Uncategorized

PsychoTripic Theory of Everything

Consciousness is internally co-incidental.

Today I want to talk about possibilities
for permaculturally dynamic,
which are, by definition, natural systemic,
relationships,
correlations,
between Left-brain deductive consciousness,
Right-brain inductive subconsciousness,
and an entropic boundary between these two interior landscapes,
which we call unconsciousness.

The feasibility,
much less value,
of recognizing this phrase, “unconscious mind,”
as an oxymoron
may have optimally Continuous Quality Improvement (CQI) implications
for polypathic potential to develop comprehensive consciousness
of both our Left-deductive cognitive confluence,
and our Right-intuitive cognitive dissonance as negentropic,
or negative, correlation.

But first a note about the “correlation” of information
as calculable datum.

Try, if you would be so kind,
to imagine that a positive correlation of information,
like the association of winter with cold,
and summer with warmth and maturation of plant and animal life,
is dynamically analogous to:

Correlation: Coincidental energy trends of association,
transaction,
action,
mutual giveness,
cooperation,
polycultural intention;
implied mutual attraction of any gravitational bilaterality.

And, these coincidental correlations can be positive or negative trending
across time
as experienced through bilateral consciousness.

But, when correlations of informing deductive consciousness are positive trending,
our Right-brain “sub”conscious awareness
of coincidental proportion
and function
responds to this same data set
of informating energy
with a “not-not” cognitive dissonance screen.

That is, when the Left brain sees opportunity
to invest in correlative information,
the Right brain decomposes risks of investing
where double-negative ecologic remainders are dissonant
with Left-brain’s languaged deductive resolution.

When our Left brains compare positive and negative correlations
from the past
with current experiential research data,
this means
our balancing Right brains coincidentally correlate
with double-bind subconscious memory loops,
using DNA lexicon,
fractally self-regenerative
permaculturally self-balancing,
seasonal,
and equi-proportionately feminist,
development syntax.

This coincidental correlation responds to Left-brain’s question
“What is a revolution of life?”
with
“What is a universal evolution of not-not death?”
Right-brain translates Left-brain’s “Closed System” lexicon
as “Open Thermodynamic Balanced System.”

Our conscious mind responds to cognitive dissonance
by dismissing current information
proposed by our receptive neural sensors
which may be what we call “unconscious mind”–
one that lacks optimally comprehensive consciousness
because of this unresolved,
disresonant,
exformative,
distorted information ergodic boundary
between Left and Right hemispheric balance.

Meanwhile, coincidentally,
Right brain intuitive awareness
seems to be how we have culturally marginalized,
disempowered,
oppressed and suppressed
permacultural cognitive confluent consciousness;
how Western and Male and Right-hand dominant cultures
disempowered our Yin-Yin,
Win-Win,
wu-wei,
tipping point,
TrimTab potential
by dismissing intuitional awareness to the merely “sub”conscious
netherworld of mythological icons
and over-active spiritual crystal-gazing.

As our correlative and coincidental consciousness
moves toward Right with Left balance,
harmonic 4-dimensional spacetime
as permaculturally comprehensive consciousness
unveils Right-brain’s
“Eternal Universally Open Moment”
understory
as poly-consciously
regeneratively
optimizing DNA lexicon’s potential information,
with enthymematic form
and positive OVER negative function
and flow and flux
“surfing;”
perhaps David Bohm’s “Implicate Order,”
but also Buckminster Fuller’s comprehensive systemic consciousness
of Explicate OVER Implicate
as (0) Core Vertex OVER Dark Hole Vortexial
Alpha through (0)Mega Point.

As comprehensive consciousness evolves,
permeating human nature’s future
deductive-inductive balancing potential,
this boundary term “unconscious mind”
will evaporate,
as we learn to see what was not conscious
as what is coincidentally,
correlationally,
dynamic as cognitive,
affective ergodic,
and only potentially effective “sub” conscious Right-brain awareness
of heuristic dissonance between what has impacted
one or more of our senses
and our double-binding memory of Elder experience.

Comprehensive consciousness compares to
a fully enlightened neural-cellular system,
a diastatic heart,
fully-encultured lungs,
as entropic unconscious chaotic exforming carnation
compares to dissonance within our disembodied dismay
and fear of death.

Freud’s tripartite decomposition of consciousness,
with Id as a disturbingly primal unconscious “self”
lurking behind Ego’s consciousness,
lording over the sometimes bitchy Syperego’s
poly-ionic subconscious mind,
might have appeared psycho-dynamically normative to Freud
because of his research and analysis focus
on people experiencing significant dipolar Left-Right dissonance.

