Rivers Revolving Crises

In backyards of my history
lies a tidal river
of ebb and flow revolutions.

These revolutions are normally no-news evolutions
back up toward headwaters of crisis and opportunity,
diastatic and polyphonic purest capital boundary roots
for future’s river flow investment
out-flowing down
from Earth’s absorbing rain
back through tributaries
toward saltwater seas of creolizing cultures,
estuary bounded
vulnerable fertile forests
in deep blue lagoons,
anthro-roots of historic habitation preference.

Preference for normal downstream flow
of peaceful evolution
following wiser councils.
Uncivil and international strivings paddle more violently upstream
merely to tread equivalent water,
stuck in midway-revolutioning
ambivalence about criminal necessities
of both WinLose capital gives and takes of violence
about our historic civil rights
to simply revolve around
to float WinWin downstream
with time to sing and dance together
more harmoniously
heading for Earth’s shared polyculture forest
Paradise of globally non-violent,
and well-fed, democracy.

Democracy has swung both ways
across my USA lifetime.
Sometimes revolutionary fighting
toward purity ideals of heavenly headwaters,
inspired by conserving dreams of where
and when
and how and why
our river of democratic loving leisure started,
in austere glacial yet matriarchal mountains
of alpine womb regenerativity,
bright and thin-aired climates
yet already trickling with deep rich promise
as this river’s economy tumbles down
both healthy wealth
and pathological abuse
of toxically competing poverties
among nutrition’s spiritually diverse dynamics.

Dynamics of feeding and bleeding rivers
feel not yet ecotherapeutically known,
yet ecologically
and psychologically
and even democratically
and global multiculturally felt and already heard
as absence of dissonant ecopolitical waters.

No regenerate river can bleed investments
downstream toward political enculturing forests
except what has been co-invested fed-in upstream
evolving cooperative nurturing streams
flowing economically healthy downstream.

Downstream revolutions
are caused by history’s upstream co-invested evolutions.

Evolution along this democratizing river history
prefers to AnthroParadise arrive
within Earth’s blue lagoon fullness,
emerging from headwaters of capital investment
cooperatively flowing down and out
to become caught where most needed
by future generations
longing for eternal peace,
yet finding daily violence
in nationalistic
often patriarchal,

Voices violating tidal rivers silence have not yet listened
to learn
deepy etched peaceful river revolutions.

When rivers are yet young and steep
and still bedrock stoned
with our own internal needy cultures,
we overfeed gravity’s urgent pull
down and out into salty seasons
of confusing chaotic surge and surf.

Surfing revolutions of peaceful tidal rivers
are sweetest
in deep creolizing histories of matriarchal family
and tribal peace-keeping cooperative revolutions,
slow-evolving rich soil striation,
river double-boundaries by WinWin consensus.

WinWin consensual tidal rivers
flow back to re-invest in capital producing austerity
of ego-eco concentric flowing purpose,
to conjoin again
back down and out
creating forested economic views
and deep creolizing dreams
of slow rhythms
rich blues
dancing in and out,
up and down,
singing democracy
back and forth,
breathing in history’s peaceful evolutions
with acrid burning and burying violent revolutions
to breathe downstream and out
peace intending rivers
co-revolutioning awareness,
bleeding ebb of matriarchal opportunity
and feeding flow of patriarchal crisis.


Problems of Successful Choreography

Old misunderstandings of how Earth
and Her species
regeneratively and degeneratively change,
sometimes in revolutionary expansive/implosive quick and great transitions,
but more traditionally in slow-grow emergent spacetime development,
are often summarized in secular capitalism’s
Might Makes Fertile Right.

While this does capture the Yang strength side
of Earth’s fast and slow revolutions,
PermaCulture Design’s principles for polycultural long-term success,
rather than ego-endosymbiotic monoculturing,
this generation only, success,
stresses our need to return,
to repent, say the prophets,
to revive, say the preachers,
by turning from high individualistic-competing yields
from non-renewable fuel-driven technologies,
as if only they were God-Given,
to set an evolving clock backward toward non-regenerative energy descent,
degenerative trends
and concomitant traumas of our current overshoot
into climate and landscape pathologies,
internal-egotistical and external-anti-ecological.

