Tag Archives: philosophy

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Global Earth Rights Party

Perhaps we might all agree

that life’s purpose appears to grow regenerativity,

recreative memories as positive

rising above, and yet within,

and both before and after,

less creative mistrusts of ambivalently evaporating health v pathology outcomes.

 

And, if self and other regenerative health

is the DNA and RNA stuff of history positive living

and the multiculturally orthodox reason for today

and actively hopeful reasons for and of tomorrow,

and all time’s future regenerations of species,

biosystemic political landscapes

with ecosystemically ecological climates,

then self and other governance began before enlightened conventions,

and declarations of freedom to regenerate powers with

through freedom from overly competitive ecopolitically powering-over constraints,

and subclimate constitutions of organic nationalistic incorporation,

but always reiterating WinWin reverse hierarchical nesting tree understory networks

of forests building biosystemic songs and dances

for and of Earth Rights.

 

Earth Rights to healthy positive

and not so much pathology negative

absence of regenerative health potential.

Earth Rights are also

self and other regenerative dipolar balance rights

and wrongs of LeftBrain dominant deductive-reductive history,

overpowering RightBrain co-empathic tree cooperatives

nurturing WinWin deep learning nutritional ecology,

compositions constituting undersung Earth Rights Proclamations,

ReFormations,

ReGenesis.

 

And so it seems we are already,

as this global anthrospecies,

some combination of anonymous and self-declaring Earth Rights Advocates,

remembering our international ecopolitical cooperative-regenerative party.

Together, each and every seasonal development year for growing health,

we erect another economic-politically empowered-disempowered ring

around our historic regenerative constitution story,

creation narratives of chaos, and complexity,

and regenerative hope to try Golden Era LeftRight Balance again.

 

Perhaps Climate Rights Advocates

as also Human Rights and Wrongs Advocates

might facilitate and co-mentor this globally cooperative ecoconsciousness,

by cooperatively schooling and gifting forward our collective investments

to globally incorporate our Earth Rights EcoPolitical Party.

From this regenerative discernment

we could realign WinWin ecology’s health

with ecopolitically cooperative wealth

and invite all the other, lesser, nationalist political parties

to listen and learn within this organic cooperative fertility

about healthier platforms for helpfully caring for ourselves,

setting aside older WinLose condemning theological models,

to care for our extending family Others,

as Earth’s Golden Rule of ReGenerativity,

ecopolitical cooperativity

of LeftRight balancing trees,

well composted networks of root systemic ecopoliticians.

 

Perhaps an on-line Earth Rights and Wrongs WinWin Game

would help national and provincially competing ecopolitical professional followers

of degenerating paranoia

learn together to lead

through cooperative co-mentoring regenerative facilitation

of Earth Tribal Right and Left TaoBalanced ecosystemic regenerativity.

 

Perhaps our colleges and kindergartens

could become ReGenerative Earth Rights Gaming Party sites

for playing and deep learning

ecopolitical as ecologically balancing recreativity

of multicultural health,

without further conserving yet more self-condemning

monoculturing egocentric pathology.

 

That is,

if we do agree

that life appears to be for regenerativity

as death disappears into dissonant degenerativity.

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Abundant Life

Economies are positive when consuming and producing balanced nutrition,
and are depressed when consuming and producing too much
by way of dissonant toxic loss and suffering,
un-ecological hubris,
climate pathologies suboptimizing WinWin potentialities
for multiculturally healthy outcomes.

Economic nutritional abundance
sometimes labeled as wealth,
is an artifact,
neither exclusive, much less supremely, significant
in and of its own dance,
within politically empowering multicultural health,
internal polypathic cooperative EgoLeft/EcoRight solidarity
externalizing Earth’s tribally landscaped
nutritional extended family enculturation wealth.

Wealthy cooperative economies
consume polypathic ecological health
to politically produce Earth-trusting nutrition,
deep learning landscapes
regenerating co-empathic climates
of bicameral DNA/RNA dialects
reweaving syncretic TaoTime balance.

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Metaphysical Dipolarities

Genes are to memes
as nutrition is to communication
as memory is to experience
as history is to enculturation
as story is to resonance
as landscape is to climate
as form is to function
as relationship is to transaction
as political power is to economic flow
as yang is to yin
as regenerative is to remembering
as genes are to memes…

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To Love is Divine Empowerment

The SunGod of ReGenerative NOWtime
is not a jealous lover.
S/he is an omnipotently bilateral lover of integrity,
revolving spirals of Earth’s multicultural confluence,
abundant divinely humane polyculturing climax landscapes
co-arising lovely diversely healthy subclimates,
our promise and endowment
for future regenerations.

