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Creative Climates for Thinking Feeling Healthier

We are each a new way of bilateral becoming and thinking
about what a mind with body is,
where these are headed,
individually,
and as a part.

Thinking about what embodied consciousness is
and where,
in what stable climates of opportunity,
and which unstable subclimates of risk,
enculturing new ways of bilateral becoming
what our Earth’s mindbody ecosystem is,
and where,
in what universal temporal revolving seasonal climate of Earth,
enculturing timeless days of light and dark,
long before years of warm and cold
and planets sprouting ecosystemic networks
of open-interdependent ergodic universal climate,
binomial space with bilateral-functioning time emerging
each of our light’s ethological DNA/RNA emergent enriching string,
umbilical cord,
navel,
embryonic womb root system of form with nutritional function,
is yet incarnating
and from where,
from each of us co-arising balance without
dualdark co-gravitating within
dipolar prime relational
(0)-soul as sum,
as prime relational core climate CoMessianic-Tao.

Humanity’s place within this ecosystemically enculturing internal landscape
has become traditionally told
as one inter-networked mandala,
a sacred organic-fertile healthy-positive, deviantly revolutionary
regenerational landscape.
Stuff of and for and with and in Permacultural Design
through our DNA Holistic-Integral ReDevelopment.

We are still working out
how we have viralized victimization
and criminalization
and other negatively deviant deformations of socio-eco-political pathology,
like ignorance with prejudice,
hatred of Other with racism,
totalitarian egocentric megalomanic paranoia with terrorism,
anti-ecological intent with overly-competitive economic norms for and of Earth Nature/Spirit Justice,
ethological error with bad teleology concerning remaining issues
of (0)-sum ecopolitical health,
public health issues confusing humane sexuality and culture with self-slavery into indentured servitude of wealth
that does not rhyme with health.

We are still working on over-commodified norms about EarthTribe’s Commons,
the desecration of humane-divine dignity,
the desecration of our Earth Home,
for some a Gaia God/dess,
for others Prime Relational consort of FireGod’s dipolar co-arising radiant bliss,
producer of all Earth’s biosystemic nature-spirit organic species,
currently existing, yes,
but also emerged through root ecosystems of health-performing Elder ecopolitical health-wealth matriarchs and patricians,
native medicinals of earth and water,
fire radiating revolving cycling flames through therapeutic tunneling air.

Developmental intelligence refracted through RNA’s nature/spirit health-values
to process and remember,
reweaving time’s seasonal open-systemic
interdependently self-reflected light.

In bilateral thought
as in bicameral ecoconsciousness,
LeftBrain’s either/or bipolar oppositionals
learn to ego/ecobalance with
RightBrain’s reverse-temporal
both/and dipolar appositional wu wei climate of sacred co-presence,
Tipping Point positive abundance defaults
of cognitive/affective confluence,
which is all that pathology does not co-arise,
which is cognitive-affective dissonance, stress, ecopolitical suffering.

In Systems Process Theory,
as in Permaculture Design,
any unit (landscape, subclimate)
containing and retaining feedback integrity
of a streaming river,
radiant/co-gravitating light,
religioning sacred multicultures,
is systemically competent to process
and retain bilateral temporally-emergent positive cause
through double-negatively effective co-feeding information.

To our Right BrainBody ecosystemic incoming processors,
our Interior MindBody Landscape
functions like an intricate liturgically sacred mandala
holding interdependent Both/And polarities within a cooperative ecopolitical network
simultaneously framed, co-incident,
with LeftBrain’s emerging ecological networks of diverse 0 dimensions:
metric linear cause/effect past/future one dimensional,
graphic one through three space dimensional-static,
0-Centric alpha/omega Tipping Point diastolic-dimensional universe of polynomials,
4D geometric interactive information/exformation,
feedback regarding exterior community economic transactions of healthy/pathological value,
with everything in-between either extremely idealistic label,
with and without political power now,
in the past, stronger or weaker and why?
to project future CQI health-wealth trends.

Egos are interdependent ecosystemic units,
as are species,
but of a higher exegetically ecological type,
evidence of past evolving successes,
as are DNA with RNA transubstantiating Elder species,
still encrypted to this day
within each sacred mindbody ecosystem.