Probably more helpful
on this journey toward permaculturally comprehensive consciousness
is to reconceptualize consciousness
as a Left-Right bicameral conversation
through DNA/RNA’s language roots,
where Positive Polynomial Information
tries to retain thermodynamic ionic
and ergodic balance
with Negative Not-Not Polynomial
double-bound Right-brain
fractal-octave root frequences
and functions of communication
and community
and economic
and ecological development;
which we also experience as evolution
toward regenerative CQI standards
for fully-balanced consciousness.

A correlative observation:
notice that positive teleological correlations,
which we think of as indicators of life’s evolutionary
and regeneratively omniscient trend
toward our hoped for future time
of beloved climaxing diversity,
follows a Right-Left cooperative balancing
economic investment profile,
by logically following a Win-Win Gaming strategy.

Left-brain dominant,
Business As Usual “consciousness”
over-estimates the empowerment value
of “dominator Win-Lose” competitive economic assumptions
as being normative
because of a Darwinian natural law of life’s survival.
Darwin himself most certainly did not share this Left-brain dominant comfort
with any “natural law” message
suggesting the way to optimize positive evolution
is rooted in a competitive Win OVER Loser
thrival of the deductive-only fittest.
First of all,
way too anthro-centric for Darwin’s taste.
Second,
this view was contrary to,
cognitively dissonant with,
his experience of Earth’s living
evolving nature
as rooted in the cooperative bilateral challenges
resolved reiteratively
through genetic conversations
between a local species
and that species’ local and global environment.

Buckminster Fuller’s “Universal Intelligence,”
like his hope for post-millennial comprehensive consciousness,
and like Darwin’s view of Earth’s systemic evolution,
is rooted not in the human brain,
or even the uniquely human natured neural system–
although the languaged expression of consciousness is so rooted.
Rather, intelligence,
or consciousness,
evolves from the root structure of DNA,
and, even more primally,
from each RNA self-regenerative living cell structure,
design,
and development protocol.
Our consciousness derives from our brains and neural systems,
yes,
but also our hearts,
our lungs, all of our organs
holding this Beloved Community
of eco-centric synergy
through joint venture investments
in this regeneratively cooperative,
and often challenging,
Alpha-(0)Mega Point journey
toward comprehensive eco-consciousness,
(0)-sum rooted
and harmonically balanced
with 4 equi-dimensional nature’s full-frequency
octave informed energetics.

Standard
Uncategorized

Basic Multisystemic Compassion

As I approached David Bohm’s Wholeness and the Implicate Order I anticipated easy resonance with his philosophy, but was concerned I would be lost in his symbolic math. I had no idea that he had any interest in language or anything that might approach a meta-philosophy of linguistics.

I probably don’t understand enough of this to even successfully explain why it feels so compelling to me, much less why I hope it will be compelling to you. Even so, let me set the stage for his rheomode chapter with a few sentences that grabbed me.

 

…in the present inquiry the rheomode will be concerned mainly with questions having to do with the broad and deep implications of our overall world views which now tend to be raised largely in the study of philosophy, psychology, art, science and mathematics, but especially in the study of thought and language themselves…. …the dominant form of subject-verb-object tends continually to lead to fragmentation, and it is evident that the attempt to avoid this fragmentation by skillful use of other features of the language can work only in a limited way, for, by force of habit, we tend sooner or later, especially in broad questions concerning our overall world views, to fall unwittingly into the fragmentary mode of functioning implied by the basic structure. The reason for this is not only that the subject-verb-object form of the language is continually implying an inappropriate division between things but even more, that the ordinary mode of language tends very strongly to take its own function for granted,… …because the ordinary mode of thought and language does not properly call attention to its own function, this latter seems to arise in a reality independent of thought and language so that the divisions implied in the language structure are then projected, as if they were fragments, corresponding to actual breaks in ‘what is’. (pp 39-40)

 

Bohm chooses rheo because it means “flow”; so he sees rheomode language structure as flowmodal. For reasons that I hope to support as we go along, I believe Bohm’s rheomode may translate effectively as “ecological.”

My first question has to do with how universally true is this “subject-verb-object” fragmentation of language. Here Bohm speaks of its ubiquitous culturally fragmenting effect especially when discussing things that are Whole Systemic like universal principles and nature and spirituality, dogma and metaphysics. But is it true that nouns always act as static nomials and verbs take all the dynamic action in all languages, is there a linguistic cultural divide in this respect between more Eastern enculturated language, as compared to Western encultured language? Is this as true in aboriginal, unwritten languages, as of post-industrial evolving language? Are there possibly ethological linguistic trends that might distinguish between Northern and Southern hemispheres, germane to this tripartite distinction between progenitive/subject-generative/verb-regeneration/object linguistic functions?

