Tag Archives: ecology

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Ego’s Anthro EcoPolitical Powers

What we see and eat is who we are.
What we won’t see,
our ego’s becoming eaten up by time’s expiration,
is who we are not yet.

To grow ego-stretching out throughout space,
remember your very own DNA flows equivalently and coincidentally
and co-arisingly through each living cell of Earth.

And, to grow ego stretching back and forth
across bilaterally balancing time,
remember DNA/RNA’s rooted nutritional ecopolitical lineage of root systemic ecology,
biohistory fades back to fractal-light-squared greets dualdark cosmology,
and flares forward toward bicameral polypaths,
EarthTribe’s continuous organic
comprehensive
regeneration,
Continuous Quality Improvement
of economic-ecologic-analogic-algorithmic (0)-sum
cooperative health-care optimization.

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Final Climate Health Rally

He was in his death bed, or on it,
when I asked the most beautiful man Earth could ever know
about his legacy.

This apparently futile pilgrimage toward,
on behalf of,
climate health?
Is that of which you are so curious?

Yes, how well do you think you did
with all your ecopolitical consuming passion?
Who ate whom,
when your last chapter hits our history books?

As well, no better or worse eating and eaten than you,
or anyone else.
My healthy laughters and sad pathologies
have taught me faith that we each do,
have done,
will always do the best we can
this side of total collapse into hypnotic despair
and despotism.
Perhaps that’s what despair feels most like,
knowing we are and will continue to refuse all avenues toward hope.

Do you really speak so humbly of health?
Would not regenerative destiny proclaim your message more majestically,
gracefully
profoundly?

No, my message, like evolution of Earth’s time itself,
speaks through this multiculturing search for health opportunities.
Healthy people, places, planet.
Healthy minds with healthy bodies.
Parenting and politic-ing healthcare optimization
for ourselves no more or less than all Earth’s Tribes.
Ecological and economic health,
as if these could be different, really.
Psychological and metaphysically robust resonant health.
Paradigmatic and ecosystemic
and biosystemic health
and healthy water
and air
and soil
and even healthy fire and purgation,
self-chosen disciplines for purifying,
cleaning out climates of growing pathology,
swollen fossil piles of Elders past.

I never had or even hoped to have,
I could never imagine having a more awe-inspiring teaching
than caring for multicultural climates of
past and present and future healthy generations.
Healthy relationships and plans and ecopolitical designs
on and for and with each other
and Earth,
our great transitioning organic network-nest.

At this final moment,
or as you move in your culminating direction,
has it grown easier to separate fertile health priorities
from sterile absence of nutritional powers
of sight and smell,
feeling and hearing ecotherapeutic cognition?

Perhaps more comfortable once WinWin health strategies
become more environmentally supported.
Climate health is what is left
after ruling out all those WinLose modeling candidates;
healthy self and other care cannot derive
from pathological competitions
to win alone, if necessary.
It is not possible to win in isolation.
Monocultural isolation of self-identified powers
leads to the ultimate pathology.

You know climate health when you feel it and think it
because it does not smell of nihilistic loss,
emerging decay of climatic pathology.

This does not sound like rousing the climate health-care troops;
a final pep rally.

Well then you probably haven’t written my history
the best you can.

I’ll work on it.

You would achieve healthier outcomes
if you played around with it
instead.

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Belief v No Thanks

We believe in truths we empathically
ecopolitically
humanely
nutritionally trust.

We grow therapeutic faith in empathic trusts
too peacefully pregnantly beautiful
to not become true, one day,
this day, if at all possible.

We actively distrust those competing truths
within potentially cooperative powers
we multiculturally love to hate.

We can not not believe in/with  ecological truths
of/for
deeply etched nutritionally resonant trusts.

If we assume Earth, including Anthros,
is biosystemically fully invested in cooperatively healthy climate systems
and disinvesting away from dissonating and unstable toxins,
what each of us believes and disbelieves in
becomes more a question
of what and whom we ecopolitically/ecologically believe and disbelieve with.

