Tag Archives: climate change

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Journeys with Fr. Time

Hi!
I’m Sister EarthChild
journalist with Youth Radio
speaking with Mother Time,
who recently published her hilarious
“Journeys With Father Time:
Wasted Journals of Mother Time.”

First, I want you to know
I’ve been reading your book
as if it were my own story.
So, why the “wasted” journals?

Mother Time:
Our issues of apparent matriarchal waste
in cooperative nature
may be better grasped
as ecosystemic boundary issues,
between Fr. Time’s Journey
and my Journal,
confined to the back pages
of history.

And, yet,
my point is this waste is a self-fulfilling prophecy.

Energy and resources from one organism,
invested in one species,
contribute to supporting deductive lower-order
consumer co-owned foodchain providers
and
supported by
inductive higher-order ecosystem nurturers,
WinWin matriarchal cooperative networks,
political relationships,
economic transactions.

Apparent deductive decomposing waste
feedback re-investments
to help cooperatively maintain
our spiraling flow of energy
and sacred environmental seasonal stability
for all transitioning organisms,
great and small.

So my matriarchal journals
are about wastes of history,
when matriarchal cooperative ecopolitical systems
were not yet fully commodified
and were under-invested
of and for more cooperative values
of democratic trust
and mutual freedoms,
rights and lefts together.

Sister EarthChild:
You talk funny.
Are you asking us to reconsider
matriarchal waste as symbiotic exchange
between and within partnering Patriarchs with Matriarchs?
And, if so,
pardon me,
but isn’t that rather an old school invitation?

M. T.
Journeys With Father Time
are nutritional gambles,
where even trees hedge our bets,
extracting nutrients from old leaves
before recycling,
freely absorbing as needed
when needed,
but no more.
And, if less,
we do not blame them
for wasting what they never had to give.

S. E.
You say,
of your journeys in dialogue with Fr. Time,
“these are sustained by resource richness
producing excess dissonant waste,
re-investments supporting higher
yet denser
co-evolving
creolizing
nutritionally healthy outcomes.”
Is that faith
in the supremacy of cooperation
over competition,
do you think?
I was just wondering,
trying to follow the regenerative string
of your co-creation story.

M. T.
We can look at matriarchal history
to find apparent RightBrain waste
as potential LeftBrain abundance.
Over time,
unused resources
become energy sources for something other,
some polypathic nutritional system
of Earth’s co-intelligence.
This is a liberating process,
but freedom of authority
including responsible limits on cooperatively available energy,
within any one journey,
one time,
one space,
limits of polypathic diversity,
pressured through competitions
about what is waste and what is of healthy value,
yet continuously within WinWin
co-absorbing regenerativity.

S. E.
Any final thoughts?
We’re almost out of time.

M. T.
Almost out of time for Patriarchy Knows Best Journeys.
To your generation of sisters,
work on lower carbon-cost investments
for re-investing deductive/inductive
decompositional journalistic materials,
themes,
lesson plans,
designs for regenerative network building.

S. E.
And, I guess we’ll have to leave you with that.
Whatever that was.
Now,
can we talk about my favorite story,
The Rise and Fall of Roman-Capitalist Colonialism?

M. T.
Oh, really?
That’s your favorite?
The one where the Patriarchal God of Love
builds ballistic bombs and bullets
so we can militarize and criminalize
future generations
worshiping this Patriarchal God of Loving Mistrust,
made in our own memories
of further travels with Fr. Time?

S. E.
Yes, that one!
Kind of a mix of gothic horror
with operatic tragic-comedy.

M. T.
I think that’s my favorite wasted journal entry too.

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Starting With Healthy Beginnings

Left:
Let’s start at the beginning
of your ecotherapeutic day.

I’m talking today with Fr. Time,
Earth’s only fully self-ordained ecotherapist,
and recently published author of
“Journals of Mother Time.”

We have no corporate sponsorships to report,
although we are for sale
especially if you’re buying,
or know anyone who is,
and can afford us–
cause we ain’t cheap.

