Uncategorized

Peak Experiences

NonViolently listening
contentedly
conveniently
is not too much

Communing
courageously win/win
curiously co-invested
in contagiously copassionate
communication events

Writing
and discussing
reflecting
and sharing
conversing
and dancing
while singing
and nonverbally musing
moving outside
as inside
Golden Rules
of and for revolutionary
peace actions
cooperative intentions

And reactions
while deep listening
win/win contentedly
mindfully speaking
remembering
reconnecting
healing
singing
musing
conveniently Self not Othering
optimizes health Nature’s eco-
political care giving

Is also care receiving
wealthy panentheistic
Holonic Soul

Inside and
outside
co-passioning serotonin
dopamining
self-perpetuating
MeWe climax

Where copassionate listening
blooms MeWe contentment
fading doubts
while conveniently entertaining
when both fully experienced
and reflectively engaged
in bilateral exterior/interior
objective/subjective
natural/spiritual
body/mind care

Of ecosystemic nutrients
nurturing ego centers
root chakra informed
core balanced resonance

Peacefully reaching
for self-extending
perpetually resilient
co-relational climax

Win/Win eco-self
not Othering
dialectically integral
optimization

Spiraling
revolving
bicameral
bilateral
binomial
double-binding
co-empathic awareness

Peeking out
while Peaking in
creasingly extended
app
earances

NonLanguaged communion
NonScarcely commodified
NonViolently impassioned
self-NotOthering
communications
MeHere/WeNow
bicamerally re-educating

Peak Experiences
nonviolently deep listening
contentedly
conveniently sure
of future’s nondualistic
health is wealth systemic
passionate generosity.

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Uncategorized

Mythic Muse Mindfulness

I know the difference
between cooperatively intended sympathy
and solidarity of empathy
more easily articulated
by identifying sympathy’s antithesis
as dissociation.

Sympathetic feelings
may be captured by:

Twinkle twinkle
little star
how I wonder what you are
from afar

As co-empathic compassion by:

Twinkle twinkle
big bright star
now I see just who we are,
new enlightening depths
mutually ajar.

Like the difference
between pornography
and regenerative
sexual ecology,

Asking for a thesaurus
for synonym wealthy choices
does not help
if my standard of healthy success
hopes to spin and weave
a co-arising dipolar chorus

Lyricizing analogies between theoretical God
and experiential Love
inviting our polyphonic
evolving metaphoric
spirit sympathetic
for EarthTribe’s polypathic
healing reeling
revolving metamorphic
wealthy rocking
nature co-empathetic

Enough to know the difference
between cooperatively intended sympathy
and solidarity of empathy
more fluidly articulate
separating sympathy’s antithesis
as silent
and neglected disassociations.

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Uncategorized

Tao’s Coincidental Teleology

Co-incidence is binomial, bionic, binary, double-bound information, energetically measured in protons and neutrons and their quantificationic prime relationship.

Dissonance, cognitive dissonance included, is what happens when coincidention does not, is not perceived.

Time’s coincidention is equivalent to space’s content-ionic form. Functional forms of solidarity balance contentious self-strengthening within cooperative contentment of inclusive self-identity.

Permacultural dynamic shamanic (and early Taoist) comprehension of natural systemic evolution as tipping points, species, faces, spaces, forms, nomials, functional flow and force patterns, paradigms and procedures, policies and identities, language and linguistics, communities and communication strings, rhetorical events and fields are coincidental integrity of each moment’s timeless potential for diastatic balance.

In Permaculture Design and Development, we call these diastolically balancing tipping-point statuses Climax Communities; mature polycultural networks of coincidental and mutually-defining information. These tend toward inclusive regeneration of diverse nutrient cooperative economies.

Cooperative economic intent is also coincidental (dialectical) ecological therapeutic orthopraxis.

Climax Communities optimize cooperation by minimizing competitive, win-lose strategic intent, loss, suffering, dissonance, and disease, both physical and metaphysical-mental-cognitive prehension of systemic function-mentors.

Basic multisystemic attendance (what Buddhists understand as a root system toward incarnation’s compassion-mind flower) to Yang’s ego-intentions and Yin’s eco-reiterative purposes, virtues, values, purgative concave balancing praxis is Tao, ecologos, wise economics.

Unwise economic principles, policies, practices, systems, tend to produce monocultural, monopolistic, “weedy” dissonating  global outcomes.

Just as Yang and Yin physical functions follow ubiquitously coincidental (dialectical, bionic) temporal flow-functions, so too Yin is endomorphically double-negative smooth-structuring ionic temporal encoding functional, resolving RNA/DNA fractal memory structure.

Yang discovers eisegetically-held Exterior Landscape information as Yin uncovers exegetical Interior Landscape resonant functions of rhythm and frequency, flow and tipping point force/fold patterns.

Yang is left-hemisphere linguistic/languaged deductive dominant while Yin is right-hemisphere proportional-temporal-relational-affective-intuitive dominant.

Yin is to enculturing original intent as Yang is to coincidental karmic incarnation, an evolving resolution string theory confluent with Fuller’s Universal Intelligence as diastolically predicting  speciated multisystemic reorientation toward universal life’s eternity; a permacultural panentheism of EarthTribe regenesis.

Yin’s double-negative neutronic-concaving zeroism actively harmonizes equivalent reverse temporal-neural frequencies, inviting Yang’s proton-bionic, karmic-ionic convexing incarnation.

There is only coincidental integrity,

space and time’s incarnating potential

inviting

resolving

regenerating multisystemic polyculturing networks

webs

bodies

strings of culturing form and function

waving binomial frequencies

toward more contentment,

less contentiousness.

 

Form is content,

well-formed families and communities

avoid dysfunctional content

by grasping its straining stressful mentoring voice

about not only which dispassions to avoid

but also why

and where to set our polycultural pilgrimage rudder’s tipping point

sweet spot Trim Tab

to grasp when aversion overcompensates,

when avoiding karma’s grasp

would trend toward our dis-grace.

 

Avoid competitive grasping

by grasping cooperative aversions to loss and dissonance.

 

 

 

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