Succeeding time in evolutionary reverse,
appears revolutionary to those of us who have been chosen
by colonialist capitalism’s logical transition conclusions
to retrain old faith and reliance
on using less competitive and more sustainable yields
from Father Sun’s solar Yang-radiant strength
and Mother Earth’s wind and water Yin-nurturing flows
from and for
renewing recycling restoring regenerating resources.

This is not so much about anger competition management,
and more about restorative ego/eco justice.

The problem of Might Makes Right success stories
is they patriarchally dominate,
and matriarchally suboptimize,
Yin’s ecofeminist flow opportunities
for maximum yield
and optimal cooperative-constitutional nutritional reinvestment.

Patriarchy’s singularity,
intrinsic domineering supremacy,
hides its oppression of our bilateral
nondual co-arising matriarchal/patriarchal
network stretching and extending multiculturing balance
ego/eco opportunities.

Yin’s embryonic,
nutrition-nurturing ego/eco zero-sum equivalence,
but within an open ecological Universe,
with WinWin positive polynomial and polypathic bicamerality
with double-binding negative ambivalent N(NP)
effect-cause spacetime dipolar co-arising
spiral re-linearity,
the very sideways holonic
fractal/octave “8” scale octave structure
of regenerative bilateral DNA
and RNA,
and our iconic nature symbol for Eternity,
without stipulating whether perpetuating successes
emerge toward Paradise
or DualDark entropic chaos,
dark Yang v Yin
over light C-Yin and C-Yang
as c-squared dipolar appositional
as Eulerian ergodic harmonic fractal
as Fullerian 0-sum cooperative synergetic thermodynamics
deduct freedom from/induct freedom to
4-equivalent dimensional
co-arising organic spacetime.

This problem with capitalism’s evolutionary success
is its cultural weight too far beyond devolutionary overshoot
of Might Makes Patriarchally Left v Matriarchal Right
outmoded unbalanced paradigms.

This way of not seeing,
and therefore voting for,
perversely supporting unhealthy Earth’s anti-wealthiest devolutionary future
is intrinsically anti-Christian,
and anti-multiculturing religious,
anti-sacred ecology
in general
and basic ego/ecojustice principle.

Capitalism’s competitive excesses
desecrate Earth’s cooperative Commons
essentially by denying this wisdom of regenerative-cooperative
democratic co-reinvestment in future healthy abundance;

Which is not a logical or ecological possibility
in the co-presence of Yin-Matriarchal-Cooperative
flow-power enculturing equivalence,
advocating for climates and landscapes of healthywealth ambivalence,
polycultural and polypathic and polynomial and multiculturing
polyphonically creolizing
capitalism’s tradition as understory
of Earth’s cooperative nutritional health
as mutual trust economy.

WinLose games and ecopolitical strategics of Me Against You
do not sustain when they dominate
within an ecosystem,
a population,
a democratic citizenry,
a universe,
a ReIterative Communication Gaming Frame,
or even within attempts to retain open communication lines,
requiring both Yang-integrity speaking skills
and Yin bilateral cause-effect-cause
recycling co-arising dipolar listening skills.

If capitalism is a true success of Earth’s wealth history,
how is it also notnot potential failure
for Earth’s healthiest Paradise retention potential?

Scientific method,
to become and remain optimally successful,
has always theoretically watched
for importance of both deductive Win/Lose tests,
and cooperative mutually-inductive, co-informing, communications
transcending specialized paradigms,
promoting WinWin speciated learning
reiteratively delineating successes,
permacultural nutritional outcome production,
not just information about what has been consumed
from and in our past,
but also wisdom about what we could produce
more transliteratively danced and sung together.

Too long articulated hypostasis
is also too immature creolization potential;
these two nondually co-arising together
rebeginning ourselves toward sacred dipolar re-acclimations.


Inside Outdoor Voices

Just as honesty plants seeds of integrity
so too
vulnerability plants seeds of honesty.

My primary vocation
in this my gay grandfatherly retiring age
is to parent mindbody challenged adolescents
of diverse colors
as ecotherapeutically as possible
to optimize their and our wealth
of health,
growing nutritional elements and moments
into humanely co-operative organisms
with good days
more than bad.

More or less like watering the flowers
and ignoring the weeds,
or, better yet,
repurposing the weeds,
redirecting their potential energy
in a more nutritiously nurturing way.

