Tag Archives: ecotherapy

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Stomping on Radicals

One does not stamp out radicalism
any more than one outspends capitalism
or fights successfully against militarism
or overpowers totalitarianism.

We might fade out radicalism,
co-invest capital in cooperative objectives for health,
discern together removing threats of mutually assured violence
and democratize polycultural empowerment
by inviting therapy through all natural-spiritual nondual valuables,
dynamics and animations
within Earth’s ecosystemic
universally open spacetime network.

How does it help to invite healing
by calling profound mental unbalance
cowardice?
Why choose the epithet “coward”
to describe terrorizing violent behavior
intent
thoughts against those who intend no active harm
to the radicalized perpetrators?

Perhaps this is cowardly behavior
but this is not the first
or most significant
word coming to my mind.

This speaks of fear and anger
and chronically invested misanthropic hatreds,
fueled by competing over-heated environments,
internal and external.

To speak cowardice
to paranoia and ego-distorted sickness
only adds fuel to flames
we would more therapeutically abate
by inviting cultures of deep learning integrity
profoundly sacred ecology
multiculturally and polypathically seen and known
and felt,
inviting mutual embrace of fears
and angers
and lingering learned distrusts.

Chronic stamping on each other,
over each other,
causes further radicalism.

Chronic over-investing in WinLose strategies
caused ravages of capitalism,
dimming richer denser potential
within cooperative ownership and investment
of both capital and equity,
deductive minds and inductive hearts.

Chronic climates of advanced industrial militarism
cause further defaults toward competing
by violent fighting and threat.

Chronic ecopolitical overpowering
of those who feel angry and scared,
left out and behind,
fearful and terrified by violence,
their own and others’
stamping and stomping,
invites further totalitarian plutocracies,
rather than profoundly radical
healthy cooperatives
of growing nutritional democracy
of and for and by and through fair integrity,
cooperative trusting liberty
outshining rights of static freedoms.

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Dangerous Cowards

There was an earlier time
that came to mind
this day I heard dangerous fears and angers
called cowardice instead,
back 200 years ago
in the United States,
when Northern industrialists,
relying on southern cotton
to mill fabrics
clothing cotton-picking slaves
and other whiter folks,
joined Southern slave-owners
to refer to Abolitionists
as cowards.

Moral cowards
for threatening Orthodox ecopolitical viability
as it was misunderstood
in that 200 year old time and place.

Naming radicalized revolutionaries
Cowards
might provoke despair
to further points of violence against innocents,
the non-bullies of democratic process,
majority rule,
but will not dissuade inpatient intolerance
of their view
that what we say of them
is what we, in fact, are.

Whether this radicalized voice and action
is to Abolish further violence,
further buying and selling of sacred nature
further hubris of owning what can only be gifted,
borrowed through mutual consent,
or to Abolish established inclusive democratic peace,
makes all the morally healthy difference.
Yet, in either case,
whether healthy or pathological radicalization,
naming the Abolisher a coward and a fool
needing to be stamped out
will merely spread this nascent revolution
toward further violence growing higher boundaries
to hopes for cooperative sanity.

When we look behind the normal public tour
of terrorist acts and actors,
the rhetorical reviews and guided stories
most frequently told,
we are likely to find a long familiar risk
to public health;
variations on cultures of patriarchal abuse,
matriarchal neglect,
and desecration of RightBrain ecopolitical equivalence.

For this reason, if no other,
choosing emasculating words
like cowardly and disloyal
and unfaithful,
is a choice to notice only deception
while revolutionary inception festers into flowering
further blasts of suppressed anger
hyped up hate
furthering Earth’s climates
of pathological fear.

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ManicDepressive Climates

Depression is like dying
without hope this process will end well,
without remediation
at least not for my closely held ego-identity,
and despair
this turning inward
creates a cocoon by avoiding outward.

Focal awareness of ego mortality,
immanent and emanant,
eminent,
turns inward,
returns inward
in despairing response against outward;
the whats and whos of external metaphysical life.

Depression brings tacit fixation on mortality
while advanced notice of irremediable pathologies
brings focal awareness
this is ego’s final stage of turning in,
away from out,
now already on that other side of a great timeless ego-boundary.

Those who die alone,
whether through depression or physical decomposition,
live inside a cloud of memories,
worries and anxieties
within which hope of further actively interdependent relationship,
experience of therapeutic communication,
may evaporate
especially if this is how we have lived apart together.
These alone with worries easily overwhelm
abandoned within our depressed boundaries
against others,
against possibility of natural experience as joy,
wonder
curiosity
compassion
love within further health becoming.

