Tag Archives: culture

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Reclusive Accountabilities

I am sick of excuses to avoid responsibility
and I am, today, sick with excuses to avoid responsibility
with “I’m just a mortal human. I make mistakes.
I judge situations and relationships,
assess potential risks to care and nourishing choices
badly sometimes.”

I do. And so do you.

At the same time,
I applaud mutually transparent accountability
to always do our best,
to apply Golden Rules as broadly stretching out across time and species,
until no moment escapes our WinWin ecoconscious
YES!
to totally sharing accountability for
my/our judgments,
communication,
my/our relationships,
for both positives and negatives.
Yes to sharing accountability for my/our environments and cultural climates,
my/our days,
my/our generations,
my/our species,
my/our choices of entertainment and amusement,
my/our realities and imaginations,
my/our judiciary system,
my/our Police Officers
and attorneys
and judges
and potentially useful WinWin ecopolitical leaders
and, of course,
loving parents
co-mentoring breathing in
as breathing out together with both ears nondually co-arising Basic Attendance.

Responsible,
doing the best I can each moment,
mindful behavior choices
are nourished by low-stress environments,
and their wise and good-humored caretakers.

When law enforcement is culturally more important
than peace enforcement,
When the criminalization of humanity is culturally acceptable
ecopolitical harm through coldly-calculated bullying,
repressive intimidation,
then we are all entrapped in mutually-paranoid terrorism and LoseLose scenarios,
correctional strategies guaranteed to bring the worst possible outcomes
for everyone,
about which absolutely no one is really better than miserable.

Criminal-prejudice is no more politically, economically, ecologically healthy
than is racism.
In fact, for many U.S. people of color,
racism feels a whole lotta like presumption of abusive/neglectful criminal-intent.
Paranoia is this same presumption, writ large,
across our entire BusinessAsUsual cultural climate of pathology.

Peace enforcement
and the full balanced ecoconscious humanization of this species
require us to accept what we might see and hear
and feed ourselves,
in positive healthy ecopolitical days and nights
as positively incarnated Reality Shows
where everybody actually wins what they most need in the end,
or at least more than they had,
where there are no real losers needed to make a good wholesome story,
positive youtube videos are for every mind and body’s WinWin future.

Law enforcement
and the nihilistic further commodification and criminalization of humanity
does not nourish well-rounded healthy regenerations
to build up who we ecotherapeutically are
and where we are headed together,
like cynical negative Reality Shows,
and sociopathic social media messages
of violence and mayhem begets more of same.

We have positive Selfies and social media stars
and there are also negatives.
But, we hope our political leaders
and police officers
and judicial systems
are feeding more on the positive
and not frothing at the mouth so much
in actively dissonant mistrusts of collective culturally degenerative paranoia.

We have a profound ecopolitical choice to make,
to invest in positive health assumptions of Golden Rule good faith
until proven otherwise,
not just strongly, prejudicially, and malignantly suspected,
and we too often invest in negative social and eco-political poor health choices,
news and interpreted events
as entertainments and grist for ruminating imaginations
and then paranoid realities,
LoseLose pathologies,
absence of faith in a more integrative regenerative future.

We can choose to learn our way toward more robust Climate Health,
or go this other way,
with armed humorless paranoids
disguised in peace officer uniforms,
really out to get themselves yet another victim
of their anger and disappointment with humanity’s
lack of self-respect and -responsibility,
including their own sometimes
when they really are not doing the best they can
in a struggling situation.
Or, are they?

Those who feast on negative media and gaming entertainments,
bad-environment choices,
maybe shouldn’t take the lead on determining what is commercially-viable news
about challenging and suffering events and cultures
and religions,
and economic and political systems,
and ecological systems
still gasping for more positive good-news health
and less satire and nihilism,
and paranoia.

