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On Christian Evangelical Charismatic Republican Futures

I grew up with rural Michigan white red-neck evangelical root systems.
These did not always feed my multicultural self/other liberation of the GLBTQ subcultural root system
for regeneratively healthy instincts,
yet I learned to survive within this fundamentalist-alien-straight Christian White anthro-culturally supremacist climate of heterosexuality
not understood as a fully regenerative multiculturally organic sexuality,
most certainly inclusive of GLBTQ,
among full-octave color rainbows of exegetically trusted truth
with beautiful ecopolitical dynamics.

My staunchly farmerish fundamentalist-nutritionist Christian parents
would no more know what to do with a Donald Trump as a Presidential Republican National Party Candidate
to become a White Male Republican Christian Preferably-Rural Fundamentalist EcoPolitical President of the United States,
running against incumbent General Dwight Eisenhower,
however I think he probably would not even have been an appropriate topic for polite, much less nutritional
as integratively-spiritually appropriate for healthy developmental conversation.

Despite these agrarian Republican root-systemic memories
during my ecopolitically developing GLBTQ adolescence,
not a lot of people have asked
what I have seen and heard and smelled
within the approximately 200 years of tension
between a Republican/Elitist-WinLose NatureSpirit EcoPolitical Conservatism,
hoping to win for ego’s embodied nature
even if they must thereby lose our multiculturing spiritual-experiential Salvation,
thereby a dark anger/fear mark against WinWin regenerative ecological health.

Today, I see this continuing Republican tendency
to distance economic and political elites
from our more humble,
yet somehow not too fearful-angry,
maybe touched by paranoia,
especially about the natural supremacy of heterosexually ecopolitical parents,
refusing to see possibilities for multiculturally ecological parenting as more optimally spiritually-nutritionally rooted in Jesus’ Creation Story TimeLine.

By unremarkably co-arising dipolar contrariness,
the currently prevailing Democratic national through local nutrition strategy
of looking for opportunities of and for multicultural trust-building,
to permaculturally broaden a shared ecopolitical ecology of health
becoming together ego/eco bicameral-binary empowering
in a more dynamic healthy kind of GLBTQ thru Z kind of way.

While the historically unthinkable Republican Nominated Choice
labeled Donald Trump,
represents a remarkably not-Christian fundamentalist conundrum of a non-choice,
his own sense of supremacist entitlement
to interpret and prophecy fools of self-condemning hypocrisy
carries some resonance
for those premillennial die-hard evangelical White Republicans
where ecopolitical faith
is rooted in becoming stronger
than those who disagree with us,
while Hillary Clinton’s embodiment of Democrat
cultivates co-empathic trust
among constituencies feeling disconnected from multicultural promise
of healthy democratic inclusion of diversity
as an intrinsically therapeutic positive
for ecological climate-healthywealthy outcomes,
more ecotherapeutic
than the more anthro-elitist monoculturing ecopolitics,
LeftBrain way too Male TestosteroneThymine Dominant elitism
of Old School Rural White 1950s Michigan Republicanism.

Today’s Republican has upstaged Fundamentalism
with more excessively climatic Rabid Paranoid Terrorist
WinLose-politically and economically preferred proclivities,
but not quite a full-blown climate LoseLose death-wish rabidity
searching out invisible Climate Win prospects for regenerative health,
while nakedly investing in
further dissonant discomforting cognitive-affective suboptimally degenerative suffering multiculturally rainbow-rooted DNA/RNA ribonucleic systems.

Donald Trump was chosen over other nutritional-enspiriting alternatives,
chosen to lead through condemning those unlike him
as false prophets of hypocrisy and cunning
toward unhealthy liberating multicultural power-sharing intents,
sometimes vengefully judgmental
of us lesser non-elites,
now both evangelical White non-elite would-be farmers and feminists
on around the growing rainbow of multiculturing margins,
on through the cystosine-nurturing more LeftRight ecobalanced half of the U.S. adult nature relations,
and just as oxymoronic to be an Evangelical Christian Republican
as it is to be a Transgender Republican.

For Jesus of Nazareth, the poor and marginalized,
homeless and hungry,
and especially their children,
were more sympathetic comrades than Monoculturing Elitist Pharisees
they were sadusees, too, like us right now,
having been robbed of our parents’ Republican Supremacist paranoid-competitive belonging,
nurturing ecopolitical as ecological longing,
no longer deep learning paranoia
for interior and exterior ecopathologies of YHWHGod’s unkind impersonal
lack of omnipotent love,
our unresolved theological problem of evil NonRepublican NonChristians,
and why similar rainy outdoor wedding crappy days
fall on fully invested Republican Christians,
who never quite fully believe in the power of a personally-invested God the Good Father
in exactly the same unreflected way
from that nightmare’s dream on through death’s dualdark portal.

