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The Prophet Speaks

Racism,
and sexism
and violent capitalism
are as American
and as bad for you
and your kids
as pre-millennial rotten and burned-out apple pie-makers
and their EarthPatriotic kids,
learning
and living
and health loving post-millennial
WinWin co-operators
against LoseLose
racism
and sexism
and violent capitalism
as AntiAmerican
as burning-out
and hanging-out
and banging-out
and harming the health in any way,
of matriotic apple-pie makers.

So said,
rather more than less,
one of the ancient river campers
speaking curbside
before the double-glass front doors
of his Cumberland Farms Cathedral.

In a sad and quiet voice.
Not a position he gloated about
as if he stood morally apart.
Rather,
he speaks of dis-integrity
of our shared powerless positions
as autonomous systems,
struggling through each impoverishing day
of lost good faith youth
for, now, mere survival
when we could become sooo very much lighter
to rediscover
remaining integrity of our identity systems
for cooperative organic thrival.

Outside,
my neighborhood prophet
for world peace
was long and lean
with sun-dried and bronzed wrinkled skin
over muscled sinew,
a long-grey bearded
and skeletal nature mystic,
with clear and open stereophonic memorizing eyes.

Inside,
remembering his times with swimming wet green frogs
and sleek flying flashing ravens,
eagles of EarthPatriotic balance,
both honorable predators
and prey to aging apple pies
regretted and suffered
by long grey-bearded prophetic times
surviving threats and violence of nationalistic racism
and monotheistic sexism
and MightMakesRight capitalism,
WinLose subnormal optimization
of WinWin BothAnd opportunities,
Left integrated in and outside Right-felt memories
of maternal love
far too unmatriotically far behind
for EarthTribe’s cooperative thrival
of these our fit-in
cooperative powerlessness.

So, I asked our neighborhood prophet
if he had mentioned these problems to the Mayor.

“I guess your news for today,
I am the Mayor.”

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Uncategorized

Creolizing Grace

We often lament long-term effects of slavery
on those enslaved across multiple generations.

Enslavement leads to addiction and codependent denial,
then is taught and mentored to enslaved children,
also separated from family and sold,
until third generations and beyond
were dressed in commodified adoptions
and creolizing adaptions
and fear
and anger
and despair
about not born good enough
right enough
correctly enough
healthy enough
timely enough
to gratefully know God’s White Caste Grace.

As hellish as this continuing historic lamentation
co-arises a tale less told of chronic traumatic stress disorder
issuing from slave owners
who purchased human nature
with a contract exchanging money
for rights and responsibilities
and violent terrorism of animal husbandry.

The children of slave owners,
and those who profited by economic and political relationships with this ancient breed
of traumatized neurotic, if not psychotic, people owners
continue a contagious curse of unresolved stress disorders
to the extent we allow ourselves to hide behind
entitled to be superior ego-manias.

To the extent slavery and concomitant addictions
to violence and racism,
xenophobia and sexism,
capitalism and ageism,
(years of potential return on investment)
resolve to heal White Caste Grace,
to that extent we are open to profound creolization of love,
available only through gratitude for sacred dignity
of all God’s Earthly Creations,
in all our polyculturing diversity.

Yet unresolved owning of people,
sex as transaction between buyer and sold,
and more violent ways and means of husbandry
as applied to women and not straight enough men,
children,
poor and vulnerable populations,
criminalized and shamed and disgraced stigmatizations,
all carry these worn threads of traumatic stress disorder,
human natural lives as if competitions to own and control and rent and manage
other angry fear-avoiding people
were compatible with abundant political ecology of grace
and mutual gratitude’s democratically ubiquitous response.

While the Agricultural and Industrial Revolutions
greatly expanded the scale of slave and people-owner tensions
and pathological husbandry enculturations,
moral ambiguities about humane patriarchal stewardship
and matriarchal domesticating husbandry repressions
appear to be as old as Creation Stories.

Freedom for healthy interdependent relationships
remain in tension with deeply etched fears of self-enslavement
and angry insecurities about intrinsic grace
and value
and dignity
shared by all Earth’s Tribes,
all God’s Sacred Creations,
continuing internal landscapes of enslaved property
and more exterior climates of growing competitive
rabid
over-heated
over-populated
Yang-dominant
pathology,
rather than Yang/Yin creolizing harmony.

