The Self-Invested Boss

Straight from the New York Times,
The Macho Appeal of Donald Trump:
We saw him being a boss

A take charge kinda’ narcissistic guy;
just the kind of win/lose business capitalist
to Make America Even More Competitive Again,

Especially if you have always enjoyed
StraightWhiteMale privilege

And never sworn to defend
a democratic health care agenda
for the well-being of all the people
and plants
all over the planet
at all times,
in all federally-associated
and invested places,
sacred spaces.

Others saw and heard
a self-invested capital-privileged
narcissistic Boss,
of an old
and extremely tiring supremacist vintage,
who never could be a successful multicultural business manager
in the private sector,
much less a successful multicultural democratic facilitator
of public health and safety information
in our nation’s
and our regenerative Earth’s
best and brightest
cooperatively facilitated eco-political
resiliently robust interests.

Would you want him to be your boss?
Your dad?
Your teacher?
Your preacher?
Your mental and/or physical health care provider?
Your economic prophet?
Your family’s political co-empowerment advisor?
Your banker?
Your fearless leader
so full of fear
of anyone
not a wealthy
hopelessly secular and profane
competitive real estate marketer
and straight white male privileged owner
like him?


Norwick’s Head Poobah

I was interviewing the Head Poobah
of our Norwick Public Utility CoOperative
and asked him
Where did the 22 percent goal come from
for acquiring renewable energy?
As compared to 78 percent from nonrenewable
and guaranteed increasingly costly electricity sources
like burned-out oil and gas and coal,
with their concomitant stinky smokestacks.

“As I recall
when we needed a number
for our report on future numbers,
that was a number
we had nearly achieved
so we found this number
a realistic one to report now
about our future goal,
now basically attained.”

Is that how you derive all your health and safety goals
for our future health and safety?

“Without having thought about it,
and retaining the right to change my Head Poobah mind,
I guess that would be about right
22 percent of the time.”

I was hoping for 100 percent,
or as close to it
as your mind might derive
through deeper and wider contemplation,
not to mention higher.

“As concerns my health and safety
and truth-telling goals,
although I cannot say 100 percent for sure,
I believe I am currently at about 78 percent
nonrenewable responses
about suboptimizing choices
for future health and safety.”

Do you recall
if anyone asked
what a 100 percent green energy goal
might look like in Norwick?

I’m sure I would remember
something so unimaginable.”

And why is a 100 percent ecological healthy and economic safety goal
so unimaginable to our Head Poobah?

“That would really require
cooperative ownership
of using only greener renewable energy
and incorporating that focal point
over all our
cooperative v BusinessAsUsual competitive
goal setting
and WinLose budgeting
and strategic planning
for achieving super-saturating
WinWin health and safety goals
for the entire Norwick CoOperative Utility.”

isn’t that what one would cooperatively expect
if one were handsomely paid
to become Head Poobah
of something called
Norwick CoOperative Efficacy, Incorporated?

“No, no.
I am at least 78 percent certain you have that nonrenewably wrong,
we are the Norwick Public Utility Corporation.”

Oh, I see.
How silly of me,
confusing efficacy with utility
and public ownership with cooperative

“Not a problem.
When you’ve been in the public and personal sector businesses as long as I have,
you don’t realistically expect to hit 100 percent
on health and safety and truth-remembering.”

That’s extremely disconcerting.

“Good news for you.
Disaster sells more papers.”

but paper still comes from trees
cooperating with clean air and water
and just-right solar rays
to avoid future climates of public,
and personal,
nonutilitarian pathologies
at least 78 percent of local Head Poobah times
and spaces
and incorporating places.

I didn’t actually say that last part out loud,
but I was most self-righteously thinking it.


Why BlackWaters Grow BrownField Boundaries

If I have this right,
and I almost certainly don’t have this Left-Deductively right,
our Environmental Health and Safety Protection Agency
and our Public Health and Safety Education Department
have recently co-invested in BlackWater WinLose EcoPolitical Empowerment
through PublicSector Piracy…

No, honey,
not piracy…

Well, yes,
privatization of public-sector cooperative health and safety regeneration
by contracting mercenary pirates of WinWealth for me
or LoseHealth for you.
Robin BlackWater stealing from rich Empire USA cooperative Original PublicSector Constitutional Intent,
to feed the poor starving NonElite military-industrial-educational-financial-insurance Elite BiggestWin for Upper Management and StockOwner Wealth
whether or not this is good for Earth’s ecological Regenerative-Cooperative Health and Safety.

