Man/Sha Legends

The 2020 Restorative Justice Proposal

It may have been the WiseElders Circle
that commissioned the GrantWriter’s first proposal.
Yet others claim it was the Young Adults,
And Pfizer prescribes New London’s original health proposal
came from their own blood stream advocates,
And the Coast Guard Academy remembers an early defensive proposal
to heal and protect local drinking waters
going more cooperatively coastal.
But, to each and all,
the GrantWriter responded,
as I recall renewing atmosphere:
Resiliently successful co-investment proposals
cannot be written in just one academic
unfelt Voice
of monotheistic
monopolistic choice.
So each congregation,
sent a delegation of four
to a multi-party convention.
Each participant was a member
of the Green
and/or Libertarian
and/or Democratic
and/or Republican MultiParty,
or agreed to roleplay warm familiarity
with one of these four primal platforms
investing primary priorities
in economically cooperative campaigns
and politically therapeutic co-investment intentions
not aggressively looking for full-out contention
to attract mediattention,
unmediated chronic tension.
Instead of debates
within and between these four Parties,
the GrantWriter invited small groups of four
to take turns listening
to repeated questioning,
“Who are we most longing to become?”
Dialogue ensued
not encouraged to research every naked win/lose competitive difference;
But, instead,
to capitalize win/win cooperative opportunities
to include highest priorities
as those voiced by all four health/wealth co-arising Party voices.
The GrantWriter notes:
Dear New London mayoral candidates
for all four Parties on our 2020 ReVision ballot,
The diverse congregations of New London
invite you to attend our Cooperative Dialogue Convention;
Not to speak,
but to listen,
as each small group reports out their longings,
truths with win/win consequences,
What each of us most longs to co-invest
to cooperate
to come and go viral
across all cultures
and living systems,
Acts of cooperative compassion
for healing individual residents,
families and taxpaying households,
and untaxed community service properties,
communities of co-investment,
healthier resonant climates
and wealthier resilient multicultures.
Think of it as, for you, our guests, a silent auction
where everybody wins
because no one’s health is down and out
for highest bid.
Feel free to take pictures
and copious notes.
Note:  Second installment in Greatest Story Never Told series.

Liberation Library

In my personal political library
of capital invested thoughts
about healthier attachment
through co-invested feelings,

Sit-Spot sets
gold lettered Wisdom of Laotse,

Neighboring George Lakoff’s
The Political Mind
growing freedom toward
Laotse’s YangLeft
liberal strength of repurposed thoughts
for recycling wealthy health co-governance,

And Frances Moore Lappe
and Adam Eichen’s
aching Daring Democracy
on his climatic YinRight
conservational intent
for sacred Green WaterBearer sanctuary.

How could I not have earlier noticed
this empowering alphabetical liberation
of climate co-governing resilience?

Sacred Economic Promise
merely setting statically hoarding dust
here on my shelves
waiting for climate restoring notice,
then commitment,
then multigenerational solidarity
of memory and re-imagination,
creation and re-creation,
intellectual curiosity
and co-empathetic courage,
alpha-rhythmic interest
and slow-growing omega co-investment,

reciting co-empowerment,
revealing cooperative enlightenment,
unraveling reweavings,
blending reframes,
inviting perennial ages,
retelling culturally emotived power stories

In my personal political library
of useful commodity-infested thoughts


Same Old Song ReDanced

When singing a splendid solo
in a public place
becomes a political act,

When dancing a diva duet
in your mama’s public space
becomes a barely tolerable act
for economic and politically powerful developers,

Then opportunities for communion
have devolved into too uncivil communities
for cooperative eco-social resilience.


Irrational Numbers, with Lyrical Pretensions

The number of folks sitting
on the back porch
for peace to strike,
like waiting for my garden to grow
without yet having planted it.

The number of people
noticing that chronic victims
suffer from critical victimization events,
minus the number who also notice
that chronic crimers
also suffer from critical

The number of people
horrified by the number of victims
of prejudicial discriminashunishtion
against their ethnicity,
economic lack of class,
and suitable gender,
and age of maturation
but also unaware
of how we celebrate
positive multicultural discriminations
for diverse ethnicities,
economic cooperative sufficiencies
of fairly decent incomes,
genders, including preferences,
and age-appropriate behaviors.