Climatic polarization of opinions
between those who perceive sacred ecosystems
where others see, more reductively,
linear equations and sequences of kosmic-karmic cause and effect,
secular,
reified academic ecosystemic co-arising evolutionary ethology,
currently emerging a more replete, culturally resonant
(0) soul Process GroupSystemic Prime Fractal/Octave-Lattice Network
emerging positive-deviant frame-closure revolutions
defining Basic Nutritional Co-Present EcoPolitical TrendFunctions
as Binomial-Binary 4D WinWin Gaming Balance Theory
for Regenerative Optimization of economicHealth/political EarthRights Wealth,
every philanthropic heart’s ultimate rich-deep wet soulful dream.

Bicamerally organizing humane intelligence,
still remains confluent with multiculturally accessible ontologies
in which contrasting poles of interior mental life
are teleologically assumed to be more highly positive-interactive when therapeutic,
and each internal dipolarity actively “both-anding” promotes the other
under confluent,
peaceful,
healthy states of mind with body.

Each of us walking/talking biosystems
contains an internally sacred landscaped sub-climate,
by no means monocultural unless nearly dead of exhaustion,
and more dipolar co-arising
toward Tipping Points
toward diastatic health optimization.

 

 

 

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Atheists are Panentheists

What is the difference between an atheist and a panentheist?

Atheists cannot discover any signs of divinity outside ourselves
While the panentheist uncovers what organizes interior landscapes and climates.

In Buddhism we have a principle of Emptiness
and a correlated principle of Interdependence.
Atheists stop rather abruptly with the Emptiness platform
while panentheists are so bogged down by all us Interdependents,
sorting through co-dependent relationships
but without the therapy bills,
Emptiness feels like an unfamiliar but theoretically welcome relief,
like solitude before it turns into sour loneliness.

So maybe a LeftBrain atheist
is also a RightBrain panentheist,
and the two together is a Buddhist.

There is no inconsistency here.
just two faces of the eternally timeless,
just as time is lost to sensory review
when it becomes most sacredly replete.

Other than that, one is harder to spell
and takes a whole lot longer to fully articulate.

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Rights of Justice

When criminal justice
is not also decriminalizing mercy
it is also not social
or even economic justice.

When political power
is not also self with other empowering
then it is also anti-social
and not sustainable economic power.

When sacred lives
are not also profanely natural ubiquitous loves,
then we are also idolatrous
and not ecologically informed
by Earth’s economically regenerative rights
and wrongs.

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It’s Nothing Personal

You say it’s nothing personal
this neglect you throw my way
but surely you can see it is political
to fire me from power within your life this day?

And, if political then economic
as we have no investments or divestments
without some self and/or other empowerment intention
of relational transaction
or disinvestment from what had been
mutually empowering relationship.

No longer hope of these ecopolitical transfers
of self with other power
that have meant so much to me,
for me,
of me.
Yet, yes I can see,
you need to protect yourself
with this belief
that somehow neglect of therapeutic process
is nothing personal,
just political and economic.

Thanks so much for this reminder
our sacred relationship
was merely your secular commodity.

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Sacred Calculations

I wouldn’t want you to walk away
with any miscalculations about me.

I am about as wild and crazy as society will allow
without confinement for my own protection.

Whenever I read a self-marketing sign

Please Help…
Vacancies of home and stomach,
Needing to be filled.

I feed the bearers of these signs
of society’s emargination
into raw and naked
erase and start again.

When I notice long-haired grunge,
low-budget gypsys with backpacks and shopping carts,
heading toward me asking to become excused
for asking for things they need,
I head in their direction
to find our best redirection
together.

My husband begrudges every dime
and points out I’m too wild
for pouring mostly alcohol
or worse down throats
without a home.
He claims they’re addicted suicides
waiting for death’s embrace.

But, I say this is too often true
and who am I to judge
those who explore doing their best
of worst available options
given all their dark stuff come before
through self-medication
mixed with sheltered soups
and public kitchens?

Were I or he on that street
rejected by our own history of defeat
I would hope to find those wise enough to stay
with me long enough
to help medicate my way,
to suffer with my emptiness
and ask me please to stay,
tell them all my blues,
sing and dance this suffering away.