Well, when you put piracy in that Robin BlackWater WinElite/LoseNonElite context, it feels appositionally reversed,
like you see piracy as robbing from the entitled rich
to not give out to the lumpenproletariat working-class farmers,
patriarchal hunters and matriarchal gatherers,
also bicameral LeftDeductive and RightInductive CoEmpathic Health and Safety Trust DNA-enabled,
but sometimes also concerned about their thin boundaries from conjoining the
even more NonElite LoseLose homeless and hungry.

Yes, well,
that is probably where this image of Robin BlackWater,
stealing from GreenEarth disenfranchised regenerative potential
to give us BrownField-growing cognitive-affective toxic dissonance
toward ecopolitical rabidity and military-industrial blasted overpopulation
further removed from potential health and safety WinWin cooperative PublicSectors
co-owning and managing polypathic fields
of co-empathic OriginalIntent endeavor.

My Robin BlackWater iconic images began with wondering why?
Why was BlackWater our obvious international nation-state choice,
whether you reside in the Americas,
or the MiddleEast,
or China,
or Africa,
our choice for subcontracting military-industrial WinLose responses to Piracy,
theft of health and/or wealth from Elite EcoPolitical Corporations,
both Public and Private,
Cooperative WinWin EnCultured and Competitive WinLose
Patriarchal Fundamentalist Robin BlackWaters
not playing cooperatively-regeneratively nice with
Matriarchal Radical AntiRevolutionaries Loving SlowGrowth (0)-Sum EcoPolitical EcoJustice
EgoDeductive/Eco-Inductive Integrity Health and Safety CareFlow,
Owned and Administered for Left/Right Health and Safety
Dominating Peace and Internally Equivalent RightBrain Integrative EcoJustice.

Then I realized that BlackWaters,
to create nothing more than new BrownFields
throughout what was MultiCulturing Green/Blue AquarianEarth,
are the logical LoseLose firing line
when LeftBrain would rather DominateOver than DanceWith
RightBrain’s cooperative health and safety public/private sector ownership
and management of WinWin co-regenerating
democratic Elite/NonElite GreenEarth Health and Safety PublicSector constitutions
of humane-divinely nondual co-arising
Mutual Left/Right Assured Health and Safety Optimization,
rather than more BlackWater WinLose Mutual Piracy Destruction.

This way of seeing BlackWater
as WinLose PrivateSector Piracy Experts
flirts with LeftBrain ElitistDominance of PolyPathic WinWin TruthClaims,
yet is neither intended or accepted
as merely another paranoid conspiracy theory
about the bad old Capitalist PrivateSector Elite
grabbing hard-won exhausted dollars
from the poor little lumpenproletariats,
provoking their fears of themselves becoming terrorized and enslaved homeless and hungry pathetic alcoholics
addicted to RealityShows with WinLose ethically ambiguous,
and therefore smuggly humorous,
emotionally positive-deviant outcomes
so long as our Elder RightBrain remembers to identify
only with the Elite,
and not so much the loser nonelite also ranWin to eventually Lose
rational-enlightening egoLeft/ecoRight-consciousness,
balancing cooperative visibility.

Alright love,
but I do worry about demonizing BlackWater
for so successfully becoming what our WinLose U.S. EcoPolitical Elite
AND cooperative NonElite have supported,
prevailing WinHealth Cooperative Ownership and Upper-Management
as Fully EcoLogical Wealth through LongTerm LowerManagement disinvestment from PreExisting Pathology Expenses.
After all,
isn’t that the only way for Elite PrivateSector health and safety corporations to grow further TopHeavy HealthyWealth?
You know what Jesus said,
the rich should get richer
and the poor will inevitably WinLose down to ecosystemic poorer.

Yes, well,
he more likely said
Blessed are the PeaceWaters
for they shall inherit this BlueGreen Aquarian Cooperative Earth.
I would not demonize BlackWaters by becoming my avatar of Global PrivateSector WinLose Piracy
upon NonElite PublicSector cooperative ecopolitical Original Intent.

Perhaps it would help if you could move on from what you don’t intend,
to more positively state what you do more regeneratively WinWin intend.

