Respect for Integrity

A competitive path,
society v individual,
to retributive justice
is measured in accountability
of the individual
to respect
the imposed justice system.

More cooperative polypaths,
individual Me AND social We,
to restoring Ego/EcoJustice
are measured in collective integrity

and/or polytheistically balancing
healthy positive energy
slow-growing resilient plants

Throughout co-operative
space AND time now
past AND future
health AND safety
natural AND spiritual
physical AND mental metaphysical
regenerations of

Cooperative polypaths
destined to restore Ego/EcoJustice
co-mediating secular/sacred
new age dawning
old school fawning
creolizing integrity

Is definitely not
and punishing.

Resilient peace
is not achieved
through dissociative punishment

Traumatic autonomous accountability events
do not have therapeutic outcomes
measured in Earth’s emergent integrity

as any gang
or tribe member knows,
trauma of past victimization
does not predict
a future of multiculturally
polyculturally inclusive

Because pathological governance
from predators above
is not resilient health
for those preyed upon
praying for natural
nutritional compassion

Because systemic trauma
is not therapeutic
Because pathology
is not health
or integral wealth.


A CoInvested Intervention

A multicultural proposal
for a bipartisan Intervention,
not to be confused
with drilling a nervous root canal.

  1. I take responsibility

What I am feeling
about myself.

What I believe I need
for my health
and safety.

What I want
from you.

What you are feeling
about yourself.

What you believe you need
for your health
and wealth of thriving resilience.

What you want
from me
to support your journey.

  1. I embrace curiosity

What I am feeling
about you.

What I believe you need
for your health
and thriving sense of safe resilience.

What I want
for you.

What you are feeling
about me.

What you believe I need
for my health
and safe resilient wealth.

What you want
for me.

  1. We support compassion

What you are now feeling
about us.

What you believe we need
for our here and now health
and co-invested wealth.

What you now want
from and for

What I am now feeling
about MeWe communal Us.

What I now believe we need
for longterm resonant health
and resiliently balanced
mindbodied wealth.

What I now want
from and for

Doing win/win better
than addiction to avoiding
and then angrily drilling
yet another nervous root canal.


Resilient Redemption

Probably few of us
have capacity
to see ourselves
as both Angel
and Demon.

Many of us
have had the experience
of demonizing
and punishing ourselves
for sins of the past
extending into our present
unresolved trauma.

Hopefully many of us
have also had the experience
of forgiveness
and saving ourselves
from sins of the future
because someone shared with us,
in some effective way,
that nothing
is always your autonomous fault

If only because
no organic creature,
anthro or otherwise,
is born
or can survive
radically autonomous
from non-ego centers.

Personal identity
follows interpersonal
ecosystemic individuation
and effectively.

I hear healing opportunity
in this responsible
yet not solely responsible
both/and way of consciousness

As well as traumatizing risk
of denial,
too cheap self forgiveness,
too easy hiddenness
of our secret
most private
feelings of guilt
about harming another

Both intentionally
and without malice,

A woman’s reluctant decision
to abort may feel unresolvable
between angelic win/win desires
and demonic win/lose fears
and angers

As might
her reluctant decision
to buy a gun
and several ominous rounds
of deadening ammunition

To protect herself
and her children
from traumatic demons
at her flimsy door

Not considering
her lack of experience
with braver angels
hoping to reassure her.

Therapeutic angels
may also wait,
and impatiently,
outside that same door,
searching for health’s
most wealthy bell
to dispel
shared dark shadows

In-between silent demons
we abhor
and sacred angels
we redemptively adore.


Life On Top

I long to be the top new-green leaf
on the tallest swaying spring breeze tree
in my florid fragrant late-spring neighborhood.

Not to lord myself
as superior to all my more fundamentally plebeian brethren,
but to celebrate this vast sisterly view
of who we sunlit glowing are
becoming toward summer’s climax together,

Then falling gracefully
in full colored autumn,
when I will have the longest downward flighting float
of all migrations

Becoming, once again,
a sacred part of snow-covered soil
feeding next spring’s tallest new-green leaf
of All transregenerators.


Tough Love

My evolving definition of Tough Love:

Messages sent by someone with political-economic power over you,
sent by an authoritative administrator of future positive
and/or negative
intending some version of
“my way or the highway,
Win-Lose strategic communication.

MyWay v. LoserWay proposals
imply their victim’s response
will either result in Win-Win
or Lose-Lose health and nutrition outcomes
for both predator and prey
within this rhetorical choice event
of AngerFear motivators for LovePeace
mutually co-mentoring WinWin outcome design.

Predator is typically internally conflicted
by the ambivalence of noble willpower
while negatively co-mentoring mutually-competitive
double-negative-negative intent.

Decision of parasite,
vis-a-vis Host’s Tough Love Position
heavily influenced by degree of currently known environmental support
for WinWin option
as compared to LoseLose game rules established by Host-Predator.

