Tag Archives: economic

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Original Intents and Spaces

I forget who first said to me,
Language evolved consciousness,
not so much the other way around;
although it was probably Julian Jaynes.

Kant has this soft cause-effect juxtaposition reversed,
but more of a before with after conversation really,
with his Ego,
I think, Ego self-consciousness,
therefore I am.

I have a language continuous memory of Self=notnotOther
creation story of genetic ego/echo-reverse-temporal-identity.

This becomes complex,
and perhaps unnecessarily so,
by reviewing the evolutionary embryonic record,
including your own development of Self and/or Other Conscious
memories as these may co-arise with both confluent and dissonant enculturation of language,
sounds for sensory thoughts about/with Self/Other.

I am Ego-consciousness
therefore we are EarthTribal Language Developers
struggling for CoOperative
Synergetic
Integral
Dialectical
Logos/Wisdom-Rooted
ecologically equivalent health and value learning and implementation standards,
for co-discerning by co-mentoring
(0) Cooperative Political Economic ReGenerative Health,
Education,
and Tribal Ecological Services,
with (0)Riginal Intent
of Tao RNA-scriptural
(B Fullerian transubstantiating)
YangUracil-Space/YinCytosineDiPolar-ConcaveTime.

Space is convexly manifest form,
as BiCameral Time emerges concavely smooth-flowing
function to co-arise prime-temporal dialectical manifolds
of regenetic ecoconsciousness.

We think best together, therefore we are the result of our becoming integrity together,
and we are each part of this shared sacred vocation
to co-mentor,
co-messiah,
to mutually hold and cooperatively-own
Bodhisattva Basic Attendance Occupations,
becoming healthier Agape together,
animus of PowerLanguage
with anima of bilateral light’s octave-shaded ecoconsciousness.

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Memorial Wonder

Today we honor those who paid our price of violence
to protect us from each other’s monocultural excesses,
we remember deep respect for those who have done their best
when this was too often not sufficient
to return to a sustainably healthy life together
in their own families, prior loves now wilted.

We recognize and would redeem
returns to less peace
found in Business As Usual social reimmersion.

We wonder with their own feelings and thoughts,
reverberating through second generations of domestic stress,
about political seductive and reductive economic values
within normal human enterprise.

How and when war and terror might re-erupt
this premonitional memorial silence.

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Health Plan Upgrades

Imagine busy corporations
with political and economic healthy outcome missions,
like yourself maybe,
or perhaps your temple or church or favorite Earth Day nonprofit,
or your garden club or growing family,
as incarnate evolving Traditions
with EcoSystemically Struggling Cultures,
within individual Ego-identities,
but also expanding out into wider political-economic systems.

Each EcoSystemic Corporation
familiar with both cooperative health
and more dissonant pathologies,
struggling against anthro-elitist assumptions
not appropriate within Earth’s health care plan,
of,by,for,
co-arising with cooperative contractual assumptions
shared by all DNA/RNA EarthTribe Residents
with polycultural dialects
and polypathic rhythms,
resonantly harmonic truth as beauty,
(0)-soul ReGeneration as PositiveSelf StoryTeller Corporations.

Imagine corporate incarnations more like flowers on
and in
and through
and of
and for a kosmic tree of healthy life and pathological death,
wishing we could up our cooperative grade
to healthy futures safety,
both political and economic,
as ecological balancing, of course.

Imagine Capital
as Time’s EarthCommons investment in cooperatively bicameral minds
with corporately co-operative organic bodies
unfolding these Creation Stories through the eternally nondual present moment
of ecoconscious bilateral,
not yet past and not yet future
Time,
measured as solar-fueled bilaterally coarising light.

Wealthiest capital cooperative heads
bicamerally echo with healthy mind cooperative investment practices,
intentions moving toward interdependent EarthTribe Corporately inter-nested,
mutually invested, network bodies
with cooperative economic as ecologically and ecosystemically regenerative
of evolution’s co-investment in healthy WinWin SpaceTime,
Origin of (0)sum RNA/DNA political and economic ReInvestment Capital.