I think we could be more cooperatively WinWin productive
by unveiling how we see our diverse ecopolitical hierarchy,
our health and safety care as WinWin regeneratively optimal
and WinLose degenerative-dissonant piracy, predation by mercenary transfer of WinWin responsibility to WinLose competitive authority structures
with inevitable recycling of degenerating pathological climates
chaotically and often violently erupting LeftBrain competitions
struggling against
RightBrain bilateral Elite/NonElite CoEmpathic ReGenerative CoMentorship.

Elder RightBrain’s Original Health and Safety Protection Cooperative
can only become WinWin owned and contractually LeftRight eco-managed
therapeutically rotating economic/political healthwealth consumer resources
with cooperative (0)-sum production
of global GreenEarth self-regenerative balance–
not so much BlackWater to BrownFields Piracy
of lumpenproletariat co-investors.


Dillen’s Continuing DMV Adventures

I wrote a sad but true urban legend called “Dillen and the DMV” last week.
Here follows an update.

Background Review:

One of my health care employees, Dillen, has wicked ADD, borderline intelligence, not qualifying for disability supports, which are few
and those few minimal at best anyway,
but also challenged by things like getting to work on the right day at the right time,
challenged by processing verbal communications,
whether written or spoken more slowly than Business As Usual pace and pattern would permit,
challenged with struggles to establish and maintain healthy positive social relationships,
much more challenged by intimacy,
so often settling for companionship that does not foster mutually therapeutic co-mentoring,
challenged by his felt urgency for speed while driving,
challenged by States Attorneys who persuade him it’s OK to accept guilty as charged
for driving 45 in a 35 mph zone on his way to work,
never mind that so were all the cars in front of and behind him,
not to worry that this will inevitably result in a 3-month suspension of his license
because he can get a Work Permit,
except, oops,
never mind,
the DMV will not give Work Permits to suspended drivers
with more than three moving violations,
encouraged by State Prosecutors to go right ahead,
send in that Work Permit application
with his $100 nonrefundable fee
because the DMV is really all about punishing DUIs,
of which Dillen has none
because he doesn’t drink
because, in part, he knows it is bad for his mental health,
especially his chronic issues with depression.

In “Dillen and the DMV” I write to the DMV Commissioner,
the Chief States Attorney, and the Attorney General
about this series of unfortunate events.


I hear back from the DMV.
This letter patiently reviews Dillen’s multiple infractions.
Two involve having others in his car with marijuana or concomitant paraphernalia,
(why not just “supplies” or “equipment”?)

“Marge, did you order the paraphernalia for the copier machine yet?”
Word choices in the public sector often distract me.

but Dillen was not charged with driving stoned,
because he wasn’t.
He was the designated driver for his “friends”
who did not have their Medical Marijuana cards on them.

Then there was the time he might have been going 35 or 40 and hit black ice,
totaled his car
which ended upside down,
for which the local police felt they must issue some form of moving violation,
after all, we do have those towing charges
and the need for all those emergency folks to stand out in the freezing ice storm,
and there are these two drug-related violations on his driving record
so he was probably stoned anyway, right?

And then there was this time,
when Dillen was pulled over
ostensibly for speeding,
but really this was about driving on a suspended license
without a Work Permit
which he didn’t have because
(1) DMV didn’t have a current address to send him his notice,
so he didn’t know he was driving on a suspended license, and
(2) no one had told him,
including the Police Officer who pulled him over,
there is this Work Permit thing
which would have covered his butt
on this particular adventure in high speed suburban crime.

However, this letter from the DMV Director of Programs leaves out some details,
as does my summary.
Then the Program Director reassures Dillen and I of her concern for Dillen’s mess,
which someone else might have called unemployment
and yet another round of couch-surfing homelessness,
but CT’s pesky State Statutes wouldn’t allow her to refund his application fee,
and, besides,
the application form says right on there that it won’t be refunded
even if the application is rejected

Apparently for reasons that remain in the shadow of the public eye.
My two page letter was too subtle for government comprehension
of our own collective abuse and neglect.
She confirms the DMV does have explicit standards for rejecting applications,
including more than three moving violations,
but fails to apologize for designing her Program’s communication plan
to be sure that disproportionately young urban minority low-income males
with mental health and self-medication issues
would be fleeced of their last $100
ripped out of their hungry pockets
to apply for a Work or Education Permit
that State Statutes prohibit her,
so sadly,
from handing out like mother’s milk to a starving baby.