What happens now that our Republican EmpireBuilder
has become seen with too-naked vulnerability
to collectively hide our own egocentric predative paranoia from ourselves,
fear and anger about radically full-speciating inclusion
of ecopolitical Democrats,
regenerating empowerment’s healthier climates of pronoia liberation?

Perhaps positive psychology
as therapeutic ecopolitical judgment
on behalf of mutual help
rather than continuing to seek power
through mutually condemning judgments,
competitive WinLose ecopolitical choices,
rebirthing faith in higher WinWin power
optimizing Earth as Tribal Home,
no longer anawim of our own optimally organic Body of Christ potential.

Christians
truly believing in Christ’s continuing empathic trust  in eco-redemptive physical/mental health.

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Prime Spiral of Climate Health Dynamics

Beck and Cowan, with Graves,
wrote the Spiral Dynamics of memes,
or cognitive-affective enculturation climates
of Left-Right as Yang-Yin spiraling equivalence,
or maybe not,
I’m still not quite sure
how much I am seeing and hearing into their words.

For example, from page 56,
I was going through their evolving octave of historical colors
of humane-divine time,
beginning with
“Beige-a state of nature”
“Purple-[spiritually dynamic] mysterious [sometimes enlightening] and frightening”
“Red-[LeftYang dominant] tough and dangerous like a [WinLose revolutionary] jungle”
“Blue-directed by a higher [healthy regenerative v pathologically degenerative, decompositional ecopolitical as ecological] power”
“Orange-full of viable [optimally WinWin cooperative-integrative] alternatives”
“Green- shared [climate health v pathology] habit[at] of all humanity [within, as all of Earth’s nature-spirit ecosystems without]”
“Yellow-at risk of chaotic [climate health] collapse [into further climate pathologies]”
“Turquoise- a single living [0-sum octave PrimeMetric ecosystemic] entity”
an opportunity for complex multicultural
ecopolitical
ecological
cooperative
network evolution development,
where ‘yellow’ paranoid yin-repressed RightBrain depressives
“learn how to be [pathology of anger/fear] free
but also [regenerative-health] principled
seek[ing] the [bicameral turquoise Tao] order
beneath [and deeply within, and above, both out and in, midway,
inbetween, wu wei] Earth’s apparent [cosmological dualdark notnot co-gravitational] chaos.

Maybe there is something in the water
I take with my inhaled herbal medicines
producing such rich resonance of healthy fragrance
with spiraling ecopolitically developing multicultural color strings of remembering
co-empathic trust’s evolution
through regenerate humane/divine enculturation
emerging Ego/Eco nurturing timelessly co-present ecoconsciousness
of Tao-Tipping Points of nutritional v toxic climate experiential times.

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The Rastafarian Town Council Meeting

Some say it began with the Jehovah’s Witnesses
ingesting sacred substances with the Rastafarians.
Others say that could not possibly be true or false.

What emerged one sultry August Town Council evening
when half the town had found some sleep:

We believe that direct and indirect health outcomes
derived from use of marijuana
are more family and community-friendly
than use of alcohol producing more pathological outcomes;
and that our economic and political policies
and procedures in public affairs,
as in private,
should reflect this shared sacred ecological belief.

Further, because we find little outcome evidence that consumption of THC
is less healthy and more pathological than ingesting alcohol,
and because we find bucket lists of evidence that THC can have therapeutic and far less addictive pathological outcomes than alcoholic beverage consumption,
we find it ecopolitically curious
that regulatory and legal support evinces more tolerance of alcohol Business as Usual
than THC busyness as sometimes unusual.

Such disparity of regulations and legal posturing
appear to suffer from Constitutional Rights Defiance Disorder,
as we compassionately expect our public sector and structures
to positively support what evinces health,
happiness,
and cooperative prosperity for all,
rather than their suppression,
making depressants more accessible than known
ecologically organic regenerative substances,
to toast the less organic degeneratively pathological substance,
which, in excess, is a poison causing death,
as compared to a more biotherapeutic holistic medicine
that has much longer,
and more spiritually,
withstood and contemplated tests of flowing nutritional time.

I cannot say from where this proposal came
but I can report why the Council passed the pipe to think about
what they could say that might fit with their own experience.

Most people learn most and best from personal experience,
we figured,
especially if we have a chance to reflect together on those experiences,
which we might choose to do right now.

Most people’s attitudes and feelings and beliefs
about health v pathology are influenced most by their own experience,
including the intake of substances,
like foods we eat,
and like or don’t prefer,
like beverages we drink and like or don’t,
and prefer nutritionally and tastefully,
like sensory outcomes of drinking alcohol and inhaling THC.

