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Domestic Help

Let us,
for a heuristic historical moment,
pause…
create mental feeling embodied space,
for domestication as value neutral,
neither inherently good nor bad,
but more of a gradual evolutionary process
increasing mutual accessibility,
and therefore care-giving
and care-receiving vulnerability
to active daily trust and mistrust,
while avoiding wilder excesses of active distrust,
anti-trust,
rabidity.

First,
YangLight domesticated with,
and not against,
YinWater-Flow.

Then
man domesticated with woman,
and only stupidly against.

When domestication is negative,
it pits a dipolarity against itself,
like a body against a bitchy mind,
a Yang pitbull of LeftBrain dominance,
enslavement,
violent commodification of domesticity as oppression,
political, and sometimes biological, rape,
terrorism,
denialism of our other cooperative half,
nihilism,
chaos,
entropy winding down Earth’s dis-incarnate
thoroughly domesticated
absence of accessible wilderness energy.

Which brings us back to historic domestication,
stage two,
domestication of energy,
fire,
nutrition,
flow of water,
passive heat radiance of light,
plants and animals, for agricultural revolutionary domestication,
electricity and oil and gas and coal,
for industrial revolutionary domestication of energy.

Domestication with,
as opposed to against,
can only unfold for both short-term
and long-term multigenerational productive success,
as an initial love cooperation,
a mutual nutritional promising hunt and gathering
of vulnerability and trust-building,
necessary for a long-term extended family domestic garden,
but also for a national domestic ecopolitical reforestation
of regenerative continental models
and ecotherapeutic health-maps,
mutually cooperative responsiveness,
solidarity of polypathic responsibility
to authoritatively reweave narrow ethical and aesthetic ecological threading co-relational ways
of domesticating polycultural balance,

To absorb domestication’s economic and political and psychological values
when nondual co-arising,
and disvalue when dualistic Yang and Yin compete
oppose
deny WinLose suboptimizing suppression
into self-and-other domestication
when appositional WinWin enlightenment with flow
into mutual healthy wildness
of Earth’s primal cooperatively peaceful revolutions
is slow and steady growth
ours for positive value
Earth care-giving as also care-receiving
dipolar domestication of love climates
our Yinmind-Yangbody landscaped selves.

An individual ego’s superego nature
and a national culture’s domestic eco-natured polypathic forest
are equally concerned with intergenerational diversity flow
of dipolar trusting deductive-inductive truths,
of domesticated wildness,
and equally concerned with economic power
and co-equally concerned with Yang/Yin political productivity.

Educators,
and parents,
and therefore politically powerful leaders,
of environmental Earth-logical sciences and arts,
and natural-spiritual religious and secular enculturing history
too often reinforce Yang monoculturing obsessions
with prevailing fast-growth measures of powerful domestic productivity,
while ignoring ecologically deep domesticating-creolizing reforestation
and long-term family genetic-diversity gardening
for inductive polyphonic flow
of mutually vulnerable nutritional trust,
domesticating transgenerational healthy-wealth
anthro-polypathic.

Domestication,
like creolization,
is value neutral
regarding whether competitively against
or cooperatively with;
yet ego- and eco-systemic mindbody outcomes
tell our self and family and national and global
domestic re-creation stories,
whether Yang/Yin positive
or Yang dispassionately against Yin oppositional negative,
enslaved and impoverished and marginalized,
or, more domestically likely,
some creolizing place and time
wu-wei
in-between.

 

 

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Political Poetry Bowl

Vulnerability is rich soil for gratitude
while Yang strength is rockier,
less robust for absorbing flows of nurturing waters.

Just as gratitude
is richer soil for abundance
than Yang attitudes
of elitist patriarchal supremacy.

At Yang’s perpetual adolescent table,
each diner has his family’s autonomous bowl and spoon
of diverse inherited sizes.
The object of this eating nutrition game
is to grab as much of Earth’s Common HealthWealth
as possible,
to keep your bowl not just full,
but overflowing into storage bins
and deposit boxes.

Good Yang capitalists,
well-fed to corpulence,
are not known for their satiated abundance,
but more for insatiable hunger for more
food in their wealth bowls today,
unaware that Earth’s crops of storage bins
and deposit boxes
encroach now across the Commons garden
of formerly more organic nutritional abundance.