She also does not speculate about why State Prosecutors Dillen has met
are all apparently unaware of stipulated public, but effectively private, criteria for rejecting
pricey applications.

She also fails to mention what she might do to correct this situation
of not providing transparent public information
in a way that allows respected residents of the State of CT
to make a fully informed decision about wasting their money
by further investing in the future miserable outcomes
of shoddy DMV Programs.

She also does not explain where we,
the tax-payers of CT,
were when concerns about the need for job security,
especially for those in hard-to-employ populations,
where we were when needs for food and housing,
healthy wants for continuing education and training,
including the need for continuing education and training,
including the need for reasonable transportation,
even in the winter,
where we all were when these were not being weighted sufficiently against risks,
allowing licensed drivers with complex histories
to continue on their journey
the best they can.

Personally, I know Dillen responds much better to a warm hug,
a patient smile,
and expressed appreciation for continuing to improve,
and encouragement to continue with work
and sticking with a healthy daily routine,
which does not include speeding,
even if everyone around him is racing to nowhere good.

Yesterday I was mesmerized for several hours by a TV series
about the Railroad prior to the U.S. Civil War.
A champion anti-slavery attorney
confesses to his Northern wife,
as a younger attorney he used to settle estates,
including estates of slave-holders,
which sometimes led to the awkwardness of arranging for resale of people,
often resulting in the tearing of children from their mothers’ arms,
and other similar heinous crimes against nature
and mental health.

For some reason
I kept thinking about that clerk at DMV,
reading Work Permit applications,
after depositing the enclosed nonrefundable $100,
looking at the high security publicly invisible list of reasons not to help
depressed people living mostly in their cars
have a modestly better chance at life,
as if what is a right for him or her
on his or her way to work and home again,
is a too luxurious privilege for a fragile at-risk criminal population,
enslaved by their need to self-propel their freedom futures.

Man/Sha Legends

Gaia’s Cultural History Lesson

Dr. Kathleen Gaia, vaguely associating with the Sisters of Perpetual Peace, drew her first equity credits through the Social Work Department. But, as with nearly all functions, and perhaps some dysfunctions as well, pertaining to Dr. Gaia, this became a controversial matter for a time, early in the Post-Millennial Period, as the Green Revolution was drawing toward its inevitable close.

Dr. Gaia insisted that her students should call her Kathleen, not Sr. Kathleen, not Dr. Kathleen, but not Kathy, or Kate, or, most vehemently, NOT Katey. This preference became iconic of her regenerative iconoclasm. Kathleen was her own tour de force, especially in her view of history and evolution, and economics, and metric systems, and information….  OK, maybe the word especially is not the best choice; perhaps eclectically would be better. Anyway, case in point, Kathleen was almost solely foundational to the School of Social Work becoming the School of Ecologic Practice.

It’s so difficult to know where her history of cultural evolution story actually begins because everything about her spirals around into everything else about her. Kathleen is a spinning regenerative, life sustaining, revolution, whether she spends the day in mindfulness practice, just breathing deeply, what she calls positive intention, as if she sees Mother Earth writing down her intentions, her attendance, her presence, each moment of each day, and night; or whether she is consulting for the U.N.’s ReGenesis Committee. Kathleen is of, by, and for abundantly fertile compost-culture.

Kathleen came to what was then the School of Social Work with an outrageous Dissertation proposal probably because she was a Buckminster Fuller scholar and a Permaculture Designer. One or the other might not have triggered her personal cultural revolution, but that she understood Fuller as a Permacultural Teleologist seems to have set the stage for her unusual entry into, and eventual symbiotic relationship with, our Ecology Practice Department. She confronted not only a huge cultural gap but her dissertation became more of a transliterative dictionary of self-inflicted terminology than she would have greatly preferred. On the other hand, this early translation project grew intrinsic to her capacity to sustain Positive Intention (also known as Basic Attendance) throughout a wide range of paradigms and interactive environments, sometimes quite heated. She just keeps coming back to her symbiotically interdependent principles of Regenerative Systems.


