Tag Archives: climate pathology

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Tempests in Teapots

I’m not out to change my world
or yours,
but I do believe we are in this world together
to refine our collective regenerate health status,
to resolve our climate therapies
for healthier economies
and politics of mind and body ecologies.

I am thinking of not even being in any more
for those who only have a yearn for climate change,
as this is too ambiguous for me.
I need commitments for and to cooperative healthy change,
not just any pathological change,
not just competing changes
but revisions of the unraveling health
that is our shared EarthBirth Right.

Keep your stupid rites of change, please.
Show me some smart cooperative ecopolitical health choices and plans
for more therapeutic landscapes,
internal and external,
not more escalating climate change
but revolutionary resonant refinements of climate enculturing health;
not more Business as Usual rabid-paranoid-terrorizing climate sickness.

I’m not out to change the world;
I am totally in for and with a renewed therapeutic Earth
of and for all.
Earth’s multicultural interdependent Tribes and Species,
elements and systems and networks
and regenerative healthy life principles
of resonant balance and resolving harmonies.

I’m too old for more mindless change
and yet never too young for more mindful ecoconsciousness
of healthy ecopolitics.

I’m not out to change you or me
but I’m in for refining relationships with you,
within me,
with Earth,
our shared blue-green Home.

Don’t talk to me about change
until you show me how you have managed your carbon footprint
for your economic and political campaigns
as evidence of how our future together
might thrive a more global (0) carbon footprint
as a healthy regenerative species,
instead of an overpopulating degenerative falling apart race toward hate.

We’re an evolving teapot
long and thin.
Egos are our handle
while Earth is our spout.
That is our ecology spiraling out.

When we get all steamed up
LeftEgo’s brain shouts out
while Tipping Points recover
health’s abundant love flows out.

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Raising Endorphin Power

Endorphin power is about positive politics;
it votes with little fading feet regarding negative politics
and WinLose competing economies.

Stress, dissonance, competitive over-indulgence are toxic
including to the abundant production of endorphin,
which, like its endo-morphine namesake,
creates a peaceful co-empathic trust feeling
that it’s safe to believe all is well,
has become well,
and will continue well,
both endo-symbiotically and ecto-symbiotically.

Paranoia eats endorphin,
lays it to waste,
mows our mojo down,
while pronoia feeds shy endorphans
what they swellfully appreciate receiving,
especially if they need not ask,
Please Sir, may I have some more?

Mutual helping,
cooperative games and strategies,
regenerate pronoia invitations into each Earth day,
or maybe an hour,
or just a moment at a time until time evaporates,
builds deep sensory awareness of WinWin ecopolitical,
social and cultural and climate health trajectories,
well being inclusive of future generations.

So pronoia-healthy politics
incarnates cooperative economic intentions, designs,
structures and plans,
networks and gestalts and climates,
regeneratively
deeply ingrained
of/for ego-self optimizing through eco-self-identity-emptying,
through helpful health-wealth production with and for Others.

Our most fluid full-strength Yang egos are those most ecopolitically abundant
performing, practicing, intending endorphin driven and derived health
as we expand our ecoconsciousness of self-therapy with other co-mentoring therapists,
some of us comically bad at producing more confluence than dissonance,
but all of us doing our best
to extend our endorphin-provoking family empathic trust
back through regenetic recombinant reiterative history of time’s enlightenment ourselves,
stories embodied within each organic turn of Earth years,
and forward toward shared endorphin ecopolitics
regenerating multiculturally positive therapeutic futures,
which also degenerate
absorb
endorphin traces erasing monoculturally negative pasts.

Endorphins swell power-with helping,
not condemning or faulting or neglecting, others
toward ecopolitically healthy wealth abundance.

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The Rastafarian Town Council Meeting

Some say it began with the Jehovah’s Witnesses
ingesting sacred substances with the Rastafarians.
Others say that could not possibly be true or false.