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Planting Tree Therapy

Why do we aim hot hate at each other
causing further cracks and craters in dried-up deserted skin,
when we could choose to heal and recreate
formerly fertile forested and grassland soils
to filter and rejuvenate subclimates of therapy?

ReCreating springs and filters of and for clean rich waters,
together restoring healthy air
to breath more deeply together
as we plan Earth’s further fun and happier rejuvenation,
yet another year, and season,
decade and millennium.

We retain subclimates of good cooperative potential
so urgently needed.
We have no time left for guns and missiles.
We have so much labor-neglected waste and humane depreciation
for machetes and rakes and shovels.
No time left for any isms short of multiculturally rich Earthism.

For this we emerged
and to this center we each return
happier together,
more prosperous,
co-mentoring ecopolitical therapists.

Those who choose revenge and terrors
do not believe they have been given a choice;
that they have been born into a mess
out of which they can only compete to explode first and best.
And, who among us
has never known this victim of Earth’s vast apathy despair
and darkly smoldered for revenge?

These are those most worthy of catching this compelling vision
for co-redemptive healing of their landscapes and nurturing rivers,
within as without,
purifying our formerly chaste seas and skies
all perpetually
polyculturally
polypathically
revolving around and with one another
in hope of further resonant resolutions,
fertile regeneration.

Pathologies of eviL
no more or less
than healthy Live as spelled-out
swelled-up
in reverse.

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In Our Dotage

What do you dote on?
Who do you dote with, if anyone?

“Dote” is an old-time word for ruminate,
to dwell on and within,
to become absorbed by and with.

Then there is also “antidote”.

Let’s imagine that our massive events and entertainment media
were to merge into an eventertainment industry,
hypnotised and hypnotising
to dote on negative events
in which we explore ourselves and others as victims in some dissonant way,
suffering anthro-doting creations not yet present when champion creator god
looked and saw that we smell good.

This way of empathizing with others
stepping into our co-awareness of humanity,
discovering both my and our identities as victims of abuse and neglect,
terror and malignant apathy,
also evolves reverent wonder and awe
recovering
discovering
uncovering champion creator antidotes,
new ecopolitical gods and goddesses
ways and means
for and of
images and dreams of crevices and cracks
filling with peaceful justice
fragrant with lemon-scented sustaining mercy,
lavender of love,
in four-dimensional organic color
following outlines of days when healthy therapeutic news was good
and bad,
but all agreed,
normatively good was green below with blue above
in yellow light
from which we came to champion through each night.

If we are victim doters
then antidoting champions too
to see full color stretching identities
of me through organic you,
both victim and larger self-potentiating champions,
heroic powers cooperating our more positive psychology,
evaporating our too negative dotage,
together.

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Dear Fellow Facilitators of Healthy Climates

When Einstein was asked, by a journalist, how he came up with the theory of relativity,
he had no audience for talking about his use of Thought Experiments,
more or less what a group discernment facilitator might use to frame a climate of respectful inquiry.
But, on this occasion Einstein said,
“I ignored an axiom.”

Perhaps this is part of what we all do as we approach political and economic anomalies;
anomalies grown so hugely powerful that they already adversely influence the lives of some population
enough to invite us inside to help sift through our mutually-held mess.

Here are four axioms that it might be helpful for us to encourage our mutual explorers of resonant resolutions to temporarily set aside.
You will notice they are all dualistic axioms,
easily ignored by heuristically pretending we live in more of a nondual co-arising ecological climate.

Axiom 1: When I say “spirit,” I mean anything not of nature.
What is natural is what is not spiritual.

Let’s pretend these two refer to one universal ecosystem,
the same planet,
one holistic psychological ecosystem,
so what is spiritually dynamic is also naturally dynamic,
like agape and eros,
but two different lenses, or dialectals,
for juxtapositional purposes only;
not because there is a real world difference within a river
or a tree
or even your mother, or yourself,
or a terrorist, or a fascist, or a….

