Tag Archives: culture

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ReStoring OurSelves

“In restoring the land, I restore myself.”
Franz Dolp

We long ago started bilateral tree balancing information
for mind and land restoration structures.

We noticed trees in an old secular commodified above ground way
and also a new-old sacred below Earth
bicameral Way.

Trunk and competing ambidextrous branches
of economic and political multiculturing productions
produce industrious creolizing leaves,
breathing in yang light
to breathe out yin-fractal RNA energy
of, and yet also for,
root systemic regenerativity.

Bilateral hierarchical competitive
and yet also reverse-hierarchical cooperative
trees and shrubs and grasses
creating and recreating flowers and polyculturing seeds
with Earth’s water and humus
eco-rooting more than mere cheerleader omnipotent support.

We noticed matriarchally cooperative root systems
understand above ground care-receiving
from a cooperatively dominant care-giving
nurturing understory;
a more nutritional perspective.

Without us,
said cooperatively-owned and -managed on-line networkers
you patriarchal trunks and competing to WinWin cooperate branches
are ecopolitically nothing.
You come from RNA and newer DNA wombs
of embryonic matriarchal enrichment
into a World Without Walls promise
of Earth’s integrity.

And so
the most robust patriarchal flowers,
confronted by growing climates and cultures of pathology,
listened for their underground seedling children’s futures
to these root systemic
cooperative-dominant
reverse-hierarchical
nurturing sisters
and feminist brothers
and the vast polyphonic voices in-between bilateral polarities,
and saw this Tree ReStoration must become
our sacred understory
of regenerative forest creation
within this,
our ecopolitically healthy,
zero-sum
WinWin
GaiaEarth
Matriarchal Sacred Hypothesis-Right
and Patriarchal Secular Thesis-Left.

LeftBrain dominates language development
with Either/Or
Win/Lose scientific deductive hypotheses
as RightBrain cooperates healthy nurturance
for WinWin
BothAnd sacred ecosystemic optimization,
like a horizontal tree,
with branches and leaves strong LeftYang producers
and cooperative matriarchal Elder root DNA systems
mutual flowing bilateral YinYin Right consumers,
notnot polyphonic octaves of health
co-measuring polypathic values for wealth.

It started with an 800 year old Tree
of Industrial Goods and Evils,
to end with an 8,000 year old tree
of cooperative-competitive humanity
living together with
on
under
in Earth
as one of Her most grace-filled sacred Tribes
for 80,000 regenerating landscape restorations more,
integrity of bicameral mind’s PromiseTree.

 

 

 

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Beasts of Burden

Feelings,
like hidden facts,
are latent
rather than complementary
when suppressed and repressed by society,
that ecopolitical beast of enculturation’s burden.

Glass ceilings,
like lowest denominator floors,
are hidden
rather than mutually transcendent
when oppression
is justified by sacrosanct tradition.

Trails,
like byzantine networks,
evaporate
rather than lead to resolutions
when pressed upon
those at home on other paths.

Wisdom,
like humor,
remains opaque
when impressed with its own hubris.
hoary beast of history’s exegetical burden.

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Victories for Love

The problem of military reactions
to territorial control issues
is not merely that violence breeds further strategic development
of violence,
although this is no small,
nor amoral,
concern.

This primal problem of militarism by historic default
is that it is an intrinsically violent chapter
in the Big RedBook of Capitalism,
rooted in God created elite might right.

Notice the tools we make and buy for soldiers.
Compare these to tools in the Peace Corp.
These tell the very different problem-solving environments
found in authority to take life
rather than responsibility to share life.

And which of these feels sacred?
And which feels evil?
Whether a necessary evil or not,
still evil is not an amoral enculturation choice
over presumably weaker sacred options.

Our problem with birthing and raising nations
is similar to growing healthy mammalian babies.
Violent authority-based relationships
and love nurturing responses
and nutritional responsibilities
grow viral within individuals,
families,
tribes,
systems,
populations,
species,
climates and landscapes of planets.

