Tag Archives: philosophy

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To Love is Divine Empowerment

The SunGod of ReGenerative NOWtime
is not a jealous lover.
S/he is an omnipotently bilateral lover of integrity,
revolving spirals of Earth’s multicultural confluence,
abundant divinely humane polyculturing climax landscapes
co-arising lovely diversely healthy subclimates,
our promise and endowment
for future regenerations.

The chronic anxieties of lesser idols
speak through cognitive-affective dissonance,
unfolding a too-worn path toward competitive WinLose suboptimal choices
and collective paranoid condemnation
of ourselves
of others
of our future potential
of our Elders
of Earth and Her blighting Sun.

By evolutionary experiential contrast,
synchronic nondual regenerativity,
harmonic symphonies of epic heroic becoming together,
are our co-arising opportunities to reweave degenerative anxieties
into regenerative integrity,
sacred universal unity.

The opposite of vengeance and condemnation
are divine wonder and awe.
These are our affective choice,
empathy or immunity
influenced by and influencing
our belief/faith systems
in ourselves and others,
in Earth
and Her cosmological nutritionally evolving
revolving/devolving networks of nondual spacetime.

Our individual and family and tribe and clan economies
of invested/divesting emotional climates
nondually co-arise ecologos of political trust in orthodox beliefs,
mistrusting eisegetical doubts and wonderings and ruminations,
and pathologically malforming distrusts,
rooted in ancient fears and angers and deaths
from mutually toxic immunities, disharmonies.

Pathologies within our landscapes,
like rattlesnakes and scorpions,
mosquitoes and biting flies,
deadly tornado and sunami,
are to be respected teachers,
revered for their powerful toxicity,
yet not to co-arise our own autonomic immunity
from exceptions to Earth’s more benign Golden Rule
of revolving evolutions toward ecopolitical integrity.

It seems easier to comprehend Yang as politically empowering resonance
in harmony with Yin’s abundant economic flow of nutrients,
health,
regenerative potential,
when we step inside Eastern philosophy’s nondual assumption
that natural and spiritual nurture and pathology
interdependently co-arise
from Empty timeless eternal bilaterality
of past with future time,
NOW co-present.

From within this ecopolitical nonduality
it is easier to remember I cannot help a child,
much less a maturing adult,
become a happy healthy helpful old wise person
by way of tough love condemnation.

We simply are not therapeutically enriched
through passing along condemning affective and cognitive pathologies,
generation through generation.

Healthy climates do not derive sufficient co-redemptive freedom to sustain
except when free of freezing hellfire’s dark pathologies,
suboptimizing idolatries.

Wellness incarnate young people
cannot remain
after years of chronic pathological messages:
It’s OK with us that you remain malignantly neglected,
bereft of nurturing intimacy,
vulnerably isolated by economic and political divestment,
hungry for most anything
other than further blazing hazing bullying days
and freezing nights of ecopolitical condemnation.

Politically powerful Gods and Goddesses of nutritionally balancing Time
are never stingy with their ubiquitously democratic integrity of love.

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Politics of Satyagraha Economics

What is the difference between firmness and force
other than exterior as interior cooperation?

Difference between truth and love is,
hmmm…
perhaps the same,
or so I economically as politically feel nurturing right now.

Firmness of truth
as love’s cooperative force.

Why do we settle for ambiguously competing complexity
when the life we seek together
might be better faithed as regenerativity?

When did chaotic researchers
settle for complexity
as our primal road toward comprehension
of ourselves on
and in
and of and for
Earth’s healthy extending family environment?

We both want and need better internal cooperative views
of recombining regenesis,
transliterations for/of transmutations,
not with freedom to become any ecological landscape,
with requisite climate, at all,
but certainly freedom from dominating competitions,
monoculturing insurrections, cancers
of otherwise cooperatively designing organic functions
within this multiculturing polypathic story
of Earth’s metamorphic satyagraha;
firmly deep comprehending truths of forcefully regenerating love.

Not all that organically complex
as heard and seen and smelled and tasted from inside
life’s ecopolitical opportunities for health
and ecological risks of continuing climate pathologies.

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Muddy Tree Family

I’m planting trees today.
Cherry trees in front,
Peter on the street,
Paul in the middle,
with Mary closest in toward the house,
all on the far side of our gravel drive.