Depression, especially as it grows chronic,
within an individual,
within a played-out political culture,
within a longterm economic trend,
can be accompanied by paranoia.
Fear of turning terminally inward.
Worry that there is nothing inside
still becoming part of outside,
without capacity to influence, effect, affect,
other than to infect with further contagious
anger and depression about isolation
and deprivation,
neglect of healthy relationship,
violent ego-abuse
craving therapies for self-administered escape.

Internal voices become an anxious debate
about over-consuming
and under-producing life.
Not measuring up to original hopes
and intent of co-creating Paradise.

Depression is typically humorless,
especially when accompanied by flights of paranoia.

Humor, whether manically fluid
or dryer, more cool sardonic,
more vulnerably exposing of ego’s childlike dispositions,
and adolescent gender-related predator and prey articulations,
is not accessible from within paranoia’s cocoon
of fear
that ego’s core is empty white cold disassociating noise.

Manic oppression of others
erupts into the geometric opposite view,
what was concave depressed grows convex anger,
even rage.
Ego becomes SuperEco,
equivalent with Earth’s polypathic interdependent
ecopolitically self-justifying powers,
entitlement to terrorizing extremes
to take
to use
to enslave
to exploit
in return against Earth’s profound disappointments
and unfairness suffered in the name of others’ claims for freedom
to own whatever and whomever remains outside Left-your/Right-our
self-identified cocoon of integral becoming.

Love and humor and regenerate faith
lie midway between these two extremes
of manic Yang interdependent ecopolitical empowerment
and negative dualdark Yin,
both depressed for reasons of past mutual oppressions,
and feeling antipathically paranoid
about this great emptiness inside.

Both love and humor
evaporate this great barrier reef
between tragic depression
and comedic obsession
with our overpowering egotistic LeftBrain dominant charm.

Capitalism,
as contrasted with cooperatively co-investing capital,
is in idolatrous tension
with therapeutic roots
of Catholicism
and all forms and rituals of Messianic Saviorism.
Here lies our incapacity
to both serve a regenerative healthy God
and a degeneratively reified,
desacralized,
depressed Mammon,
organic Creation
without nutritional Creator.

Capitalism grows ever more virulently rabid
as my ultimate Win
always and everywhere must be at your Lose expense;
investing in manic ego is my higher priority,
and should be,
in dubious fact,
due to laws of competitive predator nature,
must be above cooperative organic investing
in ecoEarth as holy Other.

Whereas positive faith systems,
including all dialects of Judeo-Christianity and Islam,
Buddhism and Taoism and Hinduism,
teach, and sometimes behave,
following WinWin cooperative Golden Rule
as Original Intent of regenerate Earth
iconized as God
and/or Goddess
and/or Allah
and/or Atman, etc.

So, when we hear,
through our too often depressed
and repressed
and suppressed ears,
that military threat and violent arms
are our ecopolitical first choice
to grow economic freedom away from depression,
we can also hear the satanic voice of Capitalism
growing freedom toward
totalitarian manic monoculturing Yangism.

Capital,
removed from a sacred ecological resource for health co-investment,
becomes degenerative of wealth for interdependent freedoms,
rooted in this equivalence
between universal co-relational identity with Earth,
our original embryonic Paradise cocoon,
wombing empty integrity,
(0)-sum ego-ecopolitical
cooperative nondual co-arising intent
as timeless interdependent/empty co-identity
within RealWorld cooperative spacetime.

This barrier reef of Left with Right identity
includes both polypathic comedy
and antipathic tragedy,
yet never all of one
unless some of other,
each side searching WinWin applications
reiterating Left-Right Golden Rules of Tao-balance,
recreating freedom
synonymous with both heady capital
and nondual dipolar tailish eco-equity
co-investing fairness.

Freedom from depression toward sublime multiculturing wonder;
freedom to elate subprime depression’s passing.

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Doubling Boundaries

You had me at Aloha
all through Aloha again,
between banks of outdoor clouds
sailing sigh,
some lighter whiter
faster,
some darkly starkly stable
yet even these passing through
this invite and disinvite Aloha

You greet me as Shalom
through our health as wealth commencement,
fleeing indoor fleecing fleeting noise
for outside peace
flights of radiant fancy
seeing colors inside out
where we belong
in our less seething sheathed Shalom.

Are we only our indoor voices
ending at odds with where resonance begins?

Our outside voices
ending eventually within,
evenly without,
within and between
clouds both bright and dark.

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Braiding Dawn with Eve

In “Braiding Sweetgrass”
Robin Wall Kimmerer
favorably contrasts Skywoman’s creation story
with Eve’s less abundant vocation.