Most Business As Usual fundamentalists,
especially of the Christian and Islamic varieties,
believe alcohol is more or less not health viable
for beneficial ecopolitical outcomes,
as perhaps more favorably compared to THC.
However, most Christian and Islamic fundamentalists
do not have personal experience of either,
nor do they tend to share within families and communities
likely to learn from others’ experiential wisdoms
extending out to broader families and friends of friends.

Sadly, up to this PostMillennial time,
where there have been exceptions to such dually undiagnostic abstinence,
these have been on the side of not-quite-so evangelical cocktails.

Had we sooner leaned the other way,
inhaling THC
then talking about cooperative ecopolitically healthy outcomes
while exhaling,
well, then,
we might begin warming toward each other
and those still outside our monocultural religious walls
of self-protectionism.

As it is,
our spiritual and divine aspirations suffer
from lack of connection with our Eros-loving bodies
and lack of ecologically cooperative empowering WinWin thinking,
and ecotherapeutic climate building,
as in the newer testament gospels for community development,
transubstantiations,
transliterations,
and like those polypathic potheads over at the UU and Zen Center,
and don’t even get us started
on how much fun we had with the Rastafarian Warrior Witnesses.

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Memes Revolve EcoPolitical Health History

I recently revisited a fruitful redundancy conversation between Richard Dawkins’ on ‘memes,’ conjoined with Spiral Dynamics, by Don Edward Beck and Christopher Cowan. During this reread, I noticed connections between Clare Graves’ evolving spirals, Julian Jaynes ethological theory of bicameral mindbody development, perhaps the more nutritional behavioral-neural roots of Positive Psychology.  Mapping all these together as one interdependent ecopolitical evolutionary empowerment of ecoconscious Right with ecologically language and deductive Left, Spiral Dynamics looks both newly refined, but also disturbingly redundant of Buckminster Fuller’s Synergy, informed by William Thurston’s and Gregori Perelman’s (et. al., Group Theorists) 4 prime bilateral dimensions of spacetime and  (0) soul dipolar co-arising theorems, respectively.

However, the esoteric octave an fractal rhythms of nature and math beg for more immediate Climate Health and Earth Rights economic, ecological, and political empowerment. In Spiral Dynamics speak: How do we fast-forward into Turquoise, the land of Milk and Honey Enlightenment of (0) Zen Interdependence, balancing holonic empty-null universally diastatic sets of memes, or nomials, binomials, polynomials, health regenerative trends, refining less economic-ecologic-political-social-cultural-psychological-biological pathology, as we progress, develop, more maturely optimize our regenerative-integrative polypathic DNA/RNA  folding/unfolding climate structures.

Memes, like genes, are regenerative, self/other nondual replicating nutritional patterns. In Buckminster Fuller’s terminology, genes are about convex-physical universe, while memes are their concave-metaphysical ecopolitical-ecological co-arising nonduality. Genes produce physical things that can be nouned, labeled, nomialed. Memes produce metaphysical relationships of  health-regenerate power-with cooperation and/or power-over competitive monoculturing pathologies of nutritional imbalance, climate imbalance, landscape and paradigmatic relational imbalance, cognitive-affective dissonance. These operate at the individual, species, and meta-cultural interdependent exterior ecopolitical climate levels of endo/ecto-symbiotic evolution, within as without, concave metaphysical as convex physical ecologies of mindbodies.

Memes have integrative viral reproductive potential for health and for appositionally bilateral pathologies, not enough, too much, too soon, too late for resonantly redundant mapping onto global ecoconsciousness, co-empathic trust/distrust—confluence of exegetically etched abundant light between dualdark extremes of either-or LeftBrain dominance. Both interdependent developmental stages of LeftBrain development, and language-empty Elder Right hemispheres together dipolar co-arise Turquoising/UltraViolet climate health balance.

In previous selective readings from Beck and Cowan’s Spiral Dynamics, I had skipped (pp. 30-33) “Genes and Memes: Circuit Riders on the DNA.” No such bad luck this time. What follows is direct quote, with all my handwritten notes inserted in brackets, drawing in the larger ecopolitical-ecological climate health map drawn with Jaynes, and Fuller, and Bateson, and Thomas Kuhn evolutionary influences.