The chronic anxieties of lesser idols
speak through cognitive-affective dissonance,
unfolding a too-worn path toward competitive WinLose suboptimal choices
and collective paranoid condemnation
of ourselves
of others
of our future potential
of our Elders
of Earth and Her blighting Sun.

By evolutionary experiential contrast,
synchronic nondual regenerativity,
harmonic symphonies of epic heroic becoming together,
are our co-arising opportunities to reweave degenerative anxieties
into regenerative integrity,
sacred universal unity.

The opposite of vengeance and condemnation
are divine wonder and awe.
These are our affective choice,
empathy or immunity
influenced by and influencing
our belief/faith systems
in ourselves and others,
in Earth
and Her cosmological nutritionally evolving
revolving/devolving networks of nondual spacetime.

Our individual and family and tribe and clan economies
of invested/divesting emotional climates
nondually co-arise ecologos of political trust in orthodox beliefs,
mistrusting eisegetical doubts and wonderings and ruminations,
and pathologically malforming distrusts,
rooted in ancient fears and angers and deaths
from mutually toxic immunities, disharmonies.

Pathologies within our landscapes,
like rattlesnakes and scorpions,
mosquitoes and biting flies,
deadly tornado and sunami,
are to be respected teachers,
revered for their powerful toxicity,
yet not to co-arise our own autonomic immunity
from exceptions to Earth’s more benign Golden Rule
of revolving evolutions toward ecopolitical integrity.

It seems easier to comprehend Yang as politically empowering resonance
in harmony with Yin’s abundant economic flow of nutrients,
health,
regenerative potential,
when we step inside Eastern philosophy’s nondual assumption
that natural and spiritual nurture and pathology
interdependently co-arise
from Empty timeless eternal bilaterality
of past with future time,
NOW co-present.

From within this ecopolitical nonduality
it is easier to remember I cannot help a child,
much less a maturing adult,
become a happy healthy helpful old wise person
by way of tough love condemnation.

We simply are not therapeutically enriched
through passing along condemning affective and cognitive pathologies,
generation through generation.

Healthy climates do not derive sufficient co-redemptive freedom to sustain
except when free of freezing hellfire’s dark pathologies,
suboptimizing idolatries.

Wellness incarnate young people
cannot remain
after years of chronic pathological messages:
It’s OK with us that you remain malignantly neglected,
bereft of nurturing intimacy,
vulnerably isolated by economic and political divestment,
hungry for most anything
other than further blazing hazing bullying days
and freezing nights of ecopolitical condemnation.

Politically powerful Gods and Goddesses of nutritionally balancing Time
are never stingy with their ubiquitously democratic integrity of love.

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Politics of Satyagraha Economics

What is the difference between firmness and force
other than exterior as interior cooperation?

Difference between truth and love is,
hmmm…
perhaps the same,
or so I economically as politically feel nurturing right now.

Firmness of truth
as love’s cooperative force.

Why do we settle for ambiguously competing complexity
when the life we seek together
might be better faithed as regenerativity?

When did chaotic researchers
settle for complexity
as our primal road toward comprehension
of ourselves on
and in
and of and for
Earth’s healthy extending family environment?

We both want and need better internal cooperative views
of recombining regenesis,
transliterations for/of transmutations,
not with freedom to become any ecological landscape,
with requisite climate, at all,
but certainly freedom from dominating competitions,
monoculturing insurrections, cancers
of otherwise cooperatively designing organic functions
within this multiculturing polypathic story
of Earth’s metamorphic satyagraha;
firmly deep comprehending truths of forcefully regenerating love.

Not all that organically complex
as heard and seen and smelled and tasted from inside
life’s ecopolitical opportunities for health
and ecological risks of continuing climate pathologies.

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Muddy Tree Family

I’m planting trees today.
Cherry trees in front,
Peter on the street,
Paul in the middle,
with Mary closest in toward the house,
all on the far side of our gravel drive.

On the same southern side,
along my neighbor’s new above the eyebrows 8-foot fence,
backside facing me,
which is fine,
more backdrop character for vines and ivy,
preferably less poisonous,
I also plant three larger fruit trees,
Dillen first,
then Spencer,
then Daquan,
after my three sons
in that original adoption-planting order.

Then, by the front porch
on northern side,
an apple tree
named Marvin after Gaye,
my first love before I knew what mine felt right like.

Three thornless blackberries
planted in the back,
Matthew first, of course,
with shared Beatitudes,
then Mark, progenitor of gospel vocation stories,
then Luke the ecotherapeutic Medicine Bush,
luxuriously black berryed, Agape.

