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Doing PolyAmorous Paradise

When I was eight
I knew Paradise could not be merely secular humane
and yet be kind
and omnipotently divine

when a Great Horned Owl
breathed her last sacred breath toward me,
left alone
while she flew away
to where I would poorly follow
in my robust adult time.

It took me eight cycles of octave eight
to realize why
Paradise must include safe nests for diverse fowl,
politically
and ecologically cooperative seas
flowing complex schools of graceful fish
and surf’s bilateral co-gravity
flowing out here
and ebbing in now
breathing Earth’s healthy paradise past
and wealth-empowering future
polyamorous eternity.

Because an anthropocentric Paradise
would be monolithically,
and monotonously,
and monotheistically oxymoronic,
a scientifically and religiously ridiculous
metaphysical nightmare,
not ecologically sustainable,
not psychologically palatable

not even harmonically healthy potential paradise
because not synergetically
polyphonically
polypathically
polyculturally
or polytheistically healthy
wealth of peak co-empathic experience

regeneratively compelling
and degeneratively disspelling
economically enlightened
and politically empowering
co-intelligent empathic/dyspeptic
polytheistically inclusive
indigenous wisdom design.

Every polyvagal body knows
Heaven begins and ends
in an organically holistic
and politically democratic
globally healthy Earth Garden
with zero-balanced waste wealth stream
and nonzero-soul kind-kin potential
panentheistic elegant integrity,
yes?

So how does denying our naturally embodied climate
and unkind mind-wasting spiritual pathologies
help us become the perpetually ReStorative Paradise
we might synergetically peace together

Healing decadently autocratic Hell
monotheistically against sacredly wealthy
organically healthy Gaia Earth.

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Nature’s Controversial Kindness

Taoist Elders have spoken–
and who could natural spirits be
to rewrite cooperative history–
nature, and therefore spirit, does not favor kindness.

Christian Elders
more recently issue citations
to this Problem of Evil
incommensurabe with Father’s Loving Powers.

Dark issues,
these evils and unkindnesses,
untimely deaths and dark angry dissonance
recycling fear as fear itself.

Hunting hurricanes and stalking tsunamis
or a smaller issue of,
“I did not see that big red truck coming”
because I was investing elsewhere,
in more internal rumblings.

Yet if evolution has no regenerative morality,
no eco-normic of sustaining health,
then what do we call devolution?
If contentiousness has no real-time content,
then what is this currently called contentment?
If living healthy wealth has no loving synergetic bias,
then what is pathology,
and evil,
and irrationality,
and unkind lack of mindfulness,
and loveliness?

If Ego’s anthro-centric view of nature’s kindness,
then NatureGod’s normative and moral ecological regenerative view
of monoculturally competitive human-disnatured absence,
voiding,
decomposing,
deathing,
fearing,
angrifying lack of polyculturally balancing kindness,
within as without as within…as below as above…as before as after…

Repeat, reiterate, reconnect, remember, religion as necessary.
Taoism evolves primally co-arising NatureYang as SpiritYin,
both-and, never perfectly either-or, always both kind and unkind potentiating,
If kindness is YangPositive
then absence of kindness, unkindness,
is notnot kindness YinYet echo-balancing YinStill,
transparently bilateral nature as spirit of nature’s dynamic spirit,
never one without the other, nondual co-arising,
bilateral appositionals co-gravitating EcoPresent Contenting Now.

Absence of loving kindness
emerges dualdark anger-fear EgoNature/EcoSpirit
cospiraling SelfAbsorption.

If good karma is kinder than unkind
then isn’t bad karma unkinder than kind
mutual regard of your left mindbody?
We speak of natural ecosystems in physical space
as our Elder right mindbody sees spiritual metasystemic relationships
transactions of co-empathic communication
both healthy-kind and pathology-unkind,
nondually, yet incarnationally, emerging now,
kind nature’s default
for notnot GreatSpirit’s kind resonantly echoing absence
of FullGraced Karma.

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Contending Kindness

Anger and kindness reach for richly polar opposition.

So, can I have any more perfect anger

than I have perfect kindness?

Rumi claims that anger reposes during kindness,

but sleep is not death,

while kindness anxiously awaits

during times of quick vexation,

deeply entrenched resentment and hurt

and fear of pathological repetition

of loss and pain.

 

Suffering wrestles between these two.

Suffering with grows kindness,

while suffering against grows angry.

 

Most of life plays out somewhere between

our competitive and cooperative intent

and suffering

 

mentoring

redemptive intent

regenerative practices

comprehensive

polycultural and multisystemic

karmic grace of ecojustice,

therapeutic diapraxis.

 

No pain, no gain;

No gain, restrain,

retrain.

 

We redeem as we harvest

what we plant

in fertile compost

and toxic salt of dispossessive tears

and laughter at those we’ve left behind and out;

those and that nature we thought we could possess,

own, enslave, use, abuse, victimize, ignore, neglect.

 

Sowing life with Self,

and Other,

in and on Earth’s

mentoring cooperative kindness

and challenging unkindness,

or planting angry monocultural competition,

and usually some of both,

self-righteous flashy egojustice

and ecotherapeutically peaceful mindfulness

within Beloved Polycultural EarthTribe’s formative

normative co-intelligence.

 

Kindness intends to suffer with,

and not against,

to reconnect our DNA memory–

we are a regeneratively co-evolving

deep-ecorooting bicultural Tree of Life,

growing both up and out Yang,

and down and internally landscaping

Yin-Yin ecologic

as Win-Win ecojustice Cooperative Gaming Theory,

rooting our reverse-hierarchical cooperative

and information network

all the way in and through our (0)-soul double-elliptical

Universal Synergetics Prime ReGenesis Project System

of fractal-holonic Design, Community and Communication Development,

Economic Development as Eco-logical and Environ-mental

Continuous Well-Being Improvement.

 

Kindness suffers with eco-injustice anger;

anger suffers against ecotherapeutic justice.

 

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