Commodification of time’s health value
is a quantitative abstraction
culturally rooted in our regenerative health values
including ecologically cooperative economic bodies
with political-capital heads
WinWinning networks for polycultural health and safety
of UniversalEarth,
as Holonic IntegralOther,
as Holonic Self-regenerate therapeutic outcome designers
and planners
and co-mentors and lovers,
icons of ecotherapeutic health as cooperative polycultural wealth.

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Leaders and Reporters

Why do you do as you do
and not do as you don’t say?
asked the journalist of the leader,
asked the child of her parent.

Because I like to help
and I do not enjoy recognizing myself
as a selfish hypocrite,
responds the leader
to writers of famous and infamous history,
respond political/economically powerful parents
to children writing co-creation stories.

How do you know you are helping
and not helping retain a flawed toxic elitist system,
maintaining poverty of margins
far below wealth piling into too much power?
asked the cynical divestor
challenging this help-as-health investor,
asked the hurt and wounded child
challenging her health-confessing professing culture.

I doubt I could help
without co-investing in flawed health with pathology
in both political and economic systems,
responds this wu wei leader,
responds this co-mentoring parent,
but what have you noticed
might help more
while collaterally hurting less?

It seems to me,
writes aging journalist,
resonates maturing residents of Earth,
those plans and budgets and stories cooperatively researched and written
by and with and for co-investors in our civil enterprise
sustain more healthy wealth,
with less pathological backwash,
as compared to Business As Usual,
self-hypnotic static monocultures,
winning to lose further competitors toward mutual empowerment.

Why do you notice as you do
and not do as you don’t say?
asked the leader of the journalist,
asks our Elders of their multiculturally extending Tribe.

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Excerpts from Synergetic Symposia

I recall one of those rare college visits with Uncle Ollie. Actually, as I recall, I had just finished my undergraduate years in Vermont, and was on my way south and west on an internship pilgrimage, to see what and whom might feel right for me.

We had been discussing political science as analogically equivalent with permaculture design. He thought the only substantial difference between what each had promise of becoming was whether we were discussing network relationships between DNA-biosystems only, or interrelationships of DNA with Elder RNA.

We pause, drawn into our silence together. Then he asks me how I see him. “Who am I to you?”

I can’t think how to respond, other than as Uncle Ollie. He doesn’t seem to fit into any category that comes to mind. I can see Mummins, which was a term that began together behind her back, but then came out of its closet, usually to her amused, more playful, response. I could see Mummins in Uncle Ollie, but something more ambivalent too, defying my capacity to label.

In my silence he offered, “I see myself as an intelligent old man-woman who is curious, but also timid, about death as the absence of egocentric memory and identity.”

“I see an old man doing his best to invest his remaining healthy time in Earth’s remaining healthy time. Urging co-investment in our EarthTribe’s remaining healthy time. So, yes, I try for expanding my compassion into ecologically, politically, economically cooperative healthy development, Exterior community landscape Plan A, meeting and greeting and doing my best Plan B Interior personal landscape, until Plan B becomes nothing more or less than a mirror of Plan A.”

“Other than the old man part. I see you this same way, doing your best to adapt your relationships (political) and your transactions (economic) to your ecological exegesis of DNA’s natural ecosystemic story, logos, mythos, permacultural designs, social-political science.”

That was when I first realized that I see Uncle O-Liver as an old wise transgenderish polypathic listening and loving icon of deep ecological learning history. History about which I too have always found mysterious and perhaps even a sacred side of Earth’s ecosystemic Regenerative = HumanelyCooperative Design.

Strange. He asks me how I see him to show me how he sees me. Or maybe not. Perhaps he really does invite some feedback from my PostMillennial future. I hope so. That’s most certainly what he has coming, as do we all, I guess.

0-Liver’s lifestyle was far too ambiguous to say he was a Democrat or a Republican, or even a Libertarian or Green, although those latter two, together, may have been closer to his view that Earth’s evolutionary evidence points to a political science of active love-synergy as CoOperatism, like economic and political socialism, except using our global networking capacity to reverse power hierarchies toward cooperative decision-making authority at the lowest level of ecosystemic responsibility for each other, and ourselves, of course.  And, even responsibility for each other as mutually subsidiary-cooperative sharers in Earth’s Plan A ReGenerative economy and politically deep ecology of health and eco-therapeutic safety.

