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Universal Trusts

As winter seasons dark humor,
so summer reasons hate.

Lovelock and Margolis’ Gaia Hypothesis
is Bateson’s Sacred Ecology
deep double-bound Co-Learning Thesis,
is Bucky Fuller’s fractal-rooted Holonic CoOperative Synergy
is Messiah-Bodhisattva Syncretism
is Game Theory’s WinWin EcoLogic
for both short and long-term positive ecotherapeutic hypotheses
predicting universal democratization
with EarthJustice and Humane Peace
regenerative Health-Wealth Outcomes

Also expected from bilaterally self-perpetuating Group Theories
of Perelman Polynomial Out deductive
equals polypathic inductive not-not ambivalence,
EquiValence,
YangFather SunSpeed of Light
progenitor of YinRevolving SeasonalMother Earth
4D RealTime bilateral
health-systemic
ReGenerativity Theory

Like Love’sLocked Gaia Original First Principle
nondual zero = tao dipolarity
PostMillennial ZeroSum In/ExFormation Revolution.

Geometrics of science
as ecology of notnot logic
equals Yang-Yes!,
Yang of yin-squared RNA/DNA fractal redevelopment stories.

Fractals
as double-binding,
polypathic-spatial
polyphonic-temporal,
0-sum octaves

Of natural-spiritual
nondual co-arising
Left with RightBrain balancing his/herstory,
enculturations
self-perpetuating education
in- and ex-formation.
Special Case and NotNotYet-Begun,
past thru future EcoGaian
BiLateral SpaceTime
Hypostatic 0 Union.

As winter seasons dark humor,
so summer reasons hate.
As winter seasons hated longing,
so summer reasons ecologic’s humor.

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Stable Diversity

Nature loves diversity
just as air abhors a vacuum.

Stability lives in staged apposition with diversity
as Yang predicts Yin,
as time moving stably forward
predicts time imagined more diversely
as the history of regeneratively slow-evolving Earth.

Stability, without conjoining diversity,
is a highly subjective attribution
when blanketed across a lifespan,
when covering a generation of interdependent lifespans,
even when defining a genetically stable species
across many re-stabilizing generations.

What is stable within a life
is what is reliably conserved,
like a heart beat,
and breathing,
digesting and eliminating,
consumer and producer functions,
economic and political forms of conserving balance,
cooperative survival of the best interdependence
more than competitive Win/Lose frictions,
or all thoughts and feelings of stability
disappear.

Conserving stability over a lifetime
is a highly subjective attribution,
perhaps too broad and sweeping,
too global and universal
too totalitarian
too elitist biased
to be more microscopically accurate
across any one lifespan.

For example,
the growth rate of an infant
could not be stably conserved
throughout an eight-decade human life span,
nor could the constant two-year old questions, Why?
conserve stability
in a four-decade middle-age climate
of chronic crisis
about half-empty ecopolitical ego-stability.

Adolescent adventures in gender-related competitions
over multigenerational cooperations
could not stably conserve
a marriage
or a nation
or a planet
across a regenerative trans-speciating lifespan
of co-domesticating creolization,
democratization of shared wisdom,
health,
wealth.

I wonder if conserving stability
of bilateral mind,
and centering on stability with diversity body
more likely matriarchal than patriarchal,
oriented toward health and safety
across eight positive WinWin regenerations,
at eight-decades of humane life,
facing immanent individual ego-death,
could already be conservatively stabilizing
in the bicameral mindbody
of an infant child,
or even a stuck in adolescent competitions
patriarchal-dominant
nation?

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People of Sacred Corn

People of sacred wild Cornucopias
found ourselves politically alone
competing to survive
in Earth’s choking climates
of totally domesticated despair.

Corn People,
PolyCultural Planners,
greeting Yang-behaving bean bodies
growing up and into our digestive tracks
and tracts,
our speaking parts,
to sing like tassels
our Divine Corn and humane Yang-beanish ego-rising lines
of harmony
co-arising nondual Earth anthems
of graceful GreatSpirit incarnation.

Domesticating corn people
finally also meet Yin’s squashed voices
flowing bilaterally out
well-grounded cooperative incorporations
intending divine corn
and Yang-bean
and Yin-squash
mutually braiding
weaving up and out
trimesters of rich
and deep
nutritional development,
with winter dormancy in-between
summerish diastases.