Yin has no such strong autonomous table.
Here Gaia is known as a OneBowl-OneSpoon economy
playing universal Golden Rule cooperative politics.

As political capitalism’s OneBowl Earth
separates wealth for those inside our OneBowl
from health,
especially for those on the margins
of our One Matriarchal Gratitude Bowl,
then competitive abundance tips toward cooperative recessions,
suppressions
oppressions
away from abundance
toward insatiability of Yang’s autonomous
growing numbers of bowls and spoons
of widely disparate inherited sizes,
where biggest might of great abundance
never fills each glutted plutocratic bowl
not yet sufficient for paranoid insecurity’s conservation needs,
sufficiency in defensive competition with all Others.

At some point Yang might notice
that all patriarchal competing bowls
of diverse sizes and colors and cultures and nutrients,
derive from our one GaiaEarth Bowl
with One Ecological Spoon,
feeding Yin vulnerability
toward matriarchal gratitude
and, thereby, cooperative ecopolitical abundance,
and not so much falsely autonomous Yang short-term strength
feeding anthrocentric competitions and racisms
toward capital violent-industrialized
marketing of Earth’s remaining scarcity
for Yin/Yang OneBowl-OneSpoon
ecological life.

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Creolizing Grace

We often lament long-term effects of slavery
on those enslaved across multiple generations.

Enslavement leads to addiction and codependent denial,
then is taught and mentored to enslaved children,
also separated from family and sold,
until third generations and beyond
were dressed in commodified adoptions
and creolizing adaptions
and fear
and anger
and despair
about not born good enough
right enough
correctly enough
healthy enough
timely enough
to gratefully know God’s White Caste Grace.

As hellish as this continuing historic lamentation
co-arises a tale less told of chronic traumatic stress disorder
issuing from slave owners
who purchased human nature
with a contract exchanging money
for rights and responsibilities
and violent terrorism of animal husbandry.

The children of slave owners,
and those who profited by economic and political relationships with this ancient breed
of traumatized neurotic, if not psychotic, people owners
continue a contagious curse of unresolved stress disorders
to the extent we allow ourselves to hide behind
entitled to be superior ego-manias.

To the extent slavery and concomitant addictions
to violence and racism,
xenophobia and sexism,
capitalism and ageism,
(years of potential return on investment)
resolve to heal White Caste Grace,
to that extent we are open to profound creolization of love,
available only through gratitude for sacred dignity
of all God’s Earthly Creations,
in all our polyculturing diversity.

Yet unresolved owning of people,
sex as transaction between buyer and sold,
and more violent ways and means of husbandry
as applied to women and not straight enough men,
children,
poor and vulnerable populations,
criminalized and shamed and disgraced stigmatizations,
all carry these worn threads of traumatic stress disorder,
human natural lives as if competitions to own and control and rent and manage
other angry fear-avoiding people
were compatible with abundant political ecology of grace
and mutual gratitude’s democratically ubiquitous response.

While the Agricultural and Industrial Revolutions
greatly expanded the scale of slave and people-owner tensions
and pathological husbandry enculturations,
moral ambiguities about humane patriarchal stewardship
and matriarchal domesticating husbandry repressions
appear to be as old as Creation Stories.

Freedom for healthy interdependent relationships
remain in tension with deeply etched fears of self-enslavement
and angry insecurities about intrinsic grace
and value
and dignity
shared by all Earth’s Tribes,
all God’s Sacred Creations,
continuing internal landscapes of enslaved property
and more exterior climates of growing competitive
rabid
over-heated
over-populated
Yang-dominant
pathology,
rather than Yang/Yin creolizing harmony.

Transitioning from the Industrial and Agricultural Revolutions
into a permaculturally Sustainable Evolution
invites each of us to embrace
this great divide written across each unhealed yet interdependent heart,
part humane slave owner
and part domesticated addict of self-denial,
to continue more resonant matriarchal self-husbandry
with gratitude for healthy grace,
with love for
and with
and of this Earth space,
spiritual interior and natural exterior
creolizing place.

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Sustaining Revolutions

If healthiness
grows godliness,
and godliness
grows healthiness,
why not regenerousness
co-redeems Earth’s shared Eden Nest?

Healthy belongings fill Yang hunger.
Sacred belonging flows through Yin nutrition.