“You know, health, happiness, prosperity for all of Earth’s ReGenerating Tribes and ecosystems? The stuff of which our Elders established constitutions of cooperative economic and political intent?”

It was neither his intent or desire to start yet another political “non-party” as he called them. Across the board, combining all paradigms, areas of expertise and deductive specialization, across all this vast metaphysical complexity of languages and dialects, he argued for a Commons of Health-As-Wealth Value, often rather too passionately for the comfort of his academic colleagues.  “We already have all the information, precedent, evidence for cooperatively sustainable evolution through ecological balance we could ever hope to achieve, using (0)-sum and –centric Fullerian Synergetics.”

During his one and only debate as U.S. Senate candidate, the incumbent asked him, “Isn’t this zeroistic cooperativism you attribute to Buckminster Fuller’s political philosophy actually just a cover for your own Taoist hidden agenda?”

“Well, yes and no,” Uncle Ollie responds. “Yes, if anyone residing in Connecticut remains unaware of my own Taoist way of exegeting history and cultural evolution. But, no, for those who see Fullerian Synergism as ecologically equivalent with Taoist nondual dipolar Zeroism.”

Apparently, he scored alright with that response, perhaps a bit too ahead of his time. But, not so far ahead that everyone assumed he was as insane as Donald Trump, but in the opposite direction.

Anyway, I don’t think CoOperativism or nondual Taoist ZenZeroism, or even Fullerian Synergy lost that election, but it wasn’t yet enough to win it either.

Now, of course, these basic principals of thermodynamic permacultural design are facilitated and reinforced throughout our deep ecology learning systems, on line, in homeschools, and in what’s left of the premillennial Education-As-If-All-Earth’s-Lives-Matter preschools through universities.

One could hardly become a political scientist today, or a public policy designer, much less a popularly elected public office-holder outside a personal and professional commitment to DNA with Elder RNA co-intelligent design of healthy bio- and ecosystems.

History, according to 0-Liver Glory, begins with the “Word.” Influenced by Christian wisdom literature, but with his/her own twist. That is, yes, history is our story of  relationship but not just any relationship. Rather, history is the story of relationships between analogies, exegesis of eisegetical ecologies, of sound and dialectical events, of symbol and reenactment.

Analogy, then, precedes logic, or rationality. Pre-linguistic history was attraction of relationships to what felt good, what appeared beautiful, graceful, to what sounded confluent, melodious, harmonic. So, wisdom’s connection to beauty and goodness is primordial to wisdom’s connection to Truth, and even metric systems.

Although he agreed with Pythagoreans that older than linguistic history was the evolutionary emergence of culture, the earliest story-telling and legend-building of collective memory was probably kinetic communication, forms of dance, embellished with humming, chanting, singing, signing symbols that evolved into rituals. From rituals to sacraments. From sacraments to metric symbols. From metrics, including geometrics, symbols evolved toward linguistically-rooted icons.

Immortality of cultural history emerges through co-creative intimacy, confluence as well as dissonance. Tribal fame becomes synergetic accessibility and vulnerability within each moment’s integrative opportunity to share meaning and purpose.

 

Comments always invited, and appreciated.

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Political Variations on a HealthTheme

Children are Fundamentalists

Children are literalists,
fundamentalists.

When they hear
“You’re filthy and you stink!”
the younger they are,
the less likely to hear as a mature adult might,
“You have a sour smell on you.
Please go bathe,
and use some soap and shampoo,
and you might want to think about some conditioner
and body lotion
while you’re in there
taking care of your lovely and beloved self.”

Early language and experiential learners,
younger students of what this culture,
and this particular relationship,
is about right now,
interpreters of newer lines of eisegetical experience,
newer exegetes of communication’s more recent transactions,
begin with fundamental heuristics,
and expand out more ecologically and analogically from that root.

So,
should a parent,
or some other powerful political and/or economic figure
in any younger and significantly less powerful life,
were to rant and rave about my stinky marginal self,
as a child I would hear this as a foul-soiled Ego identity.
Not necessarily something that could be easily remedied with a soapy bath.