On the same southern side,
along my neighbor’s new above the eyebrows 8-foot fence,
backside facing me,
which is fine,
more backdrop character for vines and ivy,
preferably less poisonous,
I also plant three larger fruit trees,
Dillen first,
then Spencer,
then Daquan,
after my three sons
in that original adoption-planting order.

Then, by the front porch
on northern side,
an apple tree
named Marvin after Gaye,
my first love before I knew what mine felt right like.

Three thornless blackberries
planted in the back,
Matthew first, of course,
with shared Beatitudes,
then Mark, progenitor of gospel vocation stories,
then Luke the ecotherapeutic Medicine Bush,
luxuriously black berryed, Agape.

All this vast recently adopted extending family
to greet and nourish my multiculturally mutually adopted,
and sometimes quite dysfunctionally malnourished,
human fractured family,
but rarely allowed to go to bed angry or frightened,
at least by each other.

While planting I go in and through our home
with my muddy gardening shoes,
remembering my mother’s exasperated voice,
Who tracked all this mud through my kitchen?!
and my standard response,
The mud-tracker prefers to remain anonymous.

I’ll just bet he does,
she responds,
as I reach for broom and dustpan.

Then later,
Why, of all things, would you choose to track through all this muddy gay identity?
I was really planning on birthing a Saint!
and my response, of course,
The filthy queer prefers to remain anonymous.

I just hope he does,
I can hear her thinking
as I plant Peter, then Paul,
then Mary, the cherries.

About that same time,
while sorting through syncretic interdependence of regenerative economics as power-politics,
my mother wondering why I would choose to head toward Hell
as an unredeemed Taoist,
and my response
The evilish Taoist-Christian hybrid
prefers to remain both atheistically anonymous
and power-theistically full of sacred diastatic abundance.
In other words,
polypathically and multiculturally empty,
and yet co-redeeming as co-loving interdependent fertility does,
not just pinefully and whinefully intends.

About this time I am singing
my final adoption by baptism rite with Marvin Gaye,
Otis Redding’s “These Arms of Mine”
dedicated to all those transubstantiating syncretic polyculturists
inside, as ecopolitically outside,
even if preferring sacred organic co-rootedness
to secularly remaining as anonymous as a wordless tree.

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Deep Learning Evolution of Learning

From Thomas Kuhn’s “The Road Since Structure,” pp. 225-228, with supplemental commentary in brackets.

Four essential elements of my developed position are…to be found there [in C. G. Hempel, Fundamentals of Concept Formation in Empirical Science]:

scientific [and other language-learning] terms are regularly learned in [positively rewarded] use;

that [fertile, nutritious] use involves the [not dis-ecological] description of one or another [regenerative gestalt-universe subclimate] paradigmatic example of nature’s [experiential landscape of external] behavior;

a number of such examples are required for the [evolutionary rumination, relearning] process to work [principle of polymorphic quasi-redundant reiteration]]

and, finally, when the [acclimation] process is complete, the language or concept learner has acquired not only [teleological, purposive, contextually interdependent] meanings

but also, inseparably [nondually], [ethological, ecological regenerative purpose of nature ourselves] generalizations about nature.

[confluent with larger multicultural, bicameral ecoconsciousness as positively deviant in comparison with a priori consilient network states of comprehending self/other exegetical-interrelational information]

“The [Deep Learning] Theoretician’s Dilemma”…[also referring to Hempel] was how to preserve [sustain] a principled distinction between what he then still called ‘observational’ [experiential, ontological] and ‘theoretical terms’ [explanatory, contextual and teleologically ecological]. When, a few years later still, he began instead to describe the distinction as one between ‘antecedently available terms [variables, rhythms, patterns, relationships, memes, reified nomials, language choices] and those learned together, with[in] a new [reforming, retermed experience repurposing language within its multiculturally natural ecological universe of remembered thought/feeling healthy/pathology experientially fertile optimization] theory, I could see him as having implicitly adopted a developmental [evolving ecologic of ecopolitical truth/beauty/ as health/wealth] historical stance.

But what I primarily owe him [Hempel] is not from the realm of ideas. Rather it is the experience of working [learning] with a philosopher [researcher, explorer, traveler, pilgrim] who cares more about arriving at [ecological] truth than about winning [ecopolitical] arguments.