All this vast recently adopted extending family
to greet and nourish my multiculturally mutually adopted,
and sometimes quite dysfunctionally malnourished,
human fractured family,
but rarely allowed to go to bed angry or frightened,
at least by each other.

While planting I go in and through our home
with my muddy gardening shoes,
remembering my mother’s exasperated voice,
Who tracked all this mud through my kitchen?!
and my standard response,
The mud-tracker prefers to remain anonymous.

I’ll just bet he does,
she responds,
as I reach for broom and dustpan.

Then later,
Why, of all things, would you choose to track through all this muddy gay identity?
I was really planning on birthing a Saint!
and my response, of course,
The filthy queer prefers to remain anonymous.

I just hope he does,
I can hear her thinking
as I plant Peter, then Paul,
then Mary, the cherries.

About that same time,
while sorting through syncretic interdependence of regenerative economics as power-politics,
my mother wondering why I would choose to head toward Hell
as an unredeemed Taoist,
and my response
The evilish Taoist-Christian hybrid
prefers to remain both atheistically anonymous
and power-theistically full of sacred diastatic abundance.
In other words,
polypathically and multiculturally empty,
and yet co-redeeming as co-loving interdependent fertility does,
not just pinefully and whinefully intends.

About this time I am singing
my final adoption by baptism rite with Marvin Gaye,
Otis Redding’s “These Arms of Mine”
dedicated to all those transubstantiating syncretic polyculturists
inside, as ecopolitically outside,
even if preferring sacred organic co-rootedness
to secularly remaining as anonymous as a wordless tree.

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Deep Learning Evolution of Learning

From Thomas Kuhn’s “The Road Since Structure,” pp. 225-228, with supplemental commentary in brackets.

Four essential elements of my developed position are…to be found there [in C. G. Hempel, Fundamentals of Concept Formation in Empirical Science]:

scientific [and other language-learning] terms are regularly learned in [positively rewarded] use;

that [fertile, nutritious] use involves the [not dis-ecological] description of one or another [regenerative gestalt-universe subclimate] paradigmatic example of nature’s [experiential landscape of external] behavior;

a number of such examples are required for the [evolutionary rumination, relearning] process to work [principle of polymorphic quasi-redundant reiteration]]

and, finally, when the [acclimation] process is complete, the language or concept learner has acquired not only [teleological, purposive, contextually interdependent] meanings

but also, inseparably [nondually], [ethological, ecological regenerative purpose of nature ourselves] generalizations about nature.

[confluent with larger multicultural, bicameral ecoconsciousness as positively deviant in comparison with a priori consilient network states of comprehending self/other exegetical-interrelational information]

“The [Deep Learning] Theoretician’s Dilemma”…[also referring to Hempel] was how to preserve [sustain] a principled distinction between what he then still called ‘observational’ [experiential, ontological] and ‘theoretical terms’ [explanatory, contextual and teleologically ecological]. When, a few years later still, he began instead to describe the distinction as one between ‘antecedently available terms [variables, rhythms, patterns, relationships, memes, reified nomials, language choices] and those learned together, with[in] a new [reforming, retermed experience repurposing language within its multiculturally natural ecological universe of remembered thought/feeling healthy/pathology experientially fertile optimization] theory, I could see him as having implicitly adopted a developmental [evolving ecologic of ecopolitical truth/beauty/ as health/wealth] historical stance.

But what I primarily owe him [Hempel] is not from the realm of ideas. Rather it is the experience of working [learning] with a philosopher [researcher, explorer, traveler, pilgrim] who cares more about arriving at [ecological] truth than about winning [ecopolitical] arguments.

…[T]he historical [evolutionary] approach I joined in developing owed as much to difficulties encountered by the [uneco]logical-empiricist [dis-integrative, not syncretic, un-unitarian, notnot interdependent, dualistically reified philosophical] tradition as it did to [experiential revolutions within the] history of science [and other forms of transcultural learning].

Carnap emphasized untranslatability [logically incommensurable] as I do…. One language might permit statements that could not be translated into another, but anything properly classified as scientific [ecologically systemic health/pathology confluent, fertile, internal/external landscape consilient] knowledge could be both stated and scrutinized in either language, using the same [multiculturally interdependent numeric-calculating] method and gaining [outcoming] the same [experientially calibrated pattern] result. The factors responsible for the use of one language rather than another were irrelevant both to the results achieved and, more especially, to their [acclimative] cognitive status.