What emerged one sultry August Town Council evening
when half the town had found some sleep:

We believe that direct and indirect health outcomes
derived from use of marijuana
are more family and community-friendly
than use of alcohol producing more pathological outcomes;
and that our economic and political policies
and procedures in public affairs,
as in private,
should reflect this shared sacred ecological belief.

Further, because we find little outcome evidence that consumption of THC
is less healthy and more pathological than ingesting alcohol,
and because we find bucket lists of evidence that THC can have therapeutic and far less addictive pathological outcomes than alcoholic beverage consumption,
we find it ecopolitically curious
that regulatory and legal support evinces more tolerance of alcohol Business as Usual
than THC busyness as sometimes unusual.

Such disparity of regulations and legal posturing
appear to suffer from Constitutional Rights Defiance Disorder,
as we compassionately expect our public sector and structures
to positively support what evinces health,
happiness,
and cooperative prosperity for all,
rather than their suppression,
making depressants more accessible than known
ecologically organic regenerative substances,
to toast the less organic degeneratively pathological substance,
which, in excess, is a poison causing death,
as compared to a more biotherapeutic holistic medicine
that has much longer,
and more spiritually,
withstood and contemplated tests of flowing nutritional time.

I cannot say from where this proposal came
but I can report why the Council passed the pipe to think about
what they could say that might fit with their own experience.

Most people learn most and best from personal experience,
we figured,
especially if we have a chance to reflect together on those experiences,
which we might choose to do right now.

Most people’s attitudes and feelings and beliefs
about health v pathology are influenced most by their own experience,
including the intake of substances,
like foods we eat,
and like or don’t prefer,
like beverages we drink and like or don’t,
and prefer nutritionally and tastefully,
like sensory outcomes of drinking alcohol and inhaling THC.

Most Business As Usual fundamentalists,
especially of the Christian and Islamic varieties,
believe alcohol is more or less not health viable
for beneficial ecopolitical outcomes,
as perhaps more favorably compared to THC.
However, most Christian and Islamic fundamentalists
do not have personal experience of either,
nor do they tend to share within families and communities
likely to learn from others’ experiential wisdoms
extending out to broader families and friends of friends.

Sadly, up to this PostMillennial time,
where there have been exceptions to such dually undiagnostic abstinence,
these have been on the side of not-quite-so evangelical cocktails.

Had we sooner leaned the other way,
inhaling THC
then talking about cooperative ecopolitically healthy outcomes
while exhaling,
well, then,
we might begin warming toward each other
and those still outside our monocultural religious walls
of self-protectionism.

As it is,
our spiritual and divine aspirations suffer
from lack of connection with our Eros-loving bodies
and lack of ecologically cooperative empowering WinWin thinking,
and ecotherapeutic climate building,
as in the newer testament gospels for community development,
transubstantiations,
transliterations,
and like those polypathic potheads over at the UU and Zen Center,
and don’t even get us started
on how much fun we had with the Rastafarian Warrior Witnesses.

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Memes Revolve EcoPolitical Health History

I recently revisited a fruitful redundancy conversation between Richard Dawkins’ on ‘memes,’ conjoined with Spiral Dynamics, by Don Edward Beck and Christopher Cowan. During this reread, I noticed connections between Clare Graves’ evolving spirals, Julian Jaynes ethological theory of bicameral mindbody development, perhaps the more nutritional behavioral-neural roots of Positive Psychology.  Mapping all these together as one interdependent ecopolitical evolutionary empowerment of ecoconscious Right with ecologically language and deductive Left, Spiral Dynamics looks both newly refined, but also disturbingly redundant of Buckminster Fuller’s Synergy, informed by William Thurston’s and Gregori Perelman’s (et. al., Group Theorists) 4 prime bilateral dimensions of spacetime and  (0) soul dipolar co-arising theorems, respectively.

However, the esoteric octave an fractal rhythms of nature and math beg for more immediate Climate Health and Earth Rights economic, ecological, and political empowerment. In Spiral Dynamics speak: How do we fast-forward into Turquoise, the land of Milk and Honey Enlightenment of (0) Zen Interdependence, balancing holonic empty-null universally diastatic sets of memes, or nomials, binomials, polynomials, health regenerative trends, refining less economic-ecologic-political-social-cultural-psychological-biological pathology, as we progress, develop, more maturely optimize our regenerative-integrative polypathic DNA/RNA  folding/unfolding climate structures.