Responsibility meets our levels of accountability
for trust and empathy
and active listening and noticing possibilities to minimize victimization,
criminalization,
revenge,
stealth and duplicity,
anger and fear,
mistrusts growing into raging distrustful paranoid hatreds
of individual magical fragile sacred people,
and families nurtured by and in and with Beloved Communities,
we have too often reduced to vocational labels
associated with diatribes of prejudicial disrespect,
not understanding victim-creators suffer too,
for what they do and what they have failed to do,
as how they are
in this too-toxic environment.

If you cannot find any compassion for your accusers,
your nay-sayers,
your deniers,
your bullies and fascists and terrorists
for their ridiculous LoseLose scenarios
begging for a good laugh,
rather than satirical character assassinations,
stepping out of WinWin hopes and faiths for health and help and hope,
then you are still looking
for how this that has happened to you
could move further toward WinWin ecopolitics,
more opportunities for health with less risk of pathology,
as am I,
while a paranoid white male Police Officer
continues shouting through my screen door
about my highly over-rated sense of shameless disregard for others.

Maybe he just needs more sleep,
better meds.
Who knows?
I wish they wouldn’t let him out loose with a gun
by himself,
he’s scaring me and my kids
with his humorless lack of hearing
and therefore compassion for others
who probably also could use more sleep,
more vacation,
less negative recreations.

 

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JustUs Fundamentalists

Said the JudeoChristian Fundamentalist (JCF)
to the Islamic Fundamentalist (IF),
We began building our ego-nesting sensory receptors
learning to RightBrain distinguish Self from BenignOther,
sensory nomial v binomial fundamental bipolar trust/mistrust memory.

Corresponded the IF to the JCFs,
Ah yes, as we LeftBrain relate to integrate self-health
to and within radical-alien pathological distrust.

JCF: Yet YHWH made all of us
to mature in our capacities for self-health regeneration.

IF: And Allah never loses sight of fundamentally radical sensory nutrient ecologies
of and for regenerative DNA/RNA continuity cultural strings
of Self+GreatElderOther designing memory;
where exegesis of logic breeds eisegetical analogies;
co-ecological dialectals,
algorithmic analogs.

JCF: Where we find absence of active love,
cognitive/affective dissonance,
between trusting RightBrain and mistrusting Left,
we learn hyperactive monoculturally stressed distrust
of a jealous god within.

IF: Yes, don’t we?
A feverish emotive hatred
concomitant with anger/fear motivated belief systems,
stirring up holy revenge for marginal powers of mere EgoMe
and further cycles of concomitant terrors.

Meanwhile, Nature/Spirit Gods and Goddesses of Earth’s ReGeneration
predict a multicultural bicameral coup
of great and small co-empathic trusting revolutions
emerging our climate of ecological nodus,
difficulty of difficulties,
climate sin of omitted climatic sins,
dissonance about transitioning dissonance,
fear of fear ourselves,
distinction of prime relational difference
between positive language for ecopolitical health
and negative aversions to verbal and behavioral pathology.

Alas,
I am a simple Taoist
trained to always choose
All the Above
as Below,
so what might we know together
enough to find our better humors?

It is when we can laugh together at our shared fears
that we know we have conquered them
more than they could ever conquer us
together

Within as Without our Polypathic Nodus,
where dissonant shockwaving chaos of Ego’s revenging terrors
meets and greets and struggles with
complex waves of Earth’s all-absorbing laughters.

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In Our Dotage

What do you dote on?
Who do you dote with, if anyone?

“Dote” is an old-time word for ruminate,
to dwell on and within,
to become absorbed by and with.

Then there is also “antidote”.

Let’s imagine that our massive events and entertainment media
were to merge into an eventertainment industry,
hypnotised and hypnotising
to dote on negative events
in which we explore ourselves and others as victims in some dissonant way,
suffering anthro-doting creations not yet present when champion creator god
looked and saw that we smell good.