Significant environmental considerations
may be cooperatively positive
and/or competitively negative
with both the WinWin frame
and the LoseLose oppositional-defiant frame,
inclusive of,
but seldom limited to,
the parasite’s relationship to the ToughLove Message Originator
and Host.

CoMentoring Parasites
wishing to transition ToughLove messages from Ego-Self-Empowered Hosts,
might suggest looking together
at how the Parasite position Wins
short-term and long-term
and how the Host position Wins
short-term and long-term regenerational health and safety-trends;

Then compare those Wins
to what the Parasite position Loses
short-term and long-term
and how the Host position Loses
short-term and long-term
what might be missed opportunities
for optimizing regenerational health and contentment,
love and peace
by continuing the Parasite-Victim’s
current LovePeace status quo,
v. AngerFear control and trajectory
toward further disease and cognitive-affective dissonance.

At this point,
it might be possible for both the Hosting ToughLove Predator
and the CoParasitically Present Victim
to engage in some dialectical conversation
about how we might achieve healthy cooperative
peace with regenerative loving kindness,

It might help,
in this regard,
to co-define perameters for
“short-term” and “long-term”,
somewhere between the range of
short as timeless-now PresentMoment emergence,
and long as time’s eternally regenerative self-consciousness,
folding and unfolding and refolding and prefolding syntax within
co-arising bicameral mindbodies.

It could also be more positively regenerative,
to agree on a scale of potential win and lose outcomes,
with optimal win polarity described as
PolyCultural Global Bliss and Peace
and Love with Justice for all Earth Tribes,
and lose outcomes trending more toward PolyPathological
Eco-Dysfunctional Over-MonoCulturally-DisPopulating Screaming Chaotic Voices
of Deadly Irrational
and Eternally Damned Dismay,
Fear of Internally/Externally Empty-Landscaped Fear
becoming Our EgoCompeting Selves.

EcoPresent Presence
speaks and acts,
nouns and verbs,
causes and double-bind effects,
our ToughLove tipping points,
teaching ourselves how we might win less anger and fear
to win more mutually loving peace
Internally cooperative intent
and positive-willed mindbodies,
as Externally regenerative time-articulating
nondual co-arising gravitas,
timeless elating gratitude,
bicamerally balancing ecoconsciousness.


Time’s Self-Comprehensive Presence

including permaculture design’s care of
as three faces of Eve’s Gaia Goddess holonic trinity,
transmillennially emerges an intricately interdependent paradigm–
clinical as natural socioeconomic cooperation’s
Positive Deviance Psychology.

Transmillennial regenerators are learning
to see with new eyes,
hear with new ears,
feel with intuitive-deductive Right/Left hemispheric balance,
to comprehend and discern eco-centrically,
in this global cooperative of natural Earth-based solar-
and wind-
and water-
and fire-fueled systems,
regenerating Earth’s revolutionary spin
we call the Four Seasons,
perennially planting in rotations of night and day and night again…
yang with yin to make our full-generative cycles of flowers with their seeds,
DNA from Her eggs.

Those who sense most normatively
equivalently positive value-as-nutrient balanced,
negative value-as-dissonantly entropic non-polynomial imbalance,
are those who balance each eternal time most ecologically,
most rationally,
most therapeutically,
most comprehensively mindfully,
most fully-conscious of evolution of life as
a vastly interdependent cooperative,
a networked economy of time’s universally prime relationship
with Positive-OVER-Negative bilaterally flowing information,
flowing Yang+ toward our shared ecotherapeutic future,
implicating YinYin (-,-) electromagnetic prime balance
toward our Black Hole densely pre-radiant Universal HerStory.

In Left-brain dominant pre-culture,
the time of right hand and logos dominant emergence,
we perceived our ego-consciousness,
our Self,
as both PositivePredator and NegativePrey,
symbiotic roles more resolutely,
deductively conscious
than the equally accurate cultural perception of human identity
as profoundly democratic and inclusive Super-Eco
Right-brain dominant,
proportional and graceful interdependent beauty
and goodness
and wisdom
and love
and synergy
and naturally therapeutic.

Here in Right-brain bilateral view of Time
as the soul of eco-self-identity,
as each soul’s holonic progenitor,
we follow our memory string of permacultural information
back to RNA life-cell structures
as ubiquitous as life itself
as omnipresent as time itself,
this fractal structure of Original Organic Intelligence
From here,
this now moment,,
each NOW moment,
we evolve a fractal holonic memory back to time’s beginning
and ending
as coincidentally polynomial
because the alpha and omega are Euler’s prime relationship of
cooperatively interdependent intersection,
+Yang horizontally iconized,
with double-negative Yin-Yin,
what goes up and forward,
must come down and backward dipolarity:
Gaia’s speed of light
coincidentally absorbing Solar Systemic speed of time HimHerself.

RNA benignly balanced prey with predator,
benign Universal Hostess impregnated natural systemically,
by benign mutual
polyculturally parasitic Incarnators,
an inbred function unfolding spatial form
with all our life-cell cousins
of sustainable regenerative life.