Memes, like genes, are regenerative, self/other nondual replicating nutritional patterns. In Buckminster Fuller’s terminology, genes are about convex-physical universe, while memes are their concave-metaphysical ecopolitical-ecological co-arising nonduality. Genes produce physical things that can be nouned, labeled, nomialed. Memes produce metaphysical relationships of  health-regenerate power-with cooperation and/or power-over competitive monoculturing pathologies of nutritional imbalance, climate imbalance, landscape and paradigmatic relational imbalance, cognitive-affective dissonance. These operate at the individual, species, and meta-cultural interdependent exterior ecopolitical climate levels of endo/ecto-symbiotic evolution, within as without, concave metaphysical as convex physical ecologies of mindbodies.

Memes have integrative viral reproductive potential for health and for appositionally bilateral pathologies, not enough, too much, too soon, too late for resonantly redundant mapping onto global ecoconsciousness, co-empathic trust/distrust—confluence of exegetically etched abundant light between dualdark extremes of either-or LeftBrain dominance. Both interdependent developmental stages of LeftBrain development, and language-empty Elder Right hemispheres together dipolar co-arise Turquoising/UltraViolet climate health balance.

In previous selective readings from Beck and Cowan’s Spiral Dynamics, I had skipped (pp. 30-33) “Genes and Memes: Circuit Riders on the DNA.” No such bad luck this time. What follows is direct quote, with all my handwritten notes inserted in brackets, drawing in the larger ecopolitical-ecological climate health map drawn with Jaynes, and Fuller, and Bateson, and Thomas Kuhn evolutionary influences.

“[W]hat biochemical genes are to the DNA [thermodynamic balance prime relational fractal-function], memes are to our psycho-[eco]cultural ‘DNA.’ Genes are the information [and exforming] units of our physical nature derived from genetic contributions of mom and dad and properties inherited from our species [borrowing phylogenic properties from even older species,

borrowing functional digestive/nutritional health v pathology ecopolitical properties from even older plant species, spaces and places in time both regenerative and decomposing into bilateral past/future cause/effect encoding meme-ories]. Memes are born, Csikszentimihalyi notes, ‘when the human nervous system reacts to [learns from] an experience.’ (Evolving Self, p. 120) They are the information [exformation storage and labels, icons and ionic-bionic function] units in our collective consciousness and transport their [health/pathology sensory climate/chemistry] views across our [ecoconscious co-identified co-empathic] minds [with still-learning bodies].”

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Healthy Administrative Climates

My goal isn’t so much to win the wars of property management,
self and spouse and family governance
as it is to enjoy this struggling with Earth’s nature/spirit properties,
and my own and others’ humane properties of integral relationship,
to celebrate our participation together
in creating a place called home for now
and an internal space both divine and humane,
sacredly beautiful yet secularly ecopolitically effective
and healthy and robust and regenerative,
in which I can freely and creatively exert my best intended positive influence.

I do not hope to remove all the invasive species in my life,
but to reshape with them toward purposes we can all recreatively enjoy
with healthy ecological-ecopolitical co-empathic trust
in our organic integrity,
past, present, and future.

If what we do carries more informational value
than what we say
about our intentions to do and not do,
then both watching and listening
to where these are redundantly peaceful cooperative climates
and where these produce dissonant stressful unsettling climates
would seem to have both healthier and wealthier informational value,
for all of us,
multiculturally and nutritionally together.

Whether I’m working with invasive vines
or over-Yanged pervasive egos,
most certainly including my own,
I have this co-empathic trust
that we are here to help each other
more than to condemn each other apart,
to build our homes together on this healthy,
regenerately abundant Earth,
and we are not here to condemn each other
to death,
to absence of peace with justice,
to becoming victims of our condemnatory, angry, frightening judgment,
bad humors leading to negative landscapes and climates.