We begin as fundamentalists,
in which stinky mindbody pathology issues
delivered with ballistic verbal aggression
root more deeply into our self-identity,
to help us discover how we must be,
steeped in negativity, pathology.

The opposite of all the above
could lead to reduced cognitive-affective dissonance,
and a more Positive Psychology,
a more cooperative political economy of proactive self and other communication
as polycultural
multicultural
interdependent
synergetic
integral
unitarian
coarising
co-gravitating
WinWin exegetical enculturation

Rather than more competitive fundamentalist
Lose the Stinky Loser!

Capacity to sustain mature loving communication
expands through longer sustained primary political and economic relationships.

These primal communicative transactions
favor finding our co-empathic balance,
where my image of how you are feeling,
my predictions of how you will feel and think
when I do and say as I prefer right now,
matters not more than my own ego’s thoughts and feelings,
but not less either.

Rather, political and economic cooperative relationships
evolve positively across time’s revolving moments,
actively sending and stretching toward our mutually co-arising confluence
(“contentment” for students of Laotse)
to live within this relationship
within each moment of time
within this Basic Attendance sweet spot as much as possible,
and to learn how to co-adjust,
how to communicate with bilaterally cooperative political mind
and economic body balance
to co-host our future Beloved Communication,
spinning away from climatic crises
yet embracing their opportunities for deeply fundamental learning,
gaining more mature, healthier, co-arising polycultural capacity for love.
Norwood, Pascal, and Pronoia v Political Pathology

Robin Norwood brings evidence that too much active love
invested where not appreciated,
so perhaps divested of appropriate communication,
can grow beyond ego’s capacity to sustain healthy
self-nurturing curiosity, active hope and faith in self identity
as good and loving and healthy person,
causing chronic,
occasionally critical,
mindbody disease.

Yet, Poet Pascal,
“When one does not love too much,
one does not love enough.”

Perhaps Pascal does not know sustained investment in active love
without at least occasional appreciation of love in return.
Perhaps this critical and chronic disease
of too much comparatively given
and not received
and returned positive intention despite not received
is more about active faith than reiteratively healthy love.

Abundantly reiterative love
grows crippled through non-investment in faith
in basic ego’s healthy attendance,
in basic anthro’s healthy co-attendance to Earth’s exegetically syntaxed nature,
active hope roots and delivers through past mutually co-gravitational
co-arising investments in time’s universally healthy love
regeneration, fundamentally exegetical
and ecologically eisegetical
co-arising through (0) sum political balance,
as positive co-lateral enthymematic intent.
Shout out (but not too loud or soft)
to Rob Brezsyn
“Pronoia is the Antidote for Paranoia”
for pointing to this Norwood-Pascal paradox,
dipolar appositions of creative political stress
through cognitive dissonance.
Bucky Fuller’s Bilateral Existentialism

Experience,
consciousness of experience
when remembered
emerges thru DNA/RNA encoding memory restrictions, strictures,
notnot structures,
appositional associations between

metaphysical ecosystemic minds
CO-ARISING
physical biosystemic bodies.

Experience co-arises positively and cooperatively through evolutionary hope
of further enthymematic co-gravitation,
notnot, dust to dust of dipolar complexity
appositioned with Positive to Positive,
WinBioEgo + WinEco

Ego – Eco
in Fullerian iconography
Plan B + Plan A
organic + systemic co-intelligence of DNA,
RNA,
Embryonic Seedship Earth
as Solar-Powered Health v. Pathology Intelligent Design
Designed
Co-Designing Past thru Future BiLateral Time.

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Talking over Tea

Do you share my concern that your happiness and healthy life are too ephemeral,
short-lived?

No! Why? Do you know something I should know?

Not likely.
Just wondering,
awed by your capacity,
your relentlessly positive energy for life,
despite the odds of too-soon demise.

Do you share my concern that your happiness and health are ephemeral and short-lived enough
to harvest their wealthier sustainability through more cooperative logistics,
strategies of love,
designs of recreativity,
plans for healthier social and economic policies,
domestic and otherwise?