…[T]he historical [evolutionary] approach I joined in developing owed as much to difficulties encountered by the [uneco]logical-empiricist [dis-integrative, not syncretic, un-unitarian, notnot interdependent, dualistically reified philosophical] tradition as it did to [experiential revolutions within the] history of science [and other forms of transcultural learning].

Carnap emphasized untranslatability [logically incommensurable] as I do…. One language might permit statements that could not be translated into another, but anything properly classified as scientific [ecologically systemic health/pathology confluent, fertile, internal/external landscape consilient] knowledge could be both stated and scrutinized in either language, using the same [multiculturally interdependent numeric-calculating] method and gaining [outcoming] the same [experientially calibrated pattern] result. The factors responsible for the use of one language rather than another were irrelevant both to the results achieved and, more especially, to their [acclimative] cognitive status.

This aspect of Carnap’s position has never been available to me. Concerned from the start with the development of knowledge [language, learning, ecoconsciousness] I have seen each stage in the evolution of a given field as built—not quite squarely—upon its predecessor, [yet also interdependently coincidental bilaterally within an ecopolitical elite population sharing a specialized, reified theoretical gestalt-dialectal ecology] the earlier stage providing the problems, the data, and most of the concepts [exegetically] prerequisite to the emergence of the [revolutioning eisegetical] stage that followed. In addition, I have insisted that some changes in conceptual [interdependent dialectal] vocabulary are required for the assimilation and development of the [newly exegeting] observations, laws, and [permaculturally restabilizing health/pathology] theories deployed in the later [transubstantiation from eisegetical to exegetical] stage (whence the phrase ‘not quite squarely’ above).  Given those beliefs, the process of [small-evolutionary/great-revolutionary] transition from old state to new becomes an integral part of science, a process that must be understood by the [permacultural, multicultural] methodologist concerned to analyze the [nutrient] cognitive [and affective] basis for [healthy-fertile] scientific beliefs. Language change is cognitively [and affectively, nondual ecological effectively] significant for me as it was not for Carnap.

[Language listening to learn ecologically confluent relationships, correlations, positive and negative, follows a dialectal ecologically-confluent positive harmonious past-power path through co-empathic trusting exegetical-ionic-iconic DNA thermodynamic experience of sustained ecotherapeutic cognitive/affective balance v. cognitive/affective emergent dissonance. Whether paradigmatic climate change is Business As Usual slow-emergence, or revolutionary, whether evolutionary or revolutionary, depends on whether one notices day-to-day emergence or whether one notices great transitional ectosymbiotic emergence of positive relationship-building between two or more dialectally interdependent paradigms suddenly, as in Buber’s “Aha!” gestalt, is a difference between bicameral aptic normal deductive-dominant learning, and bicameral polypathic synaptic learning to learn cognitive-affective ecopolitical healthy/pathology nondual tipping point consilience, suddenly surprisingly reconciling the previously known only as incommensurable, for the first synaptically blissful resolving, resonant, now-fully-present time.

Endosymbiotic evolution is our emerging internal integrity potential for great ectosymbiotic revolutions, actively-mutually-engaging, co-present, full-ecoconsciously abundant, timeless climate of interdependent co-relation.  Atheism of  (0)-sum economic Empty is to normal science as panentheism of organic Interdependence is to (0)-soul bilateral political revolutions of syncretic learning to re-search as re-listen more effectively, more nutritiously, more therapeutically, more happily, more positively, more prosperously, more fertilely, together.]

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Singing Dance for Public/Private Health

What I care about
and what I am working
and even playing hard with
is better understanding what and how
we and Earth
communicate to and with each other,
regenerating mindbody health sometimes,
and yet degenerating pathological climates and subclimates,
gestalts,
ecopolitical chemistry puzzles and games,
systemic syndromes articulating wu wei
Tipping Points of MultiCultural ReGenerate Enthymemes.

Only up to half of effective human communication,
whether you talk or listen,
write or read,
or sing or dance or draw or sculpt or design or recreate,
or preferably all of the above,
is about word choice and language,
dialectal articulation
and successful transfer of accurately informing verbal messages
from a voice source to one or more ecosystemic receptors,
ears to linguistically and culturally hear
health v pathology of climatic autonomic feelings,
thoughts,
insights,
concerns,
prayers,
hopes and fears,
loves and angry-paranoid hates
and all complexities in-between these dipolarities of thinking/feeling.