Sometimes we put people in uniforms
and give them weapons
and place them in economic and political leadership positions,
who seem to believe the contrary.
that we are here to use our best, healthiest, wealthiest climate o ecopolitical judgment
to condemn and criticize and accuse and seek revenge,
and instigate terror with full will and full intent of good-civil judgment.
All this within a collectively condemning climate rooted within our either-or egocentric
anthrocentric
ethnocentric
culture-centric
language-centric walls against each other,
due to enculturing histories
of and for building mutual-immunity walls against each other.

Our economic and political power-relational issues stem
from inadequately investing our resources to uncover the abundance of justice,
to use excellent effective, fair, balanced judgment
about our, and other’s ecopolitical choices,
and lack of choices,
good and bad.
We can all do this all day
and continue arriving at entirely redundant and resonant conclusions,
to condemn our own and other’s lack of grace
and/or good karma
and/or positive psychology
and/or emotional balance,
as also co-mentoring, noticing, showing, unveiling,
this same ecological-ecopolitical judgment skill
of both-and WinWin discernment
to work much more efficiently
as a return to a shared ecoconsciousness of co-empathic trust,
that we return to our childhoods
we we knew we were here on Earth
by means of an evolutionary nature/spirit regenerative process
governed more powerfully by cooperative nutritional multi/poly-cultural choices
toward healthy regenerativity
through mutual aid,
support,
caring,
nurturing mercy
than through nature’s WinLose revenge and vengeance myths of mutual condemnation,
disassociations,
immunities,
in short,
the reverse-decompositional pathological condemning view
of our positive health-choiced cooperative ecopolitical vocation
as Earth’s polypathic ecoconsciousness of now,
foreshadowing all regenerations of species and life
on back through our shared DNA/RNA string of collective thermodynamic as ecopolitical balance,
flowing through each co-empathic trusting cell right now,
and soaring at speed of yang/yin-squared fractal light
toward all Earth’s future regenerators of Earth’s ecoconscious regeneration.

How do we best discern the wise ecopolitical judgment of others?
Through their cooperative words
and through their past cooperative nurturing WinWin actions,
or both,
the one about the other,
both-and WinWinning peace with internal/external justice,
together,
healthy ecological economic-valuing mind
with politically wealthy cooperative body.

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Cooperative Therapeutic Analysis

I’m sure it was Rob Brezsny, again,
who first pointed out to me
that Western psychoanalysts give priority to pathologies within family relationships,
while Eastern analysts, more embedded in philosophies of interdependence,
begin with what nurturing health dynamics we can find
within those same family relationships,
for it is these,
after all,
that we want to bring forward into our love development,
so we need not worry so much,
so we might in fact de-fuse the ballistics of repressive anger management,
suppression of fears about our inevitably mortal failures
with a healthier positive ecopolitical consciousness
of cooperative evolutionary natural norms and outcomes.

Family and more extended environmental paranoia pathologies
are the warp weaving through our mutually co-arising pronoia norms
of a healthy individual, family, and a functioning/dysfunctional society
enculturing future generations in how to deep learn from Earth’s goods
and deep learn what climate and landscape and relational pathologies
teach us about when and where healthy economics
negatively deviated from optimally wealthy,
multiculturally regenerative,
ecologics,
our enculturation of sacred ecopolitical
cooperatively interdependent
therapeutic interelationships,
evolving revolutionarily away from overly competitive LeftBrain dominant
Business As Usual as if this were always negative,
rather than, more helpfully, notnot yet positively balanced
toward a more multiculturally sustainable family, individual, and global eco/bio/geosystem.

Evolutionary acclimation of a species,
of a society,
of a family,
of an individual,
proclaims our interdependent historical enculturation.
Comprehensive pronoia analysis already recognizes
all living nature’s history witnesses and records internally metaphysical climates,
sensory feelings,
and physical exterior landscapes,
nondually co-arising reiterative revolutions together.