Yet it is a relativistic mistake,
a compromising error,
to believe WinLose choices
rather than WinWin co-responsive options
are merely strategic architectures,
without moral implications,
heritage,
and projections for growing more democratic love
or degenerating further violence,
the true capital investment returns
for choosing to spread one’s dominant authority
rather than cooperative EarthCentering responsibilities.

The U.S. democratic-intended Constitution,
and Amendments,
were born of both love for this people
and this place,
this sacred land,
developed in a new responsibility,
a New OldWorld opportunity
to grow a multiculture of healthy inclusive love,
yet also born of hate for Royalist elitism,
capital-hoarding
supported by threat of military violence
authorized by right of a Crown
not made by merely human hands
but, yes, made by cowed human minds,
resulting in often exploited backs and legs
and arms
races and racism,
including conscription
of the darkest and poorest first,
creating a new nationalistic suppressed generation
in toxic patriarchal authorities to take foreign life
because of something larger
bigger
more Yang-significant and dominant
than risks of our own Yin-lives individually lost,
implying authorities to incriminate lives of brothers and sisters,
to deprive healthy lives to enemies of the State,
now become a God of CapitalHoarding Revenge,
a jealous rich god of royal elitism,
gone viral with madness.

The U.S. is a continuing experiment
in these double-binding addictions
to love’s responsibilities toward WinWin democratic resolutions,
and violations of cooperative authority
devolving toward further WinLose reiterations
of suboptimizing health-wealth strategies,
as if positive love morality of cooperation
could ever be normatively set-aside
for double-negatives of hating foreign fathers
and violating their heathen wives
as merely sexual property.

Rather Old School,
Old Testament,
Old History
this military-industrious
violent authority to defend capitalism’s dominance,
a perennial contagion
we spread through using younger bodies
as slaves for mutual slaughter
rather than investing in cooperative Peace Warriors
equipped with more permacultural loving tools
like trees
and solar panels,
cell phones
and seeds for regenerativity.

A history of democratic love
is born and maintained at home
through developing cultures of healthy care-receiving and giving,
certainly including a federal mandate for universal health care,
but not just for U.S. tax payers;
for all Earth’s lives,
our native Elders,
without whom we never could have arrived
at this opportunity
to choose contagious climates of health
over toxic addictions to further WinLose climates
of capital-hoarding violence
within and between brothers and sisters,
matriarchal cousins
extending cooperative family co-gendering trees
back through 0-sum spacetime,
prehistoric polypathic dipolar love.

And yet I can hear Puritan foundations,
evangelical voices
responding ex-gospel cathedra:
We still cling to our Jealous God
of and for White Heterosexual Male Dominant Idolatry
with rights of capital-invested might
to violently defend our self-entitling righteous beliefs.

Yet, this Jealous YHWH,
I AM THAT I AM,
supremacist shouts more commandingly
only in our Older Testament.
Jesus knows Abba
whose ultimate property is regenerative love,
a property you also believe in
as New Testament GoodNews Gospel.

This is where love’s ecopolitical responsibilities emerge,
evolve as morally higher and better and deeper rooted
than simplistic Old School violent revenge
of royal-supreme Elites.

Again I hear evangelists
and false prophets of violent revolutions
against secular humanism
shouting with spit-flying emphasis:
We must not believe in God’s evolution
as this is a view incompatible
with God’s Original Creation Revolution
of planet Earth
and Her atmospheric Universe.

Your theological and emotional health problems
are all the New Testament scriptural evidence
that Jesus the Jewish Son
clearly does believe in messianic love’s evolution,
from Vengeance Is Mine!
to God is multiculturing contagion of creative love,
and not at all Old School RoyalState-Capitalist
military violence addiction.

If you see love of revolving regenerativity,
wealth of health opportunities
as weaker than violently vengeful WinLose monoculturing risks,
this view is not much Christ-like.
Had God invited your birth and maturation
prior to 1776,
you might well have felt compelled
by fear of King George’s righteous royal entitlement.