Well then,
What do you eat for breakfast?

Right:
Usually mushrooms with fish oil
and a little pomegranate juice.

Left:
Any particular kind of mushrooms?

Right:
No, just a generic mix, why?
You want some recommendations?

Left:
Sure, why not.
You’re going to go there anyway.

Right:
Stay away from the poisonous ones,
more toxic ways of being
and becoming
too internally competitive,
combusted,
angered,
riled up.

Left:
Well, thank you, I think…
I know that’s gonna make my day.
So, what’s after breakfast?

Right:
Usually lunch.

Left:
Is this like a culinary theme?
Oh…I get it…
the ecotherapist
is also a nutrition producer/consumer balancing actor
within regenerative cultures of health.

So, tell us, Fr. Time,
What do you make and eat for lunch
and are you sure you’re not supported
by the Robert Woods Johnson folks?

Right:
Could you do one question at a time, please?
I have trouble hearing both at once.

Left:
But,
you’re gonna try aren’t ya?

Right:
Well,
only because of your gracious invitation
to apply what we learn from cultures of health
regarding nutritional choices
for internal and external climates
nurturing sensory cooperations.

Left:
Oh, Yes.
Matriarchy rears your democratic agenda again.
Help me understand
why you connect patriarchal politics
to capitalism’s competitive economics?

Right:
They are nondual partners
and are clearly not my protagonists.
We should choose a healthier lunch
in a culture of nutritional wealth,
regenerate abundance.

Left:
Not choose at all?
Or, not choose as much
of the patriarchal option?

Right:
Not choose patriarchal capitalism
over matriarchal cooperative-investment
in democracy-optimizing equity
of nutritional multiculturalism,
if we have to call it all that.
Although,
why not just call it
Left-Right
Patriarchal-Matriarchal
Yang-Yin
Ego-EcoSystemic BiLateral
polypathic?
This wasted complexity
is beyond my present time
of eco-conscious reason.

Left:
I’m sorry.
Was that yes,
don’t ever choose over-investing in patriarchal ecopolitical systems
or
No, it’s OK to go with better balancing patriarchal strengths
with matriarchal nurturing of co-equity cooperatives.

Right:
Why is it always either-or with you?

Left:
OK. Time out.
Remember our interview contract.
I do the asking.
You do just the answering part.
And, you are not allowed to critique my questions
while we’re on air together,
or even later,
when you’re off on your own
talking to some other LeftBrain dominant journalist.

Right:
Oh, that’s who you are today?
Oops…OK.
Yes, It’s OK to play Win/Lose as responsive to prior
patriarchal competitive Win/Lose LeftBrain dominant players
and actors
and governors
and educators
and medical professionals
and care-givers providing Anger Management skills
rather than deep ecotherapeutic learning skills
of ecological light and dark,
warm and cold,
seasons with nutritionally flowing reasons,
skill sets for decomposing
Principles of Reversion.

And,
no it’s not OK
for matriarchal cooperative creolization
of Win/Win ecopolitics
to not exegetically delineate
health-wealth
(0)-sum
sacred polypathic ecology.

These two responses
are double-bound,
heuristically notnot,
causing cognitive-affective equivocating dissonance,
until notnot equals matriarchal/patriarchal ecopolitical cooperation.

Left:
And, this Left Patriarchal Dominance
and Right Matriarchal ecosystemic cooperative ownership
and self-with-other governance
is where we Golden Rule started,
in our matriarchal string of wombs,
so,
that’s where Fr. Time articulates
delineates
we best win spiraling up and in together.

Right:
My memory of our contract stipulates that,
just as I am confined to ecotherapeutic responses,
you are confined to asking questions
about how I get through my self-journeying day.

Left:
Quite right, and left.
Sorry.
sometimes I get drawn into your ebbing
and egging
and flowing
and flowering cooperative web.

So, lunch.
What’s for lunch?