Of course.
Who wouldn’t.
Oh, that’s right,
perhaps someone substituting yangish eros for yin’s full-flowing agape.

Hmmm?
I know agape as Greek for Tao-balanced Basic Attendance.

Yes, well same transformational difference.
These language distinctions become complex
because of our continuing struggle with Yang dominating Yin,
Eros dominating Agape,
culturally responding by basically becoming a climate-change bitch.
Sorry,
I can’t find a more civilized English translation
for yin’s revolutionary anger with yang’s culture-dominating eros
when we could remember our Earth-balancing agape primal relationship,
not just in bed and during team time,
although those do come immediately to mind,
but also more politically, economically, ecologically,
systemically harmonic,
integrative, if you will.

No offense taken,
but this reminds me,
what is your relationship,
if any, between boredom, basic attendance, and bliss?

Other than all those bees,
it seems basic attendance lies between boredom and bliss,
a midway, or tipping point, perhaps.
A “wear your everyday clothes, having tea in-house” way
of balancing yin’s excesses of sensory-cognitive internalization
with yang’s excesses of ecoconscious elation,
which is very nice, and beautiful,
but can be distracting for Business As Cooperatively Usual,
everyday-wear purposes.

Rather like now.
My basic attendance neither grasps for happiness,
nor despairs of ego’s ephemeral absence,
lack of interest in whatever you just offered as a mix of nutrition and sometimes more dissonant pathology
in the too-slow time of my under-investment in our more active agape.

I believe we both want what’s healthiest for this tea right now,
appropriately wealthy cooperative attendance
to Earth’s multicultural voices,
most certainly including each other’s.

Yes, so tell me more about this blend of AsiaticTao and GreekAgape,
your perfection of imperfect love,
always both too enormously grand,
overwhelmingly much,
and yet never deep and stable enough to fully follow,
boundlessly insatiable agape
as quenchingly ravenous eros thirst.

Oh, that’s too dear,
communicating about my imperfect life,
or even my personal agenda,
my hot issues of our immediate day,
or trying to,
prior to remembering our love,
mutuality,
our cooperative intent,
basic attendance as CoMessianic Occupiers,
hosting a civilized and proper tea
but without any hot water yet.

Having all ingredients,
knowledge,
resources needed for such an ambitious and worthy social undertaking,
while our best benign hosting intentions evaporate,
undermined by failure to establish communication’s foundation,
a primally mutual presence of engagement,
bilaterally enthymematic,
or even multi-laterally,
with larger rhetorical and therapeutic events than this simple bilateral tea.
I’m thinking even tribal events,
familial,
but also big political and economic systemic events of enculturing history.

Hot water fuels a civil politically cooperative tea
as passion fuels love,
as agape fuels life,
as life remembered and reflected,
experienced together becomes creative expression,
articulation,
transaction,
transportation of information between tea-time mindbodies
sharing our mutually-held Basic Attendance gestalt,
for and with myself and others.

I would add others as Earth’s interdependent Tribes
when discussing ecosystemic communication,
although here, for our larger sacred purpose,
yin-flow of water’s bilateral function,
freely shared and loved and known to compose DNA’s gestalt,
need not be quite so warm,
within these less domesticated circles of Tribal communication.

Water as Basic Attendance baptism
mutually recognized as our shared heritage of environmental history,
becoming Earth’s language biosystems steeping our genetic tea leaves
in and through Earth’s Basic Attendance waters,
rhetorical gestalts with mutually benign flow
and interdependently reiterative function,
transposition between Earth’s great and small transitional becomings,
searching and researching our tipping points
of Earth’s climatic healthy water,
wealthy therapeutic yin-flow of yang’s dipolar mutual reverence
for Earth’s majestic Elder EcoLogic.

Most certainly including a proper tea
lived, loved, and communicated therapeutically
within EarthTribe’s Basic Attendance
extending back through regenetic healthy Elder Commons
and forth
toward shared nutritional teas of tomorrow’s predicted cooperativity.