Christian Elitists
are not what mainstream political U.S. culture
has ever labeled as truly patriotic or even native American,
in any historical senses of native as naturalized,
enspirited,
and most emphatically not
what either Republicans or Democrats
would consider patriotic
promise of a national evolving culture of healthy wealth
today
for regenerate health tomorrow.

 

 

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Proposing Cooperative Disposals

“The plants adapt, the people adopt.”
Robin Wall Kimmerer, “Braiding Sweetgrass”

Plants conservatively propose;
people liberally dispose.

RNA organisms nature,
DNA humans nurture.

Economic environmental systems co-invest,
Ecological political systems absorb
to re-invest.

Earth bleeds cultures of health
and pathology.
Humanity feeds histories of wealth
and poverty.

Legislative economists cooperatively propose
and occasionally choose.
CEO public service administrators
competently dispose
and occasionally build cooperative WinWin ownership.

Earth natures cooperativey adapt,
Human spirits regeneratively adopt.

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Stomping on Radicals

One does not stamp out radicalism
any more than one outspends capitalism
or fights successfully against militarism
or overpowers totalitarianism.

We might fade out radicalism,
co-invest capital in cooperative objectives for health,
discern together removing threats of mutually assured violence
and democratize polycultural empowerment
by inviting therapy through all natural-spiritual nondual valuables,
dynamics and animations
within Earth’s ecosystemic
universally open spacetime network.

How does it help to invite healing
by calling profound mental unbalance
cowardice?
Why choose the epithet “coward”
to describe terrorizing violent behavior
intent
thoughts against those who intend no active harm
to the radicalized perpetrators?

Perhaps this is cowardly behavior
but this is not the first
or most significant
word coming to my mind.

This speaks of fear and anger
and chronically invested misanthropic hatreds,
fueled by competing over-heated environments,
internal and external.

To speak cowardice
to paranoia and ego-distorted sickness
only adds fuel to flames
we would more therapeutically abate
by inviting cultures of deep learning integrity
profoundly sacred ecology
multiculturally and polypathically seen and known
and felt,
inviting mutual embrace of fears
and angers
and lingering learned distrusts.

Chronic stamping on each other,
over each other,
causes further radicalism.

Chronic over-investing in WinLose strategies
caused ravages of capitalism,
dimming richer denser potential
within cooperative ownership and investment
of both capital and equity,
deductive minds and inductive hearts.

Chronic climates of advanced industrial militarism
cause further defaults toward competing
by violent fighting and threat.

Chronic ecopolitical overpowering
of those who feel angry and scared,
left out and behind,
fearful and terrified by violence,
their own and others’
stamping and stomping,
invites further totalitarian plutocracies,
rather than profoundly radical
healthy cooperatives
of growing nutritional democracy
of and for and by and through fair integrity,
cooperative trusting liberty
outshining rights of static freedoms.

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Creolizing Language

We populate our LeftBrain language with nouns.
We populate our RightBrain relational verbs with objects,
with objectives,
cooperatively positive
and competitively mistrusted
as notnot double-binding negative.

We populate this bicameral life with animated subjects
and unanimated,
static objects.

We animate Earth-bound sensory experience
with dynamic integrity toward growth
regenerate maturation of health,
and dynamic disintegration toward dissonance
decaying pathologies.

We dynamically learn with Earth’s animate objectives
which are ergodically abundant rhythms of integrity
and which are also destined for,
at risk of,
negative correlational exformation,
co-arising decomposition,
reverse notnot ergodic,
one dynamic system moving backward through time
toward embryonic beginnings
of hypostatic uniting integrity’s potential,
rebirthing new creolic animism,
a new systemic word for what had been two or more.

We ergodically populate relational languages
retelling embryonic creation
and desecration stories,
rhythm spiraling spacetime patterns
of nature-spirits
nondual
co-arising from seasons,
spring birth toward death of winter’s stasis,
forecasting summer’s diastatic maturation
for repopulating autumn’s language harvest
of creolizing relationships,
degenerate implied within
dynamic positive regenerate erections,
objectives,
objects,
reasons for ergodic fertile seasons
yet to dynamically co-arrive.

