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Playing Old Maid Players

“To have Clarity of Intention means to align oneself with the clear and single-pointed purpose of that [regenerative] impulse itself. And the way that alignment occurs, in a [bicameral] human heart and mind, is that the intention to [co-]evolve becomes more important [and obvious and ubiquitous] than anything else in this [living ecosystemic] world.” Andrew Cohen, “Evolutionary Enlightenment”, p. 111

Life is like a game of Old Maid.
We co-arise the cards and hands
we have been dealt
and have dealt ourselves
facedown,
we have gifted and been gifted.

So now you know,
we made that Old Maid shirt and tie
now in your hand,
just means its your time to wear them
until they find some other happy hapless guy.

Love is like a game of Wise Elder.
We co-arise our carded hands
dealing mutual subsidiarity to co-gravitate together
facedown forward,
faceup backward through time’s transactional memory,
gifting to and fro.

So now you know,
we made this Wise Elder shirt and tie
at hand,
just means its our Time to help you wear them
until we find some other happy hapless ego-soul.

To have Clarity of Intention
is to align oneself with equanimity
to each moment’s co-arising Old Wise Elder Maid
cooperative Win-Win game.

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RealTime’s Stimulating Deep Spaciation

Ms. Real Time,
an often stimulating Taoist,
but sometimes, admittedly, not so much,
more of a cannibal really
on her dark time of before and after
her Taoist stimulating period
if you know what I mean.

Anyway,
Ms. Real Time
invited her Prime Co-Partner,
Mr. Deep Space,
more of a revolutionary-historic Christian
kind of a co-redemptive guy,
to remember intimate conversations
of too long ago.

“We used to have those long quiet whispers
both before and after our commingling
about who we would be
how we would become that
and why.
Why was where our logical stories
always seductively began and romantically ended
forever Real Time after birthing Deep SpaceTime.”

“Then you wanted to argue about names
for this future Earthly embryo,
I suggested YinYin,
but you demanded Eco-Messiah.
Do you remember that?”

Some of it, admitted Space,
my memory begins where ours ends,
but I do recall our co-messianic resolution
to Advent the Birth of Yang Co-Messiah
by giving Birth to Christ as yinyin messianic,
as John baptized Earth’s waters
in advent of our Nazarene.

“Which reminds me,” throbbed Real Time
“we need to focus our Advent of DeComposition
on our North Star as RNA-ProGenitor
of YangThymine+/YinCytosine(-,-)
to orthopraxis our permacultural birth of language
biological enculturation as fractal-logical culture-syntax
four prime seasons of Earth and human life,
from winter of Transitional DeComposing ReGeneration
to spring of Co-Messianic Birth
into summer of Our Most Beautiful Community and World,
sustaining Fall’s SpaceTime universal embryos
into future’s bicamerally balancing eco-logos,
hydrogen with nitrogen
oxygen breathing into dialectical carbon-bases,
regenerating all these RealTime memories
of sensual experience as evolutionary story.”

Deep Space bore down on Language’s Advent,
a dialect of Earth’s temporal-bound logic,
ecologic.
Spatial
dialectical
co-arising experience of health v. pathology
is rationed logic,
logical and rationally balanced
both deductive with inductive RealTime value-as-proportional-balance
optimized tuition,
S/he needed to give birth as NOW
to Yang as Yin-squared spacetime ecologic bicamerality.

“Not quite yet, dear” slow-grows Real Time’s reminder
“you believe in 12 days and nights
to give birth to Christ’s Co-Mass Ergodic Balance,
don’t you?”

Something like that,
it’s difficult to retain full-octave Left-Right focus
with all this cognitively dissonant lack of love
still floating through Earth’s synergetically cooperative culture.

“Hmmm. Push in a little closer.
Baby needs a full-body rub.”

Ms. Time
are you flirting with me?

“Only if you want to play the role
of Mr. Deep Space.”

It is not your temporal language
about dialectical experience
that is “logical” or “illogical”,
but our co-arising birth
into dialectically cooperative,
and, yes, I do mean less cognitive dissonance
between us is something I RealTime need from you,
bicameral mindbody as timespace experience
of health v. pathology.