Gummy Guanine
to pain-free Anodyne
to balancing Cytosine
to universal Uracil
to Fire’s fusion
to Air’s freedom
to Water’s flow
to Earth’s system-prehensile function
to Summer
to Spring
to Winter
to Fall’s Great Transitional ReGenesis,
may be Gaia’s permaculturing lexicon
of Earth’s liturgical language and dance,
mythos with logos,
recreating design
transmillennial economic and ecological strategically,
logistically rebalancing Right with Left RNA primal
and seasonal
octave harmony and fractal balance.

We are all parasitic preyers on, with, to Time’s polycultural unfolding.



While Earth is a global ecosystem composed of many tribal species, forms, ecological functions, frequencies, Earth is also one holistically cooperative, self-regenerative economy.

Our cultural beliefs about “economics” evolved from agrarian and survival instinct origins, when our original economic intent was understood as parasitic dwelling within a benignly harmonious, more or less, four-seasoned, sometimes less, cooperative Host, played by ecosystems of residency.

Value, exchanged and traded and bartered for value was an extension of natural systemic stimulus-response, cause-effect, gratefully given and gratefully received, more or less, as the basic nutrient value assumption.

Completed exchanges were decomposing history with all economic parties interdependently involved, some more directly, some less, anticipating regenerative intent, a win-win healthy economic norm of cooperative orthopraxis.

Real property was never something that could be purchased or sold because it could not be owned. This would be equivalent to believing the parasites “owned” the Host.

As shared stewardship gave way to defensive Mine!!! positions, our eco-cultural paradigm of usually benign Host with usually benign and mutually subsidiary parasites gave way to food chain empires of predators v. prey.

Competitive economic shortages were born of anthropocentric perceptions of, and concerns about, insufficient nutrients and shelter for all tomorrow, and next winter.


Ecological Economics

Buckminster Fuller and Laotse share a primordial concern with our economic well-being. Just as our economies are our value transactions, our governance, of self and others, is our ordering of values, which may be either positive and confluent, bringing contentment and just peace, or negative and dissonant, bringing entropy, decay, and cognitive dissonance.

The economies of natural systems, including humane natural systems, follow an explicated Yang-convex-Positive AND gravitationally implied Yin-concave-Negative ecological principle of balance. This is not so much a static place of stasis; more of a dynamic spacetime of diastatic mutual enculturation. Evolution unfolds a generative economy of Positive YangPolynomial and Negative No-Longer-and-Not-Yet YinPolynomial balancing mutual prehension. Economic disvalues are counter-evolutionary, irrational, and dissonant. Natural systemic values enjoy prime relationship ecologic between physical gravity and metaphysical gratitude, between our body’s intuitive sense of balance, correctness, rightness, and our mind’s sense of balance, correctness, rightness, truth, equity, beauty, goodness, and logically optimizing value.

Where Fuller and Laotse differ is in their contrasting historical relationship to the Industrial Revolution. Laotse would not have recognized a distinction between ecological value and economic value. His wisdom roots back toward a shamanic sensory baptism in the flow and force and function of natural waters and winds and seasons and light and dark voices. Logic was ecologic and analogically cognized and incarnated. A fully optimized economic life is a life lived in contented harmony with Earth’s natural systems, including mutually subsidiary relations within the family and community.

Fuller, on the other hand, has a more prophetic mission, to reconnect economies of optimized design and regeneration with natural logic discerned through observing biometrics, and analyzing their implied geometrics of natural system development. Fuller also had a post-Darwinian arsenal of symbiotic relationships to draw from. While Laotse has at least been interpreted to dwell on predator v. prey competitive natural economies, Fuller’s enculturation permits keeping this competitive assumption in play with cooperative host-parasite relationships. The relationships of primal and primary and prime interest to Fuller are Earth as host and humans as parasites, and perhaps body-physical information as natural host and mind-metaphysical universe as analogically and ecologically derivative of natural energy, metric development, and oppositional balance. Not so much consciousness as parasitical but nature’s intelligent comprehension as ectosymbiotic design.

Fuller wanted to prove global nutrient sufficiency to move away from a competitive economic culture of predator v. prey, in a world assumed to struggle without inclusive bounty. Since the 1970s, according to his analysis, there have been no ecological barriers to moving away from Win-Lose competitive economic assumptions, in favor of more sustainable, peaceful, and mutually grateful Win-Win cooperation; an emergent post-millennial ecological foundation for our species’ inclusive  and life-sustaining economic regeneration.

As our cells have learned a cooperatively supplemental subsidiarity within their mutually parasitic economy, so too human egos can learn a cooperative mutually subsidizing ecologic for sustaining life and more regenerative economic trends for Earth’s evolving ground of all being. Fuller and Laotse both frame a natural systemic positive teleology, systemic understanding of ecological meaning and purpose, without invoking a systematic theology. God becomes Universal Ecological Intelligence discovered through observing the flow and function of natural form, the evolution and devolution of information.