Right:
Not sure.
Whatever the Robert Woods Johnson folks
are buying
to further our cooperative global health.

Left:
So.
Not McDonalds I guess.

Right:
At least not until they change their structure
to cooperative employee ownership
and start serving
more mushrooms and fish oil
with pomegranate juice
for lunch.
More of a brunch really.

Left:
Fortunately, I’m out of time
to waste asking you questions today.
So, we’ll have to hear about Dinner
during a later visit.
Thanks for coming by
and why
didn’t you disclose
your Robert Wood Johnson sponsorship?

Right:
Nothing to disclose.
I told you.
I support them
as I support all cooperative deep sacred ecological education
and governance
as ecotherapeutic remediation
of LeftBrain enculturation dominance
way back
in PreMillennial Times.

I signed our PostMillennial ReGenerative Interview Contract
supporting opportunities of cooperative corporate,
profit and non-profit,
public and private sector,
educational and family sector
economic and political health.

Left:
You know,
you scare me sometimes.

Right:
Was that a question?
Because the answer is Yes,
but you scare easily
when confronted by cooperative Commons
(0)-sum ego-ecological sense.

Left:
Is this about who is going to control
this interview?

Right:
It’s about us co-operating
our global ecotherapeutic climates
of discerning just what is our optimal enculturation
of healthy intent,
praxis,
consciousness,
polypathic bilaterality
toward more gracious ecological
nutritional
balance.

Left:
Is that dinner for you?

Right:
The whole banquet of life.

Left:
Our contract stipulates
a cooperative partnership.
That extends to corporate sponsors.

Right:
You say produce,
I say consume.

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Freedoms to ReGeneratively Farm

You may have noticed the Michigan Catholic farmer
claiming his First Amendment rights have been infringed
to speak his mind
about the degenerative nature of same-sex marriage
when the nearby East Lansing operated Farmer’s Market
determined his farming operation
was not in compliance with a city ordinance
not allowing discriminatory business practices.

The East Lansing City Manager
cited their city’s civil rights ordinance,
including sexual orientation and gender identity as protected classes
in “all business practices.”

Notice the cross talk about rights and freedoms
and rights to freedom here.

The farmer claims his right to speak his mind
has been denied.
Yet the Mayor says it is the City’s right
to not engage in commerce
with those whose minds
are not inclined
to protect rights of free sexual orientation and gender identity.

The farmer can believe any supremacist thing he chooses,
and is equally free to speak aloud his mindlessness,
but this gives him no right to demand access to that market
he would prefer remain suppressed.

There is all the difference between rights of free speech
and rights of freedom from restricted actions.

Saying you do not believe in equal civil rights
for all God’s multiculturing children
is protected,
to act in defiance of those protected civil rights
is not protected.

You are within your freedom protecting rights
to believe some people would be better off dead,
yet this is a right of free speech,
not free implementation,
not freedom of action,
not freedom to deny another’s freedom to live
in some way that neither intends, or actually does,
threaten your right to live and say
whatever non-freedom impinging way you choose.

We all have protected freedoms of thought
and opinion
and feeling
and comment
and verbal expression,
but this is does not extend
to economic and political participation rights
to deny others’ freedoms of thought
and opinion
and feeling
and democratic comment
and verbal and nonverbal expression
with no intent to economically victimize or
politically marginalize,
certainly not criminalize,
you.

And all of this perhaps rather misses a more fundamental point.
In a multicultural, multigenerationally-intended,
sustainable democratic climate and landscape,
rights to defend protected freedoms
of expression
were originally intended,
and are more healthily continuously extended,
within a more positive context
of protecting rights to speak of what brings you
a sense of hope and promise,
to speak of what you are for;
and really not so much
about what we are more monoculturally against,
especially in some aristocratic-elitist-supremacist-royalist
non-democratic divisive and competitive way
that builds higher walls between Earth’s MultiCulturing Tribes
and Species
all co-invested in more cooperative climates
and landscapes
and policy discussion frameworks
and ecopolitics.