“[W]hat biochemical genes are to the DNA [thermodynamic balance prime relational fractal-function], memes are to our psycho-[eco]cultural ‘DNA.’ Genes are the information [and exforming] units of our physical nature derived from genetic contributions of mom and dad and properties inherited from our species [borrowing phylogenic properties from even older species,

borrowing functional digestive/nutritional health v pathology ecopolitical properties from even older plant species, spaces and places in time both regenerative and decomposing into bilateral past/future cause/effect encoding meme-ories]. Memes are born, Csikszentimihalyi notes, ‘when the human nervous system reacts to [learns from] an experience.’ (Evolving Self, p. 120) They are the information [exformation storage and labels, icons and ionic-bionic function] units in our collective consciousness and transport their [health/pathology sensory climate/chemistry] views across our [ecoconscious co-identified co-empathic] minds [with still-learning bodies].”

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Doing The PolyNomial EquiValent Math

When I was eight
I knew Paradise could not be merely secular humane
and yet be justly and omnipotently divine,
when a Great Horned Owl
breathed her last sacred breath toward me,
left alone
while she flew away
to where I would thinly follow
in my robust adult time.

It took me eight cycles of octave eight
to realize why
Paradise must include multiculturing nests for fowl
and ecopolitically cooperative seas for fish
and surf’s bilateral co-gravity
eco-measuring timeless here and now eternity.

Because a monocultural Paradise
would be polypathically oxymoronic,
an economically and nutritionally ridiculous metaphysical paradigm,
not ecologically sustainable,
not even basic harmonic balance growth potential
because not multiculturally
and polypathically healthy intelligence
of regenerative/degenerative ecopolitical design.

Everybody knows that Heaven
begins and ends in an organically holistic Earth Garden,
with zero-balanced degenerative waste stream,
yes?

So how does denying our climate
and Earthscape wasting pathologies
help us become the ReForesting Paradise
we might cooperatively become
through healing these dissonant
decaying anomalies
together?

 

 

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Healthy Administrative Climates

My goal isn’t so much to win the wars of property management,
self and spouse and family governance
as it is to enjoy this struggling with Earth’s nature/spirit properties,
and my own and others’ humane properties of integral relationship,
to celebrate our participation together
in creating a place called home for now
and an internal space both divine and humane,
sacredly beautiful yet secularly ecopolitically effective
and healthy and robust and regenerative,
in which I can freely and creatively exert my best intended positive influence.

I do not hope to remove all the invasive species in my life,
but to reshape with them toward purposes we can all recreatively enjoy
with healthy ecological-ecopolitical co-empathic trust
in our organic integrity,
past, present, and future.

If what we do carries more informational value
than what we say
about our intentions to do and not do,
then both watching and listening
to where these are redundantly peaceful cooperative climates
and where these produce dissonant stressful unsettling climates
would seem to have both healthier and wealthier informational value,
for all of us,
multiculturally and nutritionally together.

Whether I’m working with invasive vines
or over-Yanged pervasive egos,
most certainly including my own,
I have this co-empathic trust
that we are here to help each other
more than to condemn each other apart,
to build our homes together on this healthy,
regenerately abundant Earth,
and we are not here to condemn each other
to death,
to absence of peace with justice,
to becoming victims of our condemnatory, angry, frightening judgment,
bad humors leading to negative landscapes and climates.

Sometimes we put people in uniforms
and give them weapons
and place them in economic and political leadership positions,
who seem to believe the contrary.
that we are here to use our best, healthiest, wealthiest climate o ecopolitical judgment
to condemn and criticize and accuse and seek revenge,
and instigate terror with full will and full intent of good-civil judgment.
All this within a collectively condemning climate rooted within our either-or egocentric
anthrocentric
ethnocentric
culture-centric
language-centric walls against each other,
due to enculturing histories
of and for building mutual-immunity walls against each other.

Our economic and political power-relational issues stem
from inadequately investing our resources to uncover the abundance of justice,
to use excellent effective, fair, balanced judgment
about our, and other’s ecopolitical choices,
and lack of choices,
good and bad.
We can all do this all day
and continue arriving at entirely redundant and resonant conclusions,
to condemn our own and other’s lack of grace
and/or good karma
and/or positive psychology
and/or emotional balance,
as also co-mentoring, noticing, showing, unveiling,
this same ecological-ecopolitical judgment skill
of both-and WinWin discernment
to work much more efficiently
as a return to a shared ecoconsciousness of co-empathic trust,
that we return to our childhoods
we we knew we were here on Earth
by means of an evolutionary nature/spirit regenerative process
governed more powerfully by cooperative nutritional multi/poly-cultural choices
toward healthy regenerativity
through mutual aid,
support,
caring,
nurturing mercy
than through nature’s WinLose revenge and vengeance myths of mutual condemnation,
disassociations,
immunities,
in short,
the reverse-decompositional pathological condemning view
of our positive health-choiced cooperative ecopolitical vocation
as Earth’s polypathic ecoconsciousness of now,
foreshadowing all regenerations of species and life
on back through our shared DNA/RNA string of collective thermodynamic as ecopolitical balance,
flowing through each co-empathic trusting cell right now,
and soaring at speed of yang/yin-squared fractal light
toward all Earth’s future regenerators of Earth’s ecoconscious regeneration.