What feels like a profound pronoia revolution inside
our whirlwind of great paradigmatic enculturing climatic storms,
when analyzed from outside,
is also the new normal pro/para-normed day to day coop/(0)-sum compete acclimation balance,
karmic evolution of who we have become up to this day,
to be reviewed this time-empty dream-feeling ruminating night
of timeless from-within RightBrain decomposition
of LeftBrain from-without analysis of personal as environmental ethology,
purpose messages speaking from DNA’s recombinantly interdependent string of enculturing history,
separating out cognitive/affective dissonance
from cognitive/affective LeftRight confluence,
healthy primal relationship of ecopolitical thermodynamics.

Metaphysical thought,
like physical reality,
is measured with and against the cause/effect lattice network of time.
To know another is to sense another.
The essence of movement that we sense
we exegetically cognize as ecologically ethological ecopolitical
cause-effect-recause linear, but also cyclical,
regenerative up to some tipping point
analysis exploring risks of decompositional imbalance
of future healthy ecopolitical resource distribution and consumption
across our passage of health-devouring and pathology-absorbing time.

Abstractions of metaphysical analysis
work more symmetrically geometrically balanced and harmonic,
more rationally,
for group and game and evolutionary reiterative patterned-rhythmed models.
And with these
we forget our own, and other’s, and Elders’ compassionate hearts and mindbodies as health v pathology bicamerally enculturation biosystems,
each of us with a far too real-time passion for healthier,
more cooperative rules of legal and moral and ethical
and nutritional and healthy and fertile ecopolitical play.

Ego, in bilateral ecosystemic principle,
a self-regenerating (0)-sum economic and politically empowered nutritional flow potential Empty soul,
decomposer,
processor of time’s evolution toward health
and away from global pathologies
AND
yet each ego also interdependent
within this WinWin healthywealthy organic purpose
within Earth’s healthy regenerate fertile deep learned meanings
of light with dualdark cosmology,
of uracil and thymine with double-binding cytosine
of positive ionic iconic c-squared light function with reverse double-binding dipolarity,
accessible to analytical decomposition of both reason and feeling,
empathic trust of pronoia,
understory to dyspeptic distrust of paranoia.

But, what is written across each natured mind
is also spoken midway across each hearted body,
that this fractured interdependent wholeness of Earth,
and our Ego-identity within these healthing/pathologizing subclimates of Earth,
is all together fully implicated within our (0)-sum organic ecopolitical analysis
of healthy ethological regenerativity,
actively hoping for fertile climates of and for positive solidarity outcomes,
predicated within our implicating (0) mindbody
inherited from Elders also doing their best
with interdependent-Left as empty/holonic-Right
bilateral-bicameral children of ecobalancing temporal climates,
pronoia normed landscapes and health-climates,
with paranoia cognitive-affective mistrusting dissonant understories.

White hats can only winwin
as full-harmonic octave light bright,
deep learning fertile recreations of Black hats.

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Sacred Secular Identity

We all have emerged from one nutritiously multicultural heart,
one sunlight into
one DNA patterned and structuring rhythm compliance
with resonant RNA.

Predestined to remain within harmonic restraint limits,
yet free within these interdependent limits
to play ecopolitical WinWin healthywealth all day
every day and night
each in our own sacredly native nature way.

Utopia is polypathically multicultural.
We all know what Paradise dreams look and smell and taste and feel like
to a girl baby in Africa
as to an old gringo in the Americas.
These are the opposite of Hell,
ubiquitous monocultural excesses melting into LoseLose ecopolitical climates,
regardless of where and when you land and plant and grow on Earth.

What, then, are the ecopolitical merits and demerits
of a social justice,
much less an entire Earth Justice,
that we intentionally take off the scales of value-balance
when blindly thinking and speaking of criminal/victimization justice?

For which of us has never lived in both landscapes,
together;
that of utopian benign intent
and that of environmental terrorist outcomes?

And when do we most need and long for justice,
when we are well fed and among healthy social friendships,
or when we are incarcerated, without family and friends,
without good nutritional food,
shared meals feeding fertile listening and speaking?