The right to own property,
including guns
and your own speech,
implies your neighbors’ right to own property
without threat of pollution from your property,
including your violence
and your uncivil speech.

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Growing Healthier Times

If life animates predation,
dynamic investments of time grow ego’s prey.

When predative life
captures memories of time’s investments
we have opportunity to devour and constipated hoard,
and healthier invitations to absorb with love
and cooperatively re-invest.

Predation is to survival competitions
as strategic WinWin planning is to thrival cooperations
of co-animating life
with roots derived from,
and still continuously connected with,
thermodynamic co-gravitating spacetime.

This time of humane revolutions
returning back to re-invest within Earth’s multiculturing natures
is not to berate and bury shortcomings of evolutionary theories
with capital catch and self-invest applications
confined to monocultural survival
of the highest and mightiest and fittest individual
and species.
The poor in cooperative spirit
we will always patriarchally have within us.

Yet this over-praised despair
about too predative life
preying on too short time
is our understory of LeftBrain emergence
into historic enculturing dominance.
We have arrived in this time to praise this well-capitalized Caesar
not to wastefully bury him.

This story
tells our praying times
and predation places.
This evolution story
is one of patriarchal capture
as this Great Transition Revolution
becomes nondual two
of what to do
with Right to LeftBrain recapture,
turning back toward RightBrain equivalent re-investment,
Paradise Land of WinWin cooperative co-ownership,
self management and together governance
rooted in this most radical trust
that ego’s life
is to Earth’s eco-valuing time
as Yang within YinSquared double-binding
ecosystemic fractal balance of becoming
who we have most regeneratively
and originally
intended,
throughout (0)-Core Prime Relational 4D SpaceTime.

This PostMillennial Revolution Story
speaks WinWin cooperation language
to patriarchal capitalism’s idolatrous WinLose hoarding
of egocentered reified success, deductive only
where life embraces Earth’s right and gracious Time
within this global health-invested climate
culture
landscape
cooperation’s revolutionary life-time.

Matriarchal predators gather with and for regenerative healthing time,
while all pre-millennial patriarchal dominance hides and fades
back to and for re-investing captured herstory ecobalance,
understory of integrity’s WinWin revolutionary enculturing potential
Tipping Points of wu wei healthy Tao=BiLateralTime Harmonics,
where positive life becomes notyet here and notyet past
notnot double-binding time present graced
sacred ecology.

As PolyNomial Language speaks
Not(Not PolyPathic) SpaceTime,
so does EgoYang Life
embrace EcoYinYin bilateral spiraling Reversion-Time.

Major octave keys
are no more
no less
than double-minor flat and sharp potentials
waiting to resolve.

Evolving life cooperates through matriarchal revolution
strings of co-investing embryonic,
and still regenerating diastatic positive,
Abundant TaoTime.

Life animates predation,
de-animates sedation,
dynamic co-investments of time
grow Earth’s gathering patriarchal/matriarchal wisdom.

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Stomping on Radicals

One does not stamp out radicalism
any more than one outspends capitalism
or fights successfully against militarism
or overpowers totalitarianism.

We might fade out radicalism,
co-invest capital in cooperative objectives for health,
discern together removing threats of mutually assured violence
and democratize polycultural empowerment
by inviting therapy through all natural-spiritual nondual valuables,
dynamics and animations
within Earth’s ecosystemic
universally open spacetime network.

How does it help to invite healing
by calling profound mental unbalance
cowardice?
Why choose the epithet “coward”
to describe terrorizing violent behavior
intent
thoughts against those who intend no active harm
to the radicalized perpetrators?

Perhaps this is cowardly behavior
but this is not the first
or most significant
word coming to my mind.

This speaks of fear and anger
and chronically invested misanthropic hatreds,
fueled by competing over-heated environments,
internal and external.

To speak cowardice
to paranoia and ego-distorted sickness
only adds fuel to flames
we would more therapeutically abate
by inviting cultures of deep learning integrity
profoundly sacred ecology
multiculturally and polypathically seen and known
and felt,
inviting mutual embrace of fears
and angers
and lingering learned distrusts.