“I love your synergetic formal love talk,
baby,
all that naturally rich organic
fertile
life-birthing regenerative mythic-logic.”

I think the Quads are coming into alignment,
little fold with re-fold,
implicating pre-fold predicting re-fold closure,
birthing down into co-gravitational wonder.

“Your Deep Spatial language
of Zero-Soul EcoLogic,
in 4-RealPrimeTimeSpace
seasonal
temporal
spaciated
dialectical Yang-EcoMessiah harmonics
feels like climatic edge of Advent (0)Mega…”

Our ecoconsciousness spacetime point
beyond language
bearing into,
struggling into diastatic logic
of bicameral co-incidental
healthy-fertile
eco-messianic experience,
both positive and negative
co-mentoring.

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Uncategorized

License to Contract Co-Intelligent Life

Partnerships contract primal economic,
civil,
cultural rights between consenting mutually subsidiary parties;
ecojustice solidarity mentors relationship-building.

Marriage contracts regenerate deep ecological sacred rite,
a liturgy of procreative mutual polarity and parity
bi-naturally systemic.
Iconic of nature’s quintessential binomiality,
bi-normiality,
bionically balanced as dipolar “tension” or intention
and daily life-recommitted liturgical practice
of mutually subsidiary economic
and ecological perma-cooperative Union.

Ecology includes biological systems,
but also binomial self-regeneratively organized information systems,
patterns,
organisms,
paradigms,
language,
and natural systemic Yang/Yin balance
and root-systemic nutritional flow functions.

Ecotherapeutic contracts evolve best
composted equal partners
of Wisdom’s gravity frequency patterns
AND Light’s sensed humor functional flow rhythm.

We evolve a darkside for every exegetical Truth,
just as we revolve a lighter side to every False-False,
Fear of Fear Itself,
Hating Haters,
Love of Beloved Bicameral WeSelf
Not Negativing our Double-Binding
spacetime Positives.

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Gaia’s Full-Length Mirror

We are each Earth looking back,

out,

in at EcoSelf’s human speciating identity

longing to return

from where we have never left.

 

Each bicamerolling lens,

frame,

each informating incarnating karmic string

of DNA revolving back through generations,

back to Prime Relationship

of species branching off

our multisystemic

polyculturing Tree of Life,

absorbing RNA crystal light sap

soaring back through space-time’s

polynomial plasma fold

Zero-sum win-win ecologic Codex,

grace-fields of regenerating economic

Commons prehension,

being our becoming Earth-bound

climax community.

 

Each death of willfulness

a redemptive pledge of willingness

to share each breath,

each life,

Earth’s Self-Care.

 

How is Gaia looking today?

What does Earth’s emergent Self-identity absorb through you?

Through us competing to consume?

Through us producing, learning, growing, singing, dancing,

working and playing,

laughing and crying together?

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Tao of Strategic Challenges

There is the maxim of military strategists;

I dare not be the first to invade, but rather be the invaded.

Dare not press forward an inch, but rather retreat a foot.

That is, to march without formations,

To roll not up the sleeves,…

There is no greater catastrophe than to underestimate the enemy

(Laotse, #69)

 The word military does not fit with Laotse’s overall intent to talk about dispute resolution. Clearly he sites territorial and proprietary issues, so maybe this is a “maxim of ownership strategists,” which would include defensive and offensive strategies to maintain and re-establish natural balance.

Not being the first to invade goes back to a wu wei principle of mutually cooperative subsidiarity as an ecological systemic norm. Think and act like an eco-cell within a healthy organism; not a cancerous ego-center. To invade is to challenge existing ego/eco value balance. To be the invaded might more fully translate as “become empathetically focused on the challenger’s perspective, values, positions—try to find them within yourself until they have resonance.” Maybe try some reverse role play, like preparing for a debate team.

