Tag Archives: climax community

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Cooperative Philanthropy

The day our United Way

slurps some Reality Stew

we will change this name

to The Competition Way;

competing for community support with the same constituency

we are teaching to compete with each other

for both community support and service.

Our United Way systemically grows

a Divided Fail.

 

The day our Philanthropic Foundation

absorbs some permaculturing compost,

we will learn to ask whose foundation is this really?

Are we a Foundation of inclusive cooperation?

A Foundation with Golden Rule

applied to all species living now

and in our global future,

incarnated by our Elder species

for this regenerative purpose?

 

Are we a Philanthropic Foundation

created by people

who deeply cared about sustaining life’s integrity

for seven generations?

Are we more a Foundation of confusing competition

for scarce resources,

or a Foundation for regenerating abundant contentment,

goodness,

beauty,

wisdom,

optimized economic policies for cooperative

ecological systems of health and well-being;

for minimizing suffering and exploitive competition,

economic commodification of Earth’s natural elements and systems,

a Commons that includes the lives of human

racing to win before losing our dreams

of teleological faith?

 

Could we become a Foundation for optimizing public policies

for mutually cooperative mentoring

of vocational choice,

of permaculturally,

organically,

integrally,

multisystemically functional, maybe even deeply creative, families

and thereby communities?

 

We stand within this permacultural Foundation

for cooperative mutual-investment guilds,

and networks,

and Climax Communities

for growing global consciousness of eco-identity,

Earth Care as Self and Other Care,

designing our ReGenesis Foundation,

with both interior and exterior landscape applications,

both YinTime and YangSpace information eco-metrics,

mutually mentoring Earth’s polyculturally cooperative eco-logic.

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ReGenesis Vocation

In memory of Kathleen Brennan, Hartford, CT

This is my farewell, never goodbye; the one I might have said had I been more honest with myself about losing you, more generously inviting conversation about what we learned from, and loved within, each other. I so wish I could redeem our last time alone on your beach by imagining what I could have said, and what you might have said to me.

Your radiant light lives on in my daily memory, your immense smile, red-cheeked belly laugh, your compassion for those we have too easily left out and behind, discarded like baby carrots thinned and nakedly wilting in early spring because we intentionally planted our seeds for over-population.

I learned to see your maternal rhythms and resonant care as a sublimely natural liturgy of humane song and dance, graceful flow and mindful heart beat movement, pace, silence, peace, protest, witness, embrace, loving kindness.

To this day, twenty years later, I both long for your return and belong to our continuing incarnation, informing through your regenerative intimacy.

I am dedicating this ReGenesis Project to your memory. My heart learned the love as nutrition part from you. And, I sense you already apprehend, in some eternal intuitive way, that I’m still working on the faith and willingness parts emerging for our permacultural adventure opera.

 

ReGenesis Project

Mission Statement

ReGenesis Project’s vocational purpose is to develop optimal natural systemic improvement for Self, Other, and Earth Care by inviting mindfulness as permacultural therapeutic orthopraxis.

Vision Statement

ReGenesis Projects cooperatively design, live, and sustain a global Climax Community multisystemic polyculture.

Each individual self-identifies as a potentially thriving ReGenesis Project.

Each cooperative community and enterprise adapts, evolves, and resolves Optimal Continuous Quality Improvement (OCQI) Permacultural Design and Development standards, policies, procedures, economies, interdependent relationships of solidarity, and self-governing structures of mutual mentoring subsidiarity to sustain Earth’s full diversity of life for at least 7 generations.

 

Permacultural Therapeutic Orthopraxis: living fully, loving healthy enculturation, with cooperative and regenerative intent.

Enculturation: diastatic, ionically balanced (“climaxed”) yeast, or manna, or way, or truth, or life, or Tao, or synergy; entirely your choice of synonyms.

 

Dearest Gerald Oliver

Thanks so much for your kind and generous thoughts and wishes.

You continue to sound like a young adult version of Oliver Twist to me.

You believe we must find a way to accomplish anything, if we would just imagine in a richer way.

You uncover advantages in incubating a marginalized orphan-parasite with Poor Farm credentials.

You too seldom hesitate to ask for even more, but in an endearingly dense polypathic way.

K. B.

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Tao’s Coincidental Teleology

Co-incidence is binomial, bionic, binary, double-bound information, energetically measured in protons and neutrons and their quantificationic prime relationship.

Dissonance, cognitive dissonance included, is what happens when coincidention does not, is not perceived.

Time’s coincidention is equivalent to space’s content-ionic form. Functional forms of solidarity balance contentious self-strengthening within cooperative contentment of inclusive self-identity.

Permacultural dynamic shamanic (and early Taoist) comprehension of natural systemic evolution as tipping points, species, faces, spaces, forms, nomials, functional flow and force patterns, paradigms and procedures, policies and identities, language and linguistics, communities and communication strings, rhetorical events and fields are coincidental integrity of each moment’s timeless potential for diastatic balance.