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PostMillennial Virus

What remains
when gratitude for learning
totally evaporates?

I don’t know…
Totalitarian senility, maybe?
I guess I don’t understand
the source of your question, dear.
Do you feel less grateful for learning
than in more formative years?

No, I don’t
but I sense younger generations might.
A PostMillennial Virus.

I sense a growing gap
between compulsory educational systems
and compulsive learning,
longing to grab hold of understanding
and thereby appreciating,
or I suppose sometimes even depreciating,
our relationships
with internal seasons, to-ing and fro-ing
with other human natures
older and younger and about the same age,
same size,
more and less similar gender appreciations
with other cultures and languages
with other foodchain and predative networking species
with our extended families, speaking of predative networks,
our schools and faith communities,
still stuck on predative networks?
our planet,
all facets of Earth sciences and arts,
humanities and inhumanities,
objective delineations and subjective articulations,
outcomes and incoming creolizations
suggesting further nuances,
curiosities,
narrowing tributaries for graceful bilateral canoes
destined forward and back toward
furrowing adventure.

I think I’m paddling right behind you.
It seems less insane
to ask our purposes for education
than our purpose for learning,
especially if we have the subject and objective reversed
and learning is our purpose.

Perhaps growing mental health
rather than insane pathologies
of ingratitude and severance from cooperative natures
might best apply in either case,
of learning health
or teaching wealth acquisition
and co-investing management,
governance,
including civil civic voter evaluations
rooted in longer-term transgenerational futures
rather than how much money raised last short-term.

When did school, and politics more generally,
become entirely about competing
for best scored returns,
about anger management
rather than cooperative mentorship and co-facilitation
for learning all integrities of life;
opposing cultural disintegrations of decay and death?

About the same time
the political value of a dollar
merged with economic idolatry of capitalism,
as if competitive hoarding of ego-infested values
were synonymous with learning healthy democratic outcomes
rather than these two,
capitalistic totalitarianism and healthy democracy,
in oppositional tension,
mutually learning gratitude
for healthy
and cooperative
deep ego/eco-logical learning.

Compulsory learning
to become a more balanced ego-consumer and eco-producer
is like compulsory love,
like mixing threat with love,
like fearfully competitive suboptimal living.

So are you against compulsory education
for all?

No.
Yet I am against compulsory miseducation
because I am for grateful co-mentored learning
about cooperative classroom and real-world ecopolitics
increasingly swamped by competitive climates of pathology,
chaos about positive and double-binding negative psychology
dualistically equivocating and competing pedagogical systems
learning how to survive in a WinLose exegetical world
when we could relearn how to cooperate
in this WinWin more traditional classroom,
also known as ecosystemic Earth.

I can see where compulsive loving
sounds ever so much more fun
than compulsory loving.

Good point.
Learning is internally compulsive,
unless we mentor settling for externally compulsory,
left nakedly and overpoweringly alone,
rather than inviting multiculturing within.

No, dear, I said loving,
not learning.

Same difference.

Now that’s gratitude!
So what might you want to learn about loving
to more cooperatively learn right now?

Most any healthy thing
you might care to talk about,
or do together,
or talk and do.

Let’s try doing mutually grateful not talking.

How will we be sure it’s mutually grateful?

Not sure.
Guess we’ll just have to communicate
in other harmonious ways.

How about sex?

How about a pianoforte duet?

That’s what I meant to suggest.

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ReWriting History

Life explores integrity,
hoping to fulfill
all polypathic curiosities.

How might history rewrite humanity
if those who adventured out
and eagerly invaded
felt more reluctant to dominate?
More sure that their long-term survival
in this, or any, non-native land
required them to first learn those languages at hand,
and adopt them as their creolizing own.

Would European colonization outward
look more like global metamorphosis,
transubstantiating communion
inward?

Would the language of democracy
recognize no dualistic divide
between cooperative health
and co-investing wealth of cultures?