In our shared Right hemisphere,
Skywoman “created a garden
for the wellbeing of all.”
While in and out of the more extractive Left hemisphere,
Eve was banished from her forest garden
“and the gates clanged shut behind her.”

To live as fully as possible,
Eve must subdue the wildness
“into which she was cast.”
Meanwhile,
Skywoman remains an active matriarchal agent
of this casting and forecasting
wildness.

This feels fine to me as it is.
Yet I can also recognize Skywoman
as RightBrain Dawn
migrating through these four languaged millennia
to re-emerge this Eve of Earth’s climate pathologies
re-approaching reweaving gates bilaterally opening
with no more need for violent slamming shut
gates designed for polypathic bilateral nudging,
Dawn through Eve,
forward through back again,
surfing Left to Right
nondual co-arising.

In my version
of this Skywoman Dawn meets Eve,
Dawn says to Eve
“Sister, you got the short end of the stick…”
while Eve hears and dreams therapeutic response,
resonant resolutions
to lead with longer and deeper
and wider more inclusive nutritious carrots
this seasoning of Earth’s dualdark bicameral health
re-emerging
revolving
revolutioning
braiding dawn then eve
toward dawn’s DNA again.

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Laundering Her Accounts

New England’s late May sun was long up,
and yet her laundry began to unfold
and clip onto the droopy clothesline,
while yet to warm into 8 AM.

She wore a light spring jacket
and need not think long
about why and how much of water
she consumed each day
each month
each year.

These numbers are written on ledgers of her mind
and asset hanging body.
Food
and heat
and phone service,
electricity
and water
and even some of her compost.
All off-site store
and on-line purchases.

Balancing thoughts nutritional,
sometimes toxic piles of consuming laundry lists
from diverse and fragrant markets.
This was an easy stroll
down double-entry accountability lane
compared to thinking through what she had produced.

Which reminded her to breathe
and about air.
The good air she had breathed all year.
She had no bill for services rendered,
in large part by the trees,
but the ecology and chemistry are complicated.
Still, no bill.

And what about all the bad air she had produced?
No one seemed likely to repay her.
At least not with kindness.

Yet she had also produced some good air,
and so had her daughters and sons.
And she had produced them,
without as much help as she might have preferred
for so much poopy laundry.

Come to think of it,
no one had sent much of anything
for her investments in retaining this planet
with capacity for self-naming Earth,
or any other name either
as far and deep as she could linguistically foretell.

She didn’t bring home a paycheck anymore.
That could have been a measure of her production value.
Yet she was not so sure
which part of all those hours
and years
would end up on the positive regenerative asset side
of self and other investing income
and how much was more degenerative and toxic.
Both trends paid the same in cash,
but not within her warm-washed heart.

This was her accounting problem.
She could measure consumption with her mind and body
but she wanted to balance her production values
and disvalues with her heart,
maybe only because her mind could not wrap around
the positive and negative productive garnering numbers.

What did she produce in healthy amounts?
Too much clean laundry or not enough?
And what else might she over-produce
in toxic overpopulating quantities?
Is this all her kids could be and hope for?
Her contribution to inhumane overpopulation
to further deteriorate Earth’s healthier climates.
What futures would these well-worn clothes cover?

This must not be enough.

So she talked and listened with other women she knew,
including her mother and grandmothers,
but also her daughters,
about how they cooperatively and competitively approached
their double-entry accountability issues.

One grandmother
made a conserving assumption
that all her breath was wasted,
so entered her heart-felt numbers
on Earth’s negative side–
we are intrinsically bad for other nature-spirits.
But also made her balancing assumption,
all her intakes of cash were sufficient in return.
An even exchange,
positive feedback capital
balancing all her bad breath outflow.
Her clothesline
carried only her own clothes.

Her other grandmother
spoke of a rule
her mother taught and listened to tape-measure through each day.
If she had some negative feedback to invest,
it must wait until she had completely played out
any positive feedback
she could honestly express.
In this way she could predict
her positive productions
at least 0-sum balancing
with her negative airs
and positions,
policies and partnerships,
pairs and repairs of pants and socks
and other relationships;
her economic and political productions
across her project lifeline.

She said her goal was to consume
at least as wisely balanced as she produced,
to give at least as well as she had taken.

Her daughter went on-line
to frame a women’s global cooperative.
And then she quantified her negative consumptions
of mind and body
against and with her positive heartbeats and breaths,
to see and hope and hypostatically hypothesize
thermodynamic ecopolitical balance
as 0-sum WinWin
cooperative ego/eco-systemic balance,
slow-growing her matriarchal cooperative laundry ownership
of this women and allies cooperative
transfer and exchange market
for healthier global climates.