Corn and Bean and Squash diversity
during August pre-birth deliveries
reducing competitive domesticating relationships
to favor cooperative democratizing trinities,
of Spirit and Body and Bilateral Flowing UnSquashed Minds.

These corny holonic domesticating resources
enjoy differentiated cultural climates,
Diverse partners prevailing
through multicultural nutritional landscapes
up and out,
down-rooting and inward feeding feeling
as outward bleeding
into each Other’s Common-Space
and side-by-side solidarity reforesting times.

People of the Corn
and beans and squash,
co-domesticating temporal WinWin differentiations,
preoccupying Earth’s global climate
in different times of day and night,
months and years,
transgenerational eras and stages
of mutual democratization
into trust
bean-sprouting
within interdependent pumpkin patches.

People of the Corn
invite diverse beanish vertical needs
and polypathic squashy tendril outputs
in different revolving stages
of our mutual domestication,
integrity empowered
through deep nutritional gardens
and forests of time,
like climates of Earth,
organically democratizing solidarity.

People of sacred wild Cornucopias
found ourselves politically atoned
through competing to survive
in Earth’s stroking strumming climates
of globally democratizing,
healthy wealth,
Original PolyCultural Intention.

 

 

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I’m Not Sure

I’m not sure
if nature’s spiritual voices,
if Earth’s cultural songs and dances,
are merely subjectively interesting
nutritional creolizing metaphors,
or if all ecological analogies
are necessarily and objectively interesting,
or perhaps even both,
sacred-secular co-arising.

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Domestic Help

Let us,
for a heuristic historical moment,
pause…
create mental feeling embodied space,
for domestication as value neutral,
neither inherently good nor bad,
but more of a gradual evolutionary process
increasing mutual accessibility,
and therefore care-giving
and care-receiving vulnerability
to active daily trust and mistrust,
while avoiding wilder excesses of active distrust,
anti-trust,
rabidity.

First,
YangLight domesticated with,
and not against,
YinWater-Flow.

Then
man domesticated with woman,
and only stupidly against.

When domestication is negative,
it pits a dipolarity against itself,
like a body against a bitchy mind,
a Yang pitbull of LeftBrain dominance,
enslavement,
violent commodification of domesticity as oppression,
political, and sometimes biological, rape,
terrorism,
denialism of our other cooperative half,
nihilism,
chaos,
entropy winding down Earth’s dis-incarnate
thoroughly domesticated
absence of accessible wilderness energy.

Which brings us back to historic domestication,
stage two,
domestication of energy,
fire,
nutrition,
flow of water,
passive heat radiance of light,
plants and animals, for agricultural revolutionary domestication,
electricity and oil and gas and coal,
for industrial revolutionary domestication of energy.

Domestication with,
as opposed to against,
can only unfold for both short-term
and long-term multigenerational productive success,
as an initial love cooperation,
a mutual nutritional promising hunt and gathering
of vulnerability and trust-building,
necessary for a long-term extended family domestic garden,
but also for a national domestic ecopolitical reforestation
of regenerative continental models
and ecotherapeutic health-maps,
mutually cooperative responsiveness,
solidarity of polypathic responsibility
to authoritatively reweave narrow ethical and aesthetic ecological threading co-relational ways
of domesticating polycultural balance,

To absorb domestication’s economic and political and psychological values
when nondual co-arising,
and disvalue when dualistic Yang and Yin compete
oppose
deny WinLose suboptimizing suppression
into self-and-other domestication
when appositional WinWin enlightenment with flow
into mutual healthy wildness
of Earth’s primal cooperatively peaceful revolutions
is slow and steady growth
ours for positive value
Earth care-giving as also care-receiving
dipolar domestication of love climates
our Yinmind-Yangbody landscaped selves.

An individual ego’s superego nature
and a national culture’s domestic eco-natured polypathic forest
are equally concerned with intergenerational diversity flow
of dipolar trusting deductive-inductive truths,
of domesticated wildness,
and equally concerned with economic power
and co-equally concerned with Yang/Yin political productivity.