Buckminster Fuller’s Permacultural and Teleological Regenerative Information Conjecture

 Rev. Kathleen 0. Gaia



Buckminster Fuller’s rather too comprehensive Synergetics: Explorations in the Geometry of Thinking came to fruition while Gregory Bateson’s parallel reflections were published under the titles of Steps to an Ecology of Mind and Mind and Nature. Meanwhile, at Yale, then Princeton, Julian Jaynes produced his major opus, The Origin of Consciousness in the Breakdown of the Bicameral Mind.

These titles, and the undercurrents within these three thought streams, might combine as Explorations in the Geometric Ecology of our Bicameral Mind. Unlike Bateson, both Fuller and Jaynes move toward an evolutionary teleology, the conjecture that evolution follows a positive trending intersection toward a primal intersection of both ecological meaning and economic purpose, or value-transfer confluence. Bateson and Jaynes, unlike Fuller, are interested in the mapping emergence of pattern and learning. Jaynes, unlike Bateson and Fuller, is interested in the cultural and historical evolution of our Left-Right hemispheric brains, or, more specifically, the emergence of Left-hemispheric dominance, which he thinks of as an evolutionary breakdown or perhaps breakthrough in his later reflections.

Each of these seminal thinkers, and others more epistemologically inclined, such as Thomas Kuhn, Karl Popper, David Bohm, lived, thought, wrote, published during the late-Industrial Revolution era. This was also the time when Albert Einstein’s Theory of Relativity was the culturally dominant model for understanding spacetime. It was not until the early post-millennial era that Fuller’s work came to cultural dominance, recognizing both that relativity is a function of primal relationship and that Einstein had explicitly assumed a 4 equi-dimensional spacetime Commons, or Hilbert Space, only within which the conversion formulas for measuring energy in relation to space and time are applicable. Our ego-relativity aside, within spacetime universe, our eco-relational Commons can be optimally comprehended through a redundantly tetrahedral fractal development pattern, as evinced by the regenerative pattern of RNA, the 4-prime dimensional base implied within atomic metamorphosis, and the Group Theory work of Gregori Perelman and William Thurston. Their intellectual children are not just chaos and complexity theories, but also what has become the Permaculture Design Movement.

 Fuller does not experience our cognitive ecology as responding to static information. He sees geometry as a way of describing and predicting relationships in a constantly changing, revolving, physical universe. Math is about verbs, action, relationships; not so much about stasis, nouns, nomials, names, numerals, lifeless symbols. Jaynes understands the development of symbols and language in a similar evolutionary functional model. Jaynes’ lens was as a psychological ethologist. He believed that nature’s evolution systemically predicated the development of a dominant, deductive, self-conscious left-hemisphere. There is a natural and functional teleological explanation for the development of self-awareness, also causally related to the development of early language and written symbols.

During the early 21st Century, Permaculture and Synergetics melded into the Prime Universal Principles:

  •  Spacetime prime, rational, relationships evolve into, and from, 4 equi-dimensional thermodynamic and magnetic balanced frequencies and functional, confluent relationships, trending toward synergetic formation. 
  • Original Teleological Intent: Prime binomial, and binary, relationships self-organize and perpetuate universal open energy, and information, systems.
  • Omega Point Optimization Practice: The mindful effectiveness of regenerative integral multisystemic therapeutic design increases as negative dysfunctional monochromatic silos of competitive ego-nomial [formerly known as economic] ecologies decrease.
  • Information can only exist within a systemic identity; the absence of absence. Polynomial spacetime information is the positive functioned face of the absence of reversed temporal, Not-Polynomial negative spacetime–which Bohm refers to as Implicate Order. 

 In other words, bottom line, compassionate mindfulness increases within human natural systems as ego-passionate irrationality and dissonance decrease; a teleological tautology. Active peaceful practice grows where nonviolent intent and design is planted. This has become the Prime Permacultural Principle of Thermosystemic Balance.