The number of folks who also see
impoverishment and marginalization,
chronic social criminalization,
whenever they hear it said
of retributive justice,
deterrent incapacitation
and restraint
as additional most negative,
and possibly unnecessary, constraints.

The number of folks we retributively select
willing to settle
for uniform dark punishments
of retributive overkill,
without the slightest hint of redistributive overjoy
most anywhere
for or with anyone,
mistaking this for the unity of restorative purposes
we more peacefully
and co-redemptively
so long for.

The number of excellent scientists and parents
seeking deductively reasoned
learning processes by day
while dreaming inductively co-operatively
seeking warmer compassions through each night.

The number of economists
and politicians too,
of parents
and educators
recognizing communication
through diversely humming channels beyond simply straightforward speaking
and hearing
and watching,
to include RNA’s more regeneratively primal
and tasting
and absorbing
through rooting systems,
functioning like reverse lickers
and stickers
and salivators
and saps
and pheromone freaks.

The number of scientists
who might somehow come to realize
that tree conversations
could take place through rooting systems
plus those who also celebrate implications
that tree co-empathic conversations are,
at their highest co-operative best,
currently over our mutually
reiterating heads.

The number of folks
who feel complicit
in our punished guilt
plus those who can still celebrate
our nature’s mutually complicit passions,
born both loving predator
and beloved prey,
until parents and Sunday School
and day care teachers teach other not-so-wise.

The number of communication buffs
who think these two populations,
society’s predators and victims
reallllly neeeeed to talk,
and listen,
and not so much both at the same time,
and probably not lick
or hit with a stick
because that would be so icky.

The number of kids
who would predict
that their parents
and teachers
will compete to heat our climates up
so we all can drown together,
regardless of primal

The number of prophets
recognizing selves
as original native residents
of indigenous EarthTribes,
and listening
cooperatively for co-planting,
and thereby growing,
ego’s active cooperating peace
as and of and for
eco-restorationelating justice,
Left in rational solidarity with SacredRight,
DNA mutually sniffing RNA’s
optimal Paradisal CoOperating Climates.

The number of folks
still settling for talking and praying
against demonic climate changes,
when we could also be cooperatively planting
and growing
rich climates of health,
cultures of gratitude
at least for and with front porch
Positive PsychoEcoLogists.

The number of people
who fail to recall
that what ever you were taught as
Orthodoxy’s Sacred Truth,
at one time
was first naturally felt and sensed
as eisegetical WinWin hope,
mutually-licking and sticking
hypo-principaling around theses
with their appositional un- and anti-theses.

The number of systemic processors
actively hoping
for zero-sum
Plus-Plus double-binding
both before
and after notnotnotnot yet
bilaterally timeless linear Time
restoring polypathic RealTime Tipping Points
of ZeroSoul rationality.

The number of Earth’s creatures
waiting for war’s continuing fires to drop
when we could more cooperatively learn
to wait instead for peace’s inside-outside
other secular-sacred nondual loving shoe to drop.


Economic Tricks with Political Treats

Economic Tricks as Political Treats
from the Peace Council of MotherTrees

Herein lie my tricks with treats,
said she.

I imagine with my family,
and my on-line cooperative Allies,
and then my most wildly cooperative neighbors,
how we can best eco-trick
and poli-treat

We imagine
what this community,
and then this nation,
would look and feel and sound and smell like
to walk outside
and about each day through night,
year after year,
and not once wonder
if I am safe
or if some random act of armed terrorism
might attack myself,
my family,
my community,
my nation,
my planet’s nations everywhere,
through remaining ecopolitical times
for tricks of cooperating treats.

Once peace becomes actively imagined,
then expected and anticipated
for multi-generations and all polycultures,
herein lies our WinWin cooperative magic,
tricks and treats,
not WinLose tricks or treats,
plans for necessary self-defense.

