Tag Archives: ecology

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In Our Dotage

What do you dote on?
Who do you dote with, if anyone?

“Dote” is an old-time word for ruminate,
to dwell on and within,
to become absorbed by and with.

Then there is also “antidote”.

Let’s imagine that our massive events and entertainment media
were to merge into an eventertainment industry,
hypnotised and hypnotising
to dote on negative events
in which we explore ourselves and others as victims in some dissonant way,
suffering anthro-doting creations not yet present when champion creator god
looked and saw that we smell good.

This way of empathizing with others
stepping into our co-awareness of humanity,
discovering both my and our identities as victims of abuse and neglect,
terror and malignant apathy,
also evolves reverent wonder and awe
recovering
discovering
uncovering champion creator antidotes,
new ecopolitical gods and goddesses
ways and means
for and of
images and dreams of crevices and cracks
filling with peaceful justice
fragrant with lemon-scented sustaining mercy,
lavender of love,
in four-dimensional organic color
following outlines of days when healthy therapeutic news was good
and bad,
but all agreed,
normatively good was green below with blue above
in yellow light
from which we came to champion through each night.

If we are victim doters
then antidoting champions too
to see full color stretching identities
of me through organic you,
both victim and larger self-potentiating champions,
heroic powers cooperating our more positive psychology,
evaporating our too negative dotage,
together.

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Dear Fellow Facilitators of Healthy Climates

When Einstein was asked, by a journalist, how he came up with the theory of relativity,
he had no audience for talking about his use of Thought Experiments,
more or less what a group discernment facilitator might use to frame a climate of respectful inquiry.
But, on this occasion Einstein said,
“I ignored an axiom.”

Perhaps this is part of what we all do as we approach political and economic anomalies;
anomalies grown so hugely powerful that they already adversely influence the lives of some population
enough to invite us inside to help sift through our mutually-held mess.

Here are four axioms that it might be helpful for us to encourage our mutual explorers of resonant resolutions to temporarily set aside.
You will notice they are all dualistic axioms,
easily ignored by heuristically pretending we live in more of a nondual co-arising ecological climate.

Axiom 1: When I say “spirit,” I mean anything not of nature.
What is natural is what is not spiritual.

Let’s pretend these two refer to one universal ecosystem,
the same planet,
one holistic psychological ecosystem,
so what is spiritually dynamic is also naturally dynamic,
like agape and eros,
but two different lenses, or dialectals,
for juxtapositional purposes only;
not because there is a real world difference within a river
or a tree
or even your mother, or yourself,
or a terrorist, or a fascist, or a….

Axiom 2: When I say “mind,” I mean that of ego identity that is not body. What is organic body is what is not metaphysical mind.

Let’s pretend that where one shows up, so does the other,
just like your ecological spirit and your biological nature.
From this nondual perspective we may find it easier to see economic intent of mindbodies
acting out our political power investment/divestment purposes,
and vice versa.
Politics of embodied power become reassociated with economics of cooperative investments and more competitive divestments of value in Other,
whether people, places, or things,
all of which are now spirit-nature ecosystems
with an increasingly transparent ecological development trajectory.

Axiom 3: When I say “climate health,”
whether internal or external climate,
I mean anything not climatic pathology.
What is pathological, dissonant, chaotic in nature
does not participate in the spirit of cooperative, resonantly complex therapeutic health.

To ignore such a deeply held axiom of DNA-regenerativity itself,
I find it helpful to use an oxymoronic frame,
a climate that assumes we all RealTime live within diverse environments of pathological health,
some significantly more marginal than others.
These two together allow us a grand heuristic spectrum of both opportunity and risk,
to see functional dynamics of monoculturing pathology trends
within dipolar health as integrity,
already explicit issues and already implicit as deviant from healthy potential.

Framing pathologies as harbingers of healthier alternatives
allows us to look simultaneously at current climate risks
as also speaking of future climate opportunities.

