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Tao of Strategic Challenges

There is the maxim of military strategists;

I dare not be the first to invade, but rather be the invaded.

Dare not press forward an inch, but rather retreat a foot.

That is, to march without formations,

To roll not up the sleeves,…

There is no greater catastrophe than to underestimate the enemy

(Laotse, #69)

 The word military does not fit with Laotse’s overall intent to talk about dispute resolution. Clearly he sites territorial and proprietary issues, so maybe this is a “maxim of ownership strategists,” which would include defensive and offensive strategies to maintain and re-establish natural balance.

Not being the first to invade goes back to a wu wei principle of mutually cooperative subsidiarity as an ecological systemic norm. Think and act like an eco-cell within a healthy organism; not a cancerous ego-center. To invade is to challenge existing ego/eco value balance. To be the invaded might more fully translate as “become empathetically focused on the challenger’s perspective, values, positions—try to find them within yourself until they have resonance.” Maybe try some reverse role play, like preparing for a debate team.

 “Dare not press forward an inch” means do not even appear to react with ego-resistance. Ask for nothing that might lead to ecological imbalance, “but rather retreat” might look like inviting your challenger to agree with you to an equitable Win-Win resolution, defined as no one allows the other to walk away while feeling they have just lost a positive opportunity to incarnate wisdom.

 “March without formations” may have some reference to Laotse’s primary attraction to natural flow functions. Solid forms lack the flexible flow functionality for evolutionary economic change that one might find in a river, or even a tornado, if you have something more revolutionary in mind.

The title of this poem, Camouflage, is what a Buddhist might think of as Basic Attendance, which has a mutual gratitude understory, or gestalt, understanding each moment as having positive opportunity potential. Basic Attendance, in oppositional and other forms of dissonant, wild, crazy environments, begins with exposing our vulnerability, our fluidity, our confluent intention, a disciplined humility of balanced ego/ecological consciousness.

 “To roll not up the sleeves” reminds us to never show our fist even to our own internal need for self-passion. Laotse mentors non-violent multisystemic communication praxis; most certainly not aggression. He explores the paradoxical orthopraxis of breathing in comprehensive natural-systemic information and breathing out toward our mutually cooperative future.

“Enemy” is just wrong here. Enemies are created through lack of wise response. The word here should be challenger. In Permaculture Design we confront many challenges to optimizing Continuous Quality Improvement, ecologically balanced polycultures that show promise for sustaining regenerative life cycles. The only strong candidate for enemy status might be time, but the seasons and scales of development and design approach permacultural standards with humane ecocentric humility and reverence for the progenitive sacredness of time’s nutritionally absorbent dimensions.

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Ecological Economics

Buckminster Fuller and Laotse share a primordial concern with our economic well-being. Just as our economies are our value transactions, our governance, of self and others, is our ordering of values, which may be either positive and confluent, bringing contentment and just peace, or negative and dissonant, bringing entropy, decay, and cognitive dissonance.

The economies of natural systems, including humane natural systems, follow an explicated Yang-convex-Positive AND gravitationally implied Yin-concave-Negative ecological principle of balance. This is not so much a static place of stasis; more of a dynamic spacetime of diastatic mutual enculturation. Evolution unfolds a generative economy of Positive YangPolynomial and Negative No-Longer-and-Not-Yet YinPolynomial balancing mutual prehension. Economic disvalues are counter-evolutionary, irrational, and dissonant. Natural systemic values enjoy prime relationship ecologic between physical gravity and metaphysical gratitude, between our body’s intuitive sense of balance, correctness, rightness, and our mind’s sense of balance, correctness, rightness, truth, equity, beauty, goodness, and logically optimizing value.

Where Fuller and Laotse differ is in their contrasting historical relationship to the Industrial Revolution. Laotse would not have recognized a distinction between ecological value and economic value. His wisdom roots back toward a shamanic sensory baptism in the flow and force and function of natural waters and winds and seasons and light and dark voices. Logic was ecologic and analogically cognized and incarnated. A fully optimized economic life is a life lived in contented harmony with Earth’s natural systems, including mutually subsidiary relations within the family and community.