This way of empathizing with others
stepping into our co-awareness of humanity,
discovering both my and our identities as victims of abuse and neglect,
terror and malignant apathy,
also evolves reverent wonder and awe
recovering
discovering
uncovering champion creator antidotes,
new ecopolitical gods and goddesses
ways and means
for and of
images and dreams of crevices and cracks
filling with peaceful justice
fragrant with lemon-scented sustaining mercy,
lavender of love,
in four-dimensional organic color
following outlines of days when healthy therapeutic news was good
and bad,
but all agreed,
normatively good was green below with blue above
in yellow light
from which we came to champion through each night.

If we are victim doters
then antidoting champions too
to see full color stretching identities
of me through organic you,
both victim and larger self-potentiating champions,
heroic powers cooperating our more positive psychology,
evaporating our too negative dotage,
together.

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Ta(0)-zen Climate Healthy PolyPaths

The more continuous from past through future our ego-stretching identity becomes,
the more god/dess-humane omnipotent emerges
our original polypathic multicultural intent
and future climate health practice.

Consilience,
co-empathic democratic trust,
between religious faith systems,
each transubstantiating interdependent spiritual dynamics among ourselves,
we call syncretism.

Reconciling trust between ecopolitical paradigms as health-thru-dying networks of dialectal values,
transliterating our natural ionic,
bionic,
and ergodic rhythmed dynamics,
we call integrative synergy.

Energy,
as polypathic space
equivocating coincidental co-arising
bilateral time,
equivalent dipolar images, consciousness
within inductive-empathic notnot polynomial balance.

Yes, all 3D Space and 1DipolarTime are interdependently relative,
but, no, not so normatively relative that
c-squared enlightenment could be any more or less than Eulerian Prime Geo/Eco/Ego DiPolar Systemic Relationship e-squared,
with slow-grow (0)-Core/Care/Sum/Soul MultiCultural Interest/Investment
Fractal-Acidic-Convexing flow-forming regenerate Order.

With such reconciling consilience in (0) mind as (1) body,
it feels increasingly important, even urgent,
to remember that I am most fully Divine Energy
when I fully comprehend we grow health-reconciling active trusters
doing the best we can to democratically re-gather
as NotNot Gods–Wise Elder Nurturing Gaia Goddesses.

We feel primal therapeutic multicultural recalling-incarnating-evolving corollaries:
God is discontinuously me with belief in you,
also half Divine and half Humanizing, humaneing,
wise cooperative regeneration,
becoming and notnot being words-within as informing-without.

We recall intelligent truth as beauty-design genius
across multicultural fields
and paradigms
and rhetorical frames
and landscaped climates of ecotherapeutic health resonance
overpowering dissonant suboptimal underproductive pathologies
to become reconciling polypaths,
eco-consiliating residents of Earth consciousness.

Political Science becomes, then, cooperative studies
of and for ecopolitically cooperate-reconciling powers-with,
not so much corporate-competing suboptimally losing powers-over,
less than omnipotent eco-power balancing intent
stuck in Business As Usual economic practice.

Ecopolitical powers both evolve from and contribute to
future climate health of multicultural regenerativity
as powers of cooperation absorb mono-teleological,
mono-theistic,
mono-enculturing power-over intent
and capital-hoarding economic non-transactional absence of healthy practice.

It may be helpful to recall investment,
whether time or money, preferably both,
implies hope for fertile outcomes.
Just as science emerged from nature-spirit religious system investments,
to become an independent,
yet also interdependent, anthrocentric learning system,
so too religious experience emerged from eco/geometric rhythmed
philosophically rich words about why continuing cooperative phenomena feel
and think
and taste of richer healthy nutrition,
and discontinuous-competing distrustful phenomena
speak of hate and mutual disgust and anger and fear of godless eternal wilting starvation stink and death
in hellfires of solar great transitional climate regeneration.

 

 

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Multicultural Political Health Design

I have had a highly redundant,
one might even choose polypathic,
graduate studies experience
spanning my adult life to date.

This began with a semester of Philosophy.
Just enough to learn I wanted something more experiential,
a more communitarian environment of Applied Metaphysics, perhaps.