How do we best discern the wise ecopolitical judgment of others?
Through their cooperative words
and through their past cooperative nurturing WinWin actions,
or both,
the one about the other,
both-and WinWinning peace with internal/external justice,
together,
healthy ecological economic-valuing mind
with politically wealthy cooperative body.

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Deep Learning Evolution of Learning

From Thomas Kuhn’s “The Road Since Structure,” pp. 225-228, with supplemental commentary in brackets.

Four essential elements of my developed position are…to be found there [in C. G. Hempel, Fundamentals of Concept Formation in Empirical Science]:

scientific [and other language-learning] terms are regularly learned in [positively rewarded] use;

that [fertile, nutritious] use involves the [not dis-ecological] description of one or another [regenerative gestalt-universe subclimate] paradigmatic example of nature’s [experiential landscape of external] behavior;

a number of such examples are required for the [evolutionary rumination, relearning] process to work [principle of polymorphic quasi-redundant reiteration]]

and, finally, when the [acclimation] process is complete, the language or concept learner has acquired not only [teleological, purposive, contextually interdependent] meanings

but also, inseparably [nondually], [ethological, ecological regenerative purpose of nature ourselves] generalizations about nature.

[confluent with larger multicultural, bicameral ecoconsciousness as positively deviant in comparison with a priori consilient network states of comprehending self/other exegetical-interrelational information]

“The [Deep Learning] Theoretician’s Dilemma”…[also referring to Hempel] was how to preserve [sustain] a principled distinction between what he then still called ‘observational’ [experiential, ontological] and ‘theoretical terms’ [explanatory, contextual and teleologically ecological]. When, a few years later still, he began instead to describe the distinction as one between ‘antecedently available terms [variables, rhythms, patterns, relationships, memes, reified nomials, language choices] and those learned together, with[in] a new [reforming, retermed experience repurposing language within its multiculturally natural ecological universe of remembered thought/feeling healthy/pathology experientially fertile optimization] theory, I could see him as having implicitly adopted a developmental [evolving ecologic of ecopolitical truth/beauty/ as health/wealth] historical stance.

But what I primarily owe him [Hempel] is not from the realm of ideas. Rather it is the experience of working [learning] with a philosopher [researcher, explorer, traveler, pilgrim] who cares more about arriving at [ecological] truth than about winning [ecopolitical] arguments.

…[T]he historical [evolutionary] approach I joined in developing owed as much to difficulties encountered by the [uneco]logical-empiricist [dis-integrative, not syncretic, un-unitarian, notnot interdependent, dualistically reified philosophical] tradition as it did to [experiential revolutions within the] history of science [and other forms of transcultural learning].

Carnap emphasized untranslatability [logically incommensurable] as I do…. One language might permit statements that could not be translated into another, but anything properly classified as scientific [ecologically systemic health/pathology confluent, fertile, internal/external landscape consilient] knowledge could be both stated and scrutinized in either language, using the same [multiculturally interdependent numeric-calculating] method and gaining [outcoming] the same [experientially calibrated pattern] result. The factors responsible for the use of one language rather than another were irrelevant both to the results achieved and, more especially, to their [acclimative] cognitive status.

This aspect of Carnap’s position has never been available to me. Concerned from the start with the development of knowledge [language, learning, ecoconsciousness] I have seen each stage in the evolution of a given field as built—not quite squarely—upon its predecessor, [yet also interdependently coincidental bilaterally within an ecopolitical elite population sharing a specialized, reified theoretical gestalt-dialectal ecology] the earlier stage providing the problems, the data, and most of the concepts [exegetically] prerequisite to the emergence of the [revolutioning eisegetical] stage that followed. In addition, I have insisted that some changes in conceptual [interdependent dialectal] vocabulary are required for the assimilation and development of the [newly exegeting] observations, laws, and [permaculturally restabilizing health/pathology] theories deployed in the later [transubstantiation from eisegetical to exegetical] stage (whence the phrase ‘not quite squarely’ above).  Given those beliefs, the process of [small-evolutionary/great-revolutionary] transition from old state to new becomes an integral part of science, a process that must be understood by the [permacultural, multicultural] methodologist concerned to analyze the [nutrient] cognitive [and affective] basis for [healthy-fertile] scientific beliefs. Language change is cognitively [and affectively, nondual ecological effectively] significant for me as it was not for Carnap.