Chronic stamping on each other,
over each other,
causes further radicalism.

Chronic over-investing in WinLose strategies
caused ravages of capitalism,
dimming richer denser potential
within cooperative ownership and investment
of both capital and equity,
deductive minds and inductive hearts.

Chronic climates of advanced industrial militarism
cause further defaults toward competing
by violent fighting and threat.

Chronic ecopolitical overpowering
of those who feel angry and scared,
left out and behind,
fearful and terrified by violence,
their own and others’
stamping and stomping,
invites further totalitarian plutocracies,
rather than profoundly radical
healthy cooperatives
of growing nutritional democracy
of and for and by and through fair integrity,
cooperative trusting liberty
outshining rights of static freedoms.

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Underground Rivers

Underground rivers unsettle thoughts,
feelings on stable ground.

Real estate doesn’t sound as real
with thoughts of hyporheic flow
beneath our feet,
out of sight and sound.

Rivers are meant to have light on top,
transparency.
Underground flow must look more like a furtive capillary
than an upfront tributary,
bringing salvific moisture
down into and across and through
deep ecological roots of fertility.

Hypostatic unions
are contrasts between understory backgrounds
emerging into focal foreground,
like darkness of night’s flowing complexities
from which light emerges each day
then fades again,
like Yang creation stories
emerging from Yin
hypostatic partnering,
hyporheic flow
deep down within ecological consciousness,
subterranean channels
feeding timeless roots
of healthy real estates,
cooperative becoming.

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Dangerous Cowards

There was an earlier time
that came to mind
this day I heard dangerous fears and angers
called cowardice instead,
back 200 years ago
in the United States,
when Northern industrialists,
relying on southern cotton
to mill fabrics
clothing cotton-picking slaves
and other whiter folks,
joined Southern slave-owners
to refer to Abolitionists
as cowards.

Moral cowards
for threatening Orthodox ecopolitical viability
as it was misunderstood
in that 200 year old time and place.

Naming radicalized revolutionaries
Cowards
might provoke despair
to further points of violence against innocents,
the non-bullies of democratic process,
majority rule,
but will not dissuade inpatient intolerance
of their view
that what we say of them
is what we, in fact, are.

Whether this radicalized voice and action
is to Abolish further violence,
further buying and selling of sacred nature
further hubris of owning what can only be gifted,
borrowed through mutual consent,
or to Abolish established inclusive democratic peace,
makes all the morally healthy difference.
Yet, in either case,
whether healthy or pathological radicalization,
naming the Abolisher a coward and a fool
needing to be stamped out
will merely spread this nascent revolution
toward further violence growing higher boundaries
to hopes for cooperative sanity.

When we look behind the normal public tour
of terrorist acts and actors,
the rhetorical reviews and guided stories
most frequently told,
we are likely to find a long familiar risk
to public health;
variations on cultures of patriarchal abuse,
matriarchal neglect,
and desecration of RightBrain ecopolitical equivalence.

For this reason, if no other,
choosing emasculating words
like cowardly and disloyal
and unfaithful,
is a choice to notice only deception
while revolutionary inception festers into flowering
further blasts of suppressed anger
hyped up hate
furthering Earth’s climates
of pathological fear.

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Growing MultiCultural Health Zones

In PermaCulture Design
we have orthodox healthy outcome trends
which we call polycultural development,
and we have decompositional unhealthy outcomes,
when life does not go as integrally planned,
which we call, by comparison,
monoculturally unfortunate results.
More of a weedpatch
than the organic Paradise we had in mind.

This broad range of negative monocultural
and positive polycultural outcomes
we map from ego-center on out
to extended families and guilds of ecosystems
and globally cooperative/competing ecopolitical networks,
inclusive of all Earth as a Whole Open System
wombed by a presumably ecobalancing Original Intent.

