always eco-harvested.




PoliSciences and MultiArts

This question rises
from poli sciences and humane arts,
Is democracy ecologically healthier
than monoculturing theocracy,
than totalitarian anti-democracy?

Raising ghostly reminders
that food is also objectively neutral,
lying midway between good food
and junk food,
and toxins.

And climate change
also lies midway
in-between climate polyculturing health
and climates of monocultural pathology.

And healthy mind-bodies nondually ourselves
also lie between
good humored health
and bad and angry and terrorizing lack of health.

Where we draw our Tipping Point lines
and marching squares of advocacy
and circles of co-operating conspiracies
between egosystemic humane nature
and eco-centric Earth nurture
feeding in as out,
growing polycultural productions
by shrinking monoculturish dominating consumptions,
these are each (0)MidWay Core
regenerations with degeneration recycles,
growing good wealthy civil democracies
by starving bad health supremacist plutocracies.

This response arises
from poli sciences and humane arts,
we each and all lie between and transubstantially across
radically benign democracy development
and reactionary anti-democracy demise,
disempowering dissonances
of multi-race
and poly-sex
and wealthy historic cultures
competing violence
without regenerative distinctions
that make holistic healthing
co-operatively non-violent
therapeutic differences.

Is my internal democratic cooperative governance
ecologically healthier
than nationalistic




People of Sacred Corn

People of sacred wild Cornucopias
found ourselves politically alone
competing to survive
in Earth’s choking climates
of totally domesticated despair.

Corn People,
PolyCultural Planners,
greeting Yang-behaving bean bodies
growing up and into our digestive tracks
and tracts,
our speaking parts,
to sing like tassels
our Divine Corn and humane Yang-beanish ego-rising lines
of harmony
co-arising nondual Earth anthems
of graceful GreatSpirit incarnation.

Domesticating corn people
finally also meet Yin’s squashed voices
flowing bilaterally out
well-grounded cooperative incorporations
intending divine corn
and Yang-bean
and Yin-squash
mutually braiding
weaving up and out
trimesters of rich
and deep
nutritional development,
with winter dormancy in-between
summerish diastases.

Corn and Bean and Squash diversity
during August pre-birth deliveries
reducing competitive domesticating relationships
to favor cooperative democratizing trinities,
of Spirit and Body and Bilateral Flowing UnSquashed Minds.

These corny holonic domesticating resources
enjoy differentiated cultural climates,
Diverse partners prevailing
through multicultural nutritional landscapes
up and out,
down-rooting and inward feeding feeling
as outward bleeding
into each Other’s Common-Space
and side-by-side solidarity reforesting times.

People of the Corn
and beans and squash,
co-domesticating temporal WinWin differentiations,
preoccupying Earth’s global climate
in different times of day and night,
months and years,
transgenerational eras and stages
of mutual democratization
into trust
within interdependent pumpkin patches.

People of the Corn
invite diverse beanish vertical needs
and polypathic squashy tendril outputs
in different revolving stages
of our mutual domestication,
integrity empowered
through deep nutritional gardens
and forests of time,
like climates of Earth,
organically democratizing solidarity.

People of sacred wild Cornucopias
found ourselves politically atoned
through competing to survive
in Earth’s stroking strumming climates
of globally democratizing,
healthy wealth,
Original PolyCultural Intention.




I’m Not Sure

I’m not sure
if nature’s spiritual voices,
if Earth’s cultural songs and dances,
are merely subjectively interesting
nutritional creolizing metaphors,
or if all ecological analogies
are necessarily and objectively interesting,
or perhaps even both,
sacred-secular co-arising.