To Patronize EcoPrivilege

To patronize,
co-invest in:

To express positive WinWin attitude,
sacred gratitude,
through mutually cooperative investment
of healthy bilateral Time
past and future researched,
as wealthy sacred history of EarthSpace

SpaceTime ZeroZone Zen
Zero-notnot interest
in equivalent polypathic co-investment,

ZeroSum NegEntropic,
right-brain sacred Left-wise/Right-elder ZeroZone,
Ego/EcoCentric Place,
in MatriarchalBorn EarthTribe.


To vulnerably and transparently matronize
EarthTribal healthy-wealth:

To vocationally transport
mutually cooperative transubstantiating communications
dialectal creolizations
of polynomial languages
and notnot in-between

Polyphonic TippingPoints
octave-doublefractal harmonics
5Dimensional binary spiraling
polypathic double-binary WinWin enculturations

Cooperative Yang InterPolitical secularity
with YinSquared IntraPersonal sacrality,
grace-filled DNA with RNA follow the light solidarity for
and integrity of
Patriarchal ReVocational ReStorations
and Green MotherTree reforesting revolutions–WinWin.


Follow Earth’s Authoritative Light

Borrowing from David Holmgren, Permaculture Principles and Pathways Beyond [Win-Elite v Lose-NonElite] Sustainability, 2002, p. 1

Health ethics are Beloved Community normative principles
used to guide action toward good and light and right outcomes
and away from degeneratively bad and wrong outcomes,
darkly ego-pathic and monoculturing
rather than polypathically polyculturing.

Regenerative ethics constrain Ego’s Win/Lose (Either/Or) survival instincts
and other ecopolitical constructs of self-interest
competitively driving humane-enspirited-enlightening BothAnd behavior.

Enculturing ecosystemic ethics
evolve mechanisms for growing and extending co-enlightening self-interest,
a more ego/eco bilateral-centered inclusive view
of who and what constitutes “ego-plus-light/dark environment”
evolving a longer-term regenerative/degenerative understanding
of WinWin-good and LoseLose-bad monoculturing outcomes.

The greater the polypathically authoritative power of humane-divine civilization
(due to information/energy equitable accessibility and ownership)
and the greater our concentration and scale of ecosystemic light-power
within our ecopolitical praxis,
the more prescriptively critical ethics become
for ensuring long-term Beloved Community cultural,
and biological,
short-term survival through long-term light-authority thrival.

This ecological view of enculturing ethics
evolves regeneratively central
through the nutritional v toxic development of a post-millennial culture
in, of, and for post-mature climax of paid-out-forward
energy descent
without concomitant authoritative creolizing
ecologically composting
nutritional health-information descent.

Like polyculturing descriptive design principles,
cooperative pay-forward co-investment ethical principles
follow three broad enlightening (v endarkening) maxims
or ecologically polypathic principles:

1. Care of/for Earth; includes, but is not limited to
2. Care of/for people; includes, but is not exclusive of
3. Carefully set authority/responsibility maturing balance limits
to ego’s authoritative light consumption
as double-binding eco-other reproductive responsibiity
and eco-redemptive
redistributing surplus of light-nutrition;
also decelerating degenerative dark-toxic waste.

Health-wealth cooperative principles distill research of and for Beloved Community polyculturing ethics,
as adopted and creole-adapted by older nature-spirit nondual religious
and polypathically multiculturing cooperative groups.

The third principle
embryonically evolves out of the second principle
embryonically evolving out of the first principles of polypathic ecological Earth.

Luke (the HealthProfessional) 11:33-34

The lamp of the body is the eye.
If therefore your eye is polypathically healthy,
your whole body is illuminated;
but if your eye is pathologically ego-supremacist,
your whole body will be dark
[closed off to The Perfect Light, see also Rumi on nature-spirit light v dark].
If therefore the light in you is darkness,
how [monoculturally] great is that darkness!

Dale B. Martin, Biblical Truths: The Meaning of Scripture in The Twenty-First Century, 2017, pp 52-3

These verses are about the importance of [light/dark] perception;
we may say even [healthy] attitude.