So then I began, and soon completed, studies for the Master of Divinity degree,
which has an arcane ring to it,
but basically the title implies just the opposite of what degree candidates most hope for,
to be Mastered by Divine Love,
to economically and politically operate as an icon of all-inclusive ecological love.

Those receiving the M.Div.
hoped to apply their ecopolitical science of empathic trust,
our mutual Basic Attendance,
to life as liturgical theology
or at least teleologically benign song and dance;
to be the love today we proclaim for tomorrow,
rooted in our humane-divine nondual nature-spirit compost
of ecopolitical peace-integrity with justice-truth becoming;
pilgrimage,
The Ways of Divinity,
co-mastering together.

Fortunately,
when I landed in a rural Colorado parish,
the beat-down aging poor mutually-marginalizing Mexican and Anglo faith community
invited me to reconsider further investment in administering sacraments
disconnected from ecopolitically healthy outcomes of empathic trust.
To continue as individuals,
families,
and as a multiculturally rich community
of mutually holonic,
respected,
cooperative,
trusting co-empathic faith,
we needed more of a Total Makeover,
a gut rehab,
an economic design to fuel our continuing collective political incarnation
into this Beloved Therapeutic EcoPolitical Community
we each long to belong within,
as integrity without.

Responding to apparent hope for stronger organizing
and planning
and budgeting
and ecopolitical design and implementation,
and evaluation and socioeconomic change skills,
I accepted an invitation into a double Master of Public Administration and Community [Economic] Development degree program,
primarily taught by PhDs in Political Science;
my first among too many loves as an undergraduate at Michigan.

Here I learned, once again, that politically correct administration of empathic trusting,
sometimes mistrusting,
and even actively distrusting totalitarian political relationships
historically and culturally thrive
when “follow economic wealth”
also means “responsibly invite multicultural political as personal health”
internally economic as externally political,
nondual internal-external co-arising ecological landscapes of nutrition.

Humane ecopolitical landscapes are ruled by active hope
and cooperative potential within
as divinely landscaped multicultural ecology without,
polypathic faith in love’s synergetic trust
and discovery
and curious regenerativity of enlightening imagination.

The U.S. Declaration of interdependent Independence and Constitution were born of Enlightenment CoOperative EcoPolitics.

Applied ecopolitical science looked a great deal like applied theology,
or at least teleology, healthy purpose, therapeutic cultural meaning.
Democracy develops fragrant discernment through co-empathic multicultural trust,
moving toward inclusive resonant resolutions of complexly interdependent ecopolitical issues,
risks,
opportunities,
social investments and historical-cultural divestments,
intending improved climate health
and less climates of pathology,
whether too hyperactively warm
or too near to flat-line fading into freezing despair.

My issues with effectively developing ecopolitical health,
by suppressing dis-ecological pathologies,
past failures of achieving a truly multiculturally abundant history of sustainable healthy climates,
soon led to confusion about a great cultural divide
between two vocational labels:
1. Political Scientist, and
2. Permacultural Designer.

This great cultural divide appeared front and center
more recently when I became certified as a Permaculture Designer.
It helped me to look more carefully at the functional intent of “political”
as compared to “permacultural” outcome goals and use-of-power objectives.
As I thought more about how our normal day-to-day scientific investment in learning about power includes learning primal differences between multicultural designs
and monocultural monopolies of totalitarian mistrust leaning toward distrust chaos,
dissonance,
then polypathic confluence of design and pattern correlations emerge as the compost,
the food,
the fodder of our ecological as ecopolitical learning enterprise.

“Permaculture” was chosen to distinguish perennially designed
and democratically self-governing landscapes
from more traditional annual economies of “Agriculture” business,
with more of a replant, spray, and harvest of chemically treated quasi-edibles,
nutritionally malignant regarding fertile health of Earth’s soil,
leading to well-established suboptimal health-trends of ecopolitical Business As Usual.