Industrial,
like military,
revolutions
for monoculturing power and wealth
are too much Yang short-term bottom-line.

Sustainable evolutions
for matriarchal gifting polycultural flow
is what we post-millennially higher value
as just right Yin over Yang long-term
co-empowerment
co-operations
in-formations bilateral,
deductive-industrial LeftYang
reweaving inductively sustainable flow RightYin,
as particles are to waves,
as organic cells are to digest/eliminate nutritional systems,
as thymine form is to cytosine functions,
as positive fractals are to double-bound notnot zero.

As Yang industrial periods
are to Yin flow-sustaining sentences
proclaiming regeneration wins
as decomposition loses loss.

Love manufactures
where fear’s angers
pass double-bound away,
if healthiness
grows godliness.

 

 

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Uniting Republics of Domesticity

It took us too long,
but eventually
we noticed Republican women
and Democrats both women and men
often preferred to spend about twice as much on domestic education
and defensively proactive mutual health care assurance
as compared to international defensive co-investment,
too often reduced to the militaristic over-industrialized budget.

And, of that international relations budget,
about two-thirds for growing cultures of healthy peace warriors
and maybe up to one-third on policing criminal offense
with cooperative co-investment intent.

So,
the domestic and educational security matriarchs
formed cooperative ecopolitical networks
for governing inside these fifty States,
while the more WinWin patriarchs
tried to mutually dominate
a more Left-Right Brain and Mind and Incarnate Body
of harmonic global co-investment networks.

Both internal and external cooperatives
rooted in Lovelock and Margulis double-binding
chemistry as also synergetic microbiology
producing Gaia Hypotheses of CoRevolution,
flowering in Golden Rules Revised:

Do not not ecopolitically flex and do
as you would have your great grandchildren remember like you,
with kindness,
contentment,
grace of awesome love,
continued abundant co-investment
in regenerational strings of polypathic mutual promise,
positively imagined in our retrospective matriarchal-patriarchal future,
multicultures of health-balancing wealth.

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ReStoring OurSelves

“In restoring the land, I restore myself.”
Franz Dolp

We long ago started bilateral tree balancing information
for mind and land restoration structures.

We noticed trees in an old secular commodified above ground way
and also a new-old sacred below Earth
bicameral Way.

Trunk and competing ambidextrous branches
of economic and political multiculturing productions
produce industrious creolizing leaves,
breathing in yang light
to breathe out yin-fractal RNA energy
of, and yet also for,
root systemic regenerativity.

Bilateral hierarchical competitive
and yet also reverse-hierarchical cooperative
trees and shrubs and grasses
creating and recreating flowers and polyculturing seeds
with Earth’s water and humus
eco-rooting more than mere cheerleader omnipotent support.

We noticed matriarchally cooperative root systems
understand above ground care-receiving
from a cooperatively dominant care-giving
nurturing understory;
a more nutritional perspective.

Without us,
said cooperatively-owned and -managed on-line networkers
you patriarchal trunks and competing to WinWin cooperate branches
are ecopolitically nothing.
You come from RNA and newer DNA wombs
of embryonic matriarchal enrichment
into a World Without Walls promise
of Earth’s integrity.

And so
the most robust patriarchal flowers,
confronted by growing climates and cultures of pathology,
listened for their underground seedling children’s futures
to these root systemic
cooperative-dominant
reverse-hierarchical
nurturing sisters
and feminist brothers
and the vast polyphonic voices in-between bilateral polarities,
and saw this Tree ReStoration must become
our sacred understory
of regenerative forest creation
within this,
our ecopolitically healthy,
zero-sum
WinWin
GaiaEarth
Matriarchal Sacred Hypothesis-Right
and Patriarchal Secular Thesis-Left.

LeftBrain dominates language development
with Either/Or
Win/Lose scientific deductive hypotheses
as RightBrain cooperates healthy nurturance
for WinWin
BothAnd sacred ecosystemic optimization,
like a horizontal tree,
with branches and leaves strong LeftYang producers
and cooperative matriarchal Elder root DNA systems
mutual flowing bilateral YinYin Right consumers,
notnot polyphonic octaves of health
co-measuring polypathic values for wealth.