If my faculty of observation,
whether of the world,
of other things,
of other people,
of one’s own situation
is bad or unhealthy,
I will myself be in a bad, unhealthy state.
Having good [polypathically mature] perception is necessary for having [and regeneratively retaining] good internal health.
This is not, therefore, just a statement of [descriptive] fact,
though it is that;
it is given as a moral [prescriptive] lesson:
we ourselves are morally responsible for how we perceive things
[light ecologically and dark ego-pathology].
Jesus is telling us to train our eyes to see [ego/eco-conscious enlightened] well,
not badly, not in an evil way.

But this also means we are not destined to only one way of seeing.
We can [re]learn to see [cooperative light v overly-competitive dark] properly.
We can train our eyes to see in a [humane-]godly and [active] loving manner.
And in fact, we [ecologically] have to [descriptively and prescriptively].
Seeing properly–
[humane-]godly [co-operative creolizing] perception,
correct [nondual co-arising light/dark] seeing–
is a learned and practiced [sensory-neural] skill….

Seeing the world around us in a positive [light and negative-dark],
accurate [polypathic ecological] way is a moral,
and social [ecopolitical authority with concomitant] responsibility
(naive optimism that denies the [deauthorizing reverse-authenticating ecopolitically dark competing] facts is no virtue either).

Thus, though [merely personal creolic ecological acclimation] empiricism cannot be an absolutely [exegetical] reliable means to [polypathically] correct knowledge,
we must learn to use it and use [enlightening authority and mutual endarkening responsibility] it well,
even [especially] when doing theology
[and teleology,
and ethology,
and economic and political regenerative purpose,
and meaning of humane-godly lives and deaths].


Gaia’s Humane Rights to/for/of Healthy Climates

In 1968,
a time of great concern for healthy human civil rights
for and of women as well as LeftBrain culturally dominant men,
Gregory Bateson invited a Symposium
not quite a finished Symphony
proposing Moral and Aesthetic Structure of Human [Climate] Adaptation.

He closed his invitation to show up as follows
[with my own updating Earth Climate Rights commentary in brackets]:

We have perhaps what Sir Geoffrey Vickers has called
an ‘ecology of ideas.’
[a health v pathology ecology,
climates of and for ideas,
learning and unlearning climates for therapeutic adaptive/maladaptive purposes].

If it be true that certain people are specially gifted
in the [polypathic multicultural] art of acting upon complex [eco]systems
with [empathic trust/mistrust balancing] homeostatic
or ecological
and that these people do not [co]operate
by spelling out the interaction of all relevant [health/pathology] variables,
then these people must use some inner [health of] ecology
of ideas as an [ecosystemic] analogic model.
(By ‘ideas’ I mean thoughts, premises, affects,
[feelings, attendance, listening, relational, empathies]
perceptions of self, etc.)

But if this [empathic trust/mistrust] skill is, in some sense,
really an art [of ego/eco-listening]
then it is possible that the inner ‘ecology of ideas’ is a close synonym
of what might also be called aesthetic [affective-cognitive] sensibility [and dissonance].

These notions suggest, finally, that there may be another approach
to the problems of a Theory of
[Therapeutic EarthRights-HumaneRights] Action.

As I write this, on November 5, 1968, the nation is voting to choose a President
and the voters are faced by alternative candidates–
none of whom even claims to have either [ecological] aesthetic
or [ecopolitical] biological insight
into the [empathic healthy trust] affairs of a large [cooperative] nation.

Be that as it may,
I suggest that before we proceed to a consideration of theories of [therapeutic] action,
we should devote some time to the question of aesthetic [ecosystemically healthy-wealth] determinism [favoring power-with over power-over resolutions]
for the following reasons:

a. It is conceivable that there is a whole other order of determinative [health/pathology] factors,
to ignore which would be as fatal as to ignore the homeostatic [co-empathic trust/mistrust] aspect of biological [nutritional-digestive] systems.

b. It is possible that the aesthetic [truth-as-beauty, symmetry, affinitive proportion] approach,
with its special emphasis upon [natural] patterns
and the [emergent] modulation of [ecotherapeutic] patterns,
may be a natural development out of mem-theory
and 0-graphs [fractal, 4D binary bilateral metric information prime empty-climate, vacuum of nutritional information, ‘wallpaper’ or dialectally folding/unfolding landscape group/game theory reiterative-revolving systemic]

c. It is possible that the [co-empathic] aesthetic is in some [bicameral] way
closely related to
or [and] derivative from the cybernetic [genetic-binary, reiteratively double-bind bilateral balancing tree-root nutritional health structure].