In Permaculture Design and Development, we call these diastolically balancing tipping-point statuses Climax Communities; mature polycultural networks of coincidental and mutually-defining information. These tend toward inclusive regeneration of diverse nutrient cooperative economies.

Cooperative economic intent is also coincidental (dialectical) ecological therapeutic orthopraxis.

Climax Communities optimize cooperation by minimizing competitive, win-lose strategic intent, loss, suffering, dissonance, and disease, both physical and metaphysical-mental-cognitive prehension of systemic function-mentors.

Basic multisystemic attendance (what Buddhists understand as a root system toward incarnation’s compassion-mind flower) to Yang’s ego-intentions and Yin’s eco-reiterative purposes, virtues, values, purgative concave balancing praxis is Tao, ecologos, wise economics.

Unwise economic principles, policies, practices, systems, tend to produce monocultural, monopolistic, “weedy” dissonating  global outcomes.

Just as Yang and Yin physical functions follow ubiquitously coincidental (dialectical, bionic) temporal flow-functions, so too Yin is endomorphically double-negative smooth-structuring ionic temporal encoding functional, resolving RNA/DNA fractal memory structure.

Yang discovers eisegetically-held Exterior Landscape information as Yin uncovers exegetical Interior Landscape resonant functions of rhythm and frequency, flow and tipping point force/fold patterns.

Yang is left-hemisphere linguistic/languaged deductive dominant while Yin is right-hemisphere proportional-temporal-relational-affective-intuitive dominant.

Yin is to enculturing original intent as Yang is to coincidental karmic incarnation, an evolving resolution string theory confluent with Fuller’s Universal Intelligence as diastolically predicting  speciated multisystemic reorientation toward universal life’s eternity; a permacultural panentheism of EarthTribe regenesis.

Yin’s double-negative neutronic-concaving zeroism actively harmonizes equivalent reverse temporal-neural frequencies, inviting Yang’s proton-bionic, karmic-ionic convexing incarnation.

There is only coincidental integrity,

space and time’s incarnating potential

inviting

resolving

regenerating multisystemic polyculturing networks

webs

bodies

strings of culturing form and function

waving binomial frequencies

toward more contentment,

less contentiousness.

 

Form is content,

well-formed families and communities

avoid dysfunctional content

by grasping its straining stressful mentoring voice

about not only which dispassions to avoid

but also why

and where to set our polycultural pilgrimage rudder’s tipping point

sweet spot Trim Tab

to grasp when aversion overcompensates,

when avoiding karma’s grasp

would trend toward our dis-grace.

 

Avoid competitive grasping

by grasping cooperative aversions to loss and dissonance.

 

 

 

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Dear Permacultured Salvation Army

I would so appreciate an invitation to co-mentor Permacultural EcoTherapy with others sharing gratitude for mutual caretaking while stepping into a salvific place to synergetically develop ecological consciousness, which I believe is rooted in mutually subsidiary, positive teleological, and multisystemic economic values.

That is a lot of words requiring rather precise definitions, which also tend to have a lot of those same other words; analogical phrases reflecting each other through interdependent paradigmatic lenses. For me, salvation is something we do together,

  • that permaculturalists think of as therapeutic for what ails our ecosystems and biosystems, both internal and external,
  • that compassionate caretakers, with some ecoystemic theoretical background, understand as Basic Multisystemic Attendance,
  • that neuroscientists understand as molecular, neural, cellular, and organic RNA/DNA-generated mutually-balancing fractal memory-code intelligence, or mutual-intuitive ecoconsciousness,
  • that polyculturally optimized “climax communities” understand as positive meaning explicating negatively dissonant, irrationally implicating purpose, just as positive doubles negative, convex transduces concave, light transforms dark.

Multisystemic, enthymematic, communicators predicate past salvation into their future vocational orthopraxis, just as our permaculturally sustained future implicates past meaningful eco-nomial optimization intent.

Group Theorists believe that positive economials are polynomials, implicately, and reverse-corollary, predicated by non-polynomial spacetime informating trends.

It would be so helpful to think out loud about how my past incarnates into our optimized future orthopraxis together, just as imagined potential permacultural futures imply past intentional experience with ecological optimization,

  • how past production builds future consumption, as future consumption implies former production,
  • how past prey lead to future predators, and future predators imply potential prey,
  • how “pay-it-forward” hosts lead to cooperative, and sometimes troublesome, parasites, and  sustainable parasitic economic behavior implies the continued wellbeing of our benign Commons host.

Our past permacultural intentions transform into future orthopraxis, just as our economic future transduces past ecological optimization intent, winnowing, evolving memory of value-balancing outcomes.

We can develop residential and vocational cooperatives, consumer and production and recycling cooperatives, with mutual polycultural mentoring, an orthopraxis of multisystemic nutritional communication, design, planning, to facilitate regenerative solutions to identity, vocational, environmental, economic, and residential challenges, issues, tensions, intentions for optimally sustaining our Beloved Community.

The Salvation Army’s ReGenesis Project.

 

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