Zone Zero: -,- notnot 0 emerges each individual egocenter,
originating from a long continuous Earth-matriarchal line
of humaneing mindbodies,
Left/Right bicamerally-bilaterally-binomially normed
for WinWin co-regenerative planning and governance.

Zones One through Four: +/-1 through +/-4
EcoCenter defined as habitat, home,
positive means healthy,
negative means pathological-decompositional-degenerative.

Zone One: Home, house, household, residential family,
for better and worse.

Zone Two: Healthy ecopolitical inter-relational systems, nutritional communions.
LeftBrain deductive orientation–objects, tools for health care industry,
accomplishment,
gardens and grocery stores,
exercise routines, meditation, medical care-giving and care-receiving,
places of employment, learning, vocation, therapy, healing.

Zone Three: Network space for nutritional catch and re-invest wealth
of health resources
for optimizing nutritionally abundant fairness,
democratic co-operating communion,
guilds for financial and governance functions,
administration of healthy ecosystemic inter-relationships
between Zones 0-2,
culture of integrity and solidarity ecopolitical services,
integrated cooperative re-investment governance networks
informed by WinWin Golden Rules
applied across all multiculturing (0)sum rooted
Left/Right
ego/eco-centering traditions.

Zone Four: Earth and Whole EcoSystemic Habitat,
universal communion of integrity, solidarity,
mutually subsidiary mentorship, freedoms, authorities, responsibilities,
care-giving Zones 0-3,
polypathically care-receiving inclusive of Zone 4 OurSelves,
Earth as Commons Cooperatively-Owned Communion,
LeftBrain dominant–Objects with health-wealth objectives
for ego/eco balancing long-term polycultural abundance.

Zones Zero-Four Negative–dualdark cosmological
delineated as notnot positive light ecological.

Appositionally dipolar co-arising degeneration, exformation.
Regenerative DNA-RNA fractally-seasonally-nutritionally valued,
degeneratively disvalued as double-bind negative polynomial Yin
subliminally implicating positive polypathic interdependent co-operative Yang.

-,-0 RightBrain YinSquared = +1 Yang LeftBrain
N(NP) = Polypathic YinSquared/Yang ethological bilateral cosmology,
(0)-sum eco/ego R/L balance,
original evolving/revolving intent,
hypostatic thermodynamic ergodic
bi-septic mindbody assumption
favoring health as positive nutritional/nurturing WinWin reiterations
of YangForm with YinNurturing CoFunctional EcoPolitical Balance.

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ManicDepressive Climates

Depression is like dying
without hope this process will end well,
without remediation
at least not for my closely held ego-identity,
and despair
this turning inward
creates a cocoon by avoiding outward.

Focal awareness of ego mortality,
immanent and emanant,
eminent,
turns inward,
returns inward
in despairing response against outward;
the whats and whos of external metaphysical life.

Depression brings tacit fixation on mortality
while advanced notice of irremediable pathologies
brings focal awareness
this is ego’s final stage of turning in,
away from out,
now already on that other side of a great timeless ego-boundary.

Those who die alone,
whether through depression or physical decomposition,
live inside a cloud of memories,
worries and anxieties
within which hope of further actively interdependent relationship,
experience of therapeutic communication,
may evaporate
especially if this is how we have lived apart together.
These alone with worries easily overwhelm
abandoned within our depressed boundaries
against others,
against possibility of natural experience as joy,
wonder
curiosity
compassion
love within further health becoming.

Depression, especially as it grows chronic,
within an individual,
within a played-out political culture,
within a longterm economic trend,
can be accompanied by paranoia.
Fear of turning terminally inward.
Worry that there is nothing inside
still becoming part of outside,
without capacity to influence, effect, affect,
other than to infect with further contagious
anger and depression about isolation
and deprivation,
neglect of healthy relationship,
violent ego-abuse
craving therapies for self-administered escape.

Internal voices become an anxious debate
about over-consuming
and under-producing life.
Not measuring up to original hopes
and intent of co-creating Paradise.

