Presiding PResidential Properties

Why do Presidents
work out better
when they insist on remaining
persist in reclaiming
active grassrooted residents?

Cooperative property administration health values
are rooted
in eco-cooperative wealth

PolyCultural Values
from regeneratively safe experience
with resilient
and resonant,
CoPassionate Left/Right
bicamerally therapeutic
polyvagal EarthTribe
neurosystemic balance

While recovering
from LeftBrain capital presiding dominance
we begin to explore
RightWing hot red prominence
as too anthrosupremacist,
dissociatively white male straight-line monotheistic,
sadistically against ecofeminist cooperatives
left smirking,
rolling eyes
and roiling panentheistic ears
silently against monopolistic colonists
armed and ready to engage
lose/lose military weapons

Before reconsidering
healthier and green systemic
polycultural resilience

nonviolent bicameral communi-nations
reconsidering vaguely integral
4-Square spiraling
interactive spectral notions

Healthy democratic
win/win game engaging
religiously multicultural health
and strategically appropriate safety

In economically green
ecological administrations
teaching polycultural governing resonance

Of Both/And
not-not positive
dipolar co-arising co-alternatives
explored through grassrooted
therapeutic win/win anticipation

Does more than equal
Either/Or unmusical competitions
LeftBrain dominant
pointing anxiously downstream
toward lose/lose deep
dark anthrosupremacist
Straight Western WhiteMale
climatic monoculturing trauma
history of dark Earth Days
not so greenly healthy
or safely wealthy

Immersed in presiding
over LeftBrain
increasingly RightWing
competitively dominant
win/lose narratives
devoid of Sacred EarthTribe
recreation stories

Ignoring prehistoric songs
and dances
engaging pre-verbalized
indigenous DNA systemic
co-governing structures

fractal presidential patterns
residentially restructured

and rebuilding resilient
polyvagally systemic win/win
strategic playground wisdom.


What Is This Thing?

What is this thing
called mortal love?
Yet not a Thing
at all

At least a Relationship,
Which, of course,
requires two or more
to adore-fully dance
or, divorcing,

Back into Earth’s green ball
planting and replanting health
without one sign to recall
LeftBrain conserving dominance
preserving StraightWhiteMale prominence
throughout his-story’s clumsy appall

Peace brokers wondering,
How grows this integrity,
felt immortal passion
not not mortally unknown
after bodies
and before spirits
good health natured
co-arising All

These sacred relationships
for Earth’s immortal love
in one dynamic place,
passions springing forth
toward warm best known


Ecological Process Theology

If theology is the study
of ecological experience
most ruddy

I call on Yang’s higher powers
and Yintegrity’s deeper showers
of omniscience
and sensual omnipotence

Internal light
and externally powerful
naturally pantheistic
and spiritually panenegoistic

Cooperatively health
and resiliently wealthy
safe ecological co-empathic relationships
swelling expansive anthros less pessimistic
experienced with LeftBrain dominantly speaking egos
with theologically experienced reflection

To RightBrain bilateral eco-systems
of spirited-nature nonviolence
as yintegral Yang’s potential economic balance
less divisibly autistic

When individuals may be egos
and corporations
and incarnations
and monoculturing
colonizing nations

Closed and Open missions
Win/Lose and Win/Win
ZeroSum divisive
and NonZero full-global missive

Slipping down into degenerative
lose/lose Hell non-survivable
or heading up into regenerative
Heaven holistic
transcendent thrival

Where theological resonance
greets ecological resilience

Then monocultural predation
slips behind polycultural intention
extension of capital enlightened economies
for multi-theological health
and political empowering ecologies
of poly-nonpathological wealth

Theologically reflecting
on nonviolent communication
holey re-poleing sense systems
thriving by polyvagal win/win default
neuro-ecological can’t resist’ems

If theology is our study
of Earth’s ecological experience
most rutty


Where Sacred Meaning Fades

Where juicy historic purpose fades
and pre-historic
nonviolent sacred meaning
polyculturally creolizes
WholeOpen ego/eco-Systemic
future bilateral health intention

Is where we also find emergence,
consciousness of LeftHemisphere dominance
over RightHemisphere prominence
of co-relational health/wealth feelings,

Either Positive
Or Negative
and InBetween Non(Negative) both/and

Enthymematic co-passion cooperation
antithetically contrasted with violent anti-communication,
like NonZero potential toward quantitative fulfillment
up against Zero Sum closed static emptiness
of anthro-supremacist
PatriarchalCapitalist monoculturalism
against EcoFeminist polycultural regenerativity

Win/Win bicameral 4D fractal moments
in lightspeed revolving octave spirals
of space/time dynamic reconnecting
ego/eco-systemic integral consciousness

personal qualitative health memories
of integral resonance
with outside
environmental quantitative wealth
of synergetic
fractal cooperative resilience

Where juicy historic purpose fades
and pre-historic
nonviolent sacred meaning
polyculturally creolizes
WholeOpen ego/eco-Systemic
health/wealth bicameral consciousness.


