Tag Archives: political

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A New MultiCulturing Dawn

Theoretical abstractions,
reductive hard word choices,
to describe and prescribe spiritual experiences
are unsatisfactory for daily consumption and absorption
as they reify exceptions to your Business As Usual,
which is probably LeftBrain patriarchally dominant.

Exceptional Left-Right bicameral ego/eco-consciousness,
of natureLeft-spiritRight nondual co-arising experience,
erupts from the creolizing soil
of your diurnal polypathic
ergodically liturgical
energy is information
as fake nothing-new entropy is disinformation
as regenerativity is notnot degenerativity
hum-drum cooperatively polypathic days and nights.

This implies that regenerative ethology,
exploring your eisegetical experience of nature-spirit’s nondual purposes,
within as without,
is a Left-Right
co-empirical deductive/inductive
health science.

With polycultural and multicultural outcome intent,
we invite both Left-deductive empiricism
and Right-inductive Personal Knowledge,
a tacit, more than explicit, dimension
(see also M Polanyi and D Bohm and E De Bono and J Jaynes)
as comprehensively balancing co-arising knowledge
(see also B Fuller on distinctions of ecological cooperative bilateral comprehension
as therapeutically contrasted against
merely ego-anthro-centrically deductive word-choice competitions
of EitherOr oppositions,
where BothAnd appositions
serve more synergetically WinWin healthy-well).

If we believe,
perhaps with our Buddhist nondual co-arising friends,
that the ego mind can become an empty-blank slate,
this is merely the exceptional pause to remember
the interdependent polypathic construction
of all specific knowledge,
including foreknowledge,
content and contentment,
as opposed to more LeftBrain dominant
cognitive-affective clouding dissonance.
When Earth is EmptyLeft
the Universe appears Interdependent-Cooperative inductive Right.

Other EitherOr dichotomies
therapeutically best also comprehended
as BothAnd co-arising dipolar appositions:

Erotic-natural and Agapic regenerative ecopolitical nurturing
biosystemic sensory-neural rootedness,
of fractal/developmental/dialectical-DNA and RNA, for example.

Deductive LeftBrain languaged knowledge
seeking Inductive RightBrain revelations
of ecopolitically cooperative revolutions.

Theoretical deductive-reductive abstractions of rationalism
redrawn and remembered from experiential-affective ElderRight
ecological learning
distinctions between regenerative long-term
and degenerative short-term re-acclimations
of Bateson’s Sacred Ecology,
nightmare to daydream daily cooperative adaptations,
creolizing nutritional supersessions
from enslavement to LeftBrain dominance only
to full-free multiculturing liberty
to dance with Left-Right Bodhisattva Messianic PeaceMakers.

Nature’s LeftBrain Yang-strengths
optimizing while nurturing RightBrain’s Yin-flow.

Anthrocentric competitive Yang-LeftBrain paid-out-forward messianism
and WinWin pregnant co-arising
EarthMatriarchal YinSquared-Fractal c-squared, e-squared
MultiCultural CoEnlightenment
(see B Fuller on compare/contrast of spatiated c-squared
with temporal-bilateral linear Eulerian-squared
prime metaphysical relationship).

So nature and sexuality and ecotherapeutic messianism
do all fit together
to include our humane-divine full bilateral spectrum
of homo through hetero sexuality,
with bi and transexuality somewhere in-between,
Tipping Points
to help the rest of us
heal ourselves of unseemly Yang-dominant bias,
where homo means anti-hetero
and hetero devolves into anti-homo,
and white means anti-black
and black means anti-white,
and North means anti-South
and South means anti-North,
and Western Capitalism means anti Eastern Cooperativism
and Eastern Nondual Cooperativism (Taoism-Buddhism, etc.)
means possibly also Western Creolizing EcoCapitalistic InterRelationalism.

One is naturally a man
or woman
or someone multiculturally in-between,
reminding us
there are many healthier ways to become a bicameral polypathic man,
as accessible as a therapeutic daydream
comprehending this new diurnal dawn.

 

Strongly influenced by, informed by, energized by, pp. 53-55, “Biblical Truths: The Meaning of Scripture in the Twenty-First Century, Dale B Martin, 2017. Although, if I have distorted his clear-light Christian message and multicultural intent, these faults are my own.

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Therapeutic Homes

Consider a beehive
and/or an ant nest,
and call it holistically holonic,
egoQueen and eco-proletariat balancing regenerativity,
Beloved cycle-climaxing Community.