My kids not only are vulnerable,
they know they are vulnerable,
and this tends to make them exceedingly honest
with themselves
with me
with each other
about what is funny and what is tragedy.

They are easy to parent
in this way.
Yet this same vulnerability
is their greatest risk
in a too often competitive,
and mindless of other’s special needs,

We communicate connected to the feeling level,
even while learning the ABCs,
the 1 through 100 percents of good and bad numbers
and proportions and balance and symmetry,
the drawing of self-portraits,
Earth and Her Sun.

Often these inside feeling voices
do not feel well enough to care about the ABC’s,
or even the needs of those we need to love
and to love us,
to be as lovely with as possible.
Inside feeling voices
become loud and angry and hurt outside voices.

I noticed this the other day
when old family friends dropped by.
Not quite as old as I
and therefore much less retired
from life’s exterior competitions.

When we had time to visit several times per week,
we often began together
checking in about how our inside voices were feeling today,
happy or sad,
depressed or triumphant,
and usually some more richly nuanced place between.

Then we would turn to our big outdoor voices.
What we were working and playing on and with
in our back and front and side-yards,
the gardens and woodlands of our productive nutritional lives,
how the pets and pests
and domestic egg-layers were feeling,
and why
and why not.

These two voices generally resonated with each other.
What we were working on with Outdoor Voices
said something about nutrition and health we were working on
as individuals
as a family
with our Inside Voices,
and vice versa.

Only then,
if there was nothing else to do,
no further outdoor recreations
and discernment projects,
would we return to more
yet less intimate and vulnerable
Indoor Voices.
Work and play projects in perpetual interior process.
The noticing of more ornamental acquisitions
like ceiling and wall and floor coverings,
safer boundaries
about what we could see together
through all those more interior feelings
and thoughts about relationships,
past and future and present interactions,
transactions of value and disvalue,
warmth and cooler apathy.

I remembered this yesterday
when old friends,
no longer neighbors, revisited
and we began with new floor and ceiling coverings
and ended with farewell.
They arrive so late
it is already past time to be back home
to get ready for another Indoor Voices
monoculturing day.

Which, this morning,
results in feeling blessed
to be here in this time and place
to listen and speak at our leisure
with my vulnerable no-boundary kids,
outrageously honest about their nutritional needs
and wants,
speaking with full volume integrity
in both Inside Outdoor Voices,
meets and greets and eventually defeats
through honest integrity
of repurposing redirection,
feeding the flowers
and noticing how funny the weedy Outdoor Voices
sound indoors
feeling our way through the ABCs
and the 1 through 100% flowering days
and mean weedy nights.

I’m surprised and disappointed
my former neighbors didn’t notice all the new fruit trees
and berry bushes
poppies and lilies
strawberries and tomatoes
onions and garlic
asparagus and rhubarb,
and 17 new solar panels on the roof!

My kids could care less
and probably never more
what our old friends did
and did not
other than their own Voices
vulnerably maturing into integrity,
I hope.

I’m glad they noticed,
because the liked,
the new floor and ceiling covers.


Gift Horses

If we want to improve our shared climates,
and our interior, more guardedly intimate and vulnerable,
then we best cooperatively manage our nutritional/toxic landscapes.

Annual planning by individuals and families
seldom hopes to regenerate ecosystemic climate health,
but can realistically engage in discernment of healthy landscapes,
interior and exterior.

Combined and shared within a healthy democratic culture,
our cumulative ego/ecotherapeutic intent,
are our best cycle of hope and positive multiculturing faith
toward global climate health,
and not so much internal/external pathology.

To fully embrace a gift,
especially those inherited from our Elders
and perhaps still accessible for our children
and their children,
is to invite our climates and landscapes as sacred ecological grace
and also to accept responsibility
for gifts uses,
maintenance and repair,
eventual repurpose,
recycling any degenerative waste produced
as a questionable gift
for Earth’s next generation of interdependent species,
and the next…
for how many generations?

Gifts, like sacraments, bring gratitude
for changing new authorities over resources,
nutritional flow of opportunities
but with a potential risk of responsibility
for contributing to our children’s toxic waste stream.