Regardless, Bohm’s ecological rheomode concentrates full language attention on holistic implications of verbs, language as iconic of process, change, development as well as implicating stasis, solidarity, and unraveling. Verbs, verbals, have this binomial function, dialectical form of explicit thesis-function and implied antithesis-appositive dysfunction. Dynamic linguistic function is diametric, binomial analogically and, therefore, binary-balanced digitally. Perhaps analogical information is to binary-coded polynomial information as digital information is to bionically-encoded language-pattern.

Bohm processes us through a 7-stage unfolding of basic verbal bionic function. Language evolves essentially bionic because it grows through a prime relationship between Self (ego) and Other (eco/echo/reiterating environmental input). Self is my information processor, receiving both Interior Landscape (B. Fuller’s Metaphysical Constant Concave Universe) and Exterior Landscape (Fuller’s Physical Convex Universe) messages. Both categories of messages are linguistically articulated only in our left hemispheres. Both categories of messages are temporally-neurally aptic/synaptic affectively received and fractally (4-based logical metric system) co-prehended, intuited, predicated, encoded, implicating memories resonant with RNA/DNA encrypted double-elliptical plasmatic fold/flow/force patterns, defaulting to retain ionic, and bionic, balance.

Just as it is not possible to have a “true” information system that is not binary-balanced, it is not true information that is not binomially structured, with a positive polynomial +form-function that is negatively dipolar correlated with –(-) polynomial equivalently ionic disbalancing chaotic dissonance; an implicit intuited antithesis completing the 100% truth value of each language space-time event. Cognitive awareness, and therefore the development of expressive language, and word choice, is an enthymematic dialogue between right brain’s natural systemic design and development experience, and left brain’s eisegetical hypothesis that what ego’s senses are absorbing remains normatively confluent with our prior unfolding of time encultured memory network.

For now, I want to narrow Bohm’s 7-stage (open-ended octave) taxonomy of  nomials into what appear to me to be the more primal 4-base stages. He analyzes several words as rheomodes. We will use his analytical structure for additional words:

Form

Reform—to form again; spatial dimensions+=+, temporal linear dimension (-)before=(+)now

Reformant [reforming, reform-ionic]—is formant in this now, so choice of form is functionally “Truing”

Irreformant [negative reform-ionic]—is not formed now, so choice of form is functionally “Falsing”

 

When I replace reform with inform, then it becomes easier for me to see not-informant as dissonance, noise, the reception of a message without nutriently redeeming value; lack of confluence, absence of a good as well as absence of truth at this time.

Generate

Regenerate—to conceive again

Regenerant—regenerating now, truing confluent with encoded experience

Irregenerant—negative degenerating-ionic, generative trend is falsing, out of formative and functional potentiating balance.

Nature

Renature—to incarnate, an incarnational linear-string identity of historical continuity

Renaturant—confluent syncing with internal right brain true/good natural experience

Irrenaturant—dissonating from natural systemic order

 

For me, although apparently not for Bohm himself, the logic implied within these fractal forms becomes more transparent if I use co or eco where Bohm uses re and rheo; these are essentially binomially-fractal flow rhythms and patterns of logic and ecologic.

SINE                           (enthymematic +e = +c-function) Uracil = winter permacultural language

COSINE                     right-temporal-only Interior prehension +e-functionally confluent

Cytosine= spring as positive ecocentric hope permacultural logos/logic

Positive [Adonine] + Negative [Guanine] confluent/dissonant neural memory/random-chaos LTR trend-analysis

= regenerating flow-fractal RESOLUTION: SINE equivalently eco-logic, temporally coded function

 

I realize these thoughts have taken some bold analogical leaps, but I believe that if we embrace the basic prime fractal relationship between Interior Landscape’s right-brain dominant ecologic as a reverse corollary of the Exterior Landscape’s left-brain dominant logic, we can uncover empirical, scientific, deductively sequential, logical, rational, as well as good and beautiful and regenetically effective evidence that cognitive dissonance is what happens when co-incidention does not. In other words, we can only cognize as true and logical, right and fair and just, beautiful and good, graced karma what does not cause chaotic temporal-neural flow chaos between our right and left dominant co-incidental pattern and rhythm code memory, within our amazingly binomial information processing DNA speciated brains.