This aspect of Carnap’s position has never been available to me. Concerned from the start with the development of knowledge [language, learning, ecoconsciousness] I have seen each stage in the evolution of a given field as built—not quite squarely—upon its predecessor, [yet also interdependently coincidental bilaterally within an ecopolitical elite population sharing a specialized, reified theoretical gestalt-dialectal ecology] the earlier stage providing the problems, the data, and most of the concepts [exegetically] prerequisite to the emergence of the [revolutioning eisegetical] stage that followed. In addition, I have insisted that some changes in conceptual [interdependent dialectal] vocabulary are required for the assimilation and development of the [newly exegeting] observations, laws, and [permaculturally restabilizing health/pathology] theories deployed in the later [transubstantiation from eisegetical to exegetical] stage (whence the phrase ‘not quite squarely’ above).  Given those beliefs, the process of [small-evolutionary/great-revolutionary] transition from old state to new becomes an integral part of science, a process that must be understood by the [permacultural, multicultural] methodologist concerned to analyze the [nutrient] cognitive [and affective] basis for [healthy-fertile] scientific beliefs. Language change is cognitively [and affectively, nondual ecological effectively] significant for me as it was not for Carnap.

[Language listening to learn ecologically confluent relationships, correlations, positive and negative, follows a dialectal ecologically-confluent positive harmonious past-power path through co-empathic trusting exegetical-ionic-iconic DNA thermodynamic experience of sustained ecotherapeutic cognitive/affective balance v. cognitive/affective emergent dissonance. Whether paradigmatic climate change is Business As Usual slow-emergence, or revolutionary, whether evolutionary or revolutionary, depends on whether one notices day-to-day emergence or whether one notices great transitional ectosymbiotic emergence of positive relationship-building between two or more dialectally interdependent paradigms suddenly, as in Buber’s “Aha!” gestalt, is a difference between bicameral aptic normal deductive-dominant learning, and bicameral polypathic synaptic learning to learn cognitive-affective ecopolitical healthy/pathology nondual tipping point consilience, suddenly surprisingly reconciling the previously known only as incommensurable, for the first synaptically blissful resolving, resonant, now-fully-present time.

Endosymbiotic evolution is our emerging internal integrity potential for great ectosymbiotic revolutions, actively-mutually-engaging, co-present, full-ecoconsciously abundant, timeless climate of interdependent co-relation.  Atheism of  (0)-sum economic Empty is to normal science as panentheism of organic Interdependence is to (0)-soul bilateral political revolutions of syncretic learning to re-search as re-listen more effectively, more nutritiously, more therapeutically, more happily, more positively, more prosperously, more fertilely, together.]

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Singing Dance for Public/Private Health

What I care about
and what I am working
and even playing hard with
is better understanding what and how
we and Earth
communicate to and with each other,
regenerating mindbody health sometimes,
and yet degenerating pathological climates and subclimates,
gestalts,
ecopolitical chemistry puzzles and games,
systemic syndromes articulating wu wei
Tipping Points of MultiCultural ReGenerate Enthymemes.

Only up to half of effective human communication,
whether you talk or listen,
write or read,
or sing or dance or draw or sculpt or design or recreate,
or preferably all of the above,
is about word choice and language,
dialectal articulation
and successful transfer of accurately informing verbal messages
from a voice source to one or more ecosystemic receptors,
ears to linguistically and culturally hear
health v pathology of climatic autonomic feelings,
thoughts,
insights,
concerns,
prayers,
hopes and fears,
loves and angry-paranoid hates
and all complexities in-between these dipolarities of thinking/feeling.

The other half, or more, of communication and all that ecopolitical jazz
of dance and song,
is all about non-verbal context,
or/and natural climate,
or/and academic climate,
or/and political climate,
or/and economic climate,
or/and ecologically healthy historic-cultural climate,
or/and environment,
or/and medium of nature’s most regenerate messages
as positive over double-negative
double-binding eco-cosmological
Right-timeless/Left-EternalYangTime.

In communications theory,
we often focus on sight,
on what we can see of speakers speaking
and listeners listening and watching and feeling and caring, or not;
smiles and frowns
ups and downs,
happy-health and pathological down messages,
positives and negatives,
and even humors of oxymoronic double-binding not-nots
within time’s naturally unfolding logic
with analogical ego’s aesthetic mindbody live-function/evil-dysfunction,

Evilive is when light-filled healthy
and dualdark equipoise equivalently balance co-arising Tipping Points
of bicamerally balanced ecoconsciousness
transforming into a deeper, more resonate, climate potential
of and for rich-dense-harmonic-octaved positives,
as physical/metaphysical long-term trending regenerate multicultural health.