Self-Unfulfilling Prophecy

mortal traumatic anxiety
is a metaphor for physical pain experience

As anticipating personal therapeutic healing
is analogically connected to absence
of win/lose cultural pathology
in a bad air
anxious atmosphere

Atheism about sacred healing Benefactors
is not so much a theological position
as it is a disconnected memory,
disembodied experience,
dissociatively anthrosupremacist,

In a secularizing monocultural climate
often PatriarchalCapitalist nationalistic,
fear and anger-rooted
cognitive/affective chronic dissonance,
detachment from Whole Systemic Healthy EarthMother’s
nihilistic experience
of autonomously stressed-out
disordered monotheistic humanity.


Dancing Soul Disorders

If I could write as dance,
sometimes get down mean
and sexy dirty blues,
recreating confusing hybrids
not safely translated in static language,
these ecstatic moments
entered and left without embodied holy shadows,
remembered fondly but soulfully
in smiling enspirited muscles
unwilling to let go of sensual life
without breathing glistened music.

Refrain training love moments to last through
passion rails of kicks and licks
balance taking giving leaps of faith
Earth will hold these swirling bones
bound arteries of flowing bliss
and dripping pulpy agonies.

Dance scripts unveil
moves and positions already body revealed and loved
within Earth’s kindness
and just balancing reward,
truth in and through beauty,
healthy love abundance in rich organic life
and peacefully arresting pause of death,
pregnant silent pause.

I lust not merely right write
but dance
with each cell swelling to sing
big and small
fast then slow
up as down
around each day’s choreography
on through abandoned freedom’s passion night.

If I could dance as write.


Basic Multisystemic Compassion

As I approached David Bohm’s Wholeness and the Implicate Order I anticipated easy resonance with his philosophy, but was concerned I would be lost in his symbolic math. I had no idea that he had any interest in language or anything that might approach a meta-philosophy of linguistics.

I probably don’t understand enough of this to even successfully explain why it feels so compelling to me, much less why I hope it will be compelling to you. Even so, let me set the stage for his rheomode chapter with a few sentences that grabbed me.


…in the present inquiry the rheomode will be concerned mainly with questions having to do with the broad and deep implications of our overall world views which now tend to be raised largely in the study of philosophy, psychology, art, science and mathematics, but especially in the study of thought and language themselves…. …the dominant form of subject-verb-object tends continually to lead to fragmentation, and it is evident that the attempt to avoid this fragmentation by skillful use of other features of the language can work only in a limited way, for, by force of habit, we tend sooner or later, especially in broad questions concerning our overall world views, to fall unwittingly into the fragmentary mode of functioning implied by the basic structure. The reason for this is not only that the subject-verb-object form of the language is continually implying an inappropriate division between things but even more, that the ordinary mode of language tends very strongly to take its own function for granted,… …because the ordinary mode of thought and language does not properly call attention to its own function, this latter seems to arise in a reality independent of thought and language so that the divisions implied in the language structure are then projected, as if they were fragments, corresponding to actual breaks in ‘what is’. (pp 39-40)


Bohm chooses rheo because it means “flow”; so he sees rheomode language structure as flowmodal. For reasons that I hope to support as we go along, I believe Bohm’s rheomode may translate effectively as “ecological.”

My first question has to do with how universally true is this “subject-verb-object” fragmentation of language. Here Bohm speaks of its ubiquitous culturally fragmenting effect especially when discussing things that are Whole Systemic like universal principles and nature and spirituality, dogma and metaphysics. But is it true that nouns always act as static nomials and verbs take all the dynamic action in all languages, is there a linguistic cultural divide in this respect between more Eastern enculturated language, as compared to Western encultured language? Is this as true in aboriginal, unwritten languages, as of post-industrial evolving language? Are there possibly ethological linguistic trends that might distinguish between Northern and Southern hemispheres, germane to this tripartite distinction between progenitive/subject-generative/verb-regeneration/object linguistic functions?

Regardless, Bohm’s ecological rheomode concentrates full language attention on holistic implications of verbs, language as iconic of process, change, development as well as implicating stasis, solidarity, and unraveling. Verbs, verbals, have this binomial function, dialectical form of explicit thesis-function and implied antithesis-appositive dysfunction. Dynamic linguistic function is diametric, binomial analogically and, therefore, binary-balanced digitally. Perhaps analogical information is to binary-coded polynomial information as digital information is to bionically-encoded language-pattern.