Axiom 4: When I say “rhetorical frame” or “dialectal”
I mean to distinguish this time and space from a larger ecopolitical climate that has become painfully pathological.

Why couldn’t a rhetorical climate speak of both how our mindbodies experience health
and how our nature-spirits sweat about internal and external climate pathologies?
Sounds like good compost for a Thought Experiment,
and maybe a cooperative grant proposal,
sent from one set of co-intelligent climate investors
to another, with deeper ecopolitical power pockets.

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Stories about ReCreating Beauty

Those who believe analogical beauty,
dipolar co-arising symmetry between referee and referent,
emerges from our human enculturation story
too often forget corollary principles of logical truth
could not, therefore,
emerge without our human experience of analogical beauty evolving
natural-harmonic truths,
and therefore dialectical regenerate logics
of co-evolving bio-
and eco-
(0)-centric metric-systems,
nature’s endosymbiotic discerning evolutions
spoken iconic through ionic revolutioning spheres
and natural-nutritional landscapes
of light Yang-power
must optimally regenerate
with equal dipolar,
binomial ecologic,
of dualdark Yin-square nurturing root systems of nutritional investment in
light-health-positive polynomial power.

Incarnating (0)-soul wave-linear revolutions of co-gravitating
co-arising nondual timeless eternity of Tao balance,
stretching back to where we begin
each embryonic moment’s political root analogical-organic beauty
resonant images
walking back through ecological
pre-languaged rivers of co-empathic ionic-iconic truth,
bilateral times of ecopolitical trust
in polypathic
multicultural
recreating beauty stories.

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EcoPolitics of and for Climate Health

EcoPolitics explicitly intends to be culturally normative
and evolve in capacity to become historically descriptive
of cultural-historic nondual mindbodies.

Politics is about the effectiveness of power in relationships.
Economics is about efficient resilience,
sustainable consilience,
of shared nutritional values,
including power of self+other nutritional/nurturing/fueling governance.

EcoPolitics conjoins
sweat equity and financial equity
and marginalization from fair-climate share nutrition.

Power implies shared values
as our economic choices and behavior explicate,
are the praxis of,
our political intentions and assumptions
about relational effectiveness over resilient time.

We can predict our future ecopolitical climate of health v pathology
by noticing our good and bad humors
when exegetical goods seem eisegetically ugly
and bad hypnotizes as if beauty.

The economy of a culture predicts and explicates its political power
and marginalization
histories.

Commodification is an economic trend of capitalism
devoid of healthy multicultural nutritional goals.
Ecological political end-game outcomes,
left unmitigated,
predict the truth of Rob Brezsny’s
“If you’re happy and you know it,
clank your chains.”

Value economies
devoid of their ecological nutrition root-systems,
such as currently incarnate capitalism,
but also ego-
and anthro-
and ethnocentric terrorist totalitarian fundamentalist monoculturalism,
racism,
patriarchal, as opposed to Earth-centric matriarchal, nationalism,
any idols short of our Great Turning God/dress Gaia
and Her Chief Consort, Father Sun’s primal (0)-sum synergetic relationship,
suboptimize our potential for polypathically effective politics
of shared mutual EarthTribal Powers,
empathic trust to outshine dyspeptic monocultural distrusts and agendas and issues and dissonance,
our potential for reciprocal love stronger than sin of omissions.

Mistrust of premillennial BusinessAsUsual
is now becoming (0)-sum ecopolitical Tipping Point indication
of which way to turn toward divine regeneration,
global humanitarian salvation,
economics of cooperative mutual redemption.

Relationships are for and of politically resonant health,
as transactional values invest and divest of economically resolving (0)-sum resilient nutritional balance
of empathically evolving
stretching
continuously inclusive polypathic trust,
earnestly hoping and struggling to leave no one and no thing behind
because the cost of doing so is cognitive/affective dissonance
which blocks Positive Psychology bliss
like death lacks life.