Transitioning from the Industrial and Agricultural Revolutions
into a permaculturally Sustainable Evolution
invites each of us to embrace
this great divide written across each unhealed yet interdependent heart,
part humane slave owner
and part domesticated addict of self-denial,
to continue more resonant matriarchal self-husbandry
with gratitude for healthy grace,
with love for
and with
and of this Earth space,
spiritual interior and natural exterior
creolizing place.

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Uncategorized

Unflinching Exegesis

Eyes are for seeing.
Ears are for hearing.
Noses are for smelling and breathing
both in and out.
Mouths are for tasting
both bitter hard
and sweet soft truths,
trusts and mistrusts,
cooperations and competitions,
cultures of health and pathology,
climates benign and toxic,
and all sensory flavors between
balance and imbalance.

We reseed universal spirits
in remembered unitarian materials of forest,
oceans of becoming
sea son daughters of being.

We reweave omnipotent divinity
within recast integrity of biodiversity.

We feed transcendent wealth of Earth’s rich souls
and thereby bleed redemption from subliminal humanity.

Only together we heal future’s climate of universal Promise
by re-sensing Elder’s landscapes of symbiotic polypaths.

As one GaiaTribe of spiritual health
we reconceive material wealth
reborn nations
corporations
religions
capitalizations
plantations
ministrations
individual imitations,
cultures of health and pathology
and all enspirited flavors between
trust and mistrust,
truth of and for healing competing dualistic truths
resounding We Are One

Resonate CoArising Wave

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Uncategorized

I Like Money

I like money.
But, I like it like soul food and jazz,
not like worshiping an omnipotent Patriarchal God.

I like money
because I like investing
in myself and others I trust
to return to Earth
nutritional investments of gratitude
for Her grace,
which is not the same thing as abundant capital
for playing WinLose Games
but might be the same as cooperative capital investments
in WinWin co-opportuning
ecological economic-political Gaming PersonShip,
returning grace from Goddess Gaia,
our shared Holonic BiLateral Spirit
of EarthJustice WuWei Revolutions
for climates and cultures of health.

I like cooperatively investing money
because that is one capitalistic way
to give back
and pay-value-forward,
trusting abundant nutrition will follow,
beans with cornbread
and Ella
and Billy
and even Stranger Fruit.

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Bad News Gospels

The Gospels share a negative understory,
thematic across all four.

However diverse these four voices may be
in describing and delineating Messianic love,
and political-economic priorities for poor spirits,
all four are univocal with anecdotal warnings:
If you are on the supremely powerful hoarding side
referring to those less fortunate than your enlightened self
as mere cowards
and traitors
and sinners
being who they marginally are,
as they perhaps criminally are,
for acting out insanely,
as they compulsively,
but not long-term nurturingly, will,
then you are on a wrong side
of co-redemptive ecopolitical action;
the wrong side of the GoodNews Gospels.

Blaming the victims
of poverty and ecopolitical marginalization
of abuse and neglect,
of addiction and victimless criminalization,
is the Gospel-condemned hypocrisy
of desecrating Pharisees
and Sadducees,
Publicans
and other clericalist malignant Aristocrats,
Caesars breeding Mammon
rather than CoMessiahs breathing Manna.

If we create an old with new blend of Jesus
as Solomon,
a more positive Gospel message
invites discerning issues of freedoms and rights to say
and/or do and not do
by asking ourselves, and each other:

Will this democratize freedoms to love,
to participate
to cooperate
to look for WinWin resolutions?

And, will this build higher boundaries around monoculturing restrictions
toward further WinLose anger,
fear,
intolerance,
chronic hatreds,
while excusing hypocrisies
of supremacists calling themselves on the side of defusing love’s barriers,
removed from cowards,
losers,
soft on healthy defense,
fostering long-term economic disaster areas,
deniers of LeftBrain healthy nondual co-realities,
detractors from patriarchal capital-obsessed evolutionary self-aggrandizing theories
as more culturally important
than Matriarchal-ReGenerative CoOperation Stories
about Messiahs
and wise guys, royal as humble-servant birth
of healthy,
courageously cooperative,
mutually trusting and vulnerable ecopolitics.