I love our freedom of time and capital to invest in cooperative frequencies,
functions, and rhetorical forms of life
lived together as active loving orthopraxis,
rejoining Earth’s healthy YangEros with wealthy YinAgape,
a more thermodynamically balanced blend of tea time,
turning away from mediocrity
suboptimizing Earth’s healthier potential climate outcomes.

Cultural scars awake yin’s too dormant flow,
leading from extended familial tribalisms toward Yang’s dominating empiricism,
EmpireBuilding Totalitarianism,
leading from nature’s evolving equity
toward Yang’s ruthlessly domesticating Slavery of Self and Other,
hubris of “owning” bio and ecosystems,
leading from Earth’s nature-spirit of cooperative basic attendance
toward contractual Welfare States of Mind
exacting indentured servitude of decreasingly valued self-commodity,
leading from Earth’s civil rights of ecobalance
toward too-Yanged civilization through empire-building reductive competitions
to control Earth’s domestic events,
revolving teas of integrative empathy
cooperatively served throughout each of love life’s warm-poured moments.

Do you share my concern that our tea is growing cold?

No. Why?
Do you know something I should know?

No. Just wondering,
awed by your basic attendance capacities,
your relentlessly positive energy for agape,
despite the odds of too-soon love’s imperfect demise.

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Party Games

What are the odds that either Democratic or Republican leaders
will ever again remember how to host a Party?

Imagine these invitations we receive:
Dear Ms. Democrat,
Dear Mr. Republican,
Please come to our Leadership Party,
primarily to listen to us rant and rave
about why to avoid going to any of those other parties,
and how to avoid asking stupid primal questions,
too hypnotized by lust for anthrocentric hypnotic power games.

This is not my idea of recreation
or creative expression
or even entertainment
much less an improvement over Charades
wherein at least you can choose to listen
through all those less than excellent solutions:
not this
not that
not now
not later
not before.

Why is it not OK
to ask more resonant political and economic questions
at political and economic leadership parties?
Perhaps we could skip the depressing alcoholic punch,
try some THC,
while playing political and economic charades,
opening both-and bicamerality
where either-or had been the only strategic advantage
for monopoly winning outcomes.

I’m deep-bone tired of Musical Chairs
and Pin the Tail of responsibility
on the other party’s butt of sociopathic non-accountability.

Decent political parties don’t play
Spin the Porky Competition Bottle
all night behind smoke-filled self-engorging doors.
I would rather stay home
and continue losing Solitaire,
but thanks so much for not thinking of me
or my family
when you are designing your non-party,
rearranging our furnishings to help pay your mortgage
and send your kids to supremely private anthrocentric schools
teaching all those non-good BusinessAsUsual Monopoly questions.

No thanks for crappy party favors
and invitations to crashdump that Other Party
rather than enjoy a more cooperative civil right
to party hearty healthy happy
swimming together in one environmental pool;
not flying apart
with everyone striking other guests and hosts
like overstuffed piñatas.

What are the odds of conjoining our deeper Left-Right EcoBalancing Party,
my polypathic slice of co-operative poli-economic Paradise?

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Leaving Stems

Imagine yourself as a tree
with a leaf named Yang
and a coarising nondual twig named Yin,
having a sappy conversation about life and mortality.

Do you think this twig would be so foolish as to correct the leaf’s beliefs
that life and death are analogous to evolution and retrenchment,
dormancy decomposing into further incarnations of Earth’s soul,
feeding root systems of future tree’s healthy coarising development?

Yet, for the leaf named Yang,
once separated from your embryonic twig
and Yin’s ecologically breathing economic and politically symbiotic treehome,
healthy life is but a nutritional season.

Your incarnate tree’s rings of revolutionary root systemic development,
of resonant evolution,
of regenerate virginal life,
span many growing seasons, as a tree
thriving, then gradually slowing, within your interdependent forest.

And,
many enculturing centuries more,
as a speciating voice within Earth’s nutrient/boundary skin
of RNA/DNA scripted life,
further potential regenerations
of Earth’s abundant love.

Imagine Earth preoccupied leaves
decomposing sunny fuel and healthy nutritional function
for yin’s well-versed root systems
forging future virginal yet regenerate occupations.

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