All relationships are political,
have political histories about power.
All transactions have economic enculturation histories
of investment and divestment.

We tend to think of political sciences when discussing power of self+other governance,
as we tend to think of economic sciences when exploring nutritional v pathological investment and divestment financial transactions.
But,
financial transactions are also political power choices
about future cooperation v. competition historical dominance.

Politics is about our investment choices in healthy multicultural evolution
within ecosystemic enculturing time.
Economics is about our investment/divestment in nutritionally-balanced cooperative financial organic network choices.

EcoPolitics is normatively and descriptively about our renewed great and small transitional investments
in polypathic ecological climate wealth,
beloved community abundant outcomes,
polycultural climax harvests,
revolutionary ReGenesis of EcoConsciousness.

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Toward a PostFeminist History of Climate Health v Pathology

Sometimes, as individuals
and as a learning species,
we jump too quickly,
eagerly,
enthusiastically on empathic trust feelings of familiarity,
forgetting these may include both health with pathological tensions
residing within this intuitive moment,
this feeling of happiness toward potential true and good futures
yet I really do prefer to squeeze the toothpaste from the bottom-up,
more systematically.

Familiarity,
like family,
and ethnic affiliations,
rarely leads to undiluted polypathic confluence,
nutritional flow of health into our shared truth as beauty futures;
something short of mindbody nirvana.

Our languaged history of cultural evolution
shows us that our paradigmatic models,
gestalts,
perform our exegetical functions as best they can
to understand as flawed-and-yet-sufficiently-functional
eisegetical theories.
Our competing exegetical models sometimes outlast their partially cast-aside as flawed eisegetical heuristic origins,
now set in exegeting tools of language
for building our past through future enculturing story,
in imagination,
in thought as trust-belief,
in empathic feelings of proportion and symmetry,
as active heuristic ecopolitical assumptions,
rooted in ecological RNA/DNA scripted Elders’ familiar models,
embryonic healthy-regeneration fold/unfold gestalts.

History models,
creation narratives,
classic, familiar, exegeted and retold tales
tell an evolving and/or devolving regeneration story.
Theories bring language to ecological-analogically confluent v dissonant experience
of truth/beauty as mind/body,
anima/animus,
eco-norm/poli-power partial truth as flawed beauty
of thought with concomitant feelings,
co-arising and nondual,
dipolar cultural functions
of Yang LeftBrain languaged,
and Yin RightBrain temporal-proportional wu wei balance;
Tipping EcoPolitical Points within BiCameral Systems Theory,
mutually mentoring internal symbiotic dialogue
about exegetical power trusts
and eisegetical empathic beauties,
like seeds learning to become deep ecology rooted and branching systems
for shading over-heated climates
and breathing over-carboned air.

Economic mental value-health as physical political incarnation power
presents a post-feminist nondual ecological enculturation  as investment model
of proportional truth,
exegetically RNA/DNA balanced
embryonic WinWin unfolding ecological within our wider bicameral lens
of eisegetical heuristic articulations,
discontinuous experience
with continuous flow of confluent identity memory
flowing in and through regenerations of blood-fueled time.

For me,
and I suspect for an entire Great Transitional Climate Health ReGeneration
revolving in our postmillennial spacetime,
flawed competing-for-survival models of cultural learning
as if natural BusinessAsUsual evolution,
interspersed with ectosymbiotic autonomic-enthymematic revolutions
of transformative ecosystemic cooperative network speculation,
will reverse,
about-face,
evaporate within our ecologically cooperative network
WinWin Game-On
polypathic nurturing structures.

This suggests a healthier,
more balanced exegetical model of ecological evidence
supporting regeneratively evolutionary best practices
optimizing cooperative ecopolitical mindbody co-arising revolutions
will prevail as interior landscaped models
deeply rooting in cooperative-dominant exterior landscapes
speaking of shared EarthTribal interests
in consilient paradigmatic histories
remembering integral-dialectical synergetic biologically organic theories
of regenerative embryonic revolutions
with their subsequent slower-growth evolutions
as multicultural articulation
of RNA/DNA ecopolitical solidarity.