A principle of Permaculture Design
endorses planning from broader spacetime pattern
of spring through winter climates
and back to spring again patterns first,
then look more closely
deeply in to more specific landscape networking details
of regenerative authorities
inherited from Elders
and degenerative responsibilities,
healthy production flows
and unhealthy waste streams
left to and for fragile future new-growth regenerators
and vulnerable degenerators.

Which is why,
contrary to what my grandfather advised,
I am learning to look even gifted horses
in their mouths
to count the landscape costs
and to appreciate climate details
of healthy horsepowered teeth,
devouring and recreating sacred ecosystems,
regenerative and decomposing change.



Setting aside richly incorporated through homeless economies,
we have three political ways
to compare a population’s internal status:
a. Aboriginal populations,
b. Immigrants–sometimes appearing as multiculturing creolic waves,
c. EmPowered Natives.

Natives are aboriginals
unless a more self-centered wave of supremacist immigrants
stake and successfully defend their claim to be rightful
through mightful
or maybe even cooperatively insightful
leaving aboriginals politically,
and presumably intellectually,
and most certainly economically,
akin to neanderthals,
who were immigrants from our disowned mammalian branch
of history’s ecologically polyculturing tree.

Into the 1800s,
New England Puritan waves
referred to themselves as native Americans,
meaning not those horrible Irish,
much less those displaced,
bought and sold,
neanderthal slaves;
giving no thought at all
to aboriginal Wild and Terrorizing Indian cultures in place
in this their now nativizing home
through tools of capitalistic colonialism,
self-declaring ownership
by way of piracy,
stealing from those Original Native Americans
who thought we owned Earth to care-give and care-receive
in cooperative Common.

We confuse supremacy of native cultures
with immigrant status of EastEuropean White MaleDominant
“Christian” equals “Humane-Spiritual CoOperative Democrat”,
at least among our more enlightened selves,
doing decent white family business
as our evolutionary entitlement
because Jesus said this must be so
to become and defend and remain
God’s PureLight Beacon on our SelfImaged Hill,
learning to preoccupy ourselves with criminalizing
and marginalizing aboriginals,
or merely counted, commodified, and reserved
for future abuse.
(The gospels suggest
he mentored and said just the opposite,
as God’s radically inclusive love,
but never mind the details
of original exegetical historical cultural intent,
this is fake non-news we’re talking about.)

This confusion of original ownership
and what best to do with Earth as shared home,
continues to rear its ugly immigrant identity head,
feeding false senses of supremacy
if we cannot find long overdue living within solidarity
through extending healthy cooperative-oriented identity
as Earth’s multiculturing family,
local community, inviting full age and gender and racial
and religious cultural diversity as blessings
within a global cooperative matriarchal economy
recognizing no politically significant difference
between Original Aboriginal Mothers
and Native Mothers,
as these would both originate from and for Mother Earth,
Sacred Scorpion,
ReGenerative Change,
Creator of the Universe(s),
SkyWoman, etc.

Truly Aboriginal Americans,
as they have watched us immigrant waves
play out our continuously comodifying web
faster than our democratically inclusive co-empowerment,
describe our Judeo-Christian immigrant claims
as incompletely arrived and committed
because, in a sense,
our LeftBrain dominant mindbodies
have not yet fully landed with both feet,
Left with Right,
on Earth’s fully-animating New-Old World humus.

We are collectively less and less natively sure,
as each perennial recent immigrant generation becomes reborn,
of whether we would better return
back from where our Christian capitalist ForeFathers
more patriarchally,
and aboriginally,
came from.

Are we going to stay?
Learn Native American health and pathology,
cooperative ways to animate and reanimate nutritional enculturations,
permacultural designs,
self-governing deep ecological economic nutritional education,
matriarchal-patriarchal political organization,
or remain further lost,
far from self-identity’s home
as Commons Immigrants?

If we combine
Native American Original Instructions
to Nanabozho,
First Messianic Man,
with Christ as Creator’s humane-sacred bilateral Son,
and Taoism’s Black Scorpion
as Black YHWH,
meaning rich dark embryonic matriarchal yin-side co-dominant co-presence,
or, more simply,
not-white Empty YHWH,
in sort of an entropic Buddhist way of reversing Interdependence
as also Black fullness of integrity,
then Creator God’s Original Instruction
for all humane-sacred immigrants,
(because time is lifetime
and circular,
in this Native American place of fertile cycling through frozen seasons)
each greets cooperative Mother Earth
as normal healthy maturation.

