Deep Valleys

Perilous fall risks
these double-binding thoughts
with feelings still nascently attached
positive and negative,
often complexly ambiguous
as an old variegated sock
chew toy

Stumbled over in emotive colored sequences
contrasting tasteful language
comparing visions sweet and sour,
bland touch not grand
but better than feeling bitter
qualitative resonant/dissonant scales
of magnificent maleficence
and malicious magnificence

overflowing personally compelling
dispelling private passions
remain within a high and wide
yet deep and narrow
multigenerational polyculture
of co-empathic compassion

To heal sacred MaternalEarth
and thereby correlate
all Her multiculturing
divinely languaged
singularly health-hearted
dizzying slip-shod business

Positive and negative
universal uniting
and severing
ecopolitically co-invested emotions

Eco-logically restorative
climate resilient growing
peaceful co-messymanic valleys
of resonant reconnection

As reliable as an old
hand knit pair
of variegated socks
before repurposed
as sacred scented chewtoys.


Pope Francine’s TransLaudato

If Laudato Si’
were written by Pope Francine
and not me
replacing Pope Francis’
root anthrosupremacist choices
with similar
but more nuanced
and multiculturally inclusive choices,
cooperatively healthy premises
might further enlighten
to resolutely empower
a rather more transubstantially engaging
creolizing catholic haute cuisine.

110. The LeftBrain dominant specialization

belonging to industrializing
commodifying technology
makes it difficult to see
the larger restoring health justice picture,
ecofeminist designed more circular,
less straightly white bright male

Fragmentation of EitherRight/OrWronglyLeft knowledge
proves purposeful
for reductive
concrete nonorganic applications,
And yet straight white Northern predative male privilege
often leads to a loss
of healthy creolizing appreciation
for our catholic global open ecopolitical system,

For the spiraling distress/destress dynamic relationships
in-between fully articulated Left
cognitive dominant paradigms,
about things,
for reductive commodification
By ignoring RightMind ecofeminist prominence
supporting broader
multigenerational temporal health horizons

Which remain LeftBrain irrelevant
to this quarter’s financial profit report.

This very RightWing dominant ecopolitical fact
makes it hard to find adequate ways
of solving and resolving
more complex health systemic problems
in today’s StraightWhitePatriarchal
AnthroLives Matter Most
in a monoculturing monotheistic worldview,

Particularly problematic
are environmental health problems
and capitalist
monopolistic divestments
starving Whole OpenCatholic EarthTribe solidarity,
gated apartness against the lower caste poor
and non-anthroprivileged;

These problems cannot be therapeutically dealt with
from a single monoculturing
monotheistic StraightWhiteMale perspective
or from a monopolistic fragile field
of ecopolitical egotheistic privatized interests,
market control,
and multimedia access.

A science which would offer autonomous LeftBrain solutions
to the great health transition issues
of how to restore Earth Justice
would necessarily have to take into health and safety account
the data generated
and regenerated by organic ecowomanist fields
of ecological healing relationships
and theological SacredEarth knowledge
of co-redemptive worldview rebirth
and stewardship,

Including interreligious
creolizing catholic philosophies
and multicultural social ethical engagement;

But, this is a difficult
cooperative feminist economic revaluation habit
to Left/Right bicamerally acquire today.

Nor are there genuine economic enlightened
and politically empowering
democratic energy ethical horizons
to which one can secular/sacredly appeal
for ecosystemic resilient/resonant healthy balance.

StraightWhiteMale dominant life
gradually becomes a surrender
to pathological win/lose situations
conditioned by Either technological capital-endowed machines

Or organic mindbody health and safety
not viewed as the principal capitalist key
to the patrilinear meaning
of monotheistically endowed existence.

In our concrete global climate pathology situation
confronting Black TransGender Wealthy HealthLives Matter
for restoring EarthJustice,
there are a number of LeftBrain
RightWing dominant symptoms
which point to what is toxic absence
of interreligious dialogue,

Such as environmental degradation,
chronic desecration anxiety,
a loss of the win/win purpose
of multicultural joyful life
and of cooperative,
multigenerational matriarchal domestic
local healthy resilient community living.

Once more
we see that transparently wounding anthrosupremacist realities
are more financially important
than global health ideas,
regenerating polyculturing procedures,
ecofeminist healthy wealth policies,
permaculturally integral designs
inclusively engaging
nonviolently catholic communication
sharing robust well-being
re-connecting ecological
re-ligioning theological
anthro-womanist worldviews

If Laudato Si’
were Caring for Earth
by Pope Francine
and not bicameral me
creolizing catholic haute cuisine.


110, Laudato Si’, On Care for our Common Home, by Pope Francis

“The specialization which belongs to technology makes it difficult to see the larger picture. The fragmentation of knowledge proves helpful for concrete applications and yet it often leads to a loss of appreciation for the whole, for the relationships between things, and for the broader horizon, which then becomes irrelevant. This very fact makes it hard to find adequate ways of solving the more complex problems of today’s world, particularly those regarding the environment and the poor; these problems cannot be dealt with from a single perspective or from a single set of interests. A science which would offer solutions to the great issues would necessarily have to take into account the data generated by other fields of knowledge, including philosophy and social ethics, but this is a difficult habit to acquire today. Nor are there genuine ethical horizons to which one can appeal. Life gradually becomes a surrender to situations conditioned by technology, itself viewed as the principal kay to the meaning of existence. In the concrete situation confronting us, there are a number of symptoms which point to what is wrong, such as environmental degradation, anxiety, a loss of the purpose of life and of community living. Once more we see that ‘realities are more important than ideas’.”