Now look at the manual/womanual service sector
as co-responsible co-redemptive CareGivers
and the cooperative-matriarchal Queen
and her fertile multigenerational authoritative function
as perfect CareReceiver,
co-investing in long-term mutual future optimization returns
of healthy regenerativity
continuously slow-growth projected
for long-term CareGiver/Receiver health-wealth ecopolitical abundance, resonance,
recycling resolution.

Now notice,
while we might see bee and ant ecology of CareGiver/Receiver
as creolizing, syncretizing, transubstantiating
mutually co-relational primal relationship,
yet the CareGiver employment sector
in LeftBrain dominant human ecopolitics
has become increasingly competitive WinElite-Receivers
contending with Loser-NonElite CareGivers.

Wealth receivers
and health service providers,
domestic matriarchal nurturing laborers
have turned what was rich creolic mutual nutrition
into a ghetto employment sector
for those who have nothing more valuable to offer
our capitalist-survivalist Either/Or
monoculturing degeneration,
over-feeding CareReceivers into WealthHoarders,
growing ecopolitically revolutionary,
and revolting, boundaries
around shrinking service economy ghetto-dwellers
with full-growing feelings of over-populated futility,
competitive LoseLose terrorizing/terrorist rabidity.
For healthier cooperative ownership and self-governance,
consider a beehive
and/or ant in his/her nature/nurturing creolic nest
of appositional Both/And role identification,
rather than EitherOr Win/Lose
LeftBrain egocentric anthrocentric
CareReceiver un-naturally dominant reification,
predicting further LoseLose degenerative trends
of over-competitional grazing and hazing,
feeding off the proletariat CareGivers
rather than feeding and breeding with.

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Follow Earth’s Authoritative Light

Borrowing from David Holmgren, Permaculture Principles and Pathways Beyond [Win-Elite v Lose-NonElite] Sustainability, 2002, p. 1

Health ethics are Beloved Community normative principles
used to guide action toward good and light and right outcomes
and away from degeneratively bad and wrong outcomes,
darkly ego-pathic and monoculturing
rather than polypathically polyculturing.

Regenerative ethics constrain Ego’s Win/Lose (Either/Or) survival instincts
and other ecopolitical constructs of self-interest
competitively driving humane-enspirited-enlightening BothAnd behavior.

Enculturing ecosystemic ethics
evolve mechanisms for growing and extending co-enlightening self-interest,
a more ego/eco bilateral-centered inclusive view
of who and what constitutes “ego-plus-light/dark environment”
evolving a longer-term regenerative/degenerative understanding
of WinWin-good and LoseLose-bad monoculturing outcomes.

The greater the polypathically authoritative power of humane-divine civilization
(due to information/energy equitable accessibility and ownership)
and the greater our concentration and scale of ecosystemic light-power
within our ecopolitical praxis,
the more prescriptively critical ethics become
for ensuring long-term Beloved Community cultural,
and biological,
short-term survival through long-term light-authority thrival.

This ecological view of enculturing ethics
evolves regeneratively central
through the nutritional v toxic development of a post-millennial culture
in, of, and for post-mature climax of paid-out-forward
eco-messianic
energy descent
without concomitant authoritative creolizing
ecologically composting
nutritional health-information descent.

Like polyculturing descriptive design principles,
cooperative pay-forward co-investment ethical principles
follow three broad enlightening (v endarkening) maxims
or ecologically polypathic principles:

1. Care of/for Earth; includes, but is not limited to
2. Care of/for people; includes, but is not exclusive of
3. Carefully set authority/responsibility maturing balance limits
to ego’s authoritative light consumption
as double-binding eco-other reproductive responsibiity
and eco-redemptive
cooperative
co-investing
redistributing surplus of light-nutrition;
also decelerating degenerative dark-toxic waste.

Health-wealth cooperative principles distill research of and for Beloved Community polyculturing ethics,
as adopted and creole-adapted by older nature-spirit nondual religious
and polypathically multiculturing cooperative groups.

The third principle
embryonically evolves out of the second principle
embryonically evolving out of the first principles of polypathic ecological Earth.

Luke (the HealthProfessional) 11:33-34

The lamp of the body is the eye.
If therefore your eye is polypathically healthy,
your whole body is illuminated;
but if your eye is pathologically ego-supremacist,
your whole body will be dark
[closed off to The Perfect Light, see also Rumi on nature-spirit light v dark].
If therefore the light in you is darkness,
how [monoculturally] great is that darkness!

Dale B. Martin, Biblical Truths: The Meaning of Scripture in The Twenty-First Century, 2017, pp 52-3

These verses are about the importance of [light/dark] perception;
we may say even [healthy] attitude.