Axiom 2: When I say “mind,” I mean that of ego identity that is not body. What is organic body is what is not metaphysical mind.

Let’s pretend that where one shows up, so does the other,
just like your ecological spirit and your biological nature.
From this nondual perspective we may find it easier to see economic intent of mindbodies
acting out our political power investment/divestment purposes,
and vice versa.
Politics of embodied power become reassociated with economics of cooperative investments and more competitive divestments of value in Other,
whether people, places, or things,
all of which are now spirit-nature ecosystems
with an increasingly transparent ecological development trajectory.

Axiom 3: When I say “climate health,”
whether internal or external climate,
I mean anything not climatic pathology.
What is pathological, dissonant, chaotic in nature
does not participate in the spirit of cooperative, resonantly complex therapeutic health.

To ignore such a deeply held axiom of DNA-regenerativity itself,
I find it helpful to use an oxymoronic frame,
a climate that assumes we all RealTime live within diverse environments of pathological health,
some significantly more marginal than others.
These two together allow us a grand heuristic spectrum of both opportunity and risk,
to see functional dynamics of monoculturing pathology trends
within dipolar health as integrity,
already explicit issues and already implicit as deviant from healthy potential.

Framing pathologies as harbingers of healthier alternatives
allows us to look simultaneously at current climate risks
as also speaking of future climate opportunities.

Axiom 4: When I say “rhetorical frame” or “dialectal”
I mean to distinguish this time and space from a larger ecopolitical climate that has become painfully pathological.

Why couldn’t a rhetorical climate speak of both how our mindbodies experience health
and how our nature-spirits sweat about internal and external climate pathologies?
Sounds like good compost for a Thought Experiment,
and maybe a cooperative grant proposal,
sent from one set of co-intelligent climate investors
to another, with deeper ecopolitical power pockets.

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Stories about ReCreating Beauty

Those who believe analogical beauty,
dipolar co-arising symmetry between referee and referent,
emerges from our human enculturation story
too often forget corollary principles of logical truth
could not, therefore,
emerge without our human experience of analogical beauty evolving
natural-harmonic truths,
and therefore dialectical regenerate logics
of co-evolving bio-
and eco-
(0)-centric metric-systems,
nature’s endosymbiotic discerning evolutions
spoken iconic through ionic revolutioning spheres
and natural-nutritional landscapes
of light Yang-power
must optimally regenerate
with equal dipolar,
binomial ecologic,
of dualdark Yin-square nurturing root systems of nutritional investment in
light-health-positive polynomial power.

Incarnating (0)-soul wave-linear revolutions of co-gravitating
co-arising nondual timeless eternity of Tao balance,
stretching back to where we begin
each embryonic moment’s political root analogical-organic beauty
resonant images
walking back through ecological
pre-languaged rivers of co-empathic ionic-iconic truth,
bilateral times of ecopolitical trust
in polypathic
multicultural
recreating beauty stories.

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EcoPolitics of and for Climate Health

EcoPolitics explicitly intends to be culturally normative
and evolve in capacity to become historically descriptive
of cultural-historic nondual mindbodies.

Politics is about the effectiveness of power in relationships.
Economics is about efficient resilience,
sustainable consilience,
of shared nutritional values,
including power of self+other nutritional/nurturing/fueling governance.

EcoPolitics conjoins
sweat equity and financial equity
and marginalization from fair-climate share nutrition.

Power implies shared values
as our economic choices and behavior explicate,
are the praxis of,
our political intentions and assumptions
about relational effectiveness over resilient time.

We can predict our future ecopolitical climate of health v pathology
by noticing our good and bad humors
when exegetical goods seem eisegetically ugly
and bad hypnotizes as if beauty.

The economy of a culture predicts and explicates its political power
and marginalization
histories.