Both psychological and physical/geometric/biometric evidence combine as I comparatively analyze Buckminster Fuller’s Synergetics, Julian Jaynes’ ethological cultural analysis of the left-brain’s evolution of language (The Origin of Consciousness in the Breakdown of the Bicameral Mind). Jaynes’ conjectures have only been further supported by subsequent split-brain research. However, his choice of “breakdown” was important for his historical interest in the evolutionary relationship between consciousness and identity, and, if he were rewriting for a post-millennial audience, he would probably invest rather more ink in our bicameral buildup of right-left equi-valent permacultural balancing trends. That said, his historical evolutionary analysis remains germane for noticing this fractal flow-trend within language and ecological economies of natural systemic value, virtue, nutrition, medicine, health, mental health, power, function, form, information, and ionic/bionic ergetic frequencies.

I find natural (inclusive of human natural) fractals as deeply embedded in our Interior Landscape as Buckminster Fuller, Gregory Bateson, Guy Murchie, and others find within Earth’s, even the Universe’s, natural design and development stages and frequencies and forms. So much so that analogical fractals and polymorphic fractals resolve as ecological and logical regenerative Prime Relationship Fractal Systems.

Some more developmental-fractal eco-nomials that I have included in an article for the Community Development Association:

Comparing synergetic organic paradigms, the unfolding economy of love (Fuller mentioned love as a synonym for how he understood the action of synergy) and seasoned integrity, perhaps wisdom, becomes analogous with Fuller’s fractal unfolding of Universal Intelligence.

Permaculture                           Positive Affect             Learning                      Seasonal Metaphor    

Decompose form/function        Attend/Presence           Notice/Apprehend        Winter/Advent 

Consume function                    Hope?                          Question/Doubt                       Spring

Produce form                           Faith!                           Understand                  Summer

Regenerate information                       Love/Peace…               Comprehend[1]               Fall/Harvest

Regenerative systemic process follows a redemptive economic cycle, in which we intend to “buy back,” reinvest in those outcomes with the best sustained yield-value and least risk of over-unbalancing-investment. Risk aversion itself seems to recommend becoming as cooperatively self-invested as environmental circumstances allow, as a first-tier priority for OCQI yield development. Self-redemptive economies lead to mutually-(co)redemptive economies, lead to self-regenerating Climax Community development, into perpetuity, or permaculturally.

I suspect there may be profound implications for merging linguistic and nutritional health paradigms. For example, I am aware of two psychotherapeutic models rooted in Buddhist philosophy: dialectical behavior and compassionate. They each have their strengths and they are not in any way dissonant with each other. Their primary distinction may be their point of original linguistic perspective. Dialectical behavior therapy comprehends self-identity within a fundamentally Thesis v Antithesis logos/language intellectual and feeling environment. Here we are encouraged to balance our grasping instincts with our immune-aversive instincts. Compassion therapy begins with a Basic Attendance Self-EcoEnvironmentally co-passionate mutual mentoring enthymematic hypothesis, which implies an equivalent +/(-) binomial Thesis/Antithesis Zen Vortex of mindful potential. Compassionate awareness, or love, or synergy, becomes the synergetic holonic balancing of +Thesis-ego-identity with –(-)Antithesis-bionic economical individuation. Mutually appreciated therapeutic benefits now, and anticipated for the future, is what sustains healthy interdependent minds, communication, relationships, intentional communities.

Switching to a Taoist frame, where I have more familiarity and linguistic comfort, this Positive Teleological self-identity information string, following the regenerative evolutionary and revolutionary trends of enculturing history, is the  convex force/form-power/solidarity of Yang; regeneratively completed and dialectically-binomially-economically cooperatively and mutually balanced by concave flow/function-dipolar reflective subsidiarity of co-incidentally reverse proportioning/distortioning/torquing/wavilinear/individuation unraveling Yin’s bi-functional role within Yang-quantic, or ionic, identity. Regenerative Tao balancing trends may be temporally viewed as Yin-prescient to Yang’s linguistic self-consciousness moment, as well as coincidentally wavilinear within each regenerative trending primal event-moment relationship.

Within binary information systems this seems to translate into +1.00% Polynomial information is temporally-linearly equivalent covalent with (+/-)0 QBit Polynomial Bayesian analysis trends.

Why do I think you would care about this?

Perhaps because I read Laura Brown’s feminist psychotherapy work (Subversive Dialogues) before I ran into Compassion Therapy, and something going viral that I think is called Health Home, I have trouble seeing any difference in how they describe an optimally therapeutic linguistic, or rhetorical, or dialectic/dialogical multisystemic environment. When I began my current journey toward verbally and sometimes nonverbally silencing my aversion to what I don’t find compelling in my Oppositionally Disordered daughter, and, instead actively looking for ways to appreciate her Positive functionality, reinforcing and growing her strengths and assets, assuming her screechy-scratchy dissonance has a positive-functional ethological evolutionary role for her, and for our relationship, then I find myself enjoying her more, and she appears to enjoy me more.