Bohm processes us through a 7-stage unfolding of basic verbal bionic function. Language evolves essentially bionic because it grows through a prime relationship between Self (ego) and Other (eco/echo/reiterating environmental input). Self is my information processor, receiving both Interior Landscape (B. Fuller’s Metaphysical Constant Concave Universe) and Exterior Landscape (Fuller’s Physical Convex Universe) messages. Both categories of messages are linguistically articulated only in our left hemispheres. Both categories of messages are temporally-neurally aptic/synaptic affectively received and fractally (4-based logical metric system) co-prehended, intuited, predicated, encoded, implicating memories resonant with RNA/DNA encrypted double-elliptical plasmatic fold/flow/force patterns, defaulting to retain ionic, and bionic, balance.

Just as it is not possible to have a “true” information system that is not binary-balanced, it is not true information that is not binomially structured, with a positive polynomial +form-function that is negatively dipolar correlated with –(-) polynomial equivalently ionic disbalancing chaotic dissonance; an implicit intuited antithesis completing the 100% truth value of each language space-time event. Cognitive awareness, and therefore the development of expressive language, and word choice, is an enthymematic dialogue between right brain’s natural systemic design and development experience, and left brain’s eisegetical hypothesis that what ego’s senses are absorbing remains normatively confluent with our prior unfolding of time encultured memory network.

For now, I want to narrow Bohm’s 7-stage (open-ended octave) taxonomy of  nomials into what appear to me to be the more primal 4-base stages. He analyzes several words as rheomodes. We will use his analytical structure for additional words:


Reform—to form again; spatial dimensions+=+, temporal linear dimension (-)before=(+)now

Reformant [reforming, reform-ionic]—is formant in this now, so choice of form is functionally “Truing”

Irreformant [negative reform-ionic]—is not formed now, so choice of form is functionally “Falsing”


When I replace reform with inform, then it becomes easier for me to see not-informant as dissonance, noise, the reception of a message without nutriently redeeming value; lack of confluence, absence of a good as well as absence of truth at this time.


Regenerate—to conceive again

Regenerant—regenerating now, truing confluent with encoded experience

Irregenerant—negative degenerating-ionic, generative trend is falsing, out of formative and functional potentiating balance.


Renature—to incarnate, an incarnational linear-string identity of historical continuity

Renaturant—confluent syncing with internal right brain true/good natural experience

Irrenaturant—dissonating from natural systemic order


For me, although apparently not for Bohm himself, the logic implied within these fractal forms becomes more transparent if I use co or eco where Bohm uses re and rheo; these are essentially binomially-fractal flow rhythms and patterns of logic and ecologic.

SINE                           (enthymematic +e = +c-function) Uracil = winter permacultural language

COSINE                     right-temporal-only Interior prehension +e-functionally confluent

Cytosine= spring as positive ecocentric hope permacultural logos/logic

Positive [Adonine] + Negative [Guanine] confluent/dissonant neural memory/random-chaos LTR trend-analysis

= regenerating flow-fractal RESOLUTION: SINE equivalently eco-logic, temporally coded function


I realize these thoughts have taken some bold analogical leaps, but I believe that if we embrace the basic prime fractal relationship between Interior Landscape’s right-brain dominant ecologic as a reverse corollary of the Exterior Landscape’s left-brain dominant logic, we can uncover empirical, scientific, deductively sequential, logical, rational, as well as good and beautiful and regenetically effective evidence that cognitive dissonance is what happens when co-incidention does not. In other words, we can only cognize as true and logical, right and fair and just, beautiful and good, graced karma what does not cause chaotic temporal-neural flow chaos between our right and left dominant co-incidental pattern and rhythm code memory, within our amazingly binomial information processing DNA speciated brains.

Both psychological and physical/geometric/biometric evidence combine as I comparatively analyze Buckminster Fuller’s Synergetics, Julian Jaynes’ ethological cultural analysis of the left-brain’s evolution of language (The Origin of Consciousness in the Breakdown of the Bicameral Mind). Jaynes’ conjectures have only been further supported by subsequent split-brain research. However, his choice of “breakdown” was important for his historical interest in the evolutionary relationship between consciousness and identity, and, if he were rewriting for a post-millennial audience, he would probably invest rather more ink in our bicameral buildup of right-left equi-valent permacultural balancing trends. That said, his historical evolutionary analysis remains germane for noticing this fractal flow-trend within language and ecological economies of natural systemic value, virtue, nutrition, medicine, health, mental health, power, function, form, information, and ionic/bionic ergetic frequencies.

I find natural (inclusive of human natural) fractals as deeply embedded in our Interior Landscape as Buckminster Fuller, Gregory Bateson, Guy Murchie, and others find within Earth’s, even the Universe’s, natural design and development stages and frequencies and forms. So much so that analogical fractals and polymorphic fractals resolve as ecological and logical regenerative Prime Relationship Fractal Systems.