The other half, or more, of communication and all that ecopolitical jazz
of dance and song,
is all about non-verbal context,
or/and natural climate,
or/and academic climate,
or/and political climate,
or/and economic climate,
or/and ecologically healthy historic-cultural climate,
or/and environment,
or/and medium of nature’s most regenerate messages
as positive over double-negative
double-binding eco-cosmological
Right-timeless/Left-EternalYangTime.

In communications theory,
we often focus on sight,
on what we can see of speakers speaking
and listeners listening and watching and feeling and caring, or not;
smiles and frowns
ups and downs,
happy-health and pathological down messages,
positives and negatives,
and even humors of oxymoronic double-binding not-nots
within time’s naturally unfolding logic
with analogical ego’s aesthetic mindbody live-function/evil-dysfunction,

Evilive is when light-filled healthy
and dualdark equipoise equivalently balance co-arising Tipping Points
of bicamerally balanced ecoconsciousness
transforming into a deeper, more resonate, climate potential
of and for rich-dense-harmonic-octaved positives,
as physical/metaphysical long-term trending regenerate multicultural health.

Yet communication,
as Thich Nhat Hanh observes,
is a function of nutrition and health,
and/or malnourishment and pathology,
so optimized messages
are not only redundantly heard and seen,
but also sometimes smelled and tasted and remembered
and touched
and felt
ecoconsciously and/or autonomically,
intuitively in reverse-deductive time’s enthymematic reweaving deja vu,
back to matriarchal loving womb’s non-paranoid DNA-inspired compost,
as portentious of good and bad to follow,
especially lensed-framed-calculated-climatized-hypnotized-actively hopeful for future anthro-bicameral
post-millennial
polypathic regenerations of peaceful multiculturing love.

As Earth’s clouds of unknowing
predict rains of water and light’s fertile nurturance,
predict trees with organically networking ecopolitical health-development roots,
predict an anthrocentric world of paper
predicting Earth cloud’s most viral DNA-sympathetic, non-paranoid, messages,
predicting more loving health
and less hating pathologically trending climates of devolving change,
through lack of full-enthymematic octave-optimized timelessly classic communication on our Golden Rule Tribe’s part,
especially as song and tribal 4-step danced
and hopefully as analogical/ecologically balanced nutritional poetry.

I so hope
you can and will write and sing and dance this enlightenment poem
back to me
in any polypathic dialect
we could all ecologically comprehend
as another great rich message out to fellow Earth Tribes,
We know we made this mess,
and feel really really bad about it,
but we sing and dance and ecopoliticize cooperatively
and hope to get better with this Golden Rule
of light’s regenerative fertility
through stronger yet more flexible harmonic co-arising balance.

How do you follow your ecopolitical light,
and learn from our dualdark TippingPoint shadows?

 

 

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Fr. Time’s Magical Investment Strategy

Here’s my deal.
I have unlimited time to invest in regenerative life,
and really no healthy climate time at all to invest in furthering overpowering pathologies
heading toward Yang-crazed terrifying rabidity.

For you, reduced to a human individual ego-identity,
the situation is exactly the same,
except you can’t see that you are also part of my virtually unlimited EarthLife Time.
I mean everything is relative, right?
so not exactly omnipotently eternal DNA-life memory time,
but, if you accept Earth’s continued existence as a life-bearing planet
as your measure of eternal life,
then certainly my timeframe is timeless,
so to speak in kosmic relativistic spacetime perspective.

I invest our time and capital in more cooperative endo/ectosymbiotic evolutionary practices,
positive climate health expectations,
synergy functions,
and regenerate rhetorical forms of life
lived together as active loving gratitude orthopraxis
of Basic Attendance steeped in NOW’s health/pathology climate potential.

Here, living positive health fully in each moment,
we rejoin Earth’s healthy Yang power-with wealthy interrelational Yin
positive ecopolitical cooperative intent to nurture health,
a more thermodynamically balanced blend of humanity
with all of Earth’s well-timed nature.

This investment policy
turns away from mediocrity
of suboptimizing Earth’s healthy/pathology climate outcomes,
re-forming Yin’s too dormantly recessive flow
leading toward ever-broadening extended familial tribalism
as contrasted to Yang’s dominating Empiricism,
Ego-Empire Building Totalitarianism,
LeftBrain-AnthroLanguaged Elitism,
standing apart from time’s incarnate evolving equality.