If we seek ecopolitical wisdom,
if we can remember what it is to be homeless,
to become hungry for food and love,
to be ostracized and humiliated for poverty of positive social resources,
all of us remembering our moments with and among and as
economic and political non-elites
struggling together,
like twins for evil and good,
then we can co-empathically trust
that our best optimal criminal/victim justice
is discerned through ecological,
ecopolitically balancing,
peace-filling mutually mentored climates of graceful co-arising mercy.

Ecopolitical justice
always begins with (0)-sum Mercy!
I know we’re all doing the best we can
but this is not yet regenerative enough!
Not yet healthy enough!
in-between sustainable climates for elites within all us non-elites.

More explicated Interdependent polypathic regenerators
are already empowering cooperatively with multicultural others,
others yet implicately wending our metaphysical way
toward Earth Rights
as Golden Maturing PostMillennial Empty/Interdependent Regenerative Norms.

Norms and rules and laws and values and climates and landscapes for healthier nutrition
for elite victims of our collective pathological subclimates
and non-elite self+other-victimizing criminals
defying internal/external climate health’s opportunities and risks,
appositionally-interdependent as holonically (0) sum bicameral polypathic,
co-arisingly dipolar,
multiculturally eco-criminal and ego-victim alike.

While it remains difficult to define both paradise and pornography,
we know them both when we interdependent/empty
sense them.

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Follow the Nutrient Stream

Regenerating light
reiterating bright as dual dark
fertile shadowing bright polypathic light
when notnot night.

Healthy sight
as notnot dissonating blight.

Languaged cognition, thought, beliefs, ideas,
a LeftBrain Yang capacity
to extend internal emotional life,
evolving shared eisegetical stretch across a range
of empathic-trust to totally alien distrust
transubstantiating entire extended families of language, culture, society,
ecopolitical environments of nutritional light-flowing evolution
of Self+Other ecoconsciousness
from mere chaotic origins,
introspectively ruminating feelings toward more polypathic ecosymbiotic explorations
of feelings and their trust/distrust cognitive belief delivery systems
about our mutually held, or not,
ecopolitical ecological health and safety v pathology.

Other than seriously damaged sociopaths,
we each hope and hoe to become optimally effective ecopolitical communicators
of healthy, happy, prosperous, nutritional cognitions
with nondual emotional faces,
to speak and act in ways that build not only ourselves
but our perpetually extending multicultural families
with increasingly polypathic acclimation
to Earth’s collective peace with ecopolitical justice,
grace-effective love
rather than mutual victimization and projected criminalization
born of our own past empathic angers and fears of failing future trusts,
as well as our self-isolating perpetuation of environmental behaviors
toxic to our anthropological and ecological purpose
of EarthTribe ReGenerators,
Occupyers of and for health optimizing justice.

We want to feed ourselves,
each of our hungry sensory input receptors,
and our families and friends,
and, by extension, all our economic transactions and politically empowering relationships,
therapy for what ails us,
health for our future and future generations.

This Earth-optimizing health-generation
requires our cooperative revolution of empathic trust dominance
throughout each interdependent ecopolitical network,
unfolding day by day,
moment to moment of cooperative v competitive choice,
but also culture by culture
and generation by generation
and species by species of endo/ecto symbiotic ecoconscioousness,
now bicamerally articulating
great transitioning
to reverse time in our collective polypathic imaginations
back through at least 12,000 years
when Earth’s climate invited a more optimal stretch of EarthTribe regenerative consciousness,
gradually calming down while spreading DNA out into ecological health and safety,
more supportive ecopolitically positive nutritional systems,
beginning to build up Left-Yang deductive icons
to reflect Elder Right Yin’s inductive ionic-bionic feelings
about economics of digestion
and political science of nutritional cooperatives
verses pathological non-self-governing competitions
of mutually non-elite side by side monoculturing immunity,
dividing, reifying human nature from sacred environmental nature,
causing bicameral stress, dissonance
learning by earning to speak ego-identity self-consciously,
awareness as feelers storing iconic messages for future health/pathology trends,
written across the beating hearts of mindbodies
long experienced with radiant powers of warm light
and cold dualdark Black Embryonic Holes