Kathleen responded to concerns that her theoretical frame would be more appropriate to our Environmental Sciences Department, or maybe even what was left of the moribund and largely dysfunctional Economic History Department, through the development of her therapeutic model. She understood cultural history, including anthropology, as the narrative incarnation of informational string theory. Resilient, inclusive, sustained articulation, connection, weaving of globally interspeciated and intergenerational information-Codex strands, comprehended as a positive-intent, cooperative information network, produces optimizing therapeutic intervention trends. In other words, our healthy ecological systems are intrinsically therapeutic, and follow the natural system development trajectory of positive evolution. Unfortunately, the Industrial Revolution, a by-product of Left-brained dominance—also known as Yang-centric imbalance—severed eco-nomic value transfers from their eco-logical nutritional root system. So, to Kathleen’s permacultural way of looking at our Tree of Life, if we want our social work project design to meet Continuous Quality Improvement multi-systemic information standards, then obviously we have to re-ligion, reconnect our cooperative economic production to our interdependent and synergetic ecological root system. It is not an integral, optimizing systemic development practice to sever our social investment strategies, and practice, from the richly fertile wealth of our ecological wisdom, and intent.

Her advocacy for a global cooperative eco-normic networks illustrates how Kathleen applied her Regenerative Ecological Practice to more specific public sector planning proposals.


In all my benighted years as the United Nation’s EcoChaplain I have heard an ear-full of mind numbing noise. But, nothing more so than this endless chaotic and dissonantly suffering confusion of egonomics with econormics. So, if you would be so kind, I would ask if you might focus on breathing together for a few moments, soften your eyes, and listen as we time travel together back in history.

Our time, this time that we have each chosen to walk and sing and dance on Earth, has been long predicted. Some have called it the Second Coming, others the Great Apocalypse, others the Great Turning. Each of us breaths together in this room today because our species’ karma evolved us to know everything we need to know to uncover our mutual gratitude for winter’s harsh wind voices. Until we can appreciate what the discontent of this Great Winter Transition can teach us, we cannot enter our promised land of eternal spring.

So let us imagine ourselves reborn into the advent season, within our mother’s womb. This is our time of metamorphosis from permacultural seed into our regenerative Earth Tribe, rebirth conceiving abundant opportunity. Our short-term risk is only stepping faithfully into appropriate gratitude for our mutual subsidiarity, trusting the principle of waxing and waning reversion, within Mother Earth’s nurturing care.


We belong to Her clearings

Her places panoramic

Older than our Logos Voice of culture.


We toddle, listen

memorize Your scent as this day’s time;

Your shadows, curves, slopes, curls,

a panoply of silent places

shaping paradigms for mind’s rest

imagining Your scale as mine

to play or hide

or grow smaller

or dance

to sounds of nature’s buzz and chatter,

clack and clatter,

august synapzzz resounding quake of grounding gravitas,

moving, shifting, hunting

resting silently again.


Behind my breath

I hear Yours

and ours together

before this voice,

interrupts our nutrient bath,

through intimate birthing horizons,

vast belonging songs

string back to cultured paradise cavern,

pearl of advent crystal-ringing exform’s mythic treasure.


This Great Transition to reflow our rivers,

warm tears spiraling down our drainpipes

into warming seas of salty fears containing

all Earth’s regenerated tears through past years

and generations,

a sea-green latticed pearl of tears

cooperatively compiled from EarthTribe’s

quakes and pains,

suffering and surprising joy.


Tears come with sad

but also wildly glad

Gaia cares not which way she collects them.

These are Her tears to share with Father Sky,

their seeds of immense iniquity,

but also equity

absorbing pain and suffering,

lubricating ecstatic pleasure,

tears water sap

filled abundantly rich nutrients




catharsis leads to slower grace,

wisdom to hear both pain slow smoke-filled exhalation

and wild enthusiasm’s equally valued teachers,

mentors along our permacultured path,

learning to water regenerative values

by starving long-suffered disillusion.


To starve long-suffered disillusionment, our growing absence of active hope, these are negative ways of describing our new millennial positive teleological faith. The fact that some of us still exist, although the number of species is dwindling, that anything exists at all, proves the lie of this Closed Universal System assumption of cosmology, and gives deductive power of reason to hope for final outcomes other than entropy and dissonance.

Perhaps it is believing we are each ultimately mortally bound independent ego identities that draws our minds to this Closed Universal System assumption. But, our sensory experience protests this irrational conclusion and draws us, instead, toward faith in our interdependently immortal freedom, released from spacetime’s ego-consciousness, bringing power to hope, grow faith, regenerate love for our open systemed Permaculture Paradise.


If it is our Tao

if it is true

that Original Intent predicts

what Teilhard de Chardin’s Omega Point articulates,

that this globally resounding echo through our universe of post-millennial time

reconnects our religions with our science and our best artistic grace,

then could we please agree that we have chosen to begin anew together,

to fly together,

not fly apart,

to dance and sing in permaculturing, eco-normic, widening circles,

not march and shout in diminishing extractive ego-centric markets.