 

Anyway, I have certainly not done justice to the linguistic potential you might find in David Bohm’s rheomode, whether it works as a synonym for ecological flow function for you or not. Unfortunately, like Buckminster Fuller, he was an even worse writer than am I. It is easy to get lost in our long, complex strings of interactively dynamic analogies. This, however, is an unfortunate communication challenge for those with a polypathic way of using our nutrient-absorbing sensory receptors. Something I intuit that we might share, or you would not still be reading this.

[1] All systems are subject to comprehension, and their mathematical integrity…and trigonometric interfunctioning can be coped with by systematic [eco]logic. (Fuller, 1975, p. 97) The fourness of self and the fourness of otherness = [binomial and bionic] comprehension. (Fuller, 1979, p. 49)

Standard
Uncategorized

Going Native

Yang’s guerrilla tactics

camouflage Yin’s indigenous strategic order.

Messianic Yang fascinations

uncover Yin”s mutual mentoring subsidiarity,

savific yeast transducing light’s form

into heated wriggling function,

fertilizing her benign messianic host.

 

Positive forceful Yang form

double bound and diastolic flow

held within reflecting Yin’s not(not) fold,

wu wei unformed pregnant function

waiting form’s wombing space

to greet time’s implicating moment,

an open summer rose

closing evening’s shade,

bud born again,

explicitly waiting next dawn’s radiant light,

a new guerrilla wave of tribal buzziness.

 

Indigenous system-deviant tactics

morph as guerrilla strategies,

sly camouflage,

dissonating those who prefer remaining normal

in face of wilder nature’s naked purpose,

seducing mutual nativity,

regenerate solidarity,

indigenous integrity of grace-filled meaning.

Standard
Uncategorized

Smooth Sailing Reprise

When things are going swell

its kinda hard to tell.

I don’t really notice

til we’re all screwed up,

what flowed my song before

doesn’t sing, right now.

 

Now is what I notice

so full of this reviewing

with hindsight’s rich complexities

where foresight looked like black and white

but, for this enameled late night’s now,

we can’t make us go.

 

If now could be smooth-structured

free of pesky dark anomalies,

if white was always bright

and night was always beyond our sight

then we could fly and dance our octaved harmonies

and skip decaying dissonant syncopation,

to cosmic rhythm’s breathing heart beat

never noticed, heard or seen

invisible, this primal paradise

when Yin greets Yang greets Yin again

revolving regenesis, eternal spring

water and kinship flow,

but not yet.

 

We forge ahead with drowsy rain-drenched dreams

that pool and swell

burst bubbles of despair.

When life smooth rides along

my song flows silent,

too full to even tinkle.

Standard
Uncategorized

Tao’s Raining Mountain

A mountain of information is our species

some currently incarnating

some reincarnating

some diskarmating

decaying

over-diastolic

dia-sated with trim-tabbing

exterior and above

fat-filled dissonance;

interior within elder wisdom,

peace about justice and love’s sustained future.

 

This mountain is coincidental

culturally reweaving information string

of each Self

a humaned “Me!”

 

More mountain reflective,

more eisegetical,

less Orthodox,

yet not insanely heretic,

we communicate our formation,

our in-formed tribal

culture’s naturally sensionic cooperative identity.

What we say is what we are

until  renewing strains

push out resonant full-stringed songs.

 

We are Earth’s Information Tribe

part of Native Nature Nation.

Human natural shamans

enculturing our information string

retelling our inclusive story,

magnetic waves of lavish bi-linear

erupting springish youth

to saturate each sensory surface

with compost

growing enculturative strings

of dancing poetry

recycling down and egging in

toward Mountain’s yinnish river core

raining up reversed temporal flow.

 

Form fractally flows up

emerging out from Time Mountain’s (0) Core

positively confluent streams of

egg-meet-sperm frequencies

form meets functioned dia-bi-metered

norming radiant empowered

North re-binomial ellipse

dawn’s graceful lava

implicately placed for spacetime’s positive pleasuring

nutritious composting wealth

of sequined information,

North radiantly autonomic frequency default.

 

We weave our mountain

within a volcanic range

stringing back to stardust

and forth toward well-flowed

Earth genetic story.

 

Home on the range

where binomials roam

North toward Yang summer’s fullness

and South toward Yin winter’s hybergetic wake advent-ure

to spring again as lavish spacetime’s Tao rain.

 

Mountain’s skies are just-cloudy at night.

 

 

 

 

Standard