If my faculty of observation,
whether of the world,
of other things,
of other people,
of one’s own situation
is bad or unhealthy,
I will myself be in a bad, unhealthy state.
Having good [polypathically mature] perception is necessary for having [and regeneratively retaining] good internal health.
This is not, therefore, just a statement of [descriptive] fact,
though it is that;
it is given as a moral [prescriptive] lesson:
we ourselves are morally responsible for how we perceive things
[light ecologically and dark ego-pathology].
Jesus is telling us to train our eyes to see [ego/eco-conscious enlightened] well,
not badly, not in an evil way.

But this also means we are not destined to only one way of seeing.
We can [re]learn to see [cooperative light v overly-competitive dark] properly.
We can train our eyes to see in a [humane-]godly and [active] loving manner.
And in fact, we [ecologically] have to [descriptively and prescriptively].
Seeing properly–
[humane-]godly [co-operative creolizing] perception,
correct [nondual co-arising light/dark] seeing–
is a learned and practiced [sensory-neural] skill….

Seeing the world around us in a positive [light and negative-dark],
accurate [polypathic ecological] way is a moral,
personal,
and social [ecopolitical authority with concomitant] responsibility
(naive optimism that denies the [deauthorizing reverse-authenticating ecopolitically dark competing] facts is no virtue either).

Thus, though [merely personal creolic ecological acclimation] empiricism cannot be an absolutely [exegetical] reliable means to [polypathically] correct knowledge,
we must learn to use it and use [enlightening authority and mutual endarkening responsibility] it well,
even [especially] when doing theology
[and teleology,
and ethology,
and economic and political regenerative purpose,
and meaning of humane-godly lives and deaths].

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The PermaCultural Brain Surgeons

Honey,
please don’t even try to get me interested
in your Cranial Ontology Department.
You know how the name itself
puts my brain to sleep.

Yes I noticed your tendency to snore
when I am thinking out loud,
with tender thoughts about glial climate cells
holding up all that neural landscape in your mind.

Sounds more like Brain Architecture to me,
and I prefer my architecture out where I can look at it.

I thought so.
So why isn’t your PermaCulture Design Department
called the PermaCultural Therapeutic Design Department,
so your therapeutic ecoconsciousness could be better marketed
for all to see?
You are the health and nutrition regenerativity people;
the public-private health development scientists and artists, really,
rather than restricted to outside edibles and ornamentals,
stimulating neural-glial flowing smell and taste therapies,
polypathic as well as polycultural ego+environment regenerating
creolizing
healthy-wealthy outcomes.

Oh, leave us alone,
we have plenty of environmental climate messes
in our cranial ontological confusion already.

I was hoping to be helpful;
not sniping.
When I imagine matriarch-regenerative organized glial cell networks,
I wonder if they respond to music and fragrance therapies,
artistic-symmetric rhythms and patterns,
especially fractal-holonic,
like regenerative DNA tissue its Original Matriarch/Patriarch Equivalent Self,
double-bonding with color wheels and rainbows,
eight-note octaves of both majorYang and minorYin,
biaxial dipolar appositional co-arising equanimity,
like surf and wind sounds, ebbingYin and flowingYang,
as PolyPathic Yang = Not(Not-PolyNomial) Energy/Entropy, Information/Exformation,
as Win-Positive Deviance = Not(NotLose) DoubleBinding Appositional Negative Deviance-Squared/Fractal Tipping Points
between neural landscape therapeutic design
and glial-embryonic enthymematic climates
of bilateral-bicameral ego/ecotherapy.

Again, dear,
I appreciate your intent,
but, although PermaCulturists do have polyculturing therapeutic intent,
we are not into interior design, so much,
like surfing-breathing wallpaper
displaying primordial embryonic nutritional seascapes.

I doubt you could embrace surfing spiraling landscapes
without also seeing
and smelling
and hearing with dipolar co-arising and co-ebbing glial networks,
bicameral balancing in therapeutic favor for Win = Not(NotLose)
ecopolitical
multicultural
polypathic justice as also peace.

Neural Yang networks
floating in Yin double-binding appositionally dipolar climate balance
is like experiencing both your ego-point
and your eco-home 3-dimensional environmental spacetime-line
through a temporal long-term multigenerational matriarchal tree
as contrasted with a neural-atomic-digital bionic coaxial patriarchal way.

Glial may feel RightBrained to you dear,
in that cerebral phylogenically reproductive ecoconsciousness of yours,
but to me your words and revolving images
flow and ebb more Yin Both/And heuristic,
reiterating time and rhythmic patterns,
fractal-midway octaves sung full majorYang co-operatic
as neurons define LeftBrain Yang
WinWin mutual love and hopeful therapies
more powerful than LoseLose mutual denials
of both right now and future
as reweaving past nature-spirit nondual spacetime.