[Language listening to learn ecologically confluent relationships, correlations, positive and negative, follows a dialectal ecologically-confluent positive harmonious past-power path through co-empathic trusting exegetical-ionic-iconic DNA thermodynamic experience of sustained ecotherapeutic cognitive/affective balance v. cognitive/affective emergent dissonance. Whether paradigmatic climate change is Business As Usual slow-emergence, or revolutionary, whether evolutionary or revolutionary, depends on whether one notices day-to-day emergence or whether one notices great transitional ectosymbiotic emergence of positive relationship-building between two or more dialectally interdependent paradigms suddenly, as in Buber’s “Aha!” gestalt, is a difference between bicameral aptic normal deductive-dominant learning, and bicameral polypathic synaptic learning to learn cognitive-affective ecopolitical healthy/pathology nondual tipping point consilience, suddenly surprisingly reconciling the previously known only as incommensurable, for the first synaptically blissful resolving, resonant, now-fully-present time.

Endosymbiotic evolution is our emerging internal integrity potential for great ectosymbiotic revolutions, actively-mutually-engaging, co-present, full-ecoconsciously abundant, timeless climate of interdependent co-relation.  Atheism of  (0)-sum economic Empty is to normal science as panentheism of organic Interdependence is to (0)-soul bilateral political revolutions of syncretic learning to re-search as re-listen more effectively, more nutritiously, more therapeutically, more happily, more positively, more prosperously, more fertilely, together.]

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Gaia’s Humane Rights to/for/of Healthy Climates

In 1968,
a time of great concern for healthy human civil rights
for and of women as well as LeftBrain culturally dominant men,
Gregory Bateson invited a Symposium
not quite a finished Symphony
proposing Moral and Aesthetic Structure of Human [Climate] Adaptation.

He closed his invitation to show up as follows
[with my own updating Earth Climate Rights commentary in brackets]:

We have perhaps what Sir Geoffrey Vickers has called
an ‘ecology of ideas.’
[a health v pathology ecology,
climates of and for ideas,
learning and unlearning climates for therapeutic adaptive/maladaptive purposes].

If it be true that certain people are specially gifted
in the [polypathic multicultural] art of acting upon complex [eco]systems
with [empathic trust/mistrust balancing] homeostatic
or ecological
characteristics,
and that these people do not [co]operate
by spelling out the interaction of all relevant [health/pathology] variables,
then these people must use some inner [health of] ecology
of ideas as an [ecosystemic] analogic model.
(By ‘ideas’ I mean thoughts, premises, affects,
[feelings, attendance, listening, relational, empathies]
perceptions of self, etc.)

But if this [empathic trust/mistrust] skill is, in some sense,
really an art [of ego/eco-listening]
then it is possible that the inner ‘ecology of ideas’ is a close synonym
of what might also be called aesthetic [affective-cognitive] sensibility [and dissonance].

These notions suggest, finally, that there may be another approach
to the problems of a Theory of
[Therapeutic EarthRights-HumaneRights] Action.

As I write this, on November 5, 1968, the nation is voting to choose a President
and the voters are faced by alternative candidates–
none of whom even claims to have either [ecological] aesthetic
or [ecopolitical] biological insight
into the [empathic healthy trust] affairs of a large [cooperative] nation.

Be that as it may,
I suggest that before we proceed to a consideration of theories of [therapeutic] action,
we should devote some time to the question of aesthetic [ecosystemically healthy-wealth] determinism [favoring power-with over power-over resolutions]
for the following reasons:

a. It is conceivable that there is a whole other order of determinative [health/pathology] factors,
to ignore which would be as fatal as to ignore the homeostatic [co-empathic trust/mistrust] aspect of biological [nutritional-digestive] systems.

b. It is possible that the aesthetic [truth-as-beauty, symmetry, affinitive proportion] approach,
with its special emphasis upon [natural] patterns
and the [emergent] modulation of [ecotherapeutic] patterns,
may be a natural development out of mem-theory
and 0-graphs [fractal, 4D binary bilateral metric information prime empty-climate, vacuum of nutritional information, ‘wallpaper’ or dialectally folding/unfolding landscape group/game theory reiterative-revolving systemic]

c. It is possible that the [co-empathic] aesthetic is in some [bicameral] way
closely related to
or [and] derivative from the cybernetic [genetic-binary, reiteratively double-bind bilateral balancing tree-root nutritional health structure].

d. It is possible that the aesthetic approach may provide short cuts to the [deductive-only] evaluation
and [Left v RightBrain] criticism of plans for [therapeutic] action.