Commodification is an economic trend of capitalism
devoid of healthy multicultural nutritional goals.
Ecological political end-game outcomes,
left unmitigated,
predict the truth of Rob Brezsny’s
“If you’re happy and you know it,
clank your chains.”

Value economies
devoid of their ecological nutrition root-systems,
such as currently incarnate capitalism,
but also ego-
and anthro-
and ethnocentric terrorist totalitarian fundamentalist monoculturalism,
racism,
patriarchal, as opposed to Earth-centric matriarchal, nationalism,
any idols short of our Great Turning God/dress Gaia
and Her Chief Consort, Father Sun’s primal (0)-sum synergetic relationship,
suboptimize our potential for polypathically effective politics
of shared mutual EarthTribal Powers,
empathic trust to outshine dyspeptic monocultural distrusts and agendas and issues and dissonance,
our potential for reciprocal love stronger than sin of omissions.

Mistrust of premillennial BusinessAsUsual
is now becoming (0)-sum ecopolitical Tipping Point indication
of which way to turn toward divine regeneration,
global humanitarian salvation,
economics of cooperative mutual redemption.

Relationships are for and of politically resonant health,
as transactional values invest and divest of economically resolving (0)-sum resilient nutritional balance
of empathically evolving
stretching
continuously inclusive polypathic trust,
earnestly hoping and struggling to leave no one and no thing behind
because the cost of doing so is cognitive/affective dissonance
which blocks Positive Psychology bliss
like death lacks life.

All relationships are political,
have political histories about power.
All transactions have economic enculturation histories
of investment and divestment.

We tend to think of political sciences when discussing power of self+other governance,
as we tend to think of economic sciences when exploring nutritional v pathological investment and divestment financial transactions.
But,
financial transactions are also political power choices
about future cooperation v. competition historical dominance.

Politics is about our investment choices in healthy multicultural evolution
within ecosystemic enculturing time.
Economics is about our investment/divestment in nutritionally-balanced cooperative financial organic network choices.

EcoPolitics is normatively and descriptively about our renewed great and small transitional investments
in polypathic ecological climate wealth,
beloved community abundant outcomes,
polycultural climax harvests,
revolutionary ReGenesis of EcoConsciousness.

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Toward a PostFeminist History of Climate Health v Pathology

Sometimes, as individuals
and as a learning species,
we jump too quickly,
eagerly,
enthusiastically on empathic trust feelings of familiarity,
forgetting these may include both health with pathological tensions
residing within this intuitive moment,
this feeling of happiness toward potential true and good futures
yet I really do prefer to squeeze the toothpaste from the bottom-up,
more systematically.

Familiarity,
like family,
and ethnic affiliations,
rarely leads to undiluted polypathic confluence,
nutritional flow of health into our shared truth as beauty futures;
something short of mindbody nirvana.

Our languaged history of cultural evolution
shows us that our paradigmatic models,
gestalts,
perform our exegetical functions as best they can
to understand as flawed-and-yet-sufficiently-functional
eisegetical theories.
Our competing exegetical models sometimes outlast their partially cast-aside as flawed eisegetical heuristic origins,
now set in exegeting tools of language
for building our past through future enculturing story,
in imagination,
in thought as trust-belief,
in empathic feelings of proportion and symmetry,
as active heuristic ecopolitical assumptions,
rooted in ecological RNA/DNA scripted Elders’ familiar models,
embryonic healthy-regeneration fold/unfold gestalts.

History models,
creation narratives,
classic, familiar, exegeted and retold tales
tell an evolving and/or devolving regeneration story.
Theories bring language to ecological-analogically confluent v dissonant experience
of truth/beauty as mind/body,
anima/animus,
eco-norm/poli-power partial truth as flawed beauty
of thought with concomitant feelings,
co-arising and nondual,
dipolar cultural functions
of Yang LeftBrain languaged,
and Yin RightBrain temporal-proportional wu wei balance;
Tipping EcoPolitical Points within BiCameral Systems Theory,
mutually mentoring internal symbiotic dialogue
about exegetical power trusts
and eisegetical empathic beauties,
like seeds learning to become deep ecology rooted and branching systems
for shading over-heated climates
and breathing over-carboned air.