I’m retired.
Have more cash than I could ever need,
and don’t want to go out that way,
hoarding funds for those who already have too much
while somewhere out there stands
a homeless sign whose bearer
prefers to drink her lunch.

If our legacy composes
both what we do for love
and what we do not do from fear,
If both our action and omissions,
our positives and negatives,
remain behind to feed and haunt our kids,
then why would I not choose
to offer medicines of caring
when neglect is so clearly that of which
this homelessness was made.

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How Can You Say

How can you say
with your not quite straight face
that you neither know nor care
anything of God, or gods, or even exotic goddesses?

That’s like saying you don’t care for any love today,
or rain during a drought,
but thanks so very much for suggesting your best holistic medicine,
all the same,
all the grace-filled rain that came some other place and day.
Like saying you don’t enjoy music
and dance
and red and purple and pink and yellow bruised violet sunsets.

How could you not care about creative becoming?
Regeneration of life?
The future home of our grandchildren?
Health care and assurance?
Social securities?
Anti-social insecurities?
Ecopolitical war games
and creative multicultural nature-spirit communications,
living in and between peacefully Beloving Communities.

How can you pretend
with that half-smirk
that this Earth Goddess we are regenerating
is no one you could know
or care deeply about?
To co-redeem, co-mentor?
To love into health by divesting of that anthrocentric hypocrisy,
thinking we could name,
much less commodify, God without idealizing self-imaged YHWH.

Why would you take a pass
on exploring our shared fully humane divinity?

This could not be true
not really you
not the Self with Others past and future right now you
would most prefer to know.

How can you know
we’re not gods and goddesses
in our integrity?
in our potential for regenerativity?
economic and politically ecological
sync-tensegrity,
love of full-stretch multi-colored jazzy soul livity.

You know you want to dance and sing
as god and goddess
within and on,
for and of Mother Gorgeous Gaia’s
embryonic womb
through decompositionally recomposing,
transubstantiating dualdark tomb
of elational happy Golden Aging bliss.

Or, did I miss something
in that twinkling of your fertile sky?

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Sacrilege of Terror

The host-guest relationship is more or less sacred all over the world. (Gregory Bateson, Sacred Unity)

Except among terrorists, where host and guest are reversed in priority
and assumed to become mutually antagonistic
and parasitic,
which defines paranoia
which is blind to sacred unity of co-hosts and co-guests.

Sacred is the integrity of each moment’s organic,
timelessly regenerate potential.

Violence intended to power-over with terror
when power-with options remain as accessible as breathing
oxygen in and out,
to choose to competitively decompose
rather than power-with regenerate
Earth’s sacred organic host/guest relationships is,
by any cultural definition of all that we hold sacred,
a sacrilegious profanity.

Terrorism,
and its fundamental anthro-supremacist roots,
is as anti-Allah
as anti-Christ.

Terrorism walks wherever abusive powering-over innocence
exploits fear for ecopolitical gain.

The only ecopolitical line between sacrilege of abuse,
intended to raise terror,
and ethno-centric neglect,
intended to protect ego’s falsely independent security,
are the lines that balance my and your integrity of authority
within Earth’s global nutritional responsibilities
to mentor,
and thereby advocate,
co-redemptive healthy climates,
which are organically sacred
and not so much terrorist sacrilege.

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Bateson and Taoism: A Cordial Conversation

Bateson:
Pathology is a relatively easy thing to discuss,
health is very difficult.

Laotse:
Pathology is a functional issue for discernment,
organic health is difficult to miss
unless you have switched our cooperative evolution
for your personal competitive revolution.

Bateson:
…the sacred is difficult to talk about,
because the sacred is peculiarly related to the healthy.

Laotse:
Sacrilege of mere secular profanity is difficult to miss
because sacred ecology unfolds abundant healthy organic ecopolitical systems.

Bateson, on the history of Western religious culture:
The proposition for which they were burning each other was,
on one hand, ‘the bread is the body,’
and on the other, ‘the bread stands for the body.’
…this whole argument is one of fundamental importance
when related to the whole of the nature of the sacred
and to human nature….
the richest use of the word ‘sacred’
is that use which will say that what matters
is the combination of the two,
getting the two together.

Laotse:
When is yeasty bread and wine
notnot yet a diastatic body?