e. It is possible that [basic] aesthetic [empathic trust] perception may be characteristic of [ecologically healthy bicameral-balancing] human beings,
so that action plans which ignore this characteristic
of [Left-Right equivalent] human perception
are unlikely to be [power-with, cooperatively, struggling with as not against] adopted,
and even unlikely to be [cooperatively] practicable
[because not supported by ecopolitical social-cultural dominant structures
despite evolutionary history
as ethological witness to mindbodies of and for health regeneration].

f. It is possible that aesthetic computation and aesthetic creativity are subject to pathological disturbance [mindbody illness]
Certainly creative and artistic processes are in part determined by epoch
and [Left and/or RightBrain dominance and/or equivalent] cultural milieu [climate].
It is likely therefore
that pathologies of culture will produce [ecopolitical] pathologies
of [ugly, terrifying, vacuous, nihilistic] aesthetic perception
and [reductive, seductive iconic] monsters of [mistrusting and ambiguous] aesthetic creation.

g. But, conversely, if the aesthetically [oppositional bipolar either-or Left v appositionally dipolar both-and Right] monstrous
be symptomatic of cultural [ecopolitical climate] pathology,
then we have to remember that in all such [sacred ecosystemic] cases,
the symptom is the [pathology] system’s attempt to cure itself [ourselves].
The creation of the appropriate [evil-reverses-live, terrorist, abusive, neglectful] monstrosities might therefore be a component in corrective [purgative] action.
It is possible that some contemporary [subclimates for nutritional landscape optimization permacultural] artists
are actually doing [multiculturally inclusive healthy] things
which we in our conference hope to plan to do
[both economically and politically re-acclimative volution].

For these and related reasons,
I think that we should take a good look at the [climatic] problems
of [empathic trust/mistrust] aesthetics
before we go on to the [ecological] problems of [therapeutic climate] action.

[With Bateson’s late premillennial concerns,
we continue to engage our Left-Right bicameral mindbody balancing
equivalent powers within ecological ethics
and ecosystemic aesthetics
felt and learned and exegeted
through our ecopolitically cooperative therapeutic choices
of and for multiculturally polypathic democracies
of and for Earth as Humane-Home Sacred Rights
both within as without Ta(o)-Zen Centric
MultiCultural Climate-Health Landscapes.]

 

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Uncategorized

Creative Climates for Thinking Feeling Healthier

We are each a new way of bilateral becoming and thinking
about what a mind with body is,
where these are headed,
individually,
and as a part.

Thinking about what embodied consciousness is
and where,
in what stable climates of opportunity,
and which unstable subclimates of risk,
enculturing new ways of bilateral becoming
what our Earth’s mindbody ecosystem is,
and where,
in what universal temporal revolving seasonal climate of Earth,
enculturing timeless days of light and dark,
long before years of warm and cold
and planets sprouting ecosystemic networks
of open-interdependent ergodic universal climate,
binomial space with bilateral-functioning time emerging
each of our light’s ethological DNA/RNA emergent enriching string,
umbilical cord,
navel,
embryonic womb root system of form with nutritional function,
is yet incarnating
and from where,
from each of us co-arising balance without
dualdark co-gravitating within
dipolar prime relational
(0)-soul as sum,
as prime relational core climate CoMessianic-Tao.

Humanity’s place within this ecosystemically enculturing internal landscape
has become traditionally told
as one inter-networked mandala,
a sacred organic-fertile healthy-positive, deviantly revolutionary
regenerational landscape.
Stuff of and for and with and in Permacultural Design
through our DNA Holistic-Integral ReDevelopment.

We are still working out
how we have viralized victimization
and criminalization
and other negatively deviant deformations of socio-eco-political pathology,
like ignorance with prejudice,
hatred of Other with racism,
totalitarian egocentric megalomanic paranoia with terrorism,
anti-ecological intent with overly-competitive economic norms for and of Earth Nature/Spirit Justice,
ethological error with bad teleology concerning remaining issues
of (0)-sum ecopolitical health,
public health issues confusing humane sexuality and culture with self-slavery into indentured servitude of wealth
that does not rhyme with health.

We are still working on over-commodified norms about EarthTribe’s Commons,
the desecration of humane-divine dignity,
the desecration of our Earth Home,
for some a Gaia God/dess,
for others Prime Relational consort of FireGod’s dipolar co-arising radiant bliss,
producer of all Earth’s biosystemic nature-spirit organic species,
currently existing, yes,
but also emerged through root ecosystems of health-performing Elder ecopolitical health-wealth matriarchs and patricians,
native medicinals of earth and water,
fire radiating revolving cycling flames through therapeutic tunneling air.

Developmental intelligence refracted through RNA’s nature/spirit health-values
to process and remember,
reweaving time’s seasonal open-systemic
interdependently self-reflected light.