She followed her daughter on-line
to co-mentor with her global sisters,
and allies,
how we can add and subtract,
divide and multiply
our cooperative positive mutual dividends
invested for each other
more than WinLose against.

This did not necessarily resolve her ecological balance sheet
but her daughter’s on-line cooperative intention and outcome bank
of entries,
nested by individual within local bioregion,
did resolve and resonate with her accounting
by double-entry
regenerative v degenerative 0-sum balance issue.

Now what was in and on her heart and breath,
was also expanding out through cooperating breasts and chests,
WinWin more than competitive WinLose.

What continued in patriarchal Washington,
and other capital-consuming cities,
hoarding breath ’til smoke-filled blue
denying Earth’s climating pathologies,
faded back somewhat from terrorizing view
because this hoarding vision of contemporary history
was no longer the only cooperative-competitive game in town,
and across Earth’s matriarchally treed forests,
networks,
embryonic organic networks,
regenerative and decomposing lines,
perennial spirals
recycling productive Yang with cooperative consuming yin-fractal DNA
seasonal 0-sum
WinWin reiterative primal relationships,
double-positive-binds,
not just light
but bright,
not just love
but polypathic beloving matriarchal communities
of and for healthy accounting balance sheets,
hung out to dry
on this sunny warm breeze May day.

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Investing to Thrive

WinLose competitions
evolving
can only emerge from prior ecopolitics
of predominately cooperative relations
transactions.

Prior cooperatively evolving WinWin dominance
is ecologically necessary
and logically implied
to derive anything like
WinLose capital-building economies.

The opposite is not also true.
WinWin cooperations
evolve only as further emergence
from prior cooperative ecopolitical relations,
more resonantly resolving
than WinLose degenerative unraveling.

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Tao of Ego/EcoSystemic Balance

If Yang’s powers are efficiency of outcomes,
whether positive or negative,
regeneratively sustainable
or strained out toward dissonant chaos
of runaway monopolistic monoculturalism,
which I believe economists call capitalism;

Then Yin’s dialectal fluency is qualitative effectiveness,
whether nurturing health or pathology,
and all things polypathically-polynomially in-between.

Yang/Yin dipolar median sustainable
for self-regenerative co-gravitating maintenance,
headed back toward,
reverting cause-effect temporal relationships,
toward entropic yet still embryonic
fractal-four zero-sum prime dimensional diastolic reset stasis,
revolutionary resonantly pregnant pause
before Yin/Yang’s time/space pendulum
begins to swing back
toward Right/Left ecopolitical
WinWin cooperation OVER WinLose competition
balance.

We have become post-industrially accustomed
to relying on mechanical models
for understanding evolution as progress or regression,
for comprehending revolutions as either before or after
preferred change climaxes,
climates and landscapes of post-embryonic growing,
then ebbing,
producing,
then consuming
toward dissonant decay of absence,
Game Over.

But, nature’s ecosystemic models,
like trees
or even humane-divine mindbody hybrids,
are rooted in interdependent cooperative-dominant subsystems
of multisystemic self-regenerative relationships,
in remarkable contrast
to a simplistic On-Yang
Off-Yin
bipolar switch.

Much less
an always must be on top Patriarchal Yang
so always repressed as a less competitive bipolar bottom Matriarchal-Yin
suicidal paranoid fully-depressed switch.

Trees are much better ecopolitical models
for cooperative exchanges of positive/negative energy
in and on our real 4D Earth
for ecological economics of regenerative political powers
both cooperative dominant
and capitalistic decompositional.

WuWei
Tipping Point
MidWay
Double-Bind Acclimation (Bateson)
mutual reversion principles
of nutritional efficiency investments
and their concomitant eco-balancing wealth divestment costs
to regenerate optimally positive/negative WinWin feedback systems,
organically interdependent mutual trusts, Yeses!, namastes
more empowered than empty mutual mistrusts,
we best avoid degenerative reductionist thinking,
mechanically responsive to fundamentalist
and capitalist
On/Off simplistic EitherOr switches
of hypothetical imaginations.