Yang, without Yin,
does not yet appear
and can never appear,
within health-sustaining EarthTime,
ruthlessly domesticating Anthro enslavement
to lust for economic and political power over all creation’s time,
hubris of “owning” time’s investment in bio and ecosystems
that Angry FireGod cannot reasonably hope to ever dominate.
We are, together, your Timeless God.
Apart, fundamentally separating ego from ecoconsciousness,
this level of dualistic thinking about humanity without divinity
can never hope to balance Earth’s ecopolitical health-sustaining time.

I invest immersed in Earth’s nature-spirit of cooperative Basic Attendance,
toward contractual multicultural HealthFair States of Mind,
divesting of indentured servitude of decreasingly valued commodities,
now decomposing toward yet more disposable trash
of rabid logic-fascist terrorist reductivist conclusions,
to renew Earth’s civil rights of balance,
divesting of too-Yanged civilization
through empirical enculturing ego-centric competitions
to fertilize healthier domestic events of Earth’s evolving sea
of humaning naturality
in time’s more cooperatively served development
throughout each of love life’s warm-poured moments.

That’s my DNA deal, and we’re sticking together
within/without this timelessly radical
nondualistic
co-arising investment plan.

 

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Ta(0)-zen Climate Healthy PolyPaths

The more continuous from past through future our ego-stretching identity becomes,
the more god/dess-humane omnipotent emerges
our original polypathic multicultural intent
and future climate health practice.

Consilience,
co-empathic democratic trust,
between religious faith systems,
each transubstantiating interdependent spiritual dynamics among ourselves,
we call syncretism.

Reconciling trust between ecopolitical paradigms as health-thru-dying networks of dialectal values,
transliterating our natural ionic,
bionic,
and ergodic rhythmed dynamics,
we call integrative synergy.

Energy,
as polypathic space
equivocating coincidental co-arising
bilateral time,
equivalent dipolar images, consciousness
within inductive-empathic notnot polynomial balance.

Yes, all 3D Space and 1DipolarTime are interdependently relative,
but, no, not so normatively relative that
c-squared enlightenment could be any more or less than Eulerian Prime Geo/Eco/Ego DiPolar Systemic Relationship e-squared,
with slow-grow (0)-Core/Care/Sum/Soul MultiCultural Interest/Investment
Fractal-Acidic-Convexing flow-forming regenerate Order.

With such reconciling consilience in (0) mind as (1) body,
it feels increasingly important, even urgent,
to remember that I am most fully Divine Energy
when I fully comprehend we grow health-reconciling active trusters
doing the best we can to democratically re-gather
as NotNot Gods–Wise Elder Nurturing Gaia Goddesses.

We feel primal therapeutic multicultural recalling-incarnating-evolving corollaries:
God is discontinuously me with belief in you,
also half Divine and half Humanizing, humaneing,
wise cooperative regeneration,
becoming and notnot being words-within as informing-without.

We recall intelligent truth as beauty-design genius
across multicultural fields
and paradigms
and rhetorical frames
and landscaped climates of ecotherapeutic health resonance
overpowering dissonant suboptimal underproductive pathologies
to become reconciling polypaths,
eco-consiliating residents of Earth consciousness.

Political Science becomes, then, cooperative studies
of and for ecopolitically cooperate-reconciling powers-with,
not so much corporate-competing suboptimally losing powers-over,
less than omnipotent eco-power balancing intent
stuck in Business As Usual economic practice.

Ecopolitical powers both evolve from and contribute to
future climate health of multicultural regenerativity
as powers of cooperation absorb mono-teleological,
mono-theistic,
mono-enculturing power-over intent
and capital-hoarding economic non-transactional absence of healthy practice.

It may be helpful to recall investment,
whether time or money, preferably both,
implies hope for fertile outcomes.
Just as science emerged from nature-spirit religious system investments,
to become an independent,
yet also interdependent, anthrocentric learning system,
so too religious experience emerged from eco/geometric rhythmed
philosophically rich words about why continuing cooperative phenomena feel
and think
and taste of richer healthy nutrition,
and discontinuous-competing distrustful phenomena
speak of hate and mutual disgust and anger and fear of godless eternal wilting starvation stink and death
in hellfires of solar great transitional climate regeneration.

 

 

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Multicultural Political Health Design

I have had a highly redundant,
one might even choose polypathic,
graduate studies experience
spanning my adult life to date.

