Uncategorized

Better Climate Questions

It has been said
There is no bad question
asked with cooperative integrity.

While those asked with competing disintegrity,
mendaciously,
are not really questions at all.

That said,
conceded as asked and answered,
Some questions remain
more ecologically and economically,
politically and personally,
publicly and intimately,
naturally and spiritually
more significant than others.
More urgent
in times of great climate global extinctions,
than mere national economic recessions.

I remember an economics class
at Yale
when the moderate,
academically and politically even-handed,
almost philosophically bipolar professor
argued with persuasion
about historically proven polarizing dangers
of this growing divide between rich
and poor,
within nations
and across international economies,
still-emerging gaps
and cracks
and fissures
between upper-middle stasis
and revolutionarily unrested lower-middle diastasis,
with an evaporating populist median,
midway,
Tipping cooperative values
against competing disvalued Points
between these antagonistic two;
forming One Great Transitioning Divide–
plutocratic predators and cooperatively-huddling prey.

But,
I also remember his frustration
about economic scholars
not having a robust theory
to explain why
financial and political history
tell this story
without apparent evolutionary reason,
or intent to survive,
much less co-invest
in mutual thrival,
perhaps revolutionary gospel revival
of trusts and truths DNA-democratically held
and savored.

He could not explain why
the Democratic Party
has made more cooperative multi-class creolizing sense
to worry about this growing bad climate
while the Republican Party
has made mere plutocratic competitive nonsense
to deny historic significance
of growing traumatic polarization
between Elites
and increasingly segregated,
and marginalized,
and criminalized
NonElites,
assumed to be worthy of God’s further retributive justice
so poorly earned
by our own uncompetitive powerlessness,
lack of divinely-inspired wealth
or fame
or influence.

As Taoists,
or any healthy bicameral-bilateral permacultural developers
of any creed or color,
organically committed to investing only in Win-Win NonZero-Sum Games,
toward polyculturing-creolizing health-wealth outcomes,
we can see why this growing hyphenated economic divide
presents a growing disparate survival trend
for living Earth,
as habitable by humane-divine nature,
and increasingly inhabitable first for swarms of angry NonElites
whose children are at growing risk of death
by drowning
or fire
or being ballistic blown
off this face
of Green-Blue synergetic MotherEarth.

We can see why restorative ecojustice
grows a healthier climate
than a retributive Elitist egojustice
of punishment through non-competitive NonElite neglect,
disinvestment.

Economic models of national
and cultural history questions
seldom ask,
Is it appropriate
to believe economic values and disvalues
have a reasonable option
to become informed by ecological values and disvalues
or to irresponsibly ignore them,
even deny them,
to ignore our intrinsic and intuitive health-wealth interdependence,
as if Earth’s regenerative values and creation laws
were somehow alien and NonElite
as compared to humane-divine investment values
and wealth-defensive laws.

Organic farmers and gardeners
and nondual philosophers
and metaphysicists
and ethologists
and ecologists,
cooperative evolutionists,
and all EarthMothers
know there can be no healthy economic choice for any ego’s investment
that is an anti-ecological monoculturing choice
against Earth’s basic cooperative-synergetic
healthy creolizing
regenerating nature.

Ours is not to compete with MotherNature
but to cooperate restoring justice and peace
within EarthMother Tribes and Species
asking better richer deeper wider bilateral questions
beyond the last and upcoming fiscal quarter,
beyond the last and upcoming four-year ecopolitical term,
beyond the last and upcoming forty years,
beyond the last and upcoming four hundred years.

Buckminster Fuller
and Jesus Christ
and LaoTse,
among others,
have all economically and politically observed
It is the role of a health-invested society
to restoratively facilitate
cooperative ecological development of individuals,
to make it easier to become polyculturing outcomed families,
multiculturing cooperatively-owned communities
and nations of ecological MedianExpanding Matriotism
in equivalent dialogue
with economically co-invested patriots of Earth.

I remember an economics class
when our question facilitator
of deep cooperative ecological understanding,
passionately reviewed emergent evidence
of richly creolizing populist cooperators
against monoculturing elitist bigotry
and retribution’s too wealth-invested prejudice,
as if humane-divine
nature-spirit
health-wealth integrity
were questions
other than DNA prepared
within our ecological EarthMother’s Womb.

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Uncategorized

Matriotic Parenting Trees

Parents
exercising totalitarian rights
to abuse and neglect WinWin family governance resolutions
for restoring peace with EarthJustice climates,
develop unfortunate children
perpetually longing
for their revengeful turn
at decompositional bat.

Families pulling through well-anchored weeds
of life’s,
love’s,
collected and too quickly grown redundant detritus,
hoping to break free into a center pond of tranquility,
fond spacetime place,
to escape entrapment of loss
and mere mortal limitations
of and for restoring justice
to remaining boundary areas
of vulnerability,
integrity with unsettled loss,
decomposition,
restraints of relationships
producing sad loves
regret for restraint
when letting go of LeftBrain only oars,
taking slower time to float
more deeply
richly
co-learning fuller depths and heights
within yin willow shrubs
reaching down for retribution’s thirsty waters
and yang cedar canopied giants
cooperatively waving up
preaching of centering
harmonizing
restoring winds
of late summer morning delight.

Parenting
is like growing and knowing trees,
both forward into regenerative futures
and backward
down toward their nutritious
Elder willowing,
culture creolizing,
sacred transubstantiating
root centers.

Vraksha mother tree functions
are economically
and, more sacredly, ecologically
cut
and yet politically
virgin uncut.

Mahiruha people
grow both on and in
EarthMothers.

Sakhi trees
have cooperative evolving arms and olive branches
and therefore multiculturing sacred roots.

Padapa people
inhale therapeutic water
through our natural root systems
as we exhale enlightenment
through our languaged falling leaves
of abundant harvest trees.

Taru trees
bring cooling shade to EarthTribes
yet heat and fuel
through winter’s NewMoon
lack of bright.

Agama parents
cannot move their RightWingOnly Exegetical Traditions
yet can wave
and weave
an reweave history
through cooperative
patriarchal-matriarchal bicamerolling nights.

Palasi trees
have enlightening leaves
so also central common trunks
cooperative with healthbound nutrition,
up and down
toward sacred reforesting root systems.

Vanaspati people
are those bearing only fruit
and harvesting only our most polypathically healthy seeds.

Vanaspatya trees
fruit
and flower
and pollinate cooperatively
and deflower competitively.

Osadhi parents
die after fruitful life ripens
and before fruits
now beloved before,
currently repotentiate.

Virudhi willow shrubs
and Yang cedar forests
reach root systemically sacred down
toward re-baptismal multiculturing waters,
yet preaching up,
of,
and for
reweaving canopied cooperatives
of co-gravitating
late summer
healthy winds.

Parents
exercising MotherTree EarthRights
to restore reforesting justice
well beyond center ponds of freedom for willows
exhale
anticipating cedar’s mighty polypathic inhale
through waving canopies
of shading sunlight,
recreating networks
of dappling rainbow delight.

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