d. It is possible that the aesthetic approach may provide short cuts to the [deductive-only] evaluation
and [Left v RightBrain] criticism of plans for [therapeutic] action.

e. It is possible that [basic] aesthetic [empathic trust] perception may be characteristic of [ecologically healthy bicameral-balancing] human beings,
so that action plans which ignore this characteristic
of [Left-Right equivalent] human perception
are unlikely to be [power-with, cooperatively, struggling with as not against] adopted,
and even unlikely to be [cooperatively] practicable
[because not supported by ecopolitical social-cultural dominant structures
despite evolutionary history
as ethological witness to mindbodies of and for health regeneration].

f. It is possible that aesthetic computation and aesthetic creativity are subject to pathological disturbance [mindbody illness]
Certainly creative and artistic processes are in part determined by epoch
and [Left and/or RightBrain dominance and/or equivalent] cultural milieu [climate].
It is likely therefore
that pathologies of culture will produce [ecopolitical] pathologies
of [ugly, terrifying, vacuous, nihilistic] aesthetic perception
and [reductive, seductive iconic] monsters of [mistrusting and ambiguous] aesthetic creation.

g. But, conversely, if the aesthetically [oppositional bipolar either-or Left v appositionally dipolar both-and Right] monstrous
be symptomatic of cultural [ecopolitical climate] pathology,
then we have to remember that in all such [sacred ecosystemic] cases,
the symptom is the [pathology] system’s attempt to cure itself [ourselves].
The creation of the appropriate [evil-reverses-live, terrorist, abusive, neglectful] monstrosities might therefore be a component in corrective [purgative] action.
It is possible that some contemporary [subclimates for nutritional landscape optimization permacultural] artists
are actually doing [multiculturally inclusive healthy] things
which we in our conference hope to plan to do
[both economically and politically re-acclimative volution].

For these and related reasons,
I think that we should take a good look at the [climatic] problems
of [empathic trust/mistrust] aesthetics
before we go on to the [ecological] problems of [therapeutic climate] action.

[With Bateson’s late premillennial concerns,
we continue to engage our Left-Right bicameral mindbody balancing
equivalent powers within ecological ethics
and ecosystemic aesthetics
felt and learned and exegeted
through our ecopolitically cooperative therapeutic choices
of and for multiculturally polypathic democracies
of and for Earth as Humane-Home Sacred Rights
both within as without Ta(o)-Zen Centric
MultiCultural Climate-Health Landscapes.]



Just Say Yes

Just say yes
to not yet gone
not yet going against your way
not yet becoming distrusted distasteful dissonance.

Those of us more blessed in the Positive Psychology department,
and yet perhaps all of us somewhat more opaquely,
enjoy qualities of life that we all do want,
and an equal number of negative appositional qualities
that we would do better without.
These are, by definition,
and by comparison with their more positive counterparts,
as confluence is to discover dissonance,
as integrity grows to uncover late-great decompositional transitions,
as healthy climates recover from comparatively compromised unhealthy subclimates.

We all want more beauty
so less ugly.
We want more good
and less bad.
More truth
so less equivocating untruths.
We all want more healthy places and spaces and times
and paradigms
so less pathology of mind and heart and soul and body,
distresses of internal climates.

We all want cooperative economic and political relationships
and less rabid competing and terror
distrust and hatred.
We all want more power-with
so less power-over;
or do we?

We all want neither too much
nor too little.
We all want our self-optimizing time delivered neither too late
nor too soon.
These function as a prime-relational fractal of temporal double-bind,
wu-wei Tao Tipping Point
of (0)Zen mutually shared SpaceTime wants,
with their counterpart not-wants,
natures both kind and unkind humored.

We all want more peaceful order
so less stressful chaos now,
and to stay with us forever,
neither too soon nor too late,
but just rightly positive balanced
on tipping point of eternal now.

We all want
not too soon with not too late
quality of time,
as not too much and not too little Basic Nutritional Space
within Earth’s timeless co-present sacred place.