Bateson:
Because it doesn’t make any prose sense,
the material of dream and poetry has to be more
or less
secret from the prose part of the mind.
It’s this secrecy,
this obscuration,
that the Protestant thinks is wrong,
and a psychoanalyst,
I suppose,
wouldn’t approve of either.
But that secrecy, you see,
is a protecting of parts of the whole process or mechanism,
to see that the parts don’t neutralize each other.
Laotse with Jaynes:
Because it doesn’t make any LeftBrain languaged sense,
the inductive material of dream and poetry and sacred ecology
is also reverse double-bind decomposing nutritional effects with causes,
a protecting of too-reductive parts of our whole organic polypathic process
to see that all parts must (0)soul compatibly neutralize each other.

Bateson:
What are you going to do about the use of the sacred?
There is a very strong tendency in occidental cultures,
and increasingly in oriental cultures,
to misuse the sacred.
You see,
you’ve got something nice,
central to your civilization,
which bonds together all sorts of values connected with love,
hate,
pain,
joy, and the rest,
a fantastic bridging synthesis,
a way to make life make a certain sort of sense.
And the next thing is that people use that sacred bridge
in order to sell things….
We can be influenced, it seems,
by any confidence trickster,
who by his appeals
makes cheap that which should not be made cheap.

Laotse:
How are you going to invest in/divest of this sacred ecology?
We have beauty and ugly,
kind and notnot kind,
in civilization as on Earth,
bonding together all values with their disvalues,
our empathic trusts with our ecopolitical distrusts and immunities.
This co-arising nonduality of positive and double-binding negative notnot
folds and unfolds a fantastic sacred bridge of synthesis toward sense,
with dissonance toward nonsense.
Those who would reduce sacred Earth Rights
to what can be merely bought and sold,
cheapen that which could become even more densely rich.

Bateson:
…while it may be fairly easy to recognize moments
at which everything goes wrong,
it is a great deal more difficult
to recognize the magic of the moments that come right;
and to contrive those moments
is always more or less impossible….
to make human relations prosper is exceedingly difficult.

Laotse:
Recognizing moments at which everything goes wrong
as tipping points,
time to upgrade risks of anger management
into opportunities of and for more expansive love development,
to consistently
predictably
normatively
climatically invite faithfulness toward co-empathic trust.

Bateson:
We are arrogant about what we might know tomorrow,
but humble because we know so little today.

Laotse:
We are Yang-overflowing about what we may know of integrity’s potential tomorrow,
co-arising with ego’s humility to notnot balance
YinYin
WinWin
today.

Note: Bateson quotes are from Sacred Unity, pp. 265-270, “Ecology of Mind: The Sacred”, HarperCollins

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Just Say Yes

Just say yes
to not yet gone
not yet going against your way
not yet becoming distrusted distasteful dissonance.

Those of us more blessed in the Positive Psychology department,
and yet perhaps all of us somewhat more opaquely,
enjoy qualities of life that we all do want,
and an equal number of negative appositional qualities
that we would do better without.
These are, by definition,
and by comparison with their more positive counterparts,
pathological,
as confluence is to discover dissonance,
as integrity grows to uncover late-great decompositional transitions,
as healthy climates recover from comparatively compromised unhealthy subclimates.

We all want more beauty
so less ugly.
We want more good
and less bad.
More truth
so less equivocating untruths.
We all want more healthy places and spaces and times
and paradigms
so less pathology of mind and heart and soul and body,
distresses of internal climates.

We all want cooperative economic and political relationships
and less rabid competing and terror
distrust and hatred.
We all want more power-with
so less power-over;
or do we?

We all want neither too much
nor too little.
We all want our self-optimizing time delivered neither too late
nor too soon.
These function as a prime-relational fractal of temporal double-bind,
wu-wei Tao Tipping Point
of (0)Zen mutually shared SpaceTime wants,
with their counterpart not-wants,
natures both kind and unkind humored.

We all want more peaceful order
so less stressful chaos now,
and to stay with us forever,
neither too soon nor too late,
but just rightly positive balanced
on tipping point of eternal now.

We all want
not too soon with not too late
quality of time,
as not too much and not too little Basic Nutritional Space
within Earth’s timeless co-present sacred place.

Polynomial values = notnot polypathic disvalues
as YangSpace = notnot YinTime wu-wei balance.

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