Educators,
and parents,
and therefore politically powerful leaders,
of environmental Earth-logical sciences and arts,
and natural-spiritual religious and secular enculturing history
too often reinforce Yang monoculturing obsessions
with prevailing fast-growth measures of powerful domestic productivity,
while ignoring ecologically deep domesticating-creolizing reforestation
and long-term family genetic-diversity gardening
for inductive polyphonic flow
of mutually vulnerable nutritional trust,
domesticating transgenerational healthy-wealth
anthro-polypathic.

Domestication,
like creolization,
is value neutral
regarding whether competitively against
or cooperatively with;
yet ego- and eco-systemic mindbody outcomes
tell our self and family and national and global
domestic re-creation stories,
whether Yang/Yin positive
or Yang dispassionately against Yin oppositional negative,
enslaved and impoverished and marginalized,
or, more domestically likely,
some creolizing place and time
wu-wei
in-between.

 

 

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Healthy Love

Do you think love is healthy?

I suppose more therapeutic than its opposites,
whether hate,
or fear
or anger
or greed,
for is not love the formed functions of gratitude?
positive attitude,
that I am loved by Earth’s diverse health in return
nutrition
conservation
cooperative economies
positive psychologies?

You would agree, then, that not love
could also mean not healthy,
pathology?

Yes.
Yet I wonder
about two types of not,
forming a double-binding ecological
dialectical knot.

You would distinguish between disease,
unease,
and active pathology?
Between decomposition
and anti-composition?
Between economies of depression
and oppression politics?
Evil unhealthy forces,
more than mere absence of good health,
with rabidly LoseLose nihilistic intentions
to empower monoculturing supremacy
and, thereby,
sociopathically attenuate Earth’s healthy polyculturing diversity.

You read me like a post-liberal clock.
The opposite of positive health as love psychology
is active hate of love psychology ourselves,
human developers of humane natural-spiritual maturation,
while negative psychology
lies notnot appositionally in-between.
So mistrusting ambivalence
informs both positive trust and active distrust,
anti-trust,

Intentionally evil fear-mongering
and terrorism
and fascism
and prophets of nihilism
and preachers of divine plutocratic supremacy
because EcoPolitical Elites
have won
in a WinLose tepid world
rather than retaining trusting sight
of our WinWin healthiest love.

Do you think love is healthier than not?

I know Earth’s regenerative development,
negentropic and active positive ionic and ergodic
and thermodynamic balance,
never could have become
if this harmony were not
integrative animism
of our multicultural
polyculturing
Creation Love Story.

Is that your sacred psychological faith
or your secular ecopolitical trust?

Yes.

Sounds like dipolar co-arising nutritional advocacy.

Feels like a chronic orgasm.

Don’t you mean synchronic?

I don’t know.
Are we?

I am
if you are.

I am
and you are
so we are becoming synchronic orgasms
more than all that infertile evil monoculturing
hateful climates of pathology
competitive Lose short-term to Lose long-term self-oppressive business.

Stay focused, dear.
Don’t get distracted from our question.

Do you think and feel love is healthy?

Absolutely.
But it would be a lot more fun
if it were also just a little bit dirty.

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When Pigs Can’t Fly

If love is healthy
and health is love,
whether a screaming rabid eagle
or a peaceful mother dove,
then it matters,
whether you are a pitbull
or a kinda bitchy beagle,

When someone nominates for CEO
a person who flat out tells you
I am a pig,
and not only that,
I could fly like an eagle
if not for all you lumpen doves,

Run,
don’t walk,
fly, if you can,
in most any other direction.

To do otherwise
is like saying healthy Earth
could be more lovely
if flying pigs
were plutocratic CEOs.

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Two Sidedness

Where reactions against secular humanism
by fundamentalist,
universalist,
totalitarian,
elitist religious and nationalistic cultural
individuals
groups
gangs
churches
klans
associations
violence-industrialized corporations
criminalization and marginalization social institutions
active monoculturists,

share common values for nutrition
and disvalues against toxins

with revolutionary sacred ecologists,
WinWin economic-ecological meta-theorists,
trust feeds trust positive psychologists,
and political scientist
individuals in loving healthy relationships
of mutual co-discovery,
permacultural designers in cooperative organizational networks,
teachers who are also parents owning cooperative ecotherapeutic educational systems
as family health eco-mentorships,
economic and political leaders for climate and landscape fundamental health
rather than further reactionary
overly-anthrocentric
elitist monoculturing
Win/Lose evolutionary mythology
of a Punishing Unkind God
as omnipotently powerful as Gaia ReGenerative Earth Revolutions.