Fuller, on the other hand, has a more prophetic mission, to reconnect economies of optimized design and regeneration with natural logic discerned through observing biometrics, and analyzing their implied geometrics of natural system development. Fuller also had a post-Darwinian arsenal of symbiotic relationships to draw from. While Laotse has at least been interpreted to dwell on predator v. prey competitive natural economies, Fuller’s enculturation permits keeping this competitive assumption in play with cooperative host-parasite relationships. The relationships of primal and primary and prime interest to Fuller are Earth as host and humans as parasites, and perhaps body-physical information as natural host and mind-metaphysical universe as analogically and ecologically derivative of natural energy, metric development, and oppositional balance. Not so much consciousness as parasitical but nature’s intelligent comprehension as ectosymbiotic design.

Fuller wanted to prove global nutrient sufficiency to move away from a competitive economic culture of predator v. prey, in a world assumed to struggle without inclusive bounty. Since the 1970s, according to his analysis, there have been no ecological barriers to moving away from Win-Lose competitive economic assumptions, in favor of more sustainable, peaceful, and mutually grateful Win-Win cooperation; an emergent post-millennial ecological foundation for our species’ inclusive  and life-sustaining economic regeneration.

As our cells have learned a cooperatively supplemental subsidiarity within their mutually parasitic economy, so too human egos can learn a cooperative mutually subsidizing ecologic for sustaining life and more regenerative economic trends for Earth’s evolving ground of all being. Fuller and Laotse both frame a natural systemic positive teleology, systemic understanding of ecological meaning and purpose, without invoking a systematic theology. God becomes Universal Ecological Intelligence discovered through observing the flow and function of natural form, the evolution and devolution of information.

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Princess Drivy Crazy

Princess Drivy Crazy stares cross-eyed alone with internal voices driving her flight toward our unsuspecting future, then throws her oppositionally challenged head back, swelling adolescent breasts, her proud ripeness out and up and forward, arching her back, ecstatic smile broadcast across gleaming black-glazed bipolar pupils, grateful for language not too foreign, “Princess, I do so love you, today and always feel and know sure passion in your joy, your beauty, goodness, your rightness, your hopeful path of humor lest you tear from memorized neglect, depraved cultural confinement,” responding without access to s and l, “A**ho**!” she laughs, to please and thank-you in our we-discovering way.

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Turtle Island Tree

My grandparents’ grandparents,

all sixteen, digging, rooting cultural meristems and caps,

young adults, adolescents during our 1880s,

post Civil War.

What would we name this self-hatred,

this lack of compassion and gratitude

for human nature’s lavish wealth of diversity?

The internal war,

opening history’s gate to tell new stories

of learning civility,

Basic Positive Attendance,

passionate open minds and systems

racing toward freedom from fears

of cultural and languaged differences,

freedom to fear that only light skinned Europeans

were fully human natural,

freedom for growing toward our multiracial abundance.

Pushing rocks, or even through them,

skirting obstacles,

scouting tendrils,

entirely unaware that each was part of many,

reach toward deep ecology, mineral water,

interpenetrating Earth’s negentropic neural network

of nailed gnarled tips,

shepherding diastolic capillaries

rooting down and in, conjoining Earth’s heart.

 

My grandparents,

all four introducing our 1920’s

Zone of Elongation

gorging newly opened borders

spilling into speak-easy Enlightenment,

reconnecting to global roots

back to Europe and Asia and Africa,

mysteries of Middle Eastern religious diversity

still pouring through our DNA

soaking up like Yang-submerged hydraulic jacks

of mystical romance

swimming in melting pots of sub-cultural chauvinism,

adolescent freedom faith in

absolute faith of freedom,

with national pride growing competitively long

chauvinist economics

of wet wealth’s drowning inflation

marched blindly toward a natural systemic scale.

 

My generation,

the long hairs of the 1960s

sprouting out a New Cooperative Age vision,

a collective hazy pilgrimage,

from Vietnam through women’s racial riot,

forty years of wandering,

slow dehydration in our emergent ecologic desert

of cultural despair.

Peace and free love,

our call to rebellious alarms

soaking up dissonant wild wisdom

spinning and spreading across and up

toward a zero-sum cooperative economic theory

of abundant information networks

exchanging skills and stories,

a newly polycultured red dawn.