This is how we become native to EarthTribe,
breathing in Left clear white light
to breathe out pathological Right waste
floating up and out
feeding and recreating Black Scorpion’s matriarchal potential,
too-long repressed,
to re-invest in future waves
of grateful immigrant status;
not so very much about colonizing and disowning
Aboriginal intelligence and wisdom,
taking only what can be commodified
in capital-growing nutritional markets
divinely, if not maybe humanely, intended
through self-manifest, although maybe not so much other-manifest, destiny
of self-declared natives,
unwilling to face hypocrisy of antiChristian piracy,
colonizing history,
buying and selling God’s gratuitous love.

Puritan pirates,
like latter day supremacist capitalists,
failed our democratic potential
to see and hear and feel and taste and smell
our greater healthier potential
conspiracy of Golden Rules for Immigrants
as also Original Instructions for Aboriginals
becoming White through Black
FullColor ScorpionTribes
of and for ecotherapeutic bilateral breathing
eco-intelligent communication,
integrity of His/Her Immigrant EcoStory.


Bad News Gospels

The Gospels share a negative understory,
thematic across all four.

However diverse these four voices may be
in describing and delineating Messianic love,
and political-economic priorities for poor spirits,
all four are univocal with anecdotal warnings:
If you are on the supremely powerful hoarding side
referring to those less fortunate than your enlightened self
as mere cowards
and traitors
and sinners
being who they marginally are,
as they perhaps criminally are,
for acting out insanely,
as they compulsively,
but not long-term nurturingly, will,
then you are on a wrong side
of co-redemptive ecopolitical action;
the wrong side of the GoodNews Gospels.

Blaming the victims
of poverty and ecopolitical marginalization
of abuse and neglect,
of addiction and victimless criminalization,
is the Gospel-condemned hypocrisy
of desecrating Pharisees
and Sadducees,
and other clericalist malignant Aristocrats,
Caesars breeding Mammon
rather than CoMessiahs breathing Manna.

If we create an old with new blend of Jesus
as Solomon,
a more positive Gospel message
invites discerning issues of freedoms and rights to say
and/or do and not do
by asking ourselves, and each other:

Will this democratize freedoms to love,
to participate
to cooperate
to look for WinWin resolutions?

And, will this build higher boundaries around monoculturing restrictions
toward further WinLose anger,
chronic hatreds,
while excusing hypocrisies
of supremacists calling themselves on the side of defusing love’s barriers,
removed from cowards,
soft on healthy defense,
fostering long-term economic disaster areas,
deniers of LeftBrain healthy nondual co-realities,
detractors from patriarchal capital-obsessed evolutionary self-aggrandizing theories
as more culturally important
than Matriarchal-ReGenerative CoOperation Stories
about Messiahs
and wise guys, royal as humble-servant birth
of healthy,
courageously cooperative,
mutually trusting and vulnerable ecopolitics.


Special Suffrage

Since our most recent U.S. Presidential non-selection,
for one thing a Trumpian could not become
is therapeutically presidential,
I have become worried about our democratic suffrage.

Perhaps only mothers, or maybe also fathers,
of kids with special vulnerability needs
should be allowed to vote,
or perhaps each and all allowed to vote,
but only special needs parents to vote twice.

With each vote cast,
whether one or two,
this vote is cast for healthy futures
wealthiest nutrients imaginable
for future generations with increasingly special climate needs.

It may take a special mom,
a compassionately vulnerable dad,
to truly see each child has special needs
to regenerate toward full strength wealth of health
accessible to those born harmed
by an increasingly rabid ecopolitics
of every man for himself
(and also women and children, if and as time allows)
in a Might Makes Triage Right evolving world
of actively distrusting revolutions
between aristocrats who harvest power
and special needs kids
who, by comparison, harvest not,
and never ever will.

Unless, or course,
we might conquer democratic potential
and original intent
by electing candidates whose primary experience
of electoral special needs value
are WinWin outcomes as moms,
and maybe even dads,
of kids with climate healthing special needs
well met
suffrage through discontent.