Depression is typically humorless,
especially when accompanied by flights of paranoia.

Humor, whether manically fluid
or dryer, more cool sardonic,
more vulnerably exposing of ego’s childlike dispositions,
and adolescent gender-related predator and prey articulations,
is not accessible from within paranoia’s cocoon
of fear
that ego’s core is empty white cold disassociating noise.

Manic oppression of others
erupts into the geometric opposite view,
what was concave depressed grows convex anger,
even rage.
Ego becomes SuperEco,
equivalent with Earth’s polypathic interdependent
ecopolitically self-justifying powers,
entitlement to terrorizing extremes
to take
to use
to enslave
to exploit
in return against Earth’s profound disappointments
and unfairness suffered in the name of others’ claims for freedom
to own whatever and whomever remains outside Left-your/Right-our
self-identified cocoon of integral becoming.

Love and humor and regenerate faith
lie midway between these two extremes
of manic Yang interdependent ecopolitical empowerment
and negative dualdark Yin,
both depressed for reasons of past mutual oppressions,
and feeling antipathically paranoid
about this great emptiness inside.

Both love and humor
evaporate this great barrier reef
between tragic depression
and comedic obsession
with our overpowering egotistic LeftBrain dominant charm.

Capitalism,
as contrasted with cooperatively co-investing capital,
is in idolatrous tension
with therapeutic roots
of Catholicism
and all forms and rituals of Messianic Saviorism.
Here lies our incapacity
to both serve a regenerative healthy God
and a degeneratively reified,
desacralized,
depressed Mammon,
organic Creation
without nutritional Creator.

Capitalism grows ever more virulently rabid
as my ultimate Win
always and everywhere must be at your Lose expense;
investing in manic ego is my higher priority,
and should be,
in dubious fact,
due to laws of competitive predator nature,
must be above cooperative organic investing
in ecoEarth as holy Other.

Whereas positive faith systems,
including all dialects of Judeo-Christianity and Islam,
Buddhism and Taoism and Hinduism,
teach, and sometimes behave,
following WinWin cooperative Golden Rule
as Original Intent of regenerate Earth
iconized as God
and/or Goddess
and/or Allah
and/or Atman, etc.

So, when we hear,
through our too often depressed
and repressed
and suppressed ears,
that military threat and violent arms
are our ecopolitical first choice
to grow economic freedom away from depression,
we can also hear the satanic voice of Capitalism
growing freedom toward
totalitarian manic monoculturing Yangism.

Capital,
removed from a sacred ecological resource for health co-investment,
becomes degenerative of wealth for interdependent freedoms,
rooted in this equivalence
between universal co-relational identity with Earth,
our original embryonic Paradise cocoon,
wombing empty integrity,
(0)-sum ego-ecopolitical
cooperative nondual co-arising intent
as timeless interdependent/empty co-identity
within RealWorld cooperative spacetime.

This barrier reef of Left with Right identity
includes both polypathic comedy
and antipathic tragedy,
yet never all of one
unless some of other,
each side searching WinWin applications
reiterating Left-Right Golden Rules of Tao-balance,
recreating freedom
synonymous with both heady capital
and nondual dipolar tailish eco-equity
co-investing fairness.

Freedom from depression toward sublime multiculturing wonder;
freedom to elate subprime depression’s passing.

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Uncategorized

BeNighted EnLightenment

Potawatomi language,
says Robin Wall Kimmerer,
does not verbally divide us into masculine and feminine.
However, unlike most English verbs,
Potawatomi verbs distinguish between animate and inanimate objects.

For example,
we use sit down
when speaking to an unruly son
and set down
when speaking of what we did with a stone
or a book
which the unruly son would never read.

I wonder if there are other ways
we could evolve this distinction
and if it would change how our relationships feel
over sufficient time
spreading across a multiculturing continent
of organic languages
and interdependent species.