Long hair magnets attract permacultured shamans

prehending information’s balanced polynomial string theory,

a (0) smooth-structured soul food

sustaining absorbent cultural advent,

a limber prescient taproot

through this Trans-Millennial Generation.

 

Equitable peace with inclusive justice,

love and synergy,

compassion and right mindfulness,

permacultured orthopraxis,

transpecies expressed,

predicated within our grandchildren’s generation.

Transcendent information and communication

networks flying, echoing, reiterating,

crowd-sourcing ecological sap

dreamed with longing tears by long-haired elders.

Each bi-generation reincarnating nature’s root system

of positive teleological hope for this taproot

now emerging into cultural consciousness

a spring, a sprout, a twig,

a precocious trunk promising branches

with cooperating productive leaves

and richly pollinated organic flowers

flowing with glorious gratefully incarnated diversity,

our Tree of Life full bloom,

now finally Self-Aware,

grateful for history’s nutrient roots,

paradise shared with birds and worms

sun and water and air

breathing and beating

our forceful steady stream of dreamy swimming

Yes!

At last, at last,

We share our InformNational Dream,

full moon beams rapturing Gaia’s radiant dark skin.

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Plan Be

To Be an ego-identity

is to Go on incarnating individuation

within our eco-enculturating sea, and land, and atmosphere.

When Be is Gone

liminal synergetic time remains

affective-temporal chi-string,

an informed frequency

within our global chorded song.

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Stalking Sacred Space

My new grey hiking shoes

thick soled,

tread too loudly

to celebrate a homing invitation

to hear and see hidden diversity

within this wooded ridge.

 

I stop to break from sacrilegious

pounding plodding reverberating echoes

through ears attuned for inside

languaged voices and recreation,

amusements excluded from wild nature’s

cathedral voices

breathing impassioned pauses  for mutual gratitude,

co-listening,

hoping for mindful human steps

taken to conjoin this woodland,

enfolding time’s whisper shy adventure.

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Organic Honey

What did your kids eat today?

Well, let’s see…

organic honey on pita bread…

How do you know it was organic?

It said so right on the glass,

not plastic, bottle.

How do they know if the honey is organic or not?

Do they interview or breathalyze each bee

returning home?

Do they ask each bee each time

whom the bee has been with?

In that intimate kinda way,

playing in whose pollen, exactly?

Did the bee stay within her orthodox organic certified playground,

or did she wander off the farm

and free range right into your toxic neighbor’s

chemically condomed hydrangea,

or maybe that always too enticing hibiscus,

flaunting her ample skanky wares?

Well, I don’t know,

I just took the bottles’ word.

I wouldn’t begin to know

how to address your immunity issues,

about breathalyzing slutty bees

addicted to poison.

 

OK, so what else did you feed on today?

Well, I told my kids I love them,

and we practiced variations on that theme,

absorbing rich nutrient strings of rhythmic compost.

I used my please and thank-yous

and you’re welcome, and namaste.

I wished them peace

before their baths

and before turning out their light

so they could see stars and moon

slivering through dark embracing womb.

Our neighbors provided bird song,

especially those mourning doves

calling out resonate alto fractal coo,

rhythm and courtship dance.

I fed them massaging back rubs

and hugs

and shoulder squeezes,

gentle taps on knees and elbows.

I stroked their drifting drowsy heads

from frontal lobe toward brain stem,

and back again, again.

My fingers rubbed between each totem

in their forceful flowing spines.

I fed them sad and silly songs

and mindful ho-ke-po-ke,

values in and yuckies out.

We fed each other stories of love and romance,

sadness and despair,

fear and anger,

passion and grace,

all stories synergetically satisfying.

 

We are what we absorb, both before and after all.

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Maintaining Eye Contact

Aging now.

This house, not home, hums and strains

pitchy tension.

Remnants of clean but dingy laundry,

garments, face clothes

textures remembered against cherished warm skin,

dryer in winter,

more needy of compassion,

aging.

 

Staring in my mirror now

I learn to reach back into black glazed pupils

brewing expanding cultures through their cumulative archives,

four grand parents staring back through my ancient reflecting face

each one looking through these same bicameral

black dense binomial windows

back through their four grandparents.