Permaculture designs are for and on and about and composed of information rooted in past positive polyculturally balanced community landscape outcomes.
These polyculturing ecopolitical landscapes began as maps of nurturing health plans for exteriors only,
like gardens and farms and river banks.
But, this organic economic and political view of power-with ecological balancing climates
has moved from exterior to increasingly interior ecopolitical health landscapes,
like bicameral full-octave nature-spirit nondual deep learning healthy multicultural mindbody landscapes, dialogues, stories, evolutions.

A political power relationship of healthy nutritional economic/ecologic design
pulls together the implied normativity of Political Sciences comparing unhealthy totalitarian powers producing outcomes of mayhem and terror
to democracies intended to nurture co-empathic cooperative trust.
If designers using permacultural ecopolitical principles and procedures for healthier polycultural climates,
then we are also scientists exploring transactional-relational nutrient-power principles
and investment/divestment procedures for sustaining multicultural health designs and sustaining power-with development,
co-investment in planning,
and harvesting health outcomes rooted in (0)-sum Earth-centric climates
of polypathic ecopolitical health.

Permaculture Design Certification more or less brings me back full circle,
where graceful articulation of applied metaphysics
invites active,
relentless pursuit of ecopolitical deep learning
mutually cooperative faith communities
within bicameral heart and lungs and brain and guts and limbs and genetic roots
as cooperative Beloved Communities incarnating together without.

People of radically cooperative faith,
profound empathic ecopolitical trust,
ask what and whom you believe WITH,
while those of a more fundamentalist-exclusive faith,
including active mistrusts of alien faith systems as more or less idolatrous,
ask what and whom you believe IN.

If you believe in evolutionary cosmological processes
that you do not believe also believe in you,
cooperatively together,
then you are less likely to achieve healthy nutritional ecopolitically sustainable outcomes,
while you are waiting for SomeOne Other
to grace you with His Transcendent truth-beauty presence.

If you believe with processes of ecosystemic health,
then you have joined the evolutionary permacultural partisans of healthy regenesis,
wherein lies all evidence of creation,
rather than nihilistic monocultural nothing.
Then again, you might conceivably believe in both,
which is a highly polypathic wu wei pilgrimage–
a razor’s edge teleology of enculturing history.

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Political Choices of Vibrant Cultures

History of science unfolds as ecopolitical winners
and more eisegetical also-rans.

The pursuit of growing scientific information,
knowledge and facts,
understanding of their relational contexts,
comprehension of Earth’s systems
and cosmological nest-network;
these objectives evolve scientific politically empowered paradigms
fueled by our collective economic investments of time and money.

All our conjoined scientific research projects
are powered by political choices
to invest and to divest in relationships of experiential discovery.

In this sense of choosing among alternative ways to learn
where and when and how to invest in these relationships of discovery,
within a laboratory,
within a family recreation day,
within discernment of healthy and pathology outcomes,
within language and dialect and paradigm of science and conscience
and reiterative inductive/deductive reflection and discernment,
all learning choices are driven by political climates of self/other governance,
and it becomes much easier to choose to speak and learn
within a direction supported by our environment,
likely to receive economic fuel of nurturing co-investment.

Evolution of personal and familial,
community and national
and global learning
follows a string of historically sustained ecopolitical choices.

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Polypathic Paradigms

The more I read of systematic science and theology
the less logic I find in their continuing distinctions,
their supposed mutual immunity,
their difference without a difference.

They neither have multiculturally defined nor disagreed about point of Origin,
nor evolving destination toward Omega,
nor whether those two might be the same or different
in some temporal way,
nor have we refined nor resolved all evolutionary creation stories in-between.

For me, their respective richness
is found where they most agree.
What science sees as Earth and Heaven’s natures,
religion transcends as Spirit of Intelligent Health.

What Earth reveals as ecologic of natural systems,
the Heavens unveil as ecopolitical multicultural harmonics of con-science.
Religion calls to worship
what polypathic scientists love to adore,
mysteries of dipolar co-arising revolutions,
comprehending new economies of relationship
as never seen to love before.