This began with a semester of Philosophy.
Just enough to learn I wanted something more experiential,
a more communitarian environment of Applied Metaphysics, perhaps.

So then I began, and soon completed, studies for the Master of Divinity degree,
which has an arcane ring to it,
but basically the title implies just the opposite of what degree candidates most hope for,
to be Mastered by Divine Love,
to economically and politically operate as an icon of all-inclusive ecological love.

Those receiving the M.Div.
hoped to apply their ecopolitical science of empathic trust,
our mutual Basic Attendance,
to life as liturgical theology
or at least teleologically benign song and dance;
to be the love today we proclaim for tomorrow,
rooted in our humane-divine nondual nature-spirit compost
of ecopolitical peace-integrity with justice-truth becoming;
pilgrimage,
The Ways of Divinity,
co-mastering together.

Fortunately,
when I landed in a rural Colorado parish,
the beat-down aging poor mutually-marginalizing Mexican and Anglo faith community
invited me to reconsider further investment in administering sacraments
disconnected from ecopolitically healthy outcomes of empathic trust.
To continue as individuals,
families,
and as a multiculturally rich community
of mutually holonic,
respected,
cooperative,
trusting co-empathic faith,
we needed more of a Total Makeover,
a gut rehab,
an economic design to fuel our continuing collective political incarnation
into this Beloved Therapeutic EcoPolitical Community
we each long to belong within,
as integrity without.

Responding to apparent hope for stronger organizing
and planning
and budgeting
and ecopolitical design and implementation,
and evaluation and socioeconomic change skills,
I accepted an invitation into a double Master of Public Administration and Community [Economic] Development degree program,
primarily taught by PhDs in Political Science;
my first among too many loves as an undergraduate at Michigan.

Here I learned, once again, that politically correct administration of empathic trusting,
sometimes mistrusting,
and even actively distrusting totalitarian political relationships
historically and culturally thrive
when “follow economic wealth”
also means “responsibly invite multicultural political as personal health”
internally economic as externally political,
nondual internal-external co-arising ecological landscapes of nutrition.

Humane ecopolitical landscapes are ruled by active hope
and cooperative potential within
as divinely landscaped multicultural ecology without,
polypathic faith in love’s synergetic trust
and discovery
and curious regenerativity of enlightening imagination.

The U.S. Declaration of interdependent Independence and Constitution were born of Enlightenment CoOperative EcoPolitics.

Applied ecopolitical science looked a great deal like applied theology,
or at least teleology, healthy purpose, therapeutic cultural meaning.
Democracy develops fragrant discernment through co-empathic multicultural trust,
moving toward inclusive resonant resolutions of complexly interdependent ecopolitical issues,
risks,
opportunities,
social investments and historical-cultural divestments,
intending improved climate health
and less climates of pathology,
whether too hyperactively warm
or too near to flat-line fading into freezing despair.

My issues with effectively developing ecopolitical health,
by suppressing dis-ecological pathologies,
past failures of achieving a truly multiculturally abundant history of sustainable healthy climates,
soon led to confusion about a great cultural divide
between two vocational labels:
1. Political Scientist, and
2. Permacultural Designer.

This great cultural divide appeared front and center
more recently when I became certified as a Permaculture Designer.
It helped me to look more carefully at the functional intent of “political”
as compared to “permacultural” outcome goals and use-of-power objectives.
As I thought more about how our normal day-to-day scientific investment in learning about power includes learning primal differences between multicultural designs
and monocultural monopolies of totalitarian mistrust leaning toward distrust chaos,
dissonance,
then polypathic confluence of design and pattern correlations emerge as the compost,
the food,
the fodder of our ecological as ecopolitical learning enterprise.

“Permaculture” was chosen to distinguish perennially designed
and democratically self-governing landscapes
from more traditional annual economies of “Agriculture” business,
with more of a replant, spray, and harvest of chemically treated quasi-edibles,
nutritionally malignant regarding fertile health of Earth’s soil,
leading to well-established suboptimal health-trends of ecopolitical Business As Usual.

Permaculture designs are for and on and about and composed of information rooted in past positive polyculturally balanced community landscape outcomes.
These polyculturing ecopolitical landscapes began as maps of nurturing health plans for exteriors only,
like gardens and farms and river banks.
But, this organic economic and political view of power-with ecological balancing climates
has moved from exterior to increasingly interior ecopolitical health landscapes,
like bicameral full-octave nature-spirit nondual deep learning healthy multicultural mindbody landscapes, dialogues, stories, evolutions.