 

I note this visual DNA looking out and back

and through our mutually cooperative generations,

sometimes more, sometimes less,

but at least on occasion cooperative,

or this face would not stare back,

aging rapidly now back further

toward messiah and sage and shaman times.

 

Where were these DNA pupils

expanding and contracting,

causing hearts to race and calm,

breath to gasp and slowly subsidize evaporating atmospheres

so longing to belong ago.

 

Were they hopeful then,

these ancient mariners

swimming through generations of salty tears,

wet fears and joys

jumps and starts

swelling farts?

 

Listening, noticing for a new millennium,

more permanently encultured

with fertile light and sounds,

rhythm of dancing songs.

 

Speaking, perhaps these pupils spoke

of what they saw reflecting back

through my karma’s cumulative incarnations,

each graced with opportunities for mindful peace and love,

and dissonance, hate, violence, neglect, dismay, heartbroken

to fly and swim together or fall apart

back through plasma flows and folds

of regenerative information learners, pupils

looking, searching, seeding, growing,

guarding, harvesting nutrient compost

through hoary primal roots of RNA’s

positive teleology

to keep evolving forward as possible,

avoid revolving backward into meaningless and mindless

dissonance, competition, violence, and decaying entropy.

 

Ancient now

our eyes reflect

darkly dense regenerating

wispy wet winds and whips

of swiming eco-seas

self-potentiating Prime Love Relationship

of Right and Left

remembering Yin greets Yang

with subsidizing solidarity,

a P=NP as +1 QBit Yang = -(-1) Yin Implicate Disordering

QBit +/(-) Zero souled chi,

binary balanced magnetic revolutionary dynamism

4-root squared holonic-fractal

namaste assumption.

 

Ancient mutually mindful Yang and Yin

looking out and back,

and in and positively forward.

Primal evolutionary self-mirroring regenesis,

ever aging Eternal Moment together,

remembering, recollecting, reconnecting.

 

Aging pupils fading,

holding time’s stream

to close and flow our dreams.

 

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Cooperative Party Platform for Diving into Clean Warm (but not too warm) Water

The Tao Te Ching guides rulers, whether we are rulers of only our own selves, or caregivers for children and elderly family members, or a Governor, or CEO of the Ford Foundation or Ford Motor Corporation, the Prime TrimTab Principle of wu wei optimizes confluence, or contentment, by minimizing dissonant interference. A great deal has been said already about wu wei’s incarnating as a laissez-faire self- and other-governing practice. But, “laissez-faire” is to non-violence as mutually subsidizing subsidiarity is to well-integrated pacifism.

We have active non-violence (Yang) and passive non-violence (Yin). Active non-violence is to be practiced only as Positively Deviant from our eco-dislogical systemic norms. Active non-violence responds only to unnatural ego-eruptions into our cultural DNA environment and economy. When and where ego-normics conflict with balanced eco-logic, then active non-violence is an appropriate wu wei response.

Ecological, or permacultural, candidates for Cooperative Party endorsement want balanced DNA enculturation for regenerative governing intent and practice. Strong candidates will stand out as Positive Deviants within an overly competitive ego-normic culture, economic systems, and political processes. Positive Deviant Cooperative Party nominees will demonstrate well-balanced DNA permacultural practice for themselves, and intent for those they care for.

Some questions that we might all ask ourselves before considering public office, or even private regenerative capacity:

Am I more concerned about building a better regulatory and investment environment for self-composting toilets and humanure, or for corporate profiteering banks?

Am I more concerned about keeping my non-blue trash can as empty as possible or about keeping my checking account as full as possible?

If I don’t compost, how do I feel and think about that? Same thing for gardening.

Do I live in a place that would be more comfortable in an exclusive gated community, or in a diversely polycultured forest? Why?

What are my personal nutrition and self-care practices and concerns, issues for myself and for my family and community?

What is my transportation procedure, policy, practice and intent? How does this intersect with my (0) carbon balanced aspirations?