Eros/Animus/Yang powers co-gravitational evolution
as Agape/Anima/Yin co-arises elational revolution.
DualDark Eros,
secret passions for blissful notnot union with sustained integrity,
Janus face of ecopolitically positive pronomials,
Agapic Resolutions singing resonant anthems of primal reunions,
dancing multicultural rainbows
waving rings and strings of love’s ecological plasmatic climate streams,
co-choreographing evolutions,
conjoining private pilgrimages within larger transpeciating regeneration stories.

Anthrocentric bodies govern erotic/psychotic chemistries
as EarthCentric mind/memories govern agapic/nihilistic,
health/pathology autonomic instincts of DNA/RNA fractal-holonic scriptures,
evolving cooperative/competitively dissonant regenetic languaged consciousness
of scientific-heuristic distinctions between now and next,
with and without experiential difference
tipping/notnot-tipping scales of love v mutual immunity.

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Heaven’s HotHouse Humor

It’s not true
that Original Taoist Laotse
did not say
Laughter in response to his teachings
was his outcome indicator of deepest nature-spirit-mystery
comprehension.

It’s not true
that laughter could be disassociated from
agapic bliss
or erotic love.

It’s not true
that laughter can feel any distinction
worthy of a label difference
between erotic bodies and agapic minds,
nor did Laotse.

Where the body’s erotic love and economic terrors lead,
the political mind goes with and as and for and from.

Where mind’s agapic love
and political fears and angers merge,
eco-normic body value-transfers,
willingness to invest and divest,
go with and as and for and from.

How could erotic Yang historical-political nature
ever become separated from Yin’s spiritual-eco-normic agape?
except for decomposing laughter’s cosmic heath insurance issues
and promise of deeply discounted reassurance rates.

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Breastplates of Righteousness

My mind is as fascinated with investments and divestments
as my body is attracted to healthy and beautiful vestments,

and haunted by prospects of naked loss of home
and self-identity.

My vested interests emerge issues and concerns about nutrition,
as opposed to empty calories.
Nutrition, whether economic or political,
pursues ecologically systemic complexity.
Nutrition can be consumed and produced by a healthy cooperative ecosystem,
while a highly disturbed and dissonant absence of balance
harmony
grace
perpetuates internal-external competitions.

We would all prefer,
regardless of cultural color of our vestments,
avoiding empty caloric pseudo-values
without healthy merit
as effectively,
confluently,
peacefully,
cooperatively as possible
through clear polypathic discernment,
well-vested,
ecopolitically co-arising, compelling
temporally harmonious Tao-abundant wealth
of a nondual co-arising mindbody

Whether the mind of an ant
or human,
the soul of a river
or forest,
or the spirit of Earth’s Time as dynamic operatic space
as my mind invests and divests Her ecopolitical history,
Her/His healthy beautiful vested body,
haunted by prospects of Earth’s naked loss,
our homeless absence of cooperative self-identity.

Earth’s co-empathic mind,
fascinating investments producing ego-divestments,
where nature’s nutrition cultivates spiritual-mental health,
left righteousness.

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Keeping Americans Safe

A prayer for God to bless America
is also a reminder of traditional political mindfulness,
basic awareness of our economic investments in security.

First, no one “keeps” this confederation of uniting states,
unless we let them.

Second, prayers for sustaining safety assume the U.S. is safe now,
and/or implies concern that we are at risk.
There are many ways to become ecologically
and economically
and politically
and culturally
and physically
and mentally
and spiritually safe and unsafe.
We are each on a continuum of health v pathology
as individuals,
as is each of our States,
as is this Nation as a whole ecopolitical system.

Third, “America” refers to two continents,
one to the north and one to the south.
A U.S. safety and health security measure could both be
and not be
appropriate health and safety policy
and procedure for this quartile of Earth.
It seems to me we are heading in an ecologically unraveling,
and therefore increasingly unsafe, direction,
more immediately for our coastal nations and, yes,
still somewhat united States.