If Earth
is also our bilateral mindbody of self-regenerative 0-sum
WinWin God/dess,
I Am As We Also Are,
BothAnd nondual co-arising/co-gravitating mutual acclimation,
then entropy is Yin-embryonic,
fractal Yangspace/YinTime multicultural,
as diastasis is Yang-revolutionary
polycultural-polypathic climax
through embryonic
through climax
through embryonic
through climax,
breathing out toward in again,
out again,
in again…

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God’s Utopian Church

I was listening to a Christian theologian friend of mine
speaking about the Messiah’s,
and St. Paul’s,
original intention when singing praises of God’s here/not-here Kingdom,
and potential as a multiculturally inclusive Church,
as a countercultural extending family,
creolizing out to encompass all human natures
to conjoin and rejoin Earth’s cooperatively-owned
and self-other governing GoldenRule thrivalist nature,
bountiful nature,
Beloved Cooperative Community global nature.

Which got me thinking
about the difference between totalitarian state ownership
of all cooperative enterprises,
devised by Stalin and Lenin and Mao Tse Tung
and whatever mess is still continuing in North Korea,
as compared to the cooperative network culture of the Basque Region
in Spain,
and perhaps elsewhere.

This difference between cooperative ownership
and communist ownership
is that cooperativist WinWin feedback loops
extend up from grassroot enterprises with authority
to govern the full range of their consumer-producer balance
within interdependent ecopolitical authorities;
whereas communist authority centralized autonomous ownership,
so all local cooperative enterprises,
including schools and hospitals and tractor factories,
were servants owned by the National Communist Mob,
which itself functioned less as a democratically self-governing,
collectively responsible party,
and more like a plutocratic private club
for internally disintegrating WinLose strategies,
more like dis-organizing crime
with military conscription powers
than a cooperative coordinating national team
of and for governing healthy consumer-producer co-ownership,

Which seems to be
more or less
what my theologian friend sees
when he looks at the early Christian post-Messianic extending out family
self-regeneratively creolizing
counterculturing church,
originally composed of those who rather too radically advocated
for most anything victimless,
and not holding preferences
for what today’s Christian fundamentalist understands
as traditional family values–
clearly not mentored
by the Messiah or by the single and celibate advocate St. Paul.

The way the Mondragon cooperative network
controls this tendency for money and power to become swept up
into the top of a central governing body
begins with local democratic self-governing ownership
and management of cooperative enterprises;
a cooperative guild structure.

I wonder what our educational system would become
if the State did not own the school system
but the parents and students and their paid staff
owned local educational environments,
some inside and some outside,
to learn how to cooperatively learn
our healthy wealth cost-effective lifestyles together,
as both consumers and producers,
each equilaterally associated as a cooperative education state department,
composed entirely of our rotating in and out cooperative member constituents.

I wonder what a cooperatively owned and managed health service would look like,
and feel like,
and whether we might find a richer therapeutic environment
of profoundly creolizing grassroots enrichment there,
among staff and other hurt and temporarily co-dependent patients
and our pets and extending family visitors,
surrounded by trees and frisky squirrels
and lettuce-addicted rabbits,
therapeutically growing out our family tree toward God’s cooperative household
of healthing cooperatives.

I wonder if educational cooperatives
would begin to sound more like health consumer-producer cooperatives,
and vice versa,
and if all this cooperative ownership,
and not anti-communal centralizing totalitarianism,
might feel a bit more like God’s ecotherapeutic Church.

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The Second Principle of Ego and Eco Systems

Obtain a regenerative yield,
a positive,
rather than negative, feedback loop,
better than an absence of harmonic feedback screech
of mental and physical madness,
political parties become monocultural mobbing holocausts,
bodies become cancerous hoarders,
churches designed by and for
hierarchical inequalities of spiritual-natural responsibility
for plutocratic celibate authorities, presumably hetero,
males only,
and don’t even ask them to start thinking outside their god-given triage
about transgenderal nurturing opportunities
within Earth’s nondual co-arising Paradise.

How do we distinguish
between a healthy garden and a weed patch?
By nurtured nutritional outcomes,
positive yield,
inclusively diversifying so more robust profits,
growing healthy wealth creolizing potential,
including harvesting of seeds and bulbs
for our next even more cooperatively self-governing regeneration.

How do we distinguish
between a church or temple or synagogue
and a weed patch?
As above.

How do we distinguish
between playing with abundant time vocations
and indentured competing against time servitudes?
Same answer,
where seeds and bulbs
are cooperative,
organic,
unfold reverse-hierarchically, from within,
composed of and for multiculturing interdependent relationships
which we nutritionally enable together
as Earth’s Common Cooperative Church as Garden
producing positive nutritious yields
again,
for and of future faithful self-with-other
ego/eco balancing
regenerators,
doing our best to obtain a positive every-day
at-home
responsible yield for us, together
cooperatively-held, owned, governing,
nurturing and nutritious authorities.

The Second Principle of Permaculture Design:
Capture and ReInvest
your regenerative vocational yield,
and not so much the other yucky stuff.

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