If invading civilizations
had been wiser
we could have earlier seen
curiosity best listens and learns native civilities
from what has been exegetically in cultural place,
before knowing how and what and when and where to displace
our own first language preconceptions.

How could I communicate my invasive wisdom
into your language of experience
of hope and anxiety
unless I have first learned your expressions,
verbal and nonverbal,
pitched and rhythmed by enculturing flows
of Earth’s nurturing
and restricting
natures?

How would U.S. democracy unfold
in First Nation language?
Where Earth
and water
and wind
and fire
individually perhaps, and certainly together,
have veto power
over healthy WinWin anthro-choice.

And, animal and tree spirits
share our prime universal suffrage,
voting yes through healthy balancing increase
and disinvesting No through internal climates of decline.

We would learn language
for trusts and mistrusts
of late summer trees
already falling leaves
turned yellow
along colonizing lanes of diesel language.

We would not deny
internal and external climates
of growing rabid pathology,
idolatries of LeftBrain dominant patriarchal capitalism,
speaking harshly
yet deniable abstractly
of polysyllabic demise,
dissonance of denying language
expressing First Nation climates
inside as outside
up and down
back and forth imaginations
within enculturing languages of time.

Healthy democracy would not merely debate
reasonable extremities of over-heating Earth’s survival,
but would center focus on regeneratively rediscovering
past and future optimizing reasons
toward reweaving nature-spirits of discerning climate health
as optimizing wealth
both inside yin nurturing
and outside yang cooperative,
universally uniting democratic control.

Explorers seeking further curiosities
recreating what’s next,
together,
gathering nature-spirit voices
deferring to more original health
enculturation/decomposition histories,
ebb and flow of nurturing Earth,
multiculturing languages
speaking through passing lights and darks
of Time
incarnating healthier climates.

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Sounds of Safety

If the sound of a bomb falling
on someone else’s home
is the first way you can hear your own safety,
your community defense,
then you have buried older
more pervasive
sounds of love and laughter
of which humanity was made
from regenerative seeds,
not degenerate needs
to blast back.

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Fighting For Fairness

Liberty is not a synonym for ravenous self-determination.
For every freedom to grow
there is a reciprocal freedom from incursion.

When our individual or national purpose
reduces self-with-other mutual determination
and reiterative processes of evolving redetermination
down to autonomous libertarianism
as freedom from infringements,
then our pursuit of happiness
is no longer concomitant with our hopes for growing health,
and our pursuit of wealth-hoarding freedoms
becomes idolatrously removed from unifying roots
of equal democratic liberties of and for all,
freedom to optimize wealth of health,
happiness through mutually nurturing freedoms.

Selfishly autonomous determination,
articulating as cause for self-justifying violence,
delineating as causes of nationalism’s self-without-other determinations,
is not the original intent of democratic healthy purpose,
is heading toward monoculturing degeneration instead,
the opposite of multiculturing regenerate freedoms
to pursue our mutually optimizing wealth
of health.

Beware economists and politicians who speak of growing freedoms
yet remain silent about both personal and public prerequisite investments
in history’s nondual development
of healthy wealth
as wealth for regenerating health
of multi-generations.

Beware of those who advocate your freedom
to self-optimize,
freed of cooperative mutual tax investments
while hiding our collective responsibilities
to cooperatively own healthy authorities
for recycling Earth’s most deeply resonant integrity
of health-wealthing democratic values,
Yang’s ego-centric freedom to love
Yin’s eco-centric freedom from oppression,
suppression,
repression,
depression
sunk by patriarchal hubris
of anthroself-determination.

Pursuit of global liberty
is not a safe cover story,
much less a synonym,
for healthy self with other interdependent determinations
of and for cooperatively growing health,
further investing in Earth’s culture of integral wealth.

Elitist pursuits of self-determination
disguised as synonymous with complex freedom networks
thrusting anthro-authority over eco-responsibility,
has brought us to this precipice of climate pathology,
and not shared integrity
of healthy global climates.

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