richly fertile integrative interdependent intelligent intuitions,
composting fusions without words,
unfolding time’s integrity as regenerate revolutioning fractal-spinning
elational potential
evolutioning health
toward beloved peaceful timelessness
of cosmological ecoconsciousness,
together healthier ecopolitical becoming
toward this great optimal transactional now
Paradise polypathic mutually gifting forward moment
of together occupying and slow-growth sustaining
our collective encultured felt re-experience of permacultural optimization,
DNA’s Original intent
within bilaterally unfolding spacetime,
developing each individual within each species
now aware
we have always collectively shared this ecologically balancing power-with co-empathic trust
this integrative polypathic potential.

Still we struggle to speak and act with bilateral self-governing balance,
to learn through following ecopolitical ecoconscious harmonics
of thinking/feeling nondual empathic trust
as notnot thinking/feeling integrative potential
of regeneratively ionic-iconic EarthTime Herself,
birthing in and of and for and through
(0)-soul positive/double-bind negative
four-prime equivalent dimensional cooperative WinWin Games
for healthy network systems,
DNA/RNA octave-harmonic iconic
and bionic,
polymorphic spaces within polypathic bilateral time.

You are doing a great job of following the money, honey,
said Yin through Yang.
As we follow healthywealthy nutritional flow,
said progenitive Yang through double-binding YinYin
(0)-sum gifting-growth.

Healthy plight of light
following Earth’s regenerative string
of deepest richest nutrient streams of bright.

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Deep Learning Evolution of Learning

From Thomas Kuhn’s “The Road Since Structure,” pp. 225-228, with supplemental commentary in brackets.

Four essential elements of my developed position are…to be found there [in C. G. Hempel, Fundamentals of Concept Formation in Empirical Science]:

scientific [and other language-learning] terms are regularly learned in [positively rewarded] use;

that [fertile, nutritious] use involves the [not dis-ecological] description of one or another [regenerative gestalt-universe subclimate] paradigmatic example of nature’s [experiential landscape of external] behavior;

a number of such examples are required for the [evolutionary rumination, relearning] process to work [principle of polymorphic quasi-redundant reiteration]]

and, finally, when the [acclimation] process is complete, the language or concept learner has acquired not only [teleological, purposive, contextually interdependent] meanings

but also, inseparably [nondually], [ethological, ecological regenerative purpose of nature ourselves] generalizations about nature.

[confluent with larger multicultural, bicameral ecoconsciousness as positively deviant in comparison with a priori consilient network states of comprehending self/other exegetical-interrelational information]

“The [Deep Learning] Theoretician’s Dilemma”…[also referring to Hempel] was how to preserve [sustain] a principled distinction between what he then still called ‘observational’ [experiential, ontological] and ‘theoretical terms’ [explanatory, contextual and teleologically ecological]. When, a few years later still, he began instead to describe the distinction as one between ‘antecedently available terms [variables, rhythms, patterns, relationships, memes, reified nomials, language choices] and those learned together, with[in] a new [reforming, retermed experience repurposing language within its multiculturally natural ecological universe of remembered thought/feeling healthy/pathology experientially fertile optimization] theory, I could see him as having implicitly adopted a developmental [evolving ecologic of ecopolitical truth/beauty/ as health/wealth] historical stance.

But what I primarily owe him [Hempel] is not from the realm of ideas. Rather it is the experience of working [learning] with a philosopher [researcher, explorer, traveler, pilgrim] who cares more about arriving at [ecological] truth than about winning [ecopolitical] arguments.

…[T]he historical [evolutionary] approach I joined in developing owed as much to difficulties encountered by the [uneco]logical-empiricist [dis-integrative, not syncretic, un-unitarian, notnot interdependent, dualistically reified philosophical] tradition as it did to [experiential revolutions within the] history of science [and other forms of transcultural learning].