Some of us do not believe it was a coincidence that we were born at this time together. Together we have sufficient knowledge, we simply lack the power to be where we belong, in some future paradise moment, both ecologically and economically balanced, inclusive, fair, with fresh air and water, and plenty of wholesome food for all the Earth’s Tribes, regenerating diversity into our sustained future.

We have a messianic dream and live a crucifying nightmare of anguish.

 So, once again, I ask you to close or soften your eyes, breathing in Earth’s radiant energy, into our lungs and blood streams and neural systems. Then breathing out and down, imagine following your deep and tender root system into the past, down toward Earth’s core, from which emerges all our diversely interdependent root systems. Breath in Father Sky’s radiantly productive energy, and exhale in and down and through and back to where spacetime begins with all of us together. Here, in this interconnectedness, in this symbiotic vulnerability, we experience our shared messianic vocation.

Hear our new millennial Messiah Voice first as our shared suffering and loss:


Messiah’s Torch Song to Mother Earth


I have given up on us

because you gave up on us

before I even came along.


You saw in me some hope

that maybe you were wrong

perhaps my humane race could be redeemed

if just one would take the time

to notice and care

that you are.


But, I was not that one for you.

The one to see wealth

where you have it

rather than long to be fed

with what is not yours to provide.


It breaks my heart to know

that I can’t fix yours.

I step into your absent grace

and here I am with you

where I have only seen you

as my fixer-upper.


I am afraid to be your only love

it feels too much to ask of me

to love you when you’ve never loved another.

Can you tell me why

I never cry

when I try to hurt you?

Can you tell me why I only cry

when I tell you that I need you?


But I can’t find you.

I had given up on me

before we ever came along.


I saw in you my last life’s hope

that I could share myself

without running out

until our dying day.

We would never end

telling stories of now,

and then,

and why we never want this one to end.

We would look outside

in each other’s eyes

and see inside

through each other’s eyes.

It’s your nervous roots within your skin

your mind,

your heart,

too weakly fibrillating for faith

that I might care

and know you as you are.


And yet your hope,

it lingers there,

ringed trees glow reminder

when there is hope that’s positive

then water it with light.

My hope emerges warm teared compost

for our faith that love could be for us

to share such diverse synergy,

grow love for all who come to share

this pilgrim floored and worn-out rug.


This transition time, our time, all time is the measure of relationship. Relationships, each one, taken together, are our time. How and where, with whom do we invest our nutrient time-relationship? In which values, and are these positively intended or negatively practiced, harmonious or dissonant, automated autistic ego-stressed suffering? We would wisely water harmonious, emergently evolving ecosystems, in part by starving silos of ego-centric monocultures.

 Where are our most holistic human natural systems? Where endure our surviving permacultured seeds of hope? Where are our Shaman Warriors for Peace?

 Look to your most regenerative mentors. Those few leaders who are more about walking our revolving-reverting pilgrimage together than about talking individualistic creeds, designs, and plans for personal salvation. Then give priority to those who work with young people, sharing regenerative mentoring skills, creating positive, healthy peer-support environments to sustain life. Find master gardeners who live as well as they eat, permaculture designers whose cooperative intensions sync with their regenerative designs, ecosystemic ministers who understand nutrients and toxins can be absorbed through all the senses, from taste through feeling, sound, voices internal and external, sight internal and external, fragrance and stench. Divided and splintering spiritual strains are decaying and dissonant. We need to follow our nutrient string back to our Original Intent, our permacultural story, of Tao harmony, of active peace introducing abundant global love, of a justice that balances mercy for self as interdependent with others, sharing both responsibility and opportunity for reweaving broken communication and community fibers composing our universal Tree of Life.

Your religious, faith, intentional communities, having found their shared cultural root system, are now free to lead our public sectors, and our public sectors can be free to once again lead our humane nature toward eco-logical intension and design informing eco-normic global practice. This is the economic right of nature, to regenerate through the balancing evolution of mutual gratitude between Self and Other, Yang and Yin, Explicating and Implicating Systems, Convex with Concave, as our universal longing folds into our global belonging, within Earth’s nurturing care.