Yet communication,
as Thich Nhat Hanh observes,
is a function of nutrition and health,
and/or malnourishment and pathology,
so optimized messages
are not only redundantly heard and seen,
but also sometimes smelled and tasted and remembered
and touched
and felt
ecoconsciously and/or autonomically,
intuitively in reverse-deductive time’s enthymematic reweaving deja vu,
back to matriarchal loving womb’s non-paranoid DNA-inspired compost,
as portentious of good and bad to follow,
especially lensed-framed-calculated-climatized-hypnotized-actively hopeful for future anthro-bicameral
post-millennial
polypathic regenerations of peaceful multiculturing love.

As Earth’s clouds of unknowing
predict rains of water and light’s fertile nurturance,
predict trees with organically networking ecopolitical health-development roots,
predict an anthrocentric world of paper
predicting Earth cloud’s most viral DNA-sympathetic, non-paranoid, messages,
predicting more loving health
and less hating pathologically trending climates of devolving change,
through lack of full-enthymematic octave-optimized timelessly classic communication on our Golden Rule Tribe’s part,
especially as song and tribal 4-step danced
and hopefully as analogical/ecologically balanced nutritional poetry.

I so hope
you can and will write and sing and dance this enlightenment poem
back to me
in any polypathic dialect
we could all ecologically comprehend
as another great rich message out to fellow Earth Tribes,
We know we made this mess,
and feel really really bad about it,
but we sing and dance and ecopoliticize cooperatively
and hope to get better with this Golden Rule
of light’s regenerative fertility
through stronger yet more flexible harmonic co-arising balance.

How do you follow your ecopolitical light,
and learn from our dualdark TippingPoint shadows?

 

 

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Fr. Time’s Magical Investment Strategy

Here’s my deal.
I have unlimited time to invest in regenerative life,
and really no healthy climate time at all to invest in furthering overpowering pathologies
heading toward Yang-crazed terrifying rabidity.

For you, reduced to a human individual ego-identity,
the situation is exactly the same,
except you can’t see that you are also part of my virtually unlimited EarthLife Time.
I mean everything is relative, right?
so not exactly omnipotently eternal DNA-life memory time,
but, if you accept Earth’s continued existence as a life-bearing planet
as your measure of eternal life,
then certainly my timeframe is timeless,
so to speak in kosmic relativistic spacetime perspective.

I invest our time and capital in more cooperative endo/ectosymbiotic evolutionary practices,
positive climate health expectations,
synergy functions,
and regenerate rhetorical forms of life
lived together as active loving gratitude orthopraxis
of Basic Attendance steeped in NOW’s health/pathology climate potential.

Here, living positive health fully in each moment,
we rejoin Earth’s healthy Yang power-with wealthy interrelational Yin
positive ecopolitical cooperative intent to nurture health,
a more thermodynamically balanced blend of humanity
with all of Earth’s well-timed nature.

This investment policy
turns away from mediocrity
of suboptimizing Earth’s healthy/pathology climate outcomes,
re-forming Yin’s too dormantly recessive flow
leading toward ever-broadening extended familial tribalism
as contrasted to Yang’s dominating Empiricism,
Ego-Empire Building Totalitarianism,
LeftBrain-AnthroLanguaged Elitism,
standing apart from time’s incarnate evolving equality.

Yang, without Yin,
does not yet appear
and can never appear,
within health-sustaining EarthTime,
ruthlessly domesticating Anthro enslavement
to lust for economic and political power over all creation’s time,
hubris of “owning” time’s investment in bio and ecosystems
that Angry FireGod cannot reasonably hope to ever dominate.
We are, together, your Timeless God.
Apart, fundamentally separating ego from ecoconsciousness,
this level of dualistic thinking about humanity without divinity
can never hope to balance Earth’s ecopolitical health-sustaining time.

I invest immersed in Earth’s nature-spirit of cooperative Basic Attendance,
toward contractual multicultural HealthFair States of Mind,
divesting of indentured servitude of decreasingly valued commodities,
now decomposing toward yet more disposable trash
of rabid logic-fascist terrorist reductivist conclusions,
to renew Earth’s civil rights of balance,
divesting of too-Yanged civilization
through empirical enculturing ego-centric competitions
to fertilize healthier domestic events of Earth’s evolving sea
of humaning naturality
in time’s more cooperatively served development
throughout each of love life’s warm-poured moments.

That’s my DNA deal, and we’re sticking together
within/without this timelessly radical
nondualistic
co-arising investment plan.

 

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