Carnap emphasized untranslatability [logically incommensurable] as I do…. One language might permit statements that could not be translated into another, but anything properly classified as scientific [ecologically systemic health/pathology confluent, fertile, internal/external landscape consilient] knowledge could be both stated and scrutinized in either language, using the same [multiculturally interdependent numeric-calculating] method and gaining [outcoming] the same [experientially calibrated pattern] result. The factors responsible for the use of one language rather than another were irrelevant both to the results achieved and, more especially, to their [acclimative] cognitive status.

This aspect of Carnap’s position has never been available to me. Concerned from the start with the development of knowledge [language, learning, ecoconsciousness] I have seen each stage in the evolution of a given field as built—not quite squarely—upon its predecessor, [yet also interdependently coincidental bilaterally within an ecopolitical elite population sharing a specialized, reified theoretical gestalt-dialectal ecology] the earlier stage providing the problems, the data, and most of the concepts [exegetically] prerequisite to the emergence of the [revolutioning eisegetical] stage that followed. In addition, I have insisted that some changes in conceptual [interdependent dialectal] vocabulary are required for the assimilation and development of the [newly exegeting] observations, laws, and [permaculturally restabilizing health/pathology] theories deployed in the later [transubstantiation from eisegetical to exegetical] stage (whence the phrase ‘not quite squarely’ above).  Given those beliefs, the process of [small-evolutionary/great-revolutionary] transition from old state to new becomes an integral part of science, a process that must be understood by the [permacultural, multicultural] methodologist concerned to analyze the [nutrient] cognitive [and affective] basis for [healthy-fertile] scientific beliefs. Language change is cognitively [and affectively, nondual ecological effectively] significant for me as it was not for Carnap.

[Language listening to learn ecologically confluent relationships, correlations, positive and negative, follows a dialectal ecologically-confluent positive harmonious past-power path through co-empathic trusting exegetical-ionic-iconic DNA thermodynamic experience of sustained ecotherapeutic cognitive/affective balance v. cognitive/affective emergent dissonance. Whether paradigmatic climate change is Business As Usual slow-emergence, or revolutionary, whether evolutionary or revolutionary, depends on whether one notices day-to-day emergence or whether one notices great transitional ectosymbiotic emergence of positive relationship-building between two or more dialectally interdependent paradigms suddenly, as in Buber’s “Aha!” gestalt, is a difference between bicameral aptic normal deductive-dominant learning, and bicameral polypathic synaptic learning to learn cognitive-affective ecopolitical healthy/pathology nondual tipping point consilience, suddenly surprisingly reconciling the previously known only as incommensurable, for the first synaptically blissful resolving, resonant, now-fully-present time.

Endosymbiotic evolution is our emerging internal integrity potential for great ectosymbiotic revolutions, actively-mutually-engaging, co-present, full-ecoconsciously abundant, timeless climate of interdependent co-relation.  Atheism of  (0)-sum economic Empty is to normal science as panentheism of organic Interdependence is to (0)-soul bilateral political revolutions of syncretic learning to re-search as re-listen more effectively, more nutritiously, more therapeutically, more happily, more positively, more prosperously, more fertilely, together.]

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Uncategorized

Rich in Regenerative Spirit

We will always have our poor in spirit.
We will always have our ecopolitical conservative universal fundamentalists.
We will always have our ecologically liberal,
multicultural,
unitarian,
integrative radicals.

Our problem is not that dipolar nonduality
is written midway across the heart of every cooperatively-intended resident
of healthy planet Earth.
Our problem is reified human nature emerging politically competitive structures,
systems,
climates,
frames of normative reference,
each offering greater wealth for bipolar screaming at each other
rather than bicamerally emergent health
supported by celebrating each other’s both-and ecopolitical balancing skills.

While we will always have our poor in monocultural spirit,
we may also each choose to con-celebrate
this richer ecopolitical liturgy
conserving while regeneratively reproducing
Earth’s great-stretching multicultural nature-spirits.

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