Polynomial values = notnot polypathic disvalues
as YangSpace = notnot YinTime wu-wei balance.


Good Earth Prophesies

Beware of those who would solicit your political or economic loyalty
by attributing to you
fear, anger, and/or hate motivations,
issues you presumably share.

potentially sustainable through multiple regenerations,
follows the lights and richer-hued darks of your positive motivations,
shared loves and hopes
and multiculturing beauties of healthier nutrition.

Shared pathologies breed merely mutual immunities.
CoMentoring, CoArising Loyalties
respond to shared empathic trusts,
roots of political and economic positive relationship,
rather than absence of relativity, integrity,
or even a decent sense of humor.

Encourage your parents to read this,
suggest thet kindly invite your more generously mindful loyalty,
rather than immunity of mutual-absence,
Business As Usual,
once again.

Expect your political parties
to remember parties evolve following invitations to share love,
not fear, not hate
and eventual pathological dismemberment,
financial marginalization,
and terrors of toxic monoculturing stews,
monopolistic supreme-designs.

Feed actively cooperating empathy,
to starve hyperactive competing fears
and angers
and hatreds reinforcing corporate/familial/tribal enculturing distrust.

Beware those who would use your fears
because they are not resourceful enough
to own and name and claim our co-empathic ecopolitical loves,
Earth’s optimally healthy-therapeutic wealth.

Beware of false Medicine Men.


Time’s EcoRising Issue and Opportunity

I am a teacher?
That’s what you hope?

If a teacher
engages students learning what and why and how
the teacher intends, and practices,
e-color mentors,
co-walks the walk,
I suppose I am not a green teacher,
so much as grayscale multisystemic decomposer of psalms,
or I have too seldom been an effective teacher.

On the other hand,
I have known few teachers,
or other full-octave spiral lovers,
of my time.

I do believe ecological regenerative mentors
evolve Best Practice listening.
even better are co-mentoring agreements,
cooperatively derived covenants,
InteriorYang with ExteriorYinYin,
WinWin Health-Dialectic Syntax,
to plant and care for our organic gardens
as cultural languages,
polyculturally conversing together,
with Earth-regenerative intent.

might apply this full-wheel permacultural development process
to your field
your mindbody
of incarcerated over-commodified and –domesticated adult nutritional values
and negative disvalues
with collective mental health issues and concomitant opportunities
to balance our regeneratively spinning octaves
of nutritional enculturation.

maybe next year
this Polycultural DNA/RNA Inclusive Party might all agree
to teach others
how to cooperatively transplant and care for
our organic prisoner garden of economic neglect
and toxic political overpopulation of self-empowering fat deposits
reproducing Left-brain dominant sub-optimization,
lacking WinWin full color-circle light
and swimming in economic ecological health care challenges.

maybe next year
you would teach me
how to apply this rich organic-fractal compost
to my full four-seasoned work
within an increasingly autistic anthro-centric world
of peers and parents
chronically killing and bullying
polycultural DNA/RNA nondual co-arising eco-intelligence,
form and information as Yang Convex Positive,
midway balancing Yin-squared = Eulerian Prime (0) dipolar co-arising cross-fold-function
square root of light’s bionic dialectic transparent
revolution of light
as Tao-time’s light/dualdark emergent CoPresence.


Ego Speaks for YangYin History

Most everything I learned about the history of evolution
feels colored by Julian Jaynes’ theory of language
and culture
and history
and icons of ecological systems and functions,
forms and frequencies,
rhythms and ironic, ionic
dualdark cosmological bicameral transparency.

This is not something peculiar to Jaynes
or even to DNA-syntaxed cultural Memory,
flowing back to Elder Right MindBody ecoroots
of systemic cooperative therapy and health,
DNA/RNA solidarity
through mutual political/economic Left/Right bicameral solidarity,
a regeneratives-only need apply globally nutritious revolution.

When I think back
through RNA’s original prime relationship,
normative gestalt
for fractal-seasonal-temporal ecosystemic development,
I see Ego’s God of ReGenerating Truth
as both Earth’s RNA polyculturally inclusive SunGod,
and Mother’s DNA-embryonic
Open EcoSystemic
Universal Timeless Folding/UnUnFolding CoGravitating Moment,
incarnating (0)-soul Basic Attendance,
BiCameral EarthDominant Consciousness.