 “Dare not press forward an inch” means do not even appear to react with ego-resistance. Ask for nothing that might lead to ecological imbalance, “but rather retreat” might look like inviting your challenger to agree with you to an equitable Win-Win resolution, defined as no one allows the other to walk away while feeling they have just lost a positive opportunity to incarnate wisdom.

 “March without formations” may have some reference to Laotse’s primary attraction to natural flow functions. Solid forms lack the flexible flow functionality for evolutionary economic change that one might find in a river, or even a tornado, if you have something more revolutionary in mind.

The title of this poem, Camouflage, is what a Buddhist might think of as Basic Attendance, which has a mutual gratitude understory, or gestalt, understanding each moment as having positive opportunity potential. Basic Attendance, in oppositional and other forms of dissonant, wild, crazy environments, begins with exposing our vulnerability, our fluidity, our confluent intention, a disciplined humility of balanced ego/ecological consciousness.

 “To roll not up the sleeves” reminds us to never show our fist even to our own internal need for self-passion. Laotse mentors non-violent multisystemic communication praxis; most certainly not aggression. He explores the paradoxical orthopraxis of breathing in comprehensive natural-systemic information and breathing out toward our mutually cooperative future.

“Enemy” is just wrong here. Enemies are created through lack of wise response. The word here should be challenger. In Permaculture Design we confront many challenges to optimizing Continuous Quality Improvement, ecologically balanced polycultures that show promise for sustaining regenerative life cycles. The only strong candidate for enemy status might be time, but the seasons and scales of development and design approach permacultural standards with humane ecocentric humility and reverence for the progenitive sacredness of time’s nutritionally absorbent dimensions.

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Uncategorized

Ecological Economics

Buckminster Fuller and Laotse share a primordial concern with our economic well-being. Just as our economies are our value transactions, our governance, of self and others, is our ordering of values, which may be either positive and confluent, bringing contentment and just peace, or negative and dissonant, bringing entropy, decay, and cognitive dissonance.

The economies of natural systems, including humane natural systems, follow an explicated Yang-convex-Positive AND gravitationally implied Yin-concave-Negative ecological principle of balance. This is not so much a static place of stasis; more of a dynamic spacetime of diastatic mutual enculturation. Evolution unfolds a generative economy of Positive YangPolynomial and Negative No-Longer-and-Not-Yet YinPolynomial balancing mutual prehension. Economic disvalues are counter-evolutionary, irrational, and dissonant. Natural systemic values enjoy prime relationship ecologic between physical gravity and metaphysical gratitude, between our body’s intuitive sense of balance, correctness, rightness, and our mind’s sense of balance, correctness, rightness, truth, equity, beauty, goodness, and logically optimizing value.

Where Fuller and Laotse differ is in their contrasting historical relationship to the Industrial Revolution. Laotse would not have recognized a distinction between ecological value and economic value. His wisdom roots back toward a shamanic sensory baptism in the flow and force and function of natural waters and winds and seasons and light and dark voices. Logic was ecologic and analogically cognized and incarnated. A fully optimized economic life is a life lived in contented harmony with Earth’s natural systems, including mutually subsidiary relations within the family and community.

Fuller, on the other hand, has a more prophetic mission, to reconnect economies of optimized design and regeneration with natural logic discerned through observing biometrics, and analyzing their implied geometrics of natural system development. Fuller also had a post-Darwinian arsenal of symbiotic relationships to draw from. While Laotse has at least been interpreted to dwell on predator v. prey competitive natural economies, Fuller’s enculturation permits keeping this competitive assumption in play with cooperative host-parasite relationships. The relationships of primal and primary and prime interest to Fuller are Earth as host and humans as parasites, and perhaps body-physical information as natural host and mind-metaphysical universe as analogically and ecologically derivative of natural energy, metric development, and oppositional balance. Not so much consciousness as parasitical but nature’s intelligent comprehension as ectosymbiotic design.

Fuller wanted to prove global nutrient sufficiency to move away from a competitive economic culture of predator v. prey, in a world assumed to struggle without inclusive bounty. Since the 1970s, according to his analysis, there have been no ecological barriers to moving away from Win-Lose competitive economic assumptions, in favor of more sustainable, peaceful, and mutually grateful Win-Win cooperation; an emergent post-millennial ecological foundation for our species’ inclusive  and life-sustaining economic regeneration.