Once globally imagined
in mind with eyes,
in heart with listening ears,
in body by following one’s WinWin nose
and positive psychology tastes,
both sacred and secular,
then who would settle for Win/Lose
ThreatenWar and hope others Lose
more than you,
faster than you,
for in the end,
RightBrain WinWin
both hears and sees,
we all return with what we arrived,
minus Mother Earth’s
warm EarthMother WinWin womb.

My WinWin magic,
said soaring sorceress,
works best when polypathically democratic,
just as we are
at our EarthTribe WinWin best
and brightest ecopolitics.

And in this fundamentally trusting democratic way,
is our WinWin magic
to not continue with both our balls
or both our tits
all knotted up about each other’s supremely divine
and yet WinLose self-victimizing egos,
when we already,
with both Left and Right
as YangOut and YinIntrovertically double-binding know,
WinWin’s magic equates
two tricky balls as Originating Seeds
for and with two retreating tits as Originating Root BiLateral Sacred System,
with waves of love unfolding in-between
from EarthMother regenerating
back toward MotherEarth degenerated
with WinWin dominating in-between
magic tricks with treats,
said ecosystemic sorceress
and her son and daughter
and her EarthMother’s iconic WinWin tits
and tats,
yins and yangs,
intuitive Rights with deductive Lefts for
WinWin solidarity.

My magic wisdom
was shared by the Matriarchal Council of MotherTrees,
who know this land is cooperatively owned by all the forest
sticking WinWin together,
just as this planet grows cooperatively regenerate
by all WinWin sacred ecologists
tricking our treating cooperatives.

Problems with our dark magic voodoo ecopolitics
LoseLose pathological,
ensue when Left no longer reverences Elder Sacred Right,
when Yang turns patriarchally against Yin,
when egocentric dark magic
masquerades as healthy wholeness
All PureWhite religion
and prejudicial enculturation
against full-rainbow polypathic magic
of Matriarchal MotherTree Muses
written WinWin ring by ring regenerative,
and amazingly ego/eco-logical,
Gaian Goddess of MotherTree Councils
for practicing Earth-optimizing
winning tricks to win timeless treats
of EcoTherapeutic Magic.

My magic sorceress of Original Source
remembers to reweave
unfolding (0)Sum reminders:
Our best regenerative strategies
have been optimizing non-competitive defense
through more cooperatively-owned
and mutual bilateral offensives.

You did not see or hear this from me
unless, of magically Original (0)Sum Core Course,
as Matriarchal EarthTribe We
noticing and planning,
plotting and deliberating
this eternal timeless day and dualdark night
economically tricky
cooperatively growing eco-ownership values
of ego-political poly-optimizing treats,
in both secular and sacred full-octave tones
and hues
including ReGenerative Council of All EarthTribe.


Slice and Dicey EcoFeminists

We could invite many ways
to slice and dice the prism

I first ran into this label
when spoken by a sexual advocate
in the early 70s
at the University of Michigan,
from the mouth of a transgendering ecofeminist
who felt more matriotic about land and people and plants
than patriotic about a nation and state
whose laws,
and the paternalistic parents of those laws,
declare s/he had no right to exist,
certainly not propogate.
No right to love
whom s/he loved
in her proud
and loyal
and honorable
and grateful ecofeminist way.

I can more dimly hear ecofeminist
as an ecologist
who happens to also be a feminist,
but this lacks sufficient resonance and resolution for me.

I can hear ecofeminist
as feminist
who also happens to know about her/his natural environment
and yet this planet inspires feelings of fertile interdependence
as healthy
and would better expire laws of nature
devoid of wealthy co-relationship,
wherein human nature
stands godlike patriarchal and supremely above
our agribusinesses of generic commodified nature
to declare humane wealth
measured only by this quarter’s productivity
intended to leave all fields and forests and oceans barren
before moving on
to our next hostile ecopolitical takeover.

To me,
fully articulating my ecofeminist heart and mind
cannot separate this scientist of Earth’s biosystems
from our fertile-loving nurturance of health,
our most abundant echoing and regenerating cross-trained selves.

fade and fail when personal health outcomes
are depoliticized from national and international lands and oceans,
as well as removed from local and bioregional wealth production,
without co-balancing healthy educational consumption.