Some more developmental-fractal eco-nomials that I have included in an article for the Community Development Association:

Comparing synergetic organic paradigms, the unfolding economy of love (Fuller mentioned love as a synonym for how he understood the action of synergy) and seasoned integrity, perhaps wisdom, becomes analogous with Fuller’s fractal unfolding of Universal Intelligence.

Permaculture                           Positive Affect             Learning                      Seasonal Metaphor    

Decompose form/function        Attend/Presence           Notice/Apprehend        Winter/Advent 

Consume function                    Hope?                          Question/Doubt                       Spring

Produce form                           Faith!                           Understand                  Summer

Regenerate information                       Love/Peace…               Comprehend[1]               Fall/Harvest

Regenerative systemic process follows a redemptive economic cycle, in which we intend to “buy back,” reinvest in those outcomes with the best sustained yield-value and least risk of over-unbalancing-investment. Risk aversion itself seems to recommend becoming as cooperatively self-invested as environmental circumstances allow, as a first-tier priority for OCQI yield development. Self-redemptive economies lead to mutually-(co)redemptive economies, lead to self-regenerating Climax Community development, into perpetuity, or permaculturally.

I suspect there may be profound implications for merging linguistic and nutritional health paradigms. For example, I am aware of two psychotherapeutic models rooted in Buddhist philosophy: dialectical behavior and compassionate. They each have their strengths and they are not in any way dissonant with each other. Their primary distinction may be their point of original linguistic perspective. Dialectical behavior therapy comprehends self-identity within a fundamentally Thesis v Antithesis logos/language intellectual and feeling environment. Here we are encouraged to balance our grasping instincts with our immune-aversive instincts. Compassion therapy begins with a Basic Attendance Self-EcoEnvironmentally co-passionate mutual mentoring enthymematic hypothesis, which implies an equivalent +/(-) binomial Thesis/Antithesis Zen Vortex of mindful potential. Compassionate awareness, or love, or synergy, becomes the synergetic holonic balancing of +Thesis-ego-identity with –(-)Antithesis-bionic economical individuation. Mutually appreciated therapeutic benefits now, and anticipated for the future, is what sustains healthy interdependent minds, communication, relationships, intentional communities.

Switching to a Taoist frame, where I have more familiarity and linguistic comfort, this Positive Teleological self-identity information string, following the regenerative evolutionary and revolutionary trends of enculturing history, is the  convex force/form-power/solidarity of Yang; regeneratively completed and dialectically-binomially-economically cooperatively and mutually balanced by concave flow/function-dipolar reflective subsidiarity of co-incidentally reverse proportioning/distortioning/torquing/wavilinear/individuation unraveling Yin’s bi-functional role within Yang-quantic, or ionic, identity. Regenerative Tao balancing trends may be temporally viewed as Yin-prescient to Yang’s linguistic self-consciousness moment, as well as coincidentally wavilinear within each regenerative trending primal event-moment relationship.

Within binary information systems this seems to translate into +1.00% Polynomial information is temporally-linearly equivalent covalent with (+/-)0 QBit Polynomial Bayesian analysis trends.

Why do I think you would care about this?

Perhaps because I read Laura Brown’s feminist psychotherapy work (Subversive Dialogues) before I ran into Compassion Therapy, and something going viral that I think is called Health Home, I have trouble seeing any difference in how they describe an optimally therapeutic linguistic, or rhetorical, or dialectic/dialogical multisystemic environment. When I began my current journey toward verbally and sometimes nonverbally silencing my aversion to what I don’t find compelling in my Oppositionally Disordered daughter, and, instead actively looking for ways to appreciate her Positive functionality, reinforcing and growing her strengths and assets, assuming her screechy-scratchy dissonance has a positive-functional ethological evolutionary role for her, and for our relationship, then I find myself enjoying her more, and she appears to enjoy me more.


Anyway, I have certainly not done justice to the linguistic potential you might find in David Bohm’s rheomode, whether it works as a synonym for ecological flow function for you or not. Unfortunately, like Buckminster Fuller, he was an even worse writer than am I. It is easy to get lost in our long, complex strings of interactively dynamic analogies. This, however, is an unfortunate communication challenge for those with a polypathic way of using our nutrient-absorbing sensory receptors. Something I intuit that we might share, or you would not still be reading this.

[1] All systems are subject to comprehension, and their mathematical integrity…and trigonometric interfunctioning can be coped with by systematic [eco]logic. (Fuller, 1975, p. 97) The fourness of self and the fourness of otherness = [binomial and bionic] comprehension. (Fuller, 1979, p. 49)