These common values
between reactionary conservatives for defensive nationalism
and fundamental elitism of patriarchal “mankind” rulerships
by self-righteous right of scriptural-history might

and revolutionary secular ecologists
for Messianic-Bodhisattva polycultural Peace
and EarthJustice,
Holistic HealthCare
and slow-deep-sufficient gratitude
for Earth’s regenerate
sacred-secular health potential,

conjoin within fundamental-radical love of fertility
as health
as wealth
as regenerativity
as synergy
as syncretism
as co-arising nonduality,
as WinWin dipolar apposition
(more positively powerful than hateful
and fear-mongering
bipolar oppositional behaviors)
as integrity
as consilience of deductive ecological sciences
and artistic inductive economies of sacred myths
and mists
and mystery
as LeftBrain ecological Justice
conjoins
RightBrain fundamentally polyphonic Peace values.

Just as an omnipotent God
must know His right hand from His left,
His RightBrain Spirit
and LeftBrain Sons and Daughters
must conjoin

just as revolutionary ecologists
speak LeftBrain dominant enculturation
conjoining RightBrain’s sacred eco-systemic WinWin feelings.

where Left ecologist’s Yes!
equals Right conservative economist’s not not may be lovely,
long-term healthy more than short-term pathological.

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Spiritual Developments

Erik Erikson
described U.S. culture
as stuck in adolescence,
and a more feminist Erika Fromm,
or Erik Erikson,
might have added
Nationalistically stuck in patriarchal adolescence.

Yet in the normal course of biological events,
and spiritual evolutions,
each life,
individual and cultural,
unfolds a rudder.

Each rudder has a Tipping Point,
acting like a pre-deductive
adolescent-curious
rudder,
manipulated by a health-intending navigator,
like the pre-ramp lip
on a wheelchair ramp,
inviting a more cooperative initial push
or final descent
in helpful on and off directions,
left and right,
up and down,
in and out,
back and forth,
Yang ecological economic maturity
with Yintegrative adolescent revolutionary politics,
nondual faces of one co-directing intention
toward recognizing limitations
and liabilities
of competitive adolescent behaviors
too patriarchal LeftBrain dominant for fully mature unfolding,
while also appreciating more cooperatively slow
and steadier
eco-flowing assertions
to politically co-enfranchise matriarchal RightBrain
integrity of improved developments
of and for Tipping Point maturation.

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The AntiDenialist

Let us refer to nihilism,
she sniffed,
while pompously looking down her nose
as coterminous with totalitarian
and fascist nostrils,
breathing terrors
both inside paranoid
and outside victimizing
all but mutually maligning bullies,
who never bother to listen to each other anyway.

With that as our historical background
we might notice,
although everyone is victimized by nihilism:

1. Some victims vote for empowering denialist nihilists anyway,
believing we have not nominated any healthier choices.
When everybody sucks,
the LoseLose question becomes who sucks up least
from my intended egocentric direction?

2. Poor and marginalized people,
non-bully species and natural systems,
like rivers and forests,
matriarchs and their vulnerable hurt children,
people with color and without Elite Patriarchal credentials
inheritance
historical empowerment
cultural over-investment
are those first
longest
deepest hurt by antiEarth de-nihilism,
while more plutocratic middle class conservatives
are also victims of self and other denial,
yet more likely to vote for it
along with those wealthy enough
to stay on the bully side
of universal WinLose self-nihilism
of this potentially humanely global
democratic WinWin species.

It does not seem too difficult
to me,
she sniffed again,
to recognize that love and integrity
have become more regenerative empowerment
through mutual solidarity of purpose,
nor to feel this in my phylogenic bones,
nor to play WinWin integrity
rather than eco-denial WinLose Solitaire.

My righteous opposite of LoseLose nihilism–
more wealth of health enculturing
instead.

And then she threw back her head
wrapped her shawl more tightly around her phylogenic bones
and stalked out of the classroom,
without so much as asking for a question.

I didn’t know whether to believe what she said
or what she did
or both,
somehow.

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