Feminist ecologists
abundantly cooperatize, optimize,
when personal health ownership reflects our land and water,
fire and wind wealth of ecosystemic
co-investing balance.

are radical cooperativists,
singers and dancers and self-entertainers,
planters as harvesters,
birthers before butcherers,
listeners before performers,
learners and educators,
parents and mentors,
because this is who we were all born to become
to-gathering ecofeminists.

Our schools,
from preK through post-doctorate,
technical conservation through liberal arts and entertainment,
real estate through real organic wealth,
would each and all do a better job together
of nurturing and growing
and provisioning and providing ecofeminist leaders
if educational curricula
were more permaculturally designed
with ecofeminist divas in the rooms
and in the fields,
and on the seas and rivers,
and not so over infested with unnatural lawyers
who believe our vocations
are to settle for Win some secular health
by losing some sacred wealth,
to teach us why we must not healthy do
as we would most wealthily,
sacredly prefer.

I want to think and feel as a grateful ecofeminist of grace
at school
and church
and mosque
and voting booth
for whom health and wealth
smell and feel and talk together
like Yin reweaving Yang
in co-ecofeminist solidarity,
deep learning regenerations
of (0)Sum
WinWin producing YangSpace
as also consuming Yin PrismedTime.
Neither ecofeminist educators
nor prisms
could wisely argue
about which lens is most correctly primal
or (0)-prime best.

Healthiest is cooperatively wealthiest
with us all holonic,
Yang sending as Yin receiving
simultaneously WinWin.

Which is the Greatest God of All?
disputes do not emerge from prisms,
rather prisons and schools
and bad faith communities
and fake news communications
of retributive WinLose monopolies
devolving toward LoseLose anti-systemic theories
and nihilistic hypotheses
filling in
until our return to restorative mercies and joys
conjoining EcoFeminist Gaian Principles and Procedures
toward more polyculturing prismatic outcomes
of deep
and rich
and wide nutrition,
health optimizing wealth,
planting seeds of wisdom as we have always eco-harvested.




Politics of Nutrition Economics

Currency reifies values.
Cash represents value.
Capital iconically,
and capitalism idolatrously,
removes humanity
from Earth’s gifting cooperative nature
as reciprocating nurture.

like organic interdependent nature,
does not grow by hoarding its icons,
but increases in diversity and resilience
through multiculturing, creolizing, nuance,
growing diverse development networks of exchange
through equivalent WinWin nutritional values,
norms of and for cooperativity, love, even transubstantive hypostatic,
as more powerful than WinLose competitions, adversity
and its chronic stepson, violence
and its cousin, rabid militaristic non-thinking instincts
of and for self defense
that looks and smells and feels to alien others
like threat of actively distrusting offense.

Value includes qualitative potential for Earth’s regenerative nutrition,
interdependently includes our humane natures of cooperative gifting,
paying values forward as hosts of/for Earth’s bounty,
receiving value in return, as and when needed to be given
by otherwise mutually naked guests
in exile from co-creating Paradise.

If the transport of goods and not so goods,
of valuables and toxins,
like other exchanges of information and exformation,
regenerative intent and degenerative praxis,
is about our shared nutrition-communicating economy,
does it not follow economic science itself
could not exist as the study of financial value/disvalue trends
without being seminally rooted
in a positive psychology bias?
Toward nutritional is better than toxic communication.
Communication as transport,
interdependence essentially cooperative
and equivalently normed,

Positive economics
[and reverse correlational double-binding negative bilateral exformational trends]
is to cooperative ownership and design management
and trends of/for further exchange
as healthy politics
is to positive/double-bind negative communication
of/for mutually subsidiary trust
as/in co-investment,
[“of…as” is descriptive definition,
while “for”…”in” invite further prescriptive delineation]
mistrust as mutual divestment
of/from nature’s most powerful original intention
toward interdependent gifting
from among Earth’s multiculturing resilience, resonance
inclusive revolutionary values,
ecosystemic health as nutrition/toxin norms
with ego-holistic resolution.

political and economic currency continues to miscommunicate
mere reification of Earth’s cooperative values.