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Stomping on Radicals

One does not stamp out radicalism
any more than one outspends capitalism
or fights successfully against militarism
or overpowers totalitarianism.

We might fade out radicalism,
co-invest capital in cooperative objectives for health,
discern together removing threats of mutually assured violence
and democratize polycultural empowerment
by inviting therapy through all natural-spiritual nondual valuables,
dynamics and animations
within Earth’s ecosystemic
universally open spacetime network.

How does it help to invite healing
by calling profound mental unbalance
cowardice?
Why choose the epithet “coward”
to describe terrorizing violent behavior
intent
thoughts against those who intend no active harm
to the radicalized perpetrators?

Perhaps this is cowardly behavior
but this is not the first
or most significant
word coming to my mind.

This speaks of fear and anger
and chronically invested misanthropic hatreds,
fueled by competing over-heated environments,
internal and external.

To speak cowardice
to paranoia and ego-distorted sickness
only adds fuel to flames
we would more therapeutically abate
by inviting cultures of deep learning integrity
profoundly sacred ecology
multiculturally and polypathically seen and known
and felt,
inviting mutual embrace of fears
and angers
and lingering learned distrusts.

Chronic stamping on each other,
over each other,
causes further radicalism.

Chronic over-investing in WinLose strategies
caused ravages of capitalism,
dimming richer denser potential
within cooperative ownership and investment
of both capital and equity,
deductive minds and inductive hearts.

Chronic climates of advanced industrial militarism
cause further defaults toward competing
by violent fighting and threat.

Chronic ecopolitical overpowering
of those who feel angry and scared,
left out and behind,
fearful and terrified by violence,
their own and others’
stamping and stomping,
invites further totalitarian plutocracies,
rather than profoundly radical
healthy cooperatives
of growing nutritional democracy
of and for and by and through fair integrity,
cooperative trusting liberty
outshining rights of static freedoms.

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Uncategorized

Politics of Nutrition Economics

Currency reifies values.
Cash represents value.
Capital iconically,
and capitalism idolatrously,
removes humanity
from Earth’s gifting cooperative nature
as reciprocating nurture.

Value,
like organic interdependent nature,
does not grow by hoarding its icons,
but increases in diversity and resilience
through multiculturing, creolizing, nuance,
growing diverse development networks of exchange
through equivalent WinWin nutritional values,
norms of and for cooperativity, love, even transubstantive hypostatic,
as more powerful than WinLose competitions, adversity
and its chronic stepson, violence
and its cousin, rabid militaristic non-thinking instincts
of and for self defense
that looks and smells and feels to alien others
like threat of actively distrusting offense.

Value includes qualitative potential for Earth’s regenerative nutrition,
interdependently includes our humane natures of cooperative gifting,
paying values forward as hosts of/for Earth’s bounty,
receiving value in return, as and when needed to be given
by otherwise mutually naked guests
in exile from co-creating Paradise.

If the transport of goods and not so goods,
of valuables and toxins,
like other exchanges of information and exformation,
regenerative intent and degenerative praxis,
is about our shared nutrition-communicating economy,
does it not follow economic science itself
could not exist as the study of financial value/disvalue trends
without being seminally rooted
in a positive psychology bias?
Toward nutritional is better than toxic communication.
Communication as transport,
exchange,
relationship,
transaction,
interdependence essentially cooperative
and equivalently normed,
valued.

Positive economics
[and reverse correlational double-binding negative bilateral exformational trends]
is to cooperative ownership and design management
and trends of/for further exchange
as healthy politics
is to positive/double-bind negative communication
of/for mutually subsidiary trust
as/in co-investment,
[“of…as” is descriptive definition,
while “for”…”in” invite further prescriptive delineation]
mistrust as mutual divestment
of/from nature’s most powerful original intention
toward interdependent gifting
from among Earth’s multiculturing resilience, resonance
evolving
revolving
inclusive revolutionary values,
ecosystemic health as nutrition/toxin norms
with ego-holistic resolution.

Otherwise,
political and economic currency continues to miscommunicate
mere reification of Earth’s cooperative values.

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