As our cells have learned a cooperatively supplemental subsidiarity within their mutually parasitic economy, so too human egos can learn a cooperative mutually subsidizing ecologic for sustaining life and more regenerative economic trends for Earth’s evolving ground of all being. Fuller and Laotse both frame a natural systemic positive teleology, systemic understanding of ecological meaning and purpose, without invoking a systematic theology. God becomes Universal Ecological Intelligence discovered through observing the flow and function of natural form, the evolution and devolution of information.

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Man/Sha Legends

1-Earth + 0-Tao = PermaCultural Wisdom

In their prime of Yang-filled life,

Gregori Perelman,

Buckminster Fuller,

Charles Darwin,

Leonhard Euler,

marginalized orphan Muhammad,

Jesus of Nazareth,

Gautama Buddha,

and I wonder about Laotse as well,

each had a permanent consciousness-changing event,

resulting in a new view of Earth and Self in relationship,

and our species as synergetically interdependent natural organisms,

each with a (0)-sum Win-Win EcoTherapeutic

permacultural consciousness opportunity,

potentiated through an intuitively understood,

Positive Teleological Faith,

that our Original Intent,

as deduced through historical-cultural analysis,

finds (0)-Prime Relationship soul-chi meaning,

nutritional abundance,

greatest economic and ecological value,

through minimizing dissonance about hope

of

by

for harmonious rationality

regenerating mutual predictive consciousness

of positive inclusive deviance,

teleological Tao toward our globally shared ecological

and economic Paradise as Global EarthTribe Mission.

Justice and active peace

follow our Golden Identity Ratio

to uncover our optimally inclusive ecological Golden Rule.

 

What might be our abundant Golden Value Ratio

for metric and digital,

but also metaphysical and analogical

and biological and organic nutrient systems?

 

Tao begins with a Prime (0)-sum cooperative heuristic:

Explicated Positive Polynomial Yang-convex +1QBit binary

OVER

Implicating Double-Reverse-Spacetime Yin-concave (-)0

[+ = -(-)]

{+Uracil = -(-Cytosine)}

Non-Polynomial Primal Eulerian diametric Vortex

dysfunctional dark negentropy

ultra-interdependent/synergetic string diastolic frequencies

shrinking back

and down,

and dark toward inclusive densely diastatic progenation

and consummate BIG moment of Eternal Time wave

Prime Tao Relationship Balance:

+/- RNA=Prime Double-Bind Octave

4-based equi-dimensional (-)0

temporal balanced magnetic and mutually gravitational

+/- Teleological and Ecological equidiametric Tao.

EQUALS

c-squared

our Polyculturing Positron Quirky Commons.

 

Tao balance follows nature’s story-telling systems

of permacultural and polycultural compost

in thermodynamically balanced spacetime

with holonic information,

bicameral designed for Left-brain’s deductive

Continuous Quality Improvement delight.

Positive Yang convex frequency,

David Bohm’s Explicating

informating QBit frequency

and functional Natural Temporal Order,

Left-brain’s neural “incoming” cytosine-friendly receptors,

tells our emergent above-Earth’s surface development story.

 

BUT, UNDER this globally shared positive teleological cover

within (-)Yin’s concaved cocoon

reverse frequencies mutually, gravitationally, gather

Implicating Prime Binomial +/-QBit-neutral Relationships,

negentropic (-)0 Core Vortex

Right-neural-reverse root system

diastolically balancing TrimTab trending

(0) Sum EcoTherapy Win-Win

Permacultured Information String Games,

remembering and imagining co-passioned.

 

When Yang-A seems out of balance with Yin-B,

rather than pushing on A to calm him down,

try giving diminutive appositional B

a little Positive Deviant push,

until APolynomial = B-inomial Not-Polynomial info

AND A+Yang meets B-Yin = Zero-Primed Common

post-millennial Taoism.

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