Fourth, “safe” for and from what and why?
Traditional conservative minds tend to exegete the Preamble to the Constitution
and perhaps even the Declaration of Independence.
Here we read that we are united in healthy pursuits of happy prosperity.
We also read we are uniting with freedom
to articulate a multicultural relationship with God,
free of dominating,
power-over controlling religious-political constraints,
restraints,
and economic leverages or punishments.

Preferably no inquisitions for bowing to the East.
If we all did,
then God might see the humor of AnthroCentrists
bowing and worshiping toward each Others’ rear ends;
Find it good and proper
and call us a full polyculturally wise day
mutually inviting humility.

Does separation of religious from self-governance declarations and constitutions
intrinsically grow tension with our desire to be safe
for ecopolitical prosperity?
This was, and perhaps remains,
a radical social experiment,
in part because religious systems,
institutions of intended regenerative self-perpetuation
toward safe and healthy governance
throughout Time’s eternities
is the nutritional stuffing of political powers over
and powers with,
powers under and powers without.

The multiculturing of a shared safe and healthy politically powerful Teleology
is not ecologically equivalent
is not educationally equivalent
to the dumbed-down secularization of U.S. society and culture.

We both under- and over-sell our political ecology of multi-enculturation
as purging ourselves of faith and empathic trust in each other,
faith in Earth’s creative cooperative health and multigenerational sustainability;
Bleaching such faith out of public discourse,
especially public education,
and most especially out of deep listening-learning mindfulness
about our own uniting states of ecopolitical trust
and mistrust
and learned anthrocentric distrusts,
our positive faiths
and negative ego-ethnocentric prejudices
within our interior landscapes
and across the North and South American Natural Landscape
of a remarkably ecologically co-evolving, polyculturing, dynamic-revolving Earth.
Such science and education can only predict closed-system entropy,
while nature-spirit deep learning comprehends open-systemic co-empathic loves, integrities, nondual truths as symmetrical beauties,
multiculturing evolution of Time our regenerational transgenerational selves.

To keep the U.S. safe from absence of health
through ecological learning from past successes and mistakes,
to keep us healthy for future generations,
which is your priority?

1. Aiming deadly and toxic ballistics at whoever we currently consider aliens
and rabid infestations inflicting terror outside our own boundaries, or
2. Aiming health as ecopolitically cooperative policies and procedures
at the aliens and rabid infestations within our own skins,
and stated boundaries.

Prophets,
Medicine Men,
preachers and teachers,
shamans and seers,
saints and messiahs and boddhisatva warriors,
mystics and gurus,
even motivational speakers
and Anger Management therapists
throughout the history of languaged culture itself
have looked into our futures
within every color and multicultural creed
to remind us we will become positively known for our regenerational love,
our evolving capacity to cooperate,
as generously and gratefully as ecopolitically possible,
until no monoculturing terrorist would choose to live in his lesser environment of fundamentalist exclusions of nurturing-fertile matriarchy,
such as that co-mentored with Gaia as Earth-BioSystemic EcoPolitical Intelligence,
Regenerative Health.

Our best health and safety American offensive for positive change on Earth
remains as always
a multiculturally integrative loving ecopolitical internal constitutional defense.

We already declared our interdependent political will to grow freedom
from supremacist nationalistic-religious tyrannies
against the good cooperative multicultural nutritional faiths of our co-evolving Elder Tribes.

We have already written a Constitution for co-arising nondual states of mutual-enlightenment,
for multicultural ecopolitical health and safety and prosperity outcomes.

We just need better practice.
Our lack of adherence to our own cooperatively shared nature-spirit traditional ideals
threatens further climatic
overly-competitive, ballistic distrust
and monocultural devolution, disarray, dissonance, decay.

Keeping Earth safe
may be a monotheistic mandate.
If so, we become one united state of being free
for further multicultural evolution of health
and globally inclusive climatic safety.

May our multiculturing God
continue to bless all our North and South Americans
to bless all our polyculturing healthy cooperative EarthTribes.

 

 

 

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