A political power relationship of healthy nutritional economic/ecologic design
pulls together the implied normativity of Political Sciences comparing unhealthy totalitarian powers producing outcomes of mayhem and terror
to democracies intended to nurture co-empathic cooperative trust.
If designers using permacultural ecopolitical principles and procedures for healthier polycultural climates,
then we are also scientists exploring transactional-relational nutrient-power principles
and investment/divestment procedures for sustaining multicultural health designs and sustaining power-with development,
co-investment in planning,
and harvesting health outcomes rooted in (0)-sum Earth-centric climates
of polypathic ecopolitical health.

Permaculture Design Certification more or less brings me back full circle,
where graceful articulation of applied metaphysics
invites active,
relentless pursuit of ecopolitical deep learning
mutually cooperative faith communities
within bicameral heart and lungs and brain and guts and limbs and genetic roots
as cooperative Beloved Communities incarnating together without.

People of radically cooperative faith,
profound empathic ecopolitical trust,
ask what and whom you believe WITH,
while those of a more fundamentalist-exclusive faith,
including active mistrusts of alien faith systems as more or less idolatrous,
ask what and whom you believe IN.

If you believe in evolutionary cosmological processes
that you do not believe also believe in you,
cooperatively together,
then you are less likely to achieve healthy nutritional ecopolitically sustainable outcomes,
while you are waiting for SomeOne Other
to grace you with His Transcendent truth-beauty presence.

If you believe with processes of ecosystemic health,
then you have joined the evolutionary permacultural partisans of healthy regenesis,
wherein lies all evidence of creation,
rather than nihilistic monocultural nothing.
Then again, you might conceivably believe in both,
which is a highly polypathic wu wei pilgrimage–
a razor’s edge teleology of enculturing history.

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Politically Correct Bodies with Economically Healthy Minds

What are your values and disvalues of and for power?

What are the political powers and weaknesses,
incapacities,
of economic value?
What is not for sale?
What is available, but only without commodification,
without any form of quantitative price paid in return?

Are these questions changed, yet equivalent,
in the following?

Are economic values and loss of nutritional values
intrinsic to powers of cooperative and competing health relationships?
to political power understood as broadly as possible to effect
increase
or decrease
or sustainable stasis in depth of health-flow v wealth-hold
political power as power of evolving nurturing-time itself?

What are the physical body’s powers
and lack of powers
to regenerate the mind’s economic comprehension
of metaphysical health-merit?

Are economic development/unraveling theories any more or less than
dualistic abstractions drawn from cooperative/competitive political health experience,
evolving ecological systems,
structures of logical regenesis,
and suboptimal derivative ecosystems of less sustainability,
without (0)-sum loss of interest,
energy,
re-generativity of perpetually emergent organic rights,
responsibilities,
authorities,
mutually-shared accountabilities
of beloved EcoPolitical Communities (M. L. King)
heading toward sustainable polycutural climaxes (Permaculture Design),
culminating in some deep sacred dualdark cosmological
BlackNegEntropicDenseMatter (0)Mega Consilience Point (Teilhard de Chardin with some Edward O Wilson),
in which our economic map is at last bicamerally seen
and balanced
and proportioned
and folded in as out (Buckminster Fuller)
as our holonically ideal politically cooperative EarthTribe Territory.

Are implicating forms of ecopoliticaly shaped language (David Bohm)
telling our timeless creation story,
holonic carved laser knives
for and from slicing and dicing political powers
evolved from and for nutritional redevelopment?

Our economic power abundance,
and starving absence of sufficiency,
economic map may depict a sad, yet hopeful, political territory.
Earth’s geobiological past,
present,
and therefore future health development process
toward empathic trust growth trends
projecting post-climatic health trends
of a highly diastatic-synergetic biosystem,
learning to co-mentor healthy investments of time and money,
and how to correct unhealthy investments in ego-,
ethno-,
and anthro-centric pathologies
by reversing current competing LeftBrain dominant enculturation trends,
shifting to an ecopolitical Tipping Point,
Left-Right balance of nutritional power values.

What are economic values
other than nutritional merits of and for healthy cooperative powers?

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