Well,
at least you’re not snoring yet,
although I do see those lovely eyelids drooping.
So, if you do drift off,
see if you can find any permacultural WinWin resolutions
of degenerating long-term Either/Or climate pathologies
with short-term to immediate right-now Both/And notnot-Lose
co-redeeming equities for your exegetical LeftBrain deductive positive neurons
with your eisegetically bilateral-networking RightBrain inductive notnot glial cells
and seas
and surfing, spiraling seasons
of past through present through future ecopolitical health
and cooperative ownership
and co-redemptive neural-glial safety.

Oops, I think I lost her.
Have a well deserved nap, my dear.
I think I’ll do the same,
maybe our glial scents and tastes will hook up.

Don’t talk dirty, dear.
Unless you mean it.

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The L Word

The L word,
like the N word,
labels no one with healthy homeostatic balance within society,;
no conservative fellow-conservationist of culture
that we would want to be
and creolizingly become.

The L word
is a political caricature,
a despotic stereotype,
of what is too often economically proven
as also a faithless hypocrisy.

An authentic political person
favoring liberating inclusion
within our systemic power structures
cannot also be an economic autonomous ownership conservative.

A politically bilateral cooperative management model,
where responsibility goes up as authority comes down,
is ultimately supported through cooperative ownership
as public health
stewardship for optimizing multicultural wealth.

To own the L word
is to cooperatively own Earth,
including our nondual co-arising
nature-spirit,
descriptive-prescriptive,
logos-mythos,
yang-yin,
left-right,
deductive-inductive,
double-binding ecopolitics.

Old School Libertarians
had faith in conserving political freedoms for co-empowerment.
PostMillennials would also liberate
our faith that growing economic cooperative ownership,
and self-with-other governance,
is a normative therapeutic prescription
but also an ecological description
of how we organically have derived
optimal regenerative
multiculturally positive outcomes
throughout both history and herstory,
both economically co-owned
and conservationally co-operatively managed.

Who cooperatively owns and manages
your not primarily for elitist profit-growing enterprises,
plans,
designs,
projects,
corporations,
incarnations?
Is it your celestial Board of Directors
and your monopolistic CEO?
Or do you cooperate your days and nights through family-owned busyness and playfulness,
through your local economic and political cooperative networks
of co-owned industry and recreation,
transportation and communication,
communing self/other transport,
your cooperative interdependent ecosystemic States,
your Earth interdependent international economies?

These are each and all for ego/eco-therapeutic climate-liberating health
accruing cooperatively emergent slow-growth wealth
through WinWin regenerative games and choice-making
and self-with-other ownership of our cooperative game ourselves.

This cooperative matriarchal/patriarchal Organic Garden
is already multicultural Shabbat here,
and still not quite cooperative therapeutic economic ownership
of and for regenerative self/other-gratitude governance;
not just anti-climatically yet.

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The Fourth Principle

The Fourth Principle of cooperative ecopolitical design (D. Holmgren):
Apply self-regulation and accept feedback.
One might read this as an implied corollary
of the Golden Rule.

Why?
The sins and blessings of the patriots and matriots
are revisited by and with children
unto the seventh generation.

If we are to develop healthy and robust democratic self-governance
then we must grow cooperative ownership and stewardship of feedback systems,
especially from those whose outcomes are least robust
among our slowly extending global family.

Feedback comes in two trends,
regenerative-positive,
which often has some form of creolizing, creative, recreative dimension
to love’s evolution,
and degenerative-negative.
It is important to accept both kinds,
to welcome both kinds, especially when they are offered together,
within some nondual co-arising double-binding frame
of appositional dipolar reference,
to become grateful for both kinds,
to express this gratitude for both kinds,
life’s apparent blessings and curses.

So, whether Republican or Democrat,
or something Libertarian Green in-between,
an important litmus test for the savvy ecopolitical consumer and producer
of national and state and local leadership and maturity
that we sometimes ignore at our own disgruntled peril,
and at further peril “unto seven generations”
of potentially robust regenerators,
from Bodhisattva PeaceWagers and CoInvestors
to CoMessianic Salvific GoodNews CoRedeemers:

1. How has this candidate for public office
demonstrated and grown mature self-regulation
in his/her personal and public economic and political-relational life?
Essentially a question to compare cooperative ownership and governance trends
with overly competitive elitist and supremacist egocentric trends.

2. How has this candidate demonstrated growth
in regenerative capacity
to absorb,
learn from,
and become grateful for
positive and negative feedback
in his/her personal and pubic economic and political life?
How might you compare this to your own life,
both naturally organic and spiritual?