Economic mental value-health as physical political incarnation power
presents a post-feminist nondual ecological enculturation  as investment model
of proportional truth,
exegetically RNA/DNA balanced
embryonic WinWin unfolding ecological within our wider bicameral lens
of eisegetical heuristic articulations,
discontinuous experience
with continuous flow of confluent identity memory
flowing in and through regenerations of blood-fueled time.

For me,
and I suspect for an entire Great Transitional Climate Health ReGeneration
revolving in our postmillennial spacetime,
flawed competing-for-survival models of cultural learning
as if natural BusinessAsUsual evolution,
interspersed with ectosymbiotic autonomic-enthymematic revolutions
of transformative ecosystemic cooperative network speculation,
will reverse,
about-face,
evaporate within our ecologically cooperative network
WinWin Game-On
polypathic nurturing structures.

This suggests a healthier,
more balanced exegetical model of ecological evidence
supporting regeneratively evolutionary best practices
optimizing cooperative ecopolitical mindbody co-arising revolutions
will prevail as interior landscaped models
deeply rooting in cooperative-dominant exterior landscapes
speaking of shared EarthTribal interests
in consilient paradigmatic histories
remembering integral-dialectical synergetic biologically organic theories
of regenerative embryonic revolutions
with their subsequent slower-growth evolutions
as multicultural articulation
of RNA/DNA ecopolitical solidarity.

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Politically Correct Bodies with Economically Healthy Minds

What are your values and disvalues of and for power?

What are the political powers and weaknesses,
incapacities,
of economic value?
What is not for sale?
What is available, but only without commodification,
without any form of quantitative price paid in return?

Are these questions changed, yet equivalent,
in the following?

Are economic values and loss of nutritional values
intrinsic to powers of cooperative and competing health relationships?
to political power understood as broadly as possible to effect
increase
or decrease
or sustainable stasis in depth of health-flow v wealth-hold
political power as power of evolving nurturing-time itself?

What are the physical body’s powers
and lack of powers
to regenerate the mind’s economic comprehension
of metaphysical health-merit?

Are economic development/unraveling theories any more or less than
dualistic abstractions drawn from cooperative/competitive political health experience,
evolving ecological systems,
structures of logical regenesis,
and suboptimal derivative ecosystems of less sustainability,
without (0)-sum loss of interest,
energy,
re-generativity of perpetually emergent organic rights,
responsibilities,
authorities,
mutually-shared accountabilities
of beloved EcoPolitical Communities (M. L. King)
heading toward sustainable polycutural climaxes (Permaculture Design),
culminating in some deep sacred dualdark cosmological
BlackNegEntropicDenseMatter (0)Mega Consilience Point (Teilhard de Chardin with some Edward O Wilson),
in which our economic map is at last bicamerally seen
and balanced
and proportioned
and folded in as out (Buckminster Fuller)
as our holonically ideal politically cooperative EarthTribe Territory.

Are implicating forms of ecopoliticaly shaped language (David Bohm)
telling our timeless creation story,
holonic carved laser knives
for and from slicing and dicing political powers
evolved from and for nutritional redevelopment?

Our economic power abundance,
and starving absence of sufficiency,
economic map may depict a sad, yet hopeful, political territory.
Earth’s geobiological past,
present,
and therefore future health development process
toward empathic trust growth trends
projecting post-climatic health trends
of a highly diastatic-synergetic biosystem,
learning to co-mentor healthy investments of time and money,
and how to correct unhealthy investments in ego-,
ethno-,
and anthro-centric pathologies
by reversing current competing LeftBrain dominant enculturation trends,
shifting to an ecopolitical Tipping Point,
Left-Right balance of nutritional power values.

What are economic values
other than nutritional merits of and for healthy cooperative powers?

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