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Politically Correct Bodies with Economically Healthy Minds

What are your values and disvalues of and for power?

What are the political powers and weaknesses,
incapacities,
of economic value?
What is not for sale?
What is available, but only without commodification,
without any form of quantitative price paid in return?

Are these questions changed, yet equivalent,
in the following?

Are economic values and loss of nutritional values
intrinsic to powers of cooperative and competing health relationships?
to political power understood as broadly as possible to effect
increase
or decrease
or sustainable stasis in depth of health-flow v wealth-hold
political power as power of evolving nurturing-time itself?

What are the physical body’s powers
and lack of powers
to regenerate the mind’s economic comprehension
of metaphysical health-merit?

Are economic development/unraveling theories any more or less than
dualistic abstractions drawn from cooperative/competitive political health experience,
evolving ecological systems,
structures of logical regenesis,
and suboptimal derivative ecosystems of less sustainability,
without (0)-sum loss of interest,
energy,
re-generativity of perpetually emergent organic rights,
responsibilities,
authorities,
mutually-shared accountabilities
of beloved EcoPolitical Communities (M. L. King)
heading toward sustainable polycutural climaxes (Permaculture Design),
culminating in some deep sacred dualdark cosmological
BlackNegEntropicDenseMatter (0)Mega Consilience Point (Teilhard de Chardin with some Edward O Wilson),
in which our economic map is at last bicamerally seen
and balanced
and proportioned
and folded in as out (Buckminster Fuller)
as our holonically ideal politically cooperative EarthTribe Territory.

Are implicating forms of ecopoliticaly shaped language (David Bohm)
telling our timeless creation story,
holonic carved laser knives
for and from slicing and dicing political powers
evolved from and for nutritional redevelopment?

Our economic power abundance,
and starving absence of sufficiency,
economic map may depict a sad, yet hopeful, political territory.
Earth’s geobiological past,
present,
and therefore future health development process
toward empathic trust growth trends
projecting post-climatic health trends
of a highly diastatic-synergetic biosystem,
learning to co-mentor healthy investments of time and money,
and how to correct unhealthy investments in ego-,
ethno-,
and anthro-centric pathologies
by reversing current competing LeftBrain dominant enculturation trends,
shifting to an ecopolitical Tipping Point,
Left-Right balance of nutritional power values.

What are economic values
other than nutritional merits of and for healthy cooperative powers?

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Heaven’s HotHouse Humor

It’s not true
that Original Taoist Laotse
did not say
Laughter in response to his teachings
was his outcome indicator of deepest nature-spirit-mystery
comprehension.

It’s not true
that laughter could be disassociated from
agapic bliss
or erotic love.

It’s not true
that laughter can feel any distinction
worthy of a label difference
between erotic bodies and agapic minds,
nor did Laotse.

Where the body’s erotic love and economic terrors lead,
the political mind goes with and as and for and from.

Where mind’s agapic love
and political fears and angers merge,
eco-normic body value-transfers,
willingness to invest and divest,
go with and as and for and from.

How could erotic Yang historical-political nature
ever become separated from Yin’s spiritual-eco-normic agape?
except for decomposing laughter’s cosmic heath insurance issues
and promise of deeply discounted reassurance rates.

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Two Flaws Make Us Bright

A Fundamentalist Flaw assumes too great a divide
between Left and Right hemispheric cultures.

Left’s deduction gestalt is all about separating human nature
(Ego’s experiential nature)
from Earth’s sacred nature of transcendent truth/beauty,
which is much more of a Right Brain experience
of all Nature,
including home (eco) within this specific EgoIdentity.