Perhaps the overly competitive economic and politically aggressive public servants
we have been electing and hiring to represent our healthiest interests
are the to-be-expected answers
to the absence of higher-priority questions,
too degeneratively short-term focused
and polarizingly narrow-minded,
questions unmindful of the Fourth Principles potential
for more robust Golden Rule cooperative outcomes.

David Holmgren, Co-Originator of the Permaculture Concept,

Fourth Principle from “Permaculture: Principles and Pathways beyond Sustainability”

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Growing Up Healthiest

Just as a significant line might be drawn
between permaculture design
and agribusiness,
defined as improved seasonal production through better and more expansive chemistry and soil and water and air and light pathology,
we might draw a parallel contrast
between cooperative Earth-nutritional politics
and competitive bottom-line capitalism,
human natural purpose and Earth-nature’s absence of healthy intent

between cooperation as Yin-flow
and competition as Yang oppositionally proficient deductive strengths

between cooperative ecopolitical co-ownership and stewardship
and competitive anti-ecological autonomous supremacy of human nature
and patriarchal-dominant rulership.

From a LeftBrain deductive dominant perspective
this line looks like an Old School opposition,
a mutually-antipathic hostility.
Yet, from a cooperative Left-Right mindbody perspective
this same line
looks and feels like ALSO (bilaterally) a decompositional appositional space
for heuristic co-empathic trust,
for significant deep learning Both-And,
rather than necessarily always and only Either-Or,
dipolar rather than merely bipolar,
ego/ecother zero-sum balancing perspective.

Just as EitherOr follows WinLose suboptimizing Game Theory ecosystemic outcomes,
while BothAnd follows WinWin regenerative-nutritional reiterative outcomes
for EarthGame Day and Night cooperative perpetual continuance.

So, suppose,
just suppose BothAnd,
for the sake of creolizing cooperative simplicity,
Republican Nationalistic Agri-valuing Business
were merely an appositional creative tension
with Democratizing EarthMatriarchal/Patriarchal PermaCulturing Design
and EcoPolitical Planning
for CoOperative Earth Ownership and ReGenerative Optimization Governance,
still including some degenerative-decompositional functions,
yet without deliberately recreating a runaway waste stream
nor a runaway personal, family, community,
or national nutritional, financial, or health-assurance deficit.

That’s what’s been up and down with my bicameral Yang/Yin mind.
What’s been co-evolving of and for and with you and yours?

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Managing HealthCare DisInvestments

What did you talk about
in your Anger Management Class today,
dear Yang?

Crisis survival skills.

As opposed to opportunity optimization skills,
I would guess?

I suppose so.
Like when someone is screaming and threatening to remove your health insured head
it might be a good idea to just take off your clothes
and walk away.
Or, the next time my elected government officials
get togethr to debate
how quickly we can further dismantle my health care
as a right of humane residency on planet Earth,
I might distract myself
by banging my head against the nearest wall
or table top.

Oh, that sounds not at all like our discussion today
in my Conflict Resolution Class.

Well, dearest Yin,
that’s probably because conflict resolution
is about opportunities for health-thrival skills;
not pathological crisis survival.
We operate on more of a two to six year
short-term re-election for more bicameral head-banging
timeline.
So, what’s your big take-away
from your world of conflict resolution
and healthy diplomacy today?

We’re working on mindful listening skills
right now.

Such as…?

Like when someone is screaming at you
about how we can’t afford to provide care for people like you
who have the nerve to choose to be poor,
and sick,
and reside in the United States,
all at the same really inconvenient
pre-existing conditions time,
then we should listen for what we can agree with,
or at least might agree with for now,
and set aside the head banger statements
that drive us insane
for their lack of Earth-centric mindfulness.

You mean selfishness.

We could go with that word
if you prefer, dear Yang,
at least for now.

Good,
so I need not bang my head
about your codependent nurturing ways,
nor just walk away in naked disgust?

No, baby,
if you need to take off your clothes
I could do the same
and then we could show and tell our way
through more advanced mutual care-giving skills
and healthier, more regenerative,
co-mindfulness.

Why does your seductive version of conflict resolution
always end with getting naked together?

Because,
unlike your anger management skills,
it’s not the way I would choose to start
in response to all that screaming
and fist shaking
about being both nakedly poor
and vulnerably sick
during the Republican AntiPoverty Nationalist Reform Movement.

By Reform
you mean Decapitation, right?

If you prefer that word,
I could not live without it right now,
dear Yang.

Note:

Yang: universal health/nutrition principles

Yin: unitarian (co-operative) ethical relationships

Together, Tao of PermaCulturing Health and Safety Investment

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