Jaynes presents the emergence of a polypathic puzzle
as Ego’s humane/divine balancing vocation,
assigned by RightBrain bilateral-temporal-aptic/synaptic Elder
cousins and plants,
flows and functions,
fractal forms and octave-frequencies
emerging time’s bilateral,
four seasoned, four dimensioned, dialectically reasoned,
and logos-languaged,
ecoconsciousness of healthy-confluence v. cognitive-affective dissonance,
chronic temporal stress
of RNA/DNA solidarity-normed ecotherapy,
Earth’s ecosystemic TimePrimed root system
emerging back to BlackHole timeless embryonic AbsentTransParent
(0)Mega Point
of ReGenerative Revolutionary-Synergetic Origin.

Well, that’s the way this LeftBrain dominant Ego
reads Jaynes back through pre-bicameral history,
but could this be a way of seeing
our humane/divine history as decomposing itself,
in reverse of LeftBrain emergent dominance
as PreMillennial EgoAnthroCentric Time
for processing RNA’s original regenerative development
cooperative embryonic project,
to emerge Exterior Landscape/Interior Landscape
as Ego/EcoSacredCoPresent Absence
due to incarnational mindbody restraints
on Open Systemic (0)-soul God/Goddess of Time’s
Ego/Eco BiLateral CoArising
PolyTherapeutic Evolutionary

Well, OK,
there are a lot of paradigmatic nests
in BiCameralYangYin’s ecologically emerging nutritious soup.
But, essentially this evolving Ego
suggests to your evolving Ego/Eco
Interior/Exterior co-enculturing health-outcome agenda
that consciousness evolves
because bicameral eco-consciousness co-evolves
through open systemic genetic codex,
restricted solely by harmonic dipolar balance
within (0)-ecotime
to PostMillennially Transition
back toward Left-Right mutually subsidiary
political and economic balance.

This EgoLeft dominant adventure
unfolds as Moses leads and develops
and evolves toward Eco-ReGenerative Promise.
EcoConsciousness through Ego’s bicameral lenses
develops and evolves DNA/RNA health optimization.

Ego-with-EcoRight evolution is both physical and metaphysical,
both memory and love of regenerative future,
etching synapses
and aptic-basic PrimeRelationship of DiPolar Solidarity
deep in ecobiosystems
of HealthEnculturing CoArising Revolution.

Perhaps Jaynes did not anticipate
what emerges up,
in excess of tipping point equi-valent healthy balance,
invites us to breathe back out again
toward PostMillennial LeftRight BiCameral ReGenerating Balance,
reconnecting with wisdom of Elder Right’s SunGod and EarthGoddess
TransParent Regenerators of Heavenly ecosystems
playing a more PermaCulturally CoOperative
WinWin Solitairity Game
with DNA/RNA Fractal PrimeTime Presence,
erupting Golden DiPolar SpaceTime 4D CoRelationRatio,
then Golden Diastatic Logos Rules of ReGenerative Systemic Health,
then Golden Elixir of EcoRegenerative Health/Wealth
Internal/External Landscape co-arising designs and plans,
embryonic developments of self-reiterating MotherEarth,
flying and swimming and surfing
through SunGod’s co-gravitational revolutionary fields
and forms and functional flows
of primetime Tao co-elation.

In right/left relationship
with both full and absent universal landscape,
each will declare
beloved global cooperative community
as Ego has emerged from this Absent Other
History predicts future
only as each and all so resolve,
and co-resonate,
co-emerge this WinWin advent
of revolutionary EcoSolidarity.

Listening together,
with deductive-dipolar bicameral ears,
then speaking with polypathic dialectical confluence,
then acting more regeneratively healthy and safe
with each DNA/RNA Codex Creation Story,
ending without fear and anger
but absorbing synergetic limitless
timelessly open regenerating

Ego’s every transition moment
potential CoPresent culminating NOW
into history’s co-gravitating
great-transition memory
of dualdark aptic/resonant-synaptic embryonic Time,
to bless and/or curse dreams and days
of those you will so partially leave behind,
to regenerate as needed
for healthier compost futures.