I notice my own ways of using becoming,
where others might use being.
“Oh, that’s just your son
being your son”
sounds to me like
“That’s our son still becoming”
whomever he most hopes to become,
or not,
for some mysteriously unmotivated reasons.

It think it was David Bohm
who saw verbs as dynamically emerging and submerging,
diastatically full-bloomed
all the way through to
as static as a rock
appears upon it’s still emerging surface
slowly arriving time’s dynamic change trajectories.

The observation that “Climate change just is”
neither good nor bad in and of itself
becomes “Climate change emerges
and submerges within humanizing consciousness.”

“The current climate pathology trend just is”
becomes bad,
assuming climate health might become therapeutically good,
but what are we going to do?
What are we already in process of becoming?

It, pathology, just hopelessly is.
What right does Chicken Little have
to not deny that our sky is fading?
That’s what sky is.
It fades, every day.
At least for now.
Until it’s gone.
But, like Scarlet,
we’ll think about that tomorrow.
Or maybe we can let the grandkids
worry about what’s left.
Which is a good reason to not have kids…

So, climate pathology
submerges down deeper,
for awhile,
as climate change
equals Business As Usual;
it simply is
dissonance about outstanding hopeless pathologies,
inducing compassion yawns of exhaustion.

But another comparison between Potawatomi
and English is a reverse proportion
between verbs and nouns.
First Nation languages grow weighted toward dynamic becoming
and un-becoming verbs
as English lists heavily toward more static nouns.

This also reminds me of something David Bohm observed
about verbal functions of nouns
as becoming systems and unraveling systems,
or at least potentially unraveling,
as what becomes
must un-become,
systemically speaking.
For every dynamic
a season.

And, verbing nouns cast this peculiar word “climate”
in a more flowing toward and away from diastatic health
Paradise perspective,
like consciousness inside
climates influence outside
flowing toward healthier days and nights
easier to not do wrong as right
decades and cultures
industries and artifacts
scientific and artistic landscapes,
ebbing toward more dissonant
decaying decadent pathologies
rooted in our denial of what’s coming, yes.

But, more significantly,
continuing support for climate pathology
within a noun-oriented
static reductive LeftBrain frame of mind,
also denies hard empirical evidence of loss accelerating rates
already incurred,
already dynamically melting away,
multicultural disinvestment
becoming a more monoculturally anthropocentric
played-out,
thrown away
rabid
overpopulating “I’ll think about your disappearing kids’ futures tomorrow”
negative dynamic
sad
depressing.

What this superfluity of pessimistic denial fails to claim,
and build upon,
grows our ebb and flow dynamic of consciousness
and climates of imagined and historically remembered health
delineating pathological climate trends
in this our time
as we all struggle to breathe
more cooperatively together.

If we have not become conscious of health
then we cannot define pathological boundaries thereto,
just as we could not have a dynamic verb for benighting
if we had never reached for enlightening.

Theories of relative evolutions
lead developing learners of language and culture
to conclude
“OK, you say benighting climate pathology,
I say enlightened healthy ecopolitical climate,
at least for me and mine.”

Yet there are no LeftBrain contrasts of relativity
if not older RightBrain dipolar comparisons of interelationship
between internally dynamic and dissonant nutritional climates.

Bilaterally interdependent consciousness
of DNA transcribing Earth’s regenerativity
ebbs verbal pathology
and flows healthy nurturing phases
of co-arising becoming dynamic consciousness
inviting
co-conscious healthy climates
in-Yin as out-Yang
mutually symbiotic.

Paraphrasing Bucky Fuller,
DualBlind concave cosmology
as SpecialCaseTime-squared,
enlightening business as usual,
co-operative 4D prime-relational convex,
Left’s Theory of Relativity
with Right’s older metaphysical eco-inductions
of/for CoOperative Theories of Prime Relationship.

The sky is becoming faded
as Earth becomes inundated with too many aristocratic chickens
telling each other what not to RightBrain WinWin do
and what to do to control resulting LeftBrain dominant
Anger Management control issues.

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