In bilateral thought
as in bicameral ecoconsciousness,
LeftBrain’s either/or bipolar oppositionals
learn to ego/ecobalance with
RightBrain’s reverse-temporal
both/and dipolar appositional wu wei climate of sacred co-presence,
Tipping Point positive abundance defaults
of cognitive/affective confluence,
which is all that pathology does not co-arise,
which is cognitive-affective dissonance, stress, ecopolitical suffering.

In Systems Process Theory,
as in Permaculture Design,
any unit (landscape, subclimate)
containing and retaining feedback integrity
of a streaming river,
radiant/co-gravitating light,
religioning sacred multicultures,
is systemically competent to process
and retain bilateral temporally-emergent positive cause
through double-negatively effective co-feeding information.

To our Right BrainBody ecosystemic incoming processors,
our Interior MindBody Landscape
functions like an intricate liturgically sacred mandala
holding interdependent Both/And polarities within a cooperative ecopolitical network
simultaneously framed, co-incident,
with LeftBrain’s emerging ecological networks of diverse 0 dimensions:
metric linear cause/effect past/future one dimensional,
graphic one through three space dimensional-static,
0-Centric alpha/omega Tipping Point diastolic-dimensional universe of polynomials,
4D geometric interactive information/exformation,
feedback regarding exterior community economic transactions of healthy/pathological value,
with everything in-between either extremely idealistic label,
with and without political power now,
in the past, stronger or weaker and why?
to project future CQI health-wealth trends.

Egos are interdependent ecosystemic units,
as are species,
but of a higher exegetically ecological type,
evidence of past evolving successes,
as are DNA with RNA transubstantiating Elder species,
still encrypted to this day
within each sacred mindbody ecosystem.

Climatic polarization of opinions
between those who perceive sacred ecosystems
where others see, more reductively,
linear equations and sequences of kosmic-karmic cause and effect,
secular,
reified academic ecosystemic co-arising evolutionary ethology,
currently emerging a more replete, culturally resonant
(0) soul Process GroupSystemic Prime Fractal/Octave-Lattice Network
emerging positive-deviant frame-closure revolutions
defining Basic Nutritional Co-Present EcoPolitical TrendFunctions
as Binomial-Binary 4D WinWin Gaming Balance Theory
for Regenerative Optimization of economicHealth/political EarthRights Wealth,
every philanthropic heart’s ultimate rich-deep wet soulful dream.

Bicamerally organizing humane intelligence,
still remains confluent with multiculturally accessible ontologies
in which contrasting poles of interior mental life
are teleologically assumed to be more highly positive-interactive when therapeutic,
and each internal dipolarity actively “both-anding” promotes the other
under confluent,
peaceful,
healthy states of mind with body.

Each of us walking/talking biosystems
contains an internally sacred landscaped sub-climate,
by no means monocultural unless nearly dead of exhaustion,
and more dipolar co-arising
toward Tipping Points
toward diastatic health optimization.

 

 

 

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Uncategorized

Just Say Yes

Just say yes
to not yet gone
not yet going against your way
not yet becoming distrusted distasteful dissonance.

Those of us more blessed in the Positive Psychology department,
and yet perhaps all of us somewhat more opaquely,
enjoy qualities of life that we all do want,
and an equal number of negative appositional qualities
that we would do better without.
These are, by definition,
and by comparison with their more positive counterparts,
pathological,
as confluence is to discover dissonance,
as integrity grows to uncover late-great decompositional transitions,
as healthy climates recover from comparatively compromised unhealthy subclimates.

We all want more beauty
so less ugly.
We want more good
and less bad.
More truth
so less equivocating untruths.
We all want more healthy places and spaces and times
and paradigms
so less pathology of mind and heart and soul and body,
distresses of internal climates.

We all want cooperative economic and political relationships
and less rabid competing and terror
distrust and hatred.
We all want more power-with
so less power-over;
or do we?

We all want neither too much
nor too little.
We all want our self-optimizing time delivered neither too late
nor too soon.
These function as a prime-relational fractal of temporal double-bind,
wu-wei Tao Tipping Point
of (0)Zen mutually shared SpaceTime wants,
with their counterpart not-wants,
natures both kind and unkind humored.

We all want more peaceful order
so less stressful chaos now,
and to stay with us forever,
neither too soon nor too late,
but just rightly positive balanced
on tipping point of eternal now.

We all want
not too soon with not too late
quality of time,
as not too much and not too little Basic Nutritional Space
within Earth’s timeless co-present sacred place.

Polynomial values = notnot polypathic disvalues
as YangSpace = notnot YinTime wu-wei balance.

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