LeftBrain, with Right too recessive for healthy sustainable balance,
creates a transcendent unknowable but all-powerful Creator God
who fills spiritually male elite teachers
and messiahs
prophets and rulers of Righteous Men
(and the occasional woman).
This is also the land of static fundamentalist religious Tradition,
coming down from the sky above
into the divinely inspired heart and mind of elite human natures,
and lesser natures too,
but not so much,
more just everyday competitive secular ecopolitical BusinessAsUsual,
for us regular struggling folk.

A Radical Flaw is the reverse face of LeftBrain dominant enculturation.
This is the culture of the RightBrain’s nondual co-arising empathic trust
and mutually-immune assumptions
of active-synaptic distrust;
autonomic regenerative resources
of positive love/health v. negative pathologies of immunity,
antipathy for toxins.
RightBrain is all about radical extremes of internal changes
in body chemistry messages and harmonies and dissonance,
and temporal storage within long-term memory.
Chemistry songs of full-octave harmonic dance within as without.

RightBrain is non-languaged God-Chemistry.
Here the sacred divine godhead of capital-integrity
is profoundly panentheistic.
God is so radically who Ego is that RightBrain makes no distinction
between sensory perception of memory and purpose
in Earth’s ecology
and the Ego’s co-empathic ecopolitical trust
in truth/beauty theological identity.
EcoPolitical Teleology and GodTheology
are integratively evolutioning becoming health/wealth abundant,
fertile,
ecologically regenerative.
If life right now
(RightBrain has no past or future tense awareness)
looks and smells divine,
then we are nondually recreating God,
because we are richly radically co-present healthy meaning.

Taoist wu wei,
like Systems Theory Tipping Points
between two appositional coarising dipolarities,
like Buckminster Fuller’s rudder guiding
Great Septum-Divide of universal LeftBrain egocentrist fundamentalism,
and integral-unitarian RightBrain’s nondual radicalism
is our Golden Rule/Ratio,
Left Polynomials = Right NotNotPolynomials,
(0)-ecopolitical sum and sacred-soul harmonic bicameral medicine balance.

As we learn to balance LeftBrain’s Fundamentalist Flaw
with RightBrain’s Radical Flaw,
we learn to see and hear and smell and feel and know
that our fundamental trust is in belonging
within Earth’s ecopolitically-purposed nature
as we long for fulfillment
within Earth’s sacred integrative potential.

Two notnot dipolar Flaws
to make each of us polypathically healthy
and divinely bright.

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Growing Polypathic Students

“I am circling around love,
around the throbbing hum,
and I have been circling for thousands of days,
and I still don’t know if I am a wounded saint,
or a rainy dawn,
or a creation story.”
Rob Brezsny, in Pronoia

You know the term ionic?

Balancing, like energy finding its most neutral point of stable self-perpetuation.

Yes, so dynamically bionic action across some unstable boundary,
relational threshold,
frontier of self and other rediscovery.

Ionic stasis is the objective of bionic dynamic transactions.

Yes. So you know the term iconic?

Like a symbol of, yet also in and with some systemic quality
of which it is a participating part.
Like a funnel cloud
for and within revolutions of recycling reiterating ecosystems.

Yes, dynamically polypathic self-regenerative and self-referencing
across some stabilizing frontier of co-empathic trust
within a foundational, seminal truth-exegeting system
of deductive-inductive,
yang-yin reiterating structure,
like uracil of and for cytosine,
hemoglobin from with chlorophyll’s universal functions
double-binding dipolar defining rooting-branching ionic structures.

Iconic language generates binomially dynamic interfacing verbal distinctions
between subjects in self-perpetuating relationship with each other.

Binomials?

Like in an out, up and down.
Appositional dipolarities that co-arise, mutually define.
You can’t have me without a you,
an out without an in,
a tomorrow without a yesterday,
a karmic consuming cause, without a grace-producing effect.