What and where are my financial investments? How much of my portfolio, and/or time, is invested in cooperative ecological enterprises and vocations and service networks and training and schools? Is any of it invested locally, or within my own bioregion? If not, why not? What are my barriers to smart ecological investment of resources?

What have I done to participate in and support cooperative ecological employment and residential and learning economies?

You will undoubtedly come up with your own better questions, but these were enough to reassure me that our Cooperative Party will not be nominating me for any embarrassing public exposure. I am just not Positive Deviant enough.

 

The Cooperative Party drew up a character profile of their ideal candidates for elected office.

Cooperative Party candidates run their campaigns the way they hope to generate public policy and inclusive procedural justice. We are looking for excellent ecological economists and regenerative system analysts, mentors, and facilitators.  If you cannot demonstrate at least moderate levels of accomplishment as regenerative ecologists within your personal, familial, and community life, then please do not come to our Cooperative Party, we will all be miserable in your depressing company.

 Important regenerative ecological indicators, for your self-assessment:

Personal Health Care

You exercise and feed your mind and body with nutritious choices, promoting well-being of taste, feelings, balanced eco/ego intentions, sounds, sights, and smells, and relationships, too, as possible while retaining positive environmental goals for including diversity of cultural and economic values within your daily and weekly formation.

Familial/Kinship Care

Your approach to primary relationships demonstrates profoundly inclusive peaceful-loving intention and compassionate mindfulness. Disagreements about values and priorities are recognized as important teachers, mutual learning opportunities for growing in understanding and potential confluence. Flexibility in positively framing and managing internally competing values, ages, gender identities and preferences, access to resources, security ,integral integrity, recreation and rest, learning and mentoring praxis are all germane experience for sustainable outcomes within the Cooperative Party.

Community Vocational Experience

If you have no experience within a cooperative vocational culture, then you are not yet ready for legislative design projects. If you have never mentored a regenerative development system, demonstrating facility as a mutual feedback coordinator and summarizer and analyzer, then you have not yet legislated policy and procedure for installing a perennial garden, much less an ecosystem or nation. Ideal mature wisdom experience within shared vocational relationships would cover the full range of cooperative development from community research and inclusive project planning experience, through implementation, maintenance, evaluation, and strategic comprehensive review for further synergetic optimization, meeting Permaculture Design’s Continuous Quality Improvement Standard Principles, for regenerative systems evolution.

 Investing exorbitant currency and time in campaigning for an essentially cooperative vocation seems ineffective and counter-intuitive to this Cooperative Party. We tend to nominate those candidates who invest the least in their campaigns for office. On the other hand, we do support  candidates with resources needed for public discernment, responsive to issues cooperatively and inclusively named and framed for their Positive Deviance TrimTab potential.

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Permaculturing Compost

This more fully organic mind-farm we are growing,

a rich composting Holding TimeSpace

of (0)-centric Positive values

appositively balancing, tipping, exchanging,

transposing Negative Non-Named Disvalues,

lurking before our Square Commons of Cognitive Dissonance,

slowly pulling into enlightening days and Transitioning Generation

to explore harmonies of scale and pitch,

and developmental learning stages,

proportional polyculturing designs

to optimize Positive Systemic Teleology

by diminishing eisegetical dissonance

from our global cooperative orthopraxis.

 

Dynamic orthopraxis regeneratively Holding SpaceTime’s

(0)-sum economic logic;

too often confused with stagnant ego-serving Orthodoxy

degenerating Earth’s gasping overheated breath.

 

Bucky’s easiest way to improve failing systems

is to upgrade their environments,

their ecological balance and harmonious potential flow streams,

especially their humane cultural environments,

to grow more effective nutrients,

Positive Teleological Values,

and less Cognitive Dissonant

 

Ways and Means–Progenitive Hope,

Truth or Consequences–Generative Faith,

and The Good Life–ReGenerative Love,

a graceful messianic incarnation

of post-millennial Tao ReGenesis.

 

Balanced dia-praxis,

including dialogue,

primally roots

in regenerative systemic orthopraxis.

 

Tao optimizes sustainable Ego-Yang

through our Self-subsiding Eco-Yin exhalation.

 

Invest in Ego reducing praxis for CQI,

low-risk investment outcomes.

 

 

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