It started with an 800 year old Tree
of Industrial Goods and Evils,
to end with an 8,000 year old tree
of cooperative-competitive humanity
living together with
on
under
in Earth
as one of Her most grace-filled sacred Tribes
for 80,000 regenerating landscape restorations more,
integrity of bicameral mind’s PromiseTree.

 

 

 

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Age of EnLightened Revolutions

The original Independence declarations
of the late 1700s
were born from a West European colonizing
and North American creolizing immigration wave
knowing and exploring a God of EnLightenment,
opposed to dark evils of inherited entitlements
to monopolies of economic health-hoarding and greed,
political wealth of supreme self-empowerment.

This newly minting ecumenical God of Enlightenment
spoke most resonantly through the Holy Spirit
of those Separatists and Quakers and Pilgrims
seeking a New Eden
in a New World of natural-spiritual freedoms
to grow regeneratively,
and freedoms from overpowering attacks
by EnDarkening degenerative nature-spirit entitlement powers.

While this God of creolizing nature-spirit EnLightenment
did give post-revolutionary way
to the born-again elitist Christian God of Awakening,
opposed to the unenlightened secular and pagan not reborn,
this was a reactionary dualistic after-thought
separating the newly elite EnLightened
from the unwashed Not Awake Yet.
The God of EnLightenment
was much more transcendently democratic,
both hopeful and faithful,
and lovingly lavish
including all forms of regenerative natural-spiritual intelligence.

Even a great Landscape of New Eden
could itself become an enlightened ecosystem,
whether Christianized,
to bring traditional creation story language
to this co-redemptive (0)-sum WinWin economy,
or, even more transcendently,
merging First and Second Nation Gaia stories.

An important difference between the Awakening God
and the EnLightening God
is this dynamic of cultural transcendence
of labels
and ideologies
isms rooted in deductive competition’s necessary assumptions.

In God’s transcendent experience,
cooperative relationship remains a timeless Yang Master
while ecopolitical and psychological competitions,
within and without,
become our eternal YinFlow Servants;
never the other way around.

This is the only natural and spiritual function for supremacy of power
within our Original God of Master/Servant Enlightenment,
cooperative creolizing enculturation,
deep ecological listening
and learning
and languaging
and teaching,
more yang empowering
than oppositional paradigms and trends
that can also be reconceived as yin appositionals,
hypostatic GaiaSystem bilaterals,
MidWays,
WuWeis,
Tipping Points
in between rocks and hard places.

In this Holy Enlightenment Spirit,
we more clearly find resonance
of health-giving and health-receiving
with wealth of happiness
as sufficient for grateful prosperity
for living within this Original Interdependent Intent
of our truly patriotic
and enlightening constitution
of purpose
and meaning,
song and dance
of God the Creator Father’s transcendent light.

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Umbilical Threads of Time

The umbilical cord
connecting Left-dominant Yang
with Right-integrative Yin
stretches back to alga and fungus,
symbiotically congressed as bilateral lichen.

Lichens are a couple of specifics
within which the hybrid whole revolutionarily erupts
more than the zero-sum
of its equivalent dipolar alga and fungus parts,
symbiotic co-arising functions,
like Yang with Yin,
like side-by-side universal ego-hunters
of nutritional souls,
and networked unitarian eco-gatherers
integrating their diverse absorption,
recreating ecopolitical healthy productions.

Alga strengths of dry sugar photosynthesis
fueled by light and air
conjoin fungus spreading wet stringing licks
integrating minerals,
together giving birth to carbon-based lichen,
new life.

A similar Yang male ego-soul hunter
symbiotically married with Yin eco-mineral gatherer
might be found in Y-chromosome producer strength
with X-concave chromosome,
consumer of cooperative
bilateral
matriarchal flow functions.

And, yang and yin dipolar functions
might further follow this umbilical cord of history
back to alga acting out androgen
and fungal integrity within cytosine,
root appositional dipolarity of RNA,
Elder regenerative story of DNA,
thymineyang with cytosineYinYin-squared,
fractal-regenerative only dipolar balancing together,
double-binding octaves
of regenerative light and sound,
dance and music.

Yang reappears ultra-violet
with Yin’s sea green algae
aquamarine
shining spiral octaves of internal enlightenment,
like fireflies inhabiting a summer dream
of shining sea stars brightening dark oceans
ebbing yang
and flowing yin
tides of umbilical symbiotic time.

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