So each bit of iconic polynomial (P) information
is also binomially dynamic language.
Each P=N(NP) truth statement
includes an appositional notnot truth statement, implicated,
as in David Bohm,
bilaterally concaved, as in Bucky Fuller.

You know the term ironic?

Where an outcome feels like it’s just the opposite of what was anticipated
as an objective?

Yes, like to become so fluidly flexibly stretched yin
that you eventually develop a more ionically stable
and healthy Yang/Yin balancing strength of power-over/with-together
co-arising.

And to become so polypathically chaotic that you begin to discover binomial rhythms
regenerating complex rhythm patterns within and of Earth’s ecologic,
ionic recyclings of yinnish energy functions
into more lasting tensile strength of Yang-ergodic co-gravitating forms.

Ionic language with ironically evolving outcomes
of polypathic comprehension,
binomial Left-Right Brain enlightenment,
dynamic ecoconsciousness.

Like humanity as sacred embryonic icon of Earth’s ecological divinity.

Like LeftBrain ego-swelling as ecological bionic balance shrinks
and EcoIdentity of RightBrain truth-beauty balance excelling
as egocentrist identity evaporates into binomial confluence.

Bionic humane icons of ionic irony,
divinely polypathic.

NotNot

Who’s there?

You.

You who?

Yoohoo shouting through a transparently dualdark notnot cosmological divide,
boundary door
within a binomially co-arising mindbody universe.

Nondual dipolarity is as difficult to deductively grasp
as is notnot.

Because nondual notnot function
is not for yangish grasping,
but for and of yin-flow stretching ecoconsciousness.

We recycle love,
wounded rainy dawn saints
recreating creation stories.

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Toward Improved Conservative EcoPolitical Stamina

Note to Grover Norquist
and others with corporate political non-responsibility persuasions:

When you were 21 you “decided that nobody learned anything about politics after the age of 21.”

A few financially well-greased years later, as a professional lobbyist,
you decided if you could, you would “drown government in a bath tub.”

Which would presumably take out the government lobbyists as well,
but, never mind,
apparently you had already figured this out by the time you were 21,
deciding to feed from the hand you would drown if you only could
without inconveniencing yourself, of course.

After all, that’s what being a conservative is all about in the U.S.,
conserving personal conveniences,
queer feelings of self-reliant entitlement,
by not willing to vulnerably empathize with non-elite players,
unlikely to move or shake any money tree in your back yard.

About this drowning of government.
Would that especially include,
in fact would it necessarily first, and most primarily, include
all forms of self-governance with power-relational responsibilities
and opportunities and risks?
I mean, do you have children,
or did you have kids,
or have you ever met any kids,
or do you by chance remember being under the age of 21,
before you knew everything there is to know about self-governance?

As a parent, hoping to help adolescents move toward healthy self-governance,
does this seem like the kind of accountability and responsible behavior
that you didn’t worry so much about for your kids,
and maybe your younger neighbors and friends?
Because, after all,
presumably they would magically become just like you at 21,
and already know everything there is to know about how to self-govern
your mind
and your over-paid mouth
and your under-exercised potentially cooperative feet and hands,
trying to at least do no harm to yourself
your family
future generations
Earth
our economy
our political health as a self-governing Nation of accountability
learning how to behave within a democratically intended healthy economy
of multicultural inclusion and freedom.

Freedom to explore vocations in the public (government) sector,
like teaching
and public health and safety and security positions
without worrying about becoming another all-wise you,
because the rest of us poor public-sector slobs are still working on our cooperative WinWin gaming strategies
toward ecopolitical self-governing multicultural climatic health,
rather than the pathology of advocating public drownings
and put-downings
of those who are presumably doing the best we can
despite the self-aggrandizing behaviors of corporate conservative lobbyists,
who hear “freedom of democracy”
every time they speak behind closed doors
“freedom toward plutocracy.”

Other than that,
I have no